Results for 'Qadir, C.'

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  1.  55
    Philosophy and science in the Islamic world.C. A. Qadir - 1988 - New York: Routledge.
    The basis of Muslim philosophy and science is the instruction embedded in the Quran. At an early date this tradition was enlarged and strengthened by the infiltration into Muslim culture of Greek philosophy and science through the translation of Greek classics by Muslims. The Indian tradition of thought also made its contribution. This book traces the development and interaction of these strands in Muslim thinking. The author is concerned to show both how philosophy and science are related to specifically religious (...)
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  2. Philosophy and Science in the Islamic World.C. Qadir - 1993 - Tijdschrift Voor Filosofie 55 (1):156-157.
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  3.  29
    An Early Islamic Critic of Aristotelian Logic: Ibn Taimiyyah.C. A. Qadir - 1968 - International Philosophical Quarterly 8 (4):498-512.
  4. Ak̲̲h̲̲lāqīyāt.C. A. Qadir - 1961 - Lāhaur: Majlis-i Taraqqī-yi Adab.
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  5.  24
    Bolshevization of Science.C. Qadir - 1980 - Pakistan Philosophical Journal 19:1-11.
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  6.  31
    Contemporary Philosophy and Religion.C. A. Qadir - 1965 - International Philosophical Quarterly 5 (3):361-378.
    The anti-religious tendency of contemporary philosophical thought is strengthened by the logical positivistic criterion of meaningfulness, according to which the language of religion is nonsensical and absurd. in common with the logical positivists, professor braithwaite holds that, of all the three conditions by which the truth of a statement can be determined, religious discourse does not fulfill any. it is asserted, accordingly, that religious language is either anthropomorphic or it means nothing. the article subjects the criterion of meaningfulness to a (...)
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  7. Knowledge of Other Minds.C. A. Qadir - 1959 - Pakistan Philosophical Journal 3 (2):14.
     
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  8. Logic and Mathematics.C. A. Qadir - 1958 - Pakistan Philosophical Journal 1 (4):1.
  9. Logical positivism.C. A. Qadir - 1965 - Lahore,: Pakistan Philosophical Congress.
     
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  10.  16
    M. M. Sharif 1893-1965.C. A. Qadir - 1966 - Proceedings and Addresses of the American Philosophical Association 40:125 - 127.
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  11. Methodology of psychology.C. A. Qadir - 1961 - Pakistan Philosophical Congress 8:133-144.
     
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  12. Philosophy of science.C. A. Qadir & M. Saeed Sheikh (eds.) - 1971 - Lahore,: Pakistan Philosophical Congress.
  13. Quest for the truth: twenty-five years of the Pakistan Philosophical Congress.C. A. Qadir (ed.) - 1985 - Lahore: Pakistan Philosophical Congress.
     
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  14. Reason and Faith.C. A. Qadir - 1958 - Pakistan Philosophical Journal 1 (3):71.
     
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  15. Science and Values.C. Qadir - 1983 - Pakistan Philosophical Journal 21:23-33.
     
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  16. Secularization: Its Meaning and Limitations.C. Qadir - 1985 - Pakistan Philosophical Journal 22:1-28.
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  17. The Nature of Mind.C. Qadir - 1987 - Pakistan Philosophical Journal 23:1-9.
     
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  18. The Nature of Universals.C. A. Qadir - 1958 - Pakistan Philosophical Journal 2 (1):46.
     
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  19. The World of Philosophy.C. A. Qadir & Mian Mohammad Sharif - 1965 - Sharif Presentation Volume Committee.
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  20.  19
    Philosophy and Science in the Islamic World.John W. Livingston & C. A. Qadir - 1993 - Journal of the American Oriental Society 113 (1):131.
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  21.  60
    Review of Ibn Rushd , by Dominique Urvoy ; Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, by Deborah L. Black ; Philosophy and Science in the Islamic World, by C. A. Qadir ; Understanding the Chinese Mind: The Philosophical Roots, by Robert E. Allinson ; On Justice: An Essay in Jewish Philosophy, by . L. E. Goodman. [REVIEW]Ian Netton, Oliver Leaman & Whalen Lai - 1992 - Asian Philosophy 2 (1):101-113.
  22.  60
    Saudi views on consenting for research on medical records and leftover tissue samples.Mohammad M. Al-Qadire, Muhammad M. Hammami, Hunida M. Abdulhameed & Eman A. Al Gaai - 2010 - BMC Medical Ethics 11 (1):18.
    BackgroundConsenting for retrospective medical records-based research (MR) and leftover tissue-based research (TR) continues to be controversial. Our objective was to survey Saudis attending outpatient clinics at a tertiary care hospital on their personal preference and perceptions of norm and current practice in relation to consenting for MR and TR.MethodsWe surveyed 528 Saudis attending clinics at a tertiary care hospital in Saudi Arabia to explore their preferences and perceptions of norm and current practice. The respondents selected one of 7 options from (...)
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  23. Taʻāruf-i mantiq-i jadīd.Qazi Abdul Qadir - 1965
     
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  24. Developmental Constraints, Generative Entrenchment, and the Innate-Acquired Distinction.William C. Wimsatt - 1986 - In William Bechtel (ed.), Integrating Scientific Disciplines. University of Chicago Press. pp. 185--208.
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  25.  93
    Aristotle's De interpretatione: contradiction and dialectic.C. W. A. Whitaker - 1996 - New York: Oxford University Press.
    De Interpretatione is among Aristotle's most influential and widely read writings; C. W. A. Whitaker presents the first systematic study of this work, and offers a radical new view of its aims, its structure, and its place in Aristotle's system. He shows that De Interpretatione is not a disjointed essay on ill-connected subjects, as traditionally thought, but a highly organized and systematic treatise on logic, argument, and dialectic.
  26.  28
    How to program autonomous vehicle (AV) crash algorithms: an Islamic ethical perspective.Ezieddin Elmahjub & Junaid Qadir - 2023 - Journal of Information, Communication and Ethics in Society 21 (4):452-467.
    Purpose Fully autonomous self-driving cars not only hold the potential for significant economic and environmental advantages but also introduce complex ethical dilemmas. One of the highly debated issues, known as the “trolley problems,” revolves around determining the appropriate actions for a self-driving car when faced with an unavoidable crash. Currently, the discourse on autonomous vehicle (AV) crash algorithms is primarily shaped by Western ethical traditions, resulting in a Eurocentric bias due to the dominant economic and political influence of the West. (...)
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  27. Wijsgerige vereniging Thomas Van aquino vijftigjarig bestaan.C. E. M. Struyker Boudier - 1984 - Tijdschrift Voor Filosofie 46 (3):546-549.
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  28. Understanding and the limits of formal thinking.Peter C. Wason - 1981 - In Herman Parret & Jacques Bouveresse (eds.), Meaning and understanding. New York: W. de Gruyter. pp. 411--22.
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  29.  3
    The law in crisis: bridges of understanding.C. G. Weeramantry - 1975 - Ratmalana: Sarvodaya Vishva Lekha.
  30.  4
    “Do We Have to Tell Him He Hasn’t Been Getting Ativan?”: Truth Telling for a Patient with Nonepileptic Seizures.Lexi C. White & Hilary Mabel - forthcoming - Narrative Inquiry in Bioethics.
    The authors present a case study involving truth telling responsibilities in the setting of nonepileptic seizures. Specifically, over the course of several suspected nonepileptic seizures, a patient’s seizures stopped after he received a saline flush meant to precede the administration of anti-seizure medication. The patient and his surrogate believed he had received the medication each time, and the team wondered whether they should disclose the truth. Some worried that disclosure would reinforce the suspected psychogenic behavior, exacerbating the patient’s condition. In (...)
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  31.  30
    Social research on science and religion in nordic countries.Pia Vuolanto, Paula Nissilä & Ali Qadir - 2020 - Zygon 55 (1):73-92.
    This article presents a review of the literature on science and religion in Nordic countries. Seventy-seven articles, books, and chapters on the topic were collected from five major scholarly databases between 1997 and 2018. We scrutinized how research in this data set was engaged with social scientific research. Most of the research was not social scientific. It was primarily philosophical, theological, and historical research; very little presented empirical and theoretical social scientific research. The studies reflected societal discussions, bringing out some (...)
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  32.  8
    The Advent of Coronavirus Disease 2019 and the Impact of Mobile Learning on Student Learning Performance: The Mediating Role of Student Learning Behavior.Zhiwei Wang, Alia Qadir, Alia Asmat, Muhammad Sheeraz Aslam Mian & Xiaoli Luo - 2022 - Frontiers in Psychology 12.
    The recent coronavirus disease 2019 pandemic pushed almost all institutions to adopt online and virtual education. The uncertainty of this situation produced various questions that perplexed educationists regarding what implications the pandemic would have on educational institutions, especially regarding how the switch to online education would impact the behavior and performance of students. The vast importance of this matter attracted the attention of researchers and served as the motivation for this research, which aims to resolve this confusion by studying the (...)
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  33. On the Elements of Being: I.Donald C. Williams - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. Oxford University Press UK.
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  34.  69
    Sanitary Worker’s Death Unnerves Pakistan’s Health Care Ethics to the Core.Syed Bilal Pasha, Tooba Fatima Qadir, Huda Fatima, Mohammed Madadin, Syed Ather Hussain & Ritesh G. Menezes - 2018 - Science and Engineering Ethics 24 (5):1611-1616.
    Health care ethics is a sensitive domain, which if ignored, can lead to patient dissatisfaction, weakened doctor–patient interaction and episodes of violence. Little importance has been paid to medical ethics within undergraduate medical education in developing countries such as Pakistan. Three doctors in Pakistan are currently facing an official police complaint and arrest charges, following the death of a sanitary worker, who fell unconscious while cleaning a drain and was allegedly refused treatment as he was covered in sewage filth. The (...)
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  35. Politik im Spiegel der Literatur, Literatur als Mittel der Politik im älteren Babylonien.C. Wilcke - 1993 - In Kurt A. Raaflaub & Elisabeth Müller-Luckner (eds.), Anfänge politischen Denkens in der Antike: die nahöstlichen Kulturen und die Griechen. München: R. Oldenbourg.
     
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  36. Advance in Monte Carlo Simulations and robustness study and their implications for the dispute in philosophy of mathematics.C. H. Yu - 2004 - Minerva 8:62-90.
    Both Carnap and Quine made significant contributions to the philosophy of mathematics despite their diversedviews. Carnap endorsed the dichotomy between analytic and synthetic knowledge and classified certainmathematical questions as internal questions appealing to logic and convention. On the contrary, Quine wasopposed to the analytic-synthetic distinction and promoted a holistic view of scientific inquiry. The purpose of thispaper is to argue that in light of the recent advancement of experimental mathematics such as Monte Carlosimulations, limiting mathematical inquiry to the domain of (...)
     
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  37.  28
    Toward accountable human-centered AI: rationale and promising directions.Junaid Qadir, Mohammad Qamar Islam & Ala Al-Fuqaha - 2022 - Journal of Information, Communication and Ethics in Society 20 (2):329-342.
    Purpose Along with the various beneficial uses of artificial intelligence, there are various unsavory concomitants including the inscrutability of AI tools, the fragility of AI models under adversarial settings, the vulnerability of AI models to bias throughout their pipeline, the high planetary cost of running large AI models and the emergence of exploitative surveillance capitalism-based economic logic built on AI technology. This study aims to document these harms of AI technology and study how these technologies and their developers and users (...)
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  38.  13
    From Bidirectional Associative Memory to a noise-tolerant, robust Protein Processor Associative Memory.Omer Qadir, Jerry Liu, Gianluca Tempesti, Jon Timmis & Andy Tyrrell - 2011 - Artificial Intelligence 175 (2):673-693.
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  39.  58
    Trip generation modeling for a selected sector in Baghdad city using the artificial neural network.Mohammed Qadir Ismael & Safa Ali Lafta - 2022 - Journal of Intelligent Systems 31 (1):356-369.
    This study is planned with the aim of constructing models that can be used to forecast trip production in the Al-Karada region in Baghdad city incorporating the socioeconomic features, through the use of various statistical approaches to the modeling of trip generation, such as artificial neural network and multiple linear regression. The research region was split into 11 zones to accomplish the study aim. Forms were issued based on the needed sample size of 1,170. Only 1,050 forms with responses were (...)
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  40.  40
    Derrida, Stengers, Latour, and Subalternist Cosmopolitics.Matthew C. Watson - 2014 - Theory, Culture and Society 31 (1):75-98.
    Postcolonial science studies entails ostensibly contradictory critical and empirical commitments. Science studies scholars influenced by Bruno Latour and Isabelle Stengers embrace forms of realist, radical empiricism, while postcolonial studies scholars influenced by Jacques Derrida trace the limits of the knowable. This essay takes their common use of the term cosmopolitics as an unexpected point of departure for reconciling Derrida’s program with Stengers’s and Latour’s. I read Derrida’s critique of hospitality and Stengers’s and Latour’s ontological politics as necessary complements for conceiving (...)
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  41. Ambassadors of the game: do famous athletes have special obligations to act virtuously?Christopher C. Yorke & Alfred Archer - 2020 - Journal of the Philosophy of Sport 47 (2):301-317.
    Do famous athletes have special obligations to act virtuously? A number of philosophers have investigated this question by examining whether famous athletes are subject to special role model obligations (Wellman 2003; Feezel 2005; Spurgin 2012). In this paper we will take a different approach and give a positive response to this question by arguing for the position that sport and gaming celebrities are ‘ambassadors of the game’: moral agents whose vocations as rule-followers have unique implications for their non-lusory lives. According (...)
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  42. Menelusuri kekeliruan pembaharuan pemikiran Islam Nurcholish Madjid.Abdul Qadir Djaelani - 1994 - Bandung: Yadia.
    Criticism of Nurcholish Majid's thoughts on Islamic reform.
     
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  43.  15
    Toward a Humean true religion: genuine theism, moderate hope, and practical morality.Andre C. Willis - 2015 - University Park, Pennsylvania: The Pennsylvania State University Press.
    An examination of David Hume's philosophy of religion that situates his conception "true religion" within the context of his overall science of human nature, his rejection of popular religion, and his Ciceronian influence"--Provided by publisher.
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  44.  20
    Loneliness and longing: conscious and unconscious aspects.Brent Willock, Lori C. Bohm & Rebecca C. Curtis (eds.) - 2012 - New York: Routledge.
    We all experience loneliness at some time in our lives and it often motivates people, consciously or otherwise, to enter treatment. Yet it is rarely explicitly addressed in psychoanalytic literature. Loneliness and Longing rectifies this oversight by thoroughly exploring this painful psychological state. In this book contributors address the inner sense of loneliness âe" that is feeling alone even in the company of others âe" by drawing on different aspects of loneliness and longing. Topics covered include: loneliness in the consulting (...)
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  45.  11
    Regelbefolgen und die Kohärenztheorie der Wahrheit.Ralph C. S. Walker - 1985 - In Dieter Birnbacher & Armin Burkhardt (eds.), Sprachspiel und Methode: zum Stand der Wittgenstein-Diskussion. New York: de Gruyter. pp. 27-46.
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  46. Regelbefolgen und die Kohärenztheorie der Wahrheit.Ralph C. S. Walker - 1985 - In Dieter Birnbacher & Armin Burkhardt (eds.), Sprachspiel und Methode: zum Stand der Wittgenstein-Diskussion. New York: de Gruyter.
     
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  47.  5
    Existential psychology and the way of the Tao: meditations on the writings of Zhuangzi.Mark C. Yang (ed.) - 2017 - New York: Routledge, Taylor & Francis Group.
    In ancient China, a revered Taoist sage named Zhuangzi told many parables. In Existential Psychology and the Way of the Tao, a selection of these parables will be featured. Following each parable, an eminent existential psychologist will share a personal and scholarly reflection on the meaning and relevance of the parable for psychotherapy and contemporary life. The major tenets of Zhuangzi's philosophy are featured. Taoist concepts of emptiness, stillness, Wu Wei (i.e. intentional non-intentionality), epistemology, dreams and the nature of reality, (...)
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  48.  45
    Quine, Davidson, Relative Essentialism and the Question of Being.Samuel C. Wheeler - 2018 - Open Philosophy 1 (1):115-128.
    Relative essentialism, the view that multiple objects about which there are distinct de re modal truths can occupy the same space at the same time, is a metaphysical view that dissolves a number of metaphysical issues. The present essay constructs and defends relative essentialism and argues that it is implicit in some of the ideas of W. V. Quine and Donald Davidson. Davidson’s published views about individuation and sameness can accommodate the common-sense insights about change and persistence of Aristotle and (...)
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  49. Why literary devices matter.Lorraine K. C. Yeung - 2021 - Polish Journal of Aesthetics 60 (1):19-37.
    This paper investigates the emotional import of literary devices deployed in fiction. Reflecting on the often-favored approach in the analytic tradition that locates fictional characters, events, and narratives as sources of readers’ emotions, I attempt to broaden the scope of analysis by accounting for how literary devices trigger non-cognitive emotions. I argue that giving more expansive consideration to literary devices by which authors present content facilitates a better understanding of how fiction engages emotion. In doing so, I also explore the (...)
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  50. Leibniz: an introduction.C. D. Broad - 1975 - London: Cambridge University Press.
    This book, first published in 1975, provides critical and comprehensive introduction to the philosophy of Leibniz.
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