Results for 'Linker, S.'

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  1. Can Communitarians Live Their Communitarianism? The Case of J. G. Herder.Damon S. Linker - 1998 - Dissertation, Michigan State University
    I examine communitarian social theory with an eye to suggesting that the form it most often takes contains resources insufficient to satisfy the aims of those who propose it. This is shown to be the case through an analysis of the writings of Johann Gottfried Herder , the first philosophically rigorous communitarian in the West. Herder's communitarianism, like that of so many of our contemporaries, combines a description of what he believes to be man's ineradicably communal nature with a normative (...)
     
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  2.  13
    Fearnside's About Thinking.Maureen Linker - 2000 - Informal Logic 20 (2).
  3.  62
    Epistemic Privilege and Expertise in the Context of Meta-debate.Maureen Linker - 2014 - Argumentation 28 (1):67-84.
    I argue that Kotzee’s model of meta- debate succeeds in identifying illegitimate or fallacious charges of bias but has the unintended consequence of classifying some legitimate and non-fallacious charges as fallacious. This makes the model, in some important cases, counter-productive. In particular, cases where the call for a meta- debate is prompted by the participant with epistemic privilege and a charge of bias is denied by the participant with social advantage, the impasse will put the epistemically advantaged at far greater (...)
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  4.  5
    Commentary on: Trudy Govier's "Reflections on the authority of personal experience".Maureen Linker - unknown
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  5. Explaining the World: Philosophical Reflections on Feminism and Mothering.Maureen Linker - 2006 - Journal for the Association for Research on Mothering 8 (1):147-162.
    This essay explores the evolving systems ofjustz$5cation and morality that emerge fiom mother and child dialogues. Contrasting a mother's ethic of care with a surrounding cultural climate of violence, I argue that children are capable of providing insigljt to this seeming socialcontradiction.Ifocus on a series cfconversa- tionsI've had with my nowJiveyear oldson with regard to naturally occurringharm (i.e.yfloods,disease...) and human createdharm (i.e. war, violence,physical intimi- dation). I argue that my son's effortsto "makethe symbolic reap are consistent with philosopher Gareth Matthews' (...)
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  6.  33
    From Kant to Schelling: Counter-Enlightenment in the Name of Reason.Damon Linker - 2000 - Review of Metaphysics 54 (2):337 - 377.
    MODERN GERMAN PHILOSOPHY PRESENTS A PECULIAR PUZZLE to the historian of ideas. For most of the early modern period, philosophers throughout Europe had allied themselves with the Enlightenment in its self-proclaimed struggle against dogma, superstition, and ignorance. Yet beginning in late eighteenth century Germany, this situation began to change—so much so that by the early decades of the twentieth century, Germany had become the undisputed home of the philosophical Counter-Enlightenment. If today the most celebrated Counter-Enlightenment figures hail from France or (...)
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  7.  24
    From Kant to Schelling: Counter-Enlightenment In the Name of Reason.Damon Linker - 2000 - Review of Metaphysics 54 (2):337-377.
    MODERN GERMAN PHILOSOPHY PRESENTS A PECULIAR PUZZLE to the historian of ideas. For most of the early modern period, philosophers throughout Europe had allied themselves with the Enlightenment in its self-proclaimed struggle against dogma, superstition, and ignorance. Yet beginning in late eighteenth century Germany, this situation began to change—so much so that by the early decades of the twentieth century, Germany had become the undisputed home of the philosophical Counter-Enlightenment. If today the most celebrated Counter-Enlightenment figures hail from France or (...)
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  8. Rationalizing Epistemology: An Argument Against Naturalism in Feminist Philosophy of Science.Maureen Linker - 1996 - Dissertation, City University of New York
    The dissertation involves an examination of recent work in Social Epistemology. In particular, I am concerned with the question of how one's social position could affect judgments regarding evidence and confirmation. To answer this question I undertake an investigation of feminist epistemology and philosophy of science. Feminist epistemologists have raised criticisms of the traditional analysis of knowledge by arguing against the primacy of the individual and for a more thorough-going analysis of the community in accounts of knowledge. This shift, in (...)
     
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  9.  11
    The Emergence of German Idealism. [REVIEW]Damon Linker - 2000 - Review of Metaphysics 54 (2):417-418.
    German Idealism can be said to have arisen from two main tensions in Kant’s critical philosophy. The first of these concern its epistemological status. Kant had conceived of the Critique of Pure Reason as, at least in part, a “science of ignorance” that clearly delineated what man could count as knowledge from what he could never possibly know. But what was the basis of Kant’s claim to know what can and what cannot count as knowledge? Strictly speaking, the content of (...)
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  10.  9
    Beth Linker. War's Waste: Rehabilitation in World War I America. 291 pp., illus., bibl., index. Chicago/London: University of Chicago Press, 2011. $35. [REVIEW]J. T. H. Connor - 2012 - Isis 103 (2):419-420.
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  11.  18
    Reclaiming Reasoning.Katharine Wolfe - 2022 - Teaching Philosophy 45 (2):209-237.
    This article traces my own pedagogical journey to find strategies for teaching critical thinking that emphasize intellectual cooperation, empathy, and argument repair, a journey that found me frequently turning to sources outside of philosophy, including work in intergroup dialogue and pedagogical work in rhetoric and composition. Theoretically, the article showcases Maureen Linker’s notion of ‘cooperative reasoning’, sets it against the ‘adversary paradigm’ Janice Moulton critiques, and illustrates how Peter Elbow’s challenges to critical thinking as a ‘doubting game’ resonate with Linker’s (...)
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  12. Ocherki po istorii filosofii v Rossii (Vtorai︠a︡ polovina XIX i nachalo XX veka): sbornik stateĭ.G. S. Vaset︠s︡kiĭ (ed.) - 1960 - Moskva]: Izd-vo Moskovskogo universiteta.
     
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  13.  9
    Feminist Interpretations of W. V. Quine.Lynn Hankinson Nelson & Jack Nelson (eds.) - 2003 - Pennsylvania State University Press.
    As one of the preeminent philosophers of the twentieth century, W. V. Quine made groundbreaking contributions to the philosophy of science, mathematical logic, and the philosophy of language. This collection of essays examines Quine's views, particularly his holism and naturalism, for their value to feminist theorizing today. Some contributors to this volume see Quine as severely challenging basic tenets of the logico-empiricist tradition in the philosophy of science—the analytic/synthetic distinction, verificationism, foundationalism—and accept various of his positions as potential resources for (...)
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  14. Apulian Qualitative Binominal Noun Phrases.Angelapia Massaro - 2023 - Italian Journal of Linguistics 35.
    We investigate the morphosyntax of qualitative binominal constructions (QBCs) in a Southern Italo-Romance language from the Apulian town of San Marco in Lamis. QBCs are complex noun phrases like ‘a jewelN1 of a villageN2’, appearing here prepositionally (with the preposition də, ‘of’, allowing definites, indefinites, and demonstratives) and non-prepositionally (only allowing definites with definite articles and not proper names). We propose that in the latter, a categorial match in the determiner layer, which we call ‘match D’, relates N1 and N2. (...)
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  15. Morfosintassi dell’accordo nel genitivo e sua correlazione con elementi del tipo D.Angelapia Massaro - 2020 - Dissertation, Università Degli Studi di Firenze
    The aim of this dissertation is an analysis of agreement in relation to genitival constructions. It proposes that the Apulian non-prepositional enitives of San Marco in Lamis can be described as regulated by a definiteness agreement mechanism manifesting itself in the necessity of articled heads (excluding vocatives) and genitival nouns, coupled with an adjacency requirement which limits the realization of post-nominal modifiers of the head in a post-genitival position, where they might only refer to the genitive noun. This work thus (...)
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  16. Amanaskayoga. Gorakhanātha & Rāmalāla Śrīvāstava (eds.) - 1980 - Gorakhapura: Gorakhanātha-Mandira.
    Verse treatise on Yoga according to the Nāṭha sect in Hinduism.
     
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  17.  4
    Manhaj Ibn ʻArabī fī fahm al-khiṭāb al-Ilāhī.Asmāʼ Ṣalāḥ al-Dīn Ḥusayn - 2022 - al-Qāhirah: Maktabat Wahbah.
  18.  36
    Children's use of geometry and landmarks to reorient in an open space.Stéphane Gouteux & Elizabeth S. Spelke - 2001 - Cognition 81 (2):119-148.
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  19.  12
    China's Cultural Legacy and Communism.Chauncey S. Goodrich & Ralph C. Croizier - 1971 - Journal of the American Oriental Society 91 (4):517.
  20.  12
    Sztuczne raje dla wygnanych. Fotografia artystyczna Krzysztofa Marchlaka jako medium performowania odmieńczych tożsamości.Weronika Plińska - 2022 - Principia 69:107-136.
    W artykule staram się dowieść, że fotografia artystyczna, za sprawą technologii wytwarzania „mieniących się, syntetycznych wizerunków” (K. Linker, On Artificiality), może stać się medium sztuki ze społecznością, tworzonej wraz z osobami systemowo pozbawianymi widoczności w sferze publicznej. Posługując się metodą analizy ikonograficznej, opisuję wybrane fotografie portretowe Krzysztofa Marchlaka prezentujące wizerunki osób należących do społeczności LGBTQ w Polsce. W konkluzji nawiązuję do wykonanej przez artystę wielkoformatowej fotograficznej panoramy Paradiso, którą interpretuję jako zaangażowany społecznie, „mieniący się, syntetyczny wizerunek” sztucznego raju dla wygnanych (...)
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  21.  37
    Russian Scientists and Philosophers: Sergei Ivanovich Vavilov, President of the Academy of Sciences of the U.S.S.R.S. N. Gorelov - 1947 - Synthese 5 (9-10):422 - 424.
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  22.  20
    Kant's Duplication Problem.Moltke S. Gram - 1980 - Dialectica 34 (1):17-59.
    SummaryThe paper undertakes to disentangle the problem facing Kant's Third Antinomy from the problems confronting the transcendental reality of time and the distinction between things–in–themselves and appearances. Three different resolutions of the Third Antinomy are distinguished. It is shown that neither the appeal to the transcendental ideality of time nor to the distinction between things‐in‐themselves and appearances in the first Kritik resolution succeeds in resolving the antinomy as Kant states it. The appeal in the Groundwork to the distinction between heteronomy (...)
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  23. Kant’s First Antinomy.M. S. Gram - 1967 - The Monist 51 (4):499-518.
    In the First Antinomy of The Critique of Pure Reason, Kant drew two conclusions from the argument he gives. First, Kant took his argument to show that the referent of the concept of ‘world’ does not exist as a thing in itself. For at B532 he says.
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  24.  2
    Blood, sweat and tears: Kinning otherwise through art.Nora S. Vaage & Merete Lie - 2024 - Technoetic Arts 22 (1):39-55.
    The article discusses two bioart projects that bring the symbolically core human substances of blood, sweat and tears into technologically mediated relationships with plants and fungi to explore human kinship with other species: Tarah Rhoda’s BS&T (short for ‘blood, sweat and tears’) and OurGlass, and Saša Spačal’s MycoMythologies: Patterning. The article analyses the art projects through the lens of the molecular gaze and different perspectives on kinning, bringing anthropological conceptualizations of kinship together with Haraway’s pathways to connect with other species. (...)
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  25.  92
    Attitude ascription's affinity to measurement.Mitchell S. Green - 1999 - International Journal of Philosophical Studies 7 (3):323-348.
    The relation between two systems of attitude ascription that capture all the empirically significant aspects of an agents thought and speech may be analogous to that between two systems of magnitude ascription that are equivalent relative to a transformation of scale. If so, just as an objects weighing eight pounds doesnt relate that object to the number eight (for a different but equally good scale would use a different number), similarly an agents believing that P need not relate her to (...)
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  26.  92
    Moore's many paradoxes.Mitchell S. Green - 1999 - Philosophical Papers 28 (2):97-109.
    Over the last two decades J.N. Williams has developed an account of the absurdity of such utterances as Its raining but I dont believe it that is both intuitively plausible and applicable to a wide variety of forms that this so-called Moorean absurdity can take. His approach is also noteworthy for making only minimal appeal to principles of epistemic or doxastic logic in its account of such absurdity. We first show that Williams places undue emphasis upon assertion and belief: It (...)
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  27.  5
    Epilogue.S. J. Robert J. Daly - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):193-196.
    In lieu of an abstract, here is a brief excerpt of the content:EPILOGUE Robert J. Daly, SJ. Boston College April 2002 Iwill arrange my comments under four headings: (1) what we had hoped to accomplish; (2) what we actually did accomplish; (3) what we may have learned from this; (4) what this might now enable us to do in thefuture. This epilogueisbeingwritten in April, 2002,twenty-twomonths after the conference. To draw what good we can from this delay, writing at this distance (...)
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  28.  5
    The Givenness of Desire: Concrete Subjectivity and the Natural Desire to See God.Randall S. Rosenberg - 2017 - University of Toronto Press.
    "In The Givenness of Desire, Randall S. Rosenberg examines the human desire for God through the lens of Lonergan's "concrete subjectivity." Rosenberg engages and integrates two major scholarly developments: the tension between Neo-Thomists and scholars of Henri de Lubac over our natural desire to see God and the theological appropriation of the mimetic theory of René Girard, with an emphasis on the saints as models of desire. With Lonergan as an integrating thread, the author engages a variety of thinkers, including (...)
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  29.  33
    Grube’s Translation of Republic 476a: A Response to Waterfield.Carol S. Gould - 1995 - Ancient Philosophy 15 (2):681-683.
  30.  18
    Varro's Menippeae.A. S. Gratwick - 1976 - The Classical Review 26 (01):25-.
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  31.  30
    Lewis's.World'S. Greatest - 1951 - The Eugenics Review 42 (4).
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  32.  41
    M.N. Gromov, N.S. Kozlov. Russian Philosophical Thought of the Tenth Through the Seventeenth Centuries.V. S. Gorskii - 1992 - Russian Studies in Philosophy 30 (4):83-87.
    The difficulty of the task that the authors of this book have posed themselves is due in the first instance to the fact that this period has been very little studied in the history of philosophy. In applying the term "early Russian philosophy" to the set of ideas, images, and conceptions of a philosophical order contained in the cultural texts of the tenth through the seventeenth centuries, M.N. Gromov and N.S. Kozlov see it not simply as a specific stage in (...)
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  33.  11
    Weaponised Aesthetics and Dystopian Modernism: Cut-ups, Playbacks, Pick-ups and the ‘Limits of Control’ from Burroughs to Deleuze.S. E. Gontarski - 2020 - Deleuze and Guattari Studies 14 (4):555-584.
    American outlier writer William S. Burroughs was a creative force – an homme de lettres in his own right, yes, but as a cultural theorist as well, particularly his anticipation of what we now regularly call ‘a society of control’ or ‘a surveillance culture’, and, moreover, as a textual embodiment as well. That is, Burroughs was as much a media theorist and performance artist as he was a traditional literary figure, what we generally call a writer, or novelist, although he (...)
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  34.  8
    Prosperity theology versus theology of sharing approach.Daniel S. Lephoko - 2024 - HTS Theological Studies 80 (1):7.
    Theologians are split into two groups: those who embrace prosperity theology and those who oppose it; both sides on scriptural grounds. Those criticising it embrace cessationism in its diversity, while its supporters are mainly found among Pentecostals and Charismatics, who are continuationists. Continuationists believe and teach that all gifts of the Spirit are still available to the church today, therefore should be practised by the church just as they were operative during the apostolic era. Therefore, it is clear that prosperity (...)
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  35. The messiah of the Machiavellian moment : the reluctant tyranny of the good man in the corrupt republic.Murray S. Y. Bessette - 2024 - In Michael Anton, Glenn Ellmers & Charles R. Kesler (eds.), Leisure with dignity: essays in celebration of Charles R. Kesler. New York: Encounter Books.
     
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  36. Toward a Theory of Medical Fallibility.S. Gorovitz & A. MacIntyre - 1976 - Journal of Medicine and Philosophy 1 (1):51-71.
  37.  47
    Axiomatizable classes with strong homomorphisms.S. S. Goncharov - 1987 - Studia Logica 46 (2):113 - 120.
    In the paper A. I. Malcev's problem on the characterization of axioms for classes with strong homomorphisms is being solved.
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  38.  40
    Creative Involution: Bergson, Beckett, Deleuze.S. E. Gontarski - 2012 - Deleuze and Guatarri Studies 6 (4):601-613.
    ‘Creative Involution’ posits something of a philosophical genealogy, a line of flight that has neither need for nor interest in the periodisation of Modernism, a line of which Beckett (even reluctantly) is part. Murphy, among others, is deterritorialised as much as Beckett's landscapes are, and so he/they become a ‘complexification’ of being that manifests itself in Beckett not as represented, representative or a representation, since so much of Beckett deals with that which cannot be uttered, known or represented, but whose (...)
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  39.  21
    Hanf number for Scott sentences of computable structures.S. S. Goncharov, J. F. Knight & I. Souldatos - 2018 - Archive for Mathematical Logic 57 (7-8):889-907.
    The Hanf number for a set S of sentences in \ is the least infinite cardinal \ such that for all \, if \ has models in all infinite cardinalities less than \, then it has models of all infinite cardinalities. Friedman asked what is the Hanf number for Scott sentences of computable structures. We show that the value is \. The same argument proves that \ is the Hanf number for Scott sentences of hyperarithmetical structures.
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  40.  4
    Understanding Deleuze, understanding modernism.S. E. Gontarski, Paul Ardoin & Laci Mattison (eds.) - 2014 - New York: Bloomsbury Academic.
    Understanding Deleuze, Understanding Modernism explores the multi-faceted and formative impact of Gilles Deleuze on the development and our understanding of modernist thought in its philosophical, literary, and more broadly cultural manifestations. Gilles Deleuze himself rethought philosophical history with a series of books and essays on individual philosophers such as Kant, Spinoza, Leibniz, Nietzsche, and Bergson and authors such as Proust, Kafka, Beckett and Woolf, on the one hand, and Bacon, Messiaen, and Pollock, among others, in other arts. This volume acknowledges (...)
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  41.  2
    Time, ties, transactions: temporality and relational work in economic exchange.Adam S. Hayes - forthcoming - Theory and Society:1-27.
    This paper explores the intersection of time and relational economic sociology. Building on Viviana Zelizer’s relational framework, I argue that analyzing the temporal dimensions of exchange provides insight into how social ties gain meaning through economic practices. The paper shows time’s dual role as both an organizing structure bounding action, and a dynamic element that actors leverage to shape transactional contexts. As structure, time offers culturally-available templates like schedules and rhythms that facilitate coordination and signify predictable social meanings befitting particular (...)
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  42.  8
    Editors’ Introduction.Elizabeth S. Radcliffe & Mark G. Spencer - 2024 - Hume Studies 49 (1):7-8.
    In lieu of an abstract, here is a brief excerpt of the content:Editors’ IntroductionElizabeth S. Radcliffe and Mark G. SpencerThis issue opens with the winning essay in the Third Annual Hume Studies Essay Prize competition: “Hume beyond Theism and Atheism” by Dr. Ariel Peckel. Dr. Peckel’s essay was chosen as the winner from among papers submitted by emerging scholars from August 2022 through July 2023. Please see the full prize announcement with information about this talented Hume scholar elsewhere in this (...)
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  43. Responsible research with crowds: pay crowdworkers at least minimum wage.M. S. Silberman, B. Tomlinson, R. LaPlante, J. Ross, L. Irani & A. Zaldivar - 2018 - Communications of the Acm 61 (3):39-41.
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  44.  17
    Digital Humans to Combat Loneliness and Social Isolation: Ethics Concerns and Policy Recommendations.Nancy S. Jecker, Robert Sparrow, Zohar Lederman & Anita Ho - 2024 - Hastings Center Report 54 (1):7-12.
    Social isolation and loneliness are growing concerns around the globe that put people at increased risk of disease and early death. One much‐touted approach to addressing them is deploying artificially intelligent agents to serve as companions for socially isolated and lonely people. Focusing on digital humans, we consider evidence and ethical arguments for and against this approach. We set forth and defend public health policies that respond to concerns about replacing humans, establishing inferior relationships, algorithmic bias, distributive justice, and data (...)
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  45.  3
    A Response to My Readers.Michael S. Hogue - 2024 - American Journal of Theology and Philosophy 44 (3):80-96.
    In lieu of an abstract, here is a brief excerpt of the content:A Response to My ReadersMichael S. Hogue (bio)I. IntroductionI often begin writing for personal reasons: to slow my thinking, clarify and organize my thoughts, trace ideas, and sort concepts. Generally, a concern for something I consider wrong about the world motivates me to write. Provoked by such a concern, I write to understand why and how what is wrong came to be that way and why and how I (...)
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  46.  22
    A Justice-Based Defense of a Litmus Test.Stephen S. Hanson - 2024 - American Journal of Bioethics 24 (4):58-60.
    Jecker, et al., argue against rejecting a location for an international bioethics conference based on a “litmus test” for several reasons, ranging from the practical to the theoretical. However, th...
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  47.  1
    Focalisation and its performative nature in John 3:1–21.Risimati S. Hobyane - 2024 - HTS Theological Studies 80 (1):7.
    Without seeking to diminish its authority as the Word of God, this article acknowledges the Fourth Gospel as a brilliant piece of literary artistry by the implied author. The aim of this article is to substantiate this assertion by conducting a study on focalisation and illustrating how it invites the implied reader’s participation in the narrative. This contribution acknowledges the existence of insightful contributions on the topic, particularly in relation to the Fourth Gospel. However, it asserts that the study of (...)
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  48.  1
    The Imperishable Kant: Deleuze on the Consistency of the Faculties of Reason.Maksimilian S. Neapolitanskiy - 2023 - Kantian Journal 42 (4):215-224.
    The influence of Immanuel Kant’s philosophy on the ideas of Gilles Deleuze was quite substantial. However, analyses of the correlation between the ideas of the two philosophers have not yet received proper research attention, especially in Russian-language literature. To reveal the essence and history of the development of Deleuze’s attitude to Kant, the former’s work, Kant’s Critical Philosophy: The Doctrine of the Faculties (1963), in which the French philosopher aims to find the potential limits of interpretation of Kant’s philosophy. Deleuze (...)
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  49.  2
    Church Against State: How Industry Groups Lead the Religious Liberty Assault on Civil Rights, Healthcare Policy, and the Administrative State.Joanna Wuest & Briana S. Last - 2024 - Journal of Law, Medicine and Ethics 52 (1):151-168.
    Industry-funded religious liberty legal groups have sought to undermine healthcare policy and law while simultaneously attacking the rights of sexual and gender minorities. Whereas past scholarship has tracked religiously-affiliated healthcare providers’ growing political power and attendant transformations to legal doctrine, our account emphasizes the political donors and visionaries who have leveraged religious providers and the U.S. healthcare system’s delegated structure to transform social policy and bureaucratic agencies more generally.
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  50.  4
    Anarchiving the Anthropocene: Waste and relationality.Allie E. S. Wist - 2023 - Technoetic Arts 21 (2):265-283.
    The archive produces a linear time that reaches towards ‘what could be’ by asserting ‘what has been’, providing us reassurance of our existence through the assertion of a reliably past past. But the Anthropocene is an era of uncontained material ramifications, where the past juts into the future and temporality warps as change accelerates unexpectedly. As an ecological and geologic epoch, documentation of the Anthropocene inherently has a relationship to natural history museums and archives. These institutions, however, troublingly rest on (...)
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