Results for 'Jules Richard'

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  1.  32
    Necessity or Contingency: The Master Argument.Richard Gaskin & Jules Vuillemin - 1998 - Philosophical Review 107 (4):627.
    This book is an English version of a book published in 1984 in French, the aim of which was to give a reconstruction of Diodorus Cronus's Master Argument, together with a historical analysis of some of the central modal notions on which it draws. In preparing the English text, Vuillemin has made some changes to the logic of his reconstruction of Diodorus's Argument and added an epilogue. The Master Argument consisted of three premises: Every past truth is necessary, The impossible (...)
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  2.  7
    Sur la philosophie des mathématiques.Jules Richard - 1903 - Paris: Gauthier-Villars.
    La logique--La géométrie--Questions diverses--Considérations sur différentes sciences--Note I. Sur la géométrie projective--Note II. Éclaircissements divers (Notions de groupe, sur les notions premières, sur la classification des sciences).
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  3.  68
    The rhetoric of empiricism: language and perception from Locke to I.A. Richards.Jules David Law - 1993 - Ithaca: Cornell University Press.
    Introduction EMPIRICISM DOES NOT stand in very high repute among literary theorists these days. Regarded generally as a discredited philosophical paradigm ...
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  4.  28
    Appearance in this list neither guarantees nor precludes a future review of the book. Adamson, Jane, Freadman, Richard and Parker, David (eds.), Renegotiating Ethics in Literature, Philosophy, and Theory, Cambridge, UK, Cambridge University Press, 1999, pp. 294,£ 35.00,£ 12.95. Annas, Julia, Platonic Ethics Old and New, Ithaca, New York, USA, Cornell Univer. [REVIEW]Roger Ariew, John Cottingham, Tom Sorrell, Richard J. Blackwell, Robert de Lucca, David Boucher, Bruce Haddock, Warren Breckman, Elena Castellani & Jules L. Coleman - 1999 - Mind 108:430.
  5. Jules Vuillemin, What are Philosophical Systems? Reviewed by.Richard Holmes - 1988 - Philosophy in Review 8 (5):199-201.
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  6. Jules Vuillemin, Necessity or Contingency: The Master Argument and Its Philosophical Solutions Reviewed by.Richard Bosley - 1996 - Philosophy in Review 16 (4):299-301.
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  7.  31
    La Morale d'Aristote, par Mme. Jules Favbe (née Velten). Paris, F. Alcan. 1889. 3 f. 50.Herbert Richards - 1889 - The Classical Review 3 (08):369-370.
  8.  71
    The fear of an apocalyptic year 1000: Augustinian historiography, medieval and modern.Richard Landes - 2000 - Speculum 75 (1):97-145.
    In 1901 George Lincoln Burr published an article in the American Historical Review in which he summarized for American historians a new consensus among their European colleagues: the arrival of the year 1000 had not provoked any apocalyptic expectations. This position completely reversed the previous view championed in the mid-nineteenth century by historians like Jules Michelet, who had drawn a dramatic picture of mass apocalyptic expectations climaxing in the year 1000. Despite extensive advances in scholarship since 1900, medieval historians (...)
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  9.  22
    The Contributions – and Collapse – of Lamarckian Heredity in Pasteurian Molecular Biology: 1. Lysogeny, 1900–1960.Laurent Loison, Jean Gayon & Richard M. Burian - 2017 - Journal of the History of Biology 50 (1):5-52.
    This article shows how Lamarckism was essential in the birth of the French school of molecular biology. We argue that the concept of inheritance of acquired characters positively shaped debates surrounding bacteriophagy and lysogeny in the Pasteurian tradition during the interwar period. During this period the typical Lamarckian account of heredity treated it as the continuation of protoplasmic physiology in daughter cells. Félix d’Hérelle applied this conception to argue that there was only one species of bacteriophage and Jules Bordet (...)
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  10.  13
    At the Centennial of the Bacteriophage: Reviving the Overlooked Contribution of a Forgotten Pioneer, Richard Bruynoghe.Alfons Billiau - 2016 - Journal of the History of Biology 49 (3):559-580.
    The year 2015 marks the 100th anniversary of a publication by William Twort, in which he first described lysis of bacterial cultures by a filterable, self-replicating agent. In 1917, Félix d’Herelle, coined the name “bacteriophage” for the proposed agent. Two Belgian teams of microbiologists were among the few to critically examine the nature of the bacteriophage at that time. Although their experimental results agreed, their interpretations did not. Richard Bruynoghe interpreted them as supportive of d’Herelle’s notion of an ultramicroscopic (...)
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  11.  17
    Epistemic Logic for AI and Computer Science.John-Jules Ch Meyer & Wiebe van der Hoek - 1995 - Cambridge University Press.
    Epistemic logic has grown from its philosophical beginnings to find diverse applications in computer science, and as a means of reasoning about the knowledge and belief of agents. This book provides a broad introduction to the subject, along with many exercises and their solutions. The authors begin by presenting the necessary apparatus from mathematics and logic, including Kripke semantics and the well-known modal logics K, T, S4 and S5. Then they turn to applications in the context of distributed systems and (...)
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  12.  11
    Justice in the Context of Family Balancing.Richard R. Sharp & Michelle L. McGowan - 2013 - Science, Technology, and Human Values 38 (2):271-293.
    Bioethics and feminist scholarship has explored various justice implications of nonmedical sex selection and family balancing. However, prospective users’ viewpoints have been absent from the debate over the socially acceptable bounds of nonmedical sex selection. This qualitative study provides a set of empirically grounded perspectives on the moral values that underpin prospective users’ conceptualizations of justice in the context of a family balancing program in the United States. The results indicate that couples pursuing family balancing understand justice primarily in individualist (...)
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  13. The space of memory: in an archive.Carolyn Steedman - 1998 - History of the Human Sciences 11 (4):65-83.
    By considering the experience of historians in national and regional archives, the relationship of memory to history and historical practice is discussed. The professional experience of historians is connected to wider social and psychological uses of the past, and of history in Euro pean societies, over the 200 years since official archives were inaugur ated.
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  14.  14
    Enlightening Book History: Gary Kates’s The Books that Made the European Enlightenment.Richard B. Sher - 2024 - History of European Ideas 50 (2):319-322.
    Gary Kates has written an admirable and original study, which also happens to be a very good read. In a series of ‘case studies’ of eighteenth-century books, Kates shows how a significant ‘sample’...
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  15. Mercantilist-utopian projects in eighteenth-century Sweden.Richard Swedberg - 2016 - In Hirokazu Miyazaki & Richard Swedberg (eds.), The Economy of Hope. Philadelphia: University of Pennsylvania Press.
     
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  16.  14
    Ennobling Love and Erotic Elevation: A Response to Six Readings of Ars Erotica.Richard Shusterman - 2021 - Eidos. A Journal for Philosophy of Culture 5 (4):156-170.
    Preview: In various guises and cultures, the theme of elevating, ennobling love is a recurrent topos in the premodern erotic theory my book traces. Freed from Plato’s problematic dualistic denigration of the body as prison of the soul and from the modern aesthetic prejudice of disinterestedness, Ars Erotica recaptures the valuable core of ennobling desire by showing how a new somaesthetic approach to sex could channel the power of eros to cultivate qualities of courtesy, grace, skill, self-mastery, and sensitivity to (...)
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  17.  16
    The authorship of Sister Peg revisited: a reply to David Raynor’s response to ‘Let Margaret Sleep’.Richard B. Sher - 2023 - History of European Ideas 49 (2):384-394.
    In ‘The Authorship of Sister Peg', David Raynor relies on circumstantial evidence, unsubstantiated hypotheses, and subjective analysis in an effort to dispute my article ‘Let Margaret Sleep' and claim the authorship of Sister Peg for David Hume. This reply focusses instead on the large body of documentary and testimonial evidence that has surfaced during the past forty years, which overwhelmingly and convincingly supports the attribution of Sister Peg to Adam Ferguson. New documentary evidence includes Ferguson's emendations in Sir Walter Scott's (...)
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  18. From theory to theorizing.Richard Swedberg - 2014 - In Theorizing in Social Science: The Context of Discovery. Stanford, California: Stanford University Press.
     
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  19. Reditio incompleta in seipsum. Verwandlungen eines platonischen Axioms als Leitfaden einer künftigen Metaphysik.Richard Schenk - 2020 - In Christoph Böhr & Rémi Brague (eds.), Metaphysik: von einem unabweislichen Bedürfnis der menschlichen Vernunft: Rémi Brague zu Ehren. Wiesbaden, Germany: Springer VS.
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  20.  3
    Transmission und Transformation: Überlieferungsanalysen und Rekonstruktionen frühperipatetischer Seelenlehren.Richard Schorlemmer - 2022 - Basel: Schwabe Verlag.
    In der Forschung zum Fortleben der aristotelischen Seelenlehre in den ersten zwei Jahrhunderten nach Aristoteles' Tod lag der Schwerpunkt vor allem auf seiner Lehre vom Intellekt. Doch bilden die Kapitel uber den Intellekt nur einen kleinen Teil von Aristoteles' De anima. Die vorliegende Arbeit rekonstruiert deshalb die Seelenlehren der fruhen Peripatetiker Theophrast, Dikaiarch, Aristoxenos, Klearch, Straton und Kritolaos unter Berucksichtigung aller Seelenvermogen und pruft, inwiefern die Peripatetiker Aristoteles' Seelenlehre rezipiert und transformiert haben. Die Rekonstruktionen basieren auf ausfuhrlichen quellenkritischen Studien und (...)
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  21.  6
    The Duke of Sussex‘s Irish Manuscript.Richard Sharpe - 2017 - Bulletin of the John Rylands Library 93 (1):121-130.
    Rylands Irish MS 22 is a copy of Geoffrey Keatings Trí Biorghaoithe an Bháis, made by the well-known scribe Risteard Tuibear in 1710, a professionally made vernacular book, making available for circulation a widely read devotional text. In the last two pages the scribe permitted an apprentice to copy, and as a result he had to write the ending a second time more correctly. Like several other books made by Tuibear, it belonged to Muiris Ó Gormáin in Dublin in the (...)
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  22. Soziale Gerechtigkeit, Liberalismus und katholische Soziallehre.Richard Sturn - 2017 - In Ingeborg Gabriel, Peter G. Kirchschläger & Richard Sturn (eds.), Eine Wirtschaft, die Leben fördert: wirtschafts- und unternehmensethische Reflexionen im Anschluss an Papst Franziskus. Ostfildern: Matthias Grünewald Verlag.
     
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  23. A sociological approach to hope in the economy.Richard Swedberg - 2016 - In Hirokazu Miyazaki & Richard Swedberg (eds.), The Economy of Hope. Philadelphia: University of Pennsylvania Press.
     
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  24. Causation.Richard Swinburne - 1994 - In The Christian God. New York: Oxford University Press.
    Causation is a basic category, not reducible to anything else. Intentional causation is a species of causation of which we are aware when we try to move our limbs. Talk of ‘laws of nature’ is reducible to talk of the causal powers and liabilities of substances. A perfectly free agent will inevitably do only good actions – the best action or one of a number of equal best actions, if there are such.
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  25. Could God be a Necessary Being?Richard Swineburne - 2015 - Oxford Studies in Philosophy of Religion 6:224-244.
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  26. Divine Properties.Richard Swinburne - 1994 - In The Christian God. New York: Oxford University Press.
    Analyses the divine properties, which all follow from eternal omnipotence, omniscience and perfect freedom. ‘Eternal’ must be understood as ‘everlasting’. A divine individual cannot have a beginning; but in the absence of a temporal metric, there is no difference between such an individual existing for only a finite time and existing for an infinite time. A divine individual is not a logically necessary being.
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  27. Necessity.Richard Swinburne - 1994 - In The Christian God. New York: Oxford University Press.
    Sentences can be thought of as expressing propositions or statements. The logical nominalist is right, against the logical Platonist, to hold that propositions and statements are not really existing things but mere useful fictions. A sentence is logically necessary if its negation entails a contradiction, given that its referring expressions in fact pick out the objects that they do. A sentence's entailments are a matter of the human conventions for the use of that sentence. There are kinds of necessity other (...)
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  28. Substances.Richard Swinburne - 1994 - In The Christian God. New York: Oxford University Press.
    A substance is a concrete individual thing that exists all at once. Although the world can be cut up into substances in different ways, any full description of the world will include both material objects and immaterial souls as substances. Souls have essentially mental properties, ones to which the subject has privileged access such as thoughts and sensations. The essential part of a human being is a human soul, one with a structure and a capacity for logical thought, moral belief, (...)
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  29. Time.Richard Swinburne - 1994 - In The Christian God. New York: Oxford University Press.
    Everything that happens, happens over a period of time, and never at an instant. Time must have a topology, but it only has a metric if there are laws of nature. The future is what we can causally affect; the past is what causally affects us. There are both indexical and non‐indexical temporal facts Necessarily, time has no beginning and no end.
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  30. The Divine Nature.Richard Swinburne - 1994 - In The Christian God. New York: Oxford University Press.
    All the divine properties follow from one essential property of having pure limitless intentional power. An individual with this property will be metaphysically necessary. Aquinas was right to hold that what binds the divine properties together was causal power, and not – as Anselm held – being the greatest conceivable being. A divine individual is simple and does not have thisness.
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  31. The Evidence of Incarnation.Richard Swinburne - 1994 - In The Christian God. New York: Oxford University Press.
    God does not need to become incarnate, i.e. human, to forgive us, but it is good that he should do so to make his forgiveness available to us by means of an atonement for our sins; and also for many other reasons – to identify with our sufferings, show us how much he loves us, and reveal truths to us. Evidence that Jesus was God Incarnate is provided by the kind of life he led, and its culmination in the Resurrection. (...)
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  32. The Possibility of Incarnation.Richard Swinburne - 1994 - In The Christian God. New York: Oxford University Press.
    The Council of Chalcedon declared that one individual, Jesus Christ, had two natures – divine and human. His divine nature must be regarded as consisting of the essential divine properties plus the specific properties essential to the second member of the Trinity. The human nature must be regarded not as a substance, but as the contingent properties analysed in Ch. 1 that make someone human. New Testament and later‐Christian doctrine require that we understand the two collections of properties as instantiated (...)
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  33.  1
    The Trinity.Richard Swinburne - 1994 - In The Christian God. New York: Oxford University Press.
    There can be more than one divine individual if any others are dependent for their existence on a first one and if it is supremely good, act to cooperate with a second individual to share all that they have with a third individual. In that case, God will be a Trinity, three divine persons, the others deriving ultimately from one of these, ‘The Father’. The Nicene creed and other Christian doctrinal statements of the doctrine of the Trinity can be seen (...)
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  34.  6
    12. Maimonides and Aquinas on Divine Attributes: The Importance of Avicenna.Richard C. Taylor - 2019 - In Josef Stern, James T. Robinson & Yonatan Shemesh (eds.), Maimonides' "Guide of the Perplexed" in Translation: A History From the Thirteenth Century to the Twentieth. London: University of Chicago Press. pp. 333-364.
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  35.  33
    Similarity and categorisation: neuropsychological evidence for a dissociation in explicit categorisation tasks.Debi Roberson, Jules Davidoff & Nick Braisby - 1999 - Cognition 71 (1):1-42.
  36.  22
    Philosophy, writing, and liberation.Richard Shusterman - 2023 - Metaphilosophy 54 (4):415-425.
    In responding to the three creative interpretive discussions in the symposium on my book Philosophy and the Art of Writing, this paper explores the different styles of philosophical discourse and their role in the practice of philosophy as a way of life that extends beyond the discursive and that combines self-cultivation with care for others in the ethical-aesthetic pursuit of living beauty. In advocating this aesthetic model of philosophical life over a purely therapeutic model, I suggest how the former can (...)
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  37.  13
    Against Bosses, Against Oligarchies: A Conversation with Richard Rorty.Richard Rorty, Derek Nystrom & Kent Puckett - 1998 - Prickly Paradigm Press.
    Nystrom and Puckett's pamphlet gives us the most comprehensive picture available of Richard Rorty's political views. This is Rorty being avuncular, cranky, and straightforward: his arguments on patriotism, the political left, and philosophy—as usual, unusual—are worth pondering. This pamphlet will appeal to all those interested in Rorty's distinct brand of pragmatism and leftist politics in the United States.
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  38.  4
    6. Beneath Interpretation.Richard Shusterman - 1991 - In David R. Hiley, James Bohman & Richard Shusterman (eds.), The Interpretive turn: philosophy, science, culture. Ithaca: Cornell University Press. pp. 102-128.
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  39.  6
    CEO Narcissism and Credit Ratings.Zehan Hou, Richard Fairchild & Pietro Perotti - forthcoming - Journal of Business Ethics:1-34.
    Prior research has investigated how narcissistic executives affect firm policies and outcomes and how these executives influence colleagues and followers. However, almost no research exists concerning the impact of narcissistic executives on external agents. We examine the case of credit ratings—where analysts are required to assess management competence and where undue management influence is a concern—to determine whether narcissistic CEOs exert an effect on their firm’s rating. Using the size of the CEO’s personal signature to measure narcissism, we find that (...)
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  40.  7
    Being (Ab)normal – Be(com)ing Other: Struggles Over Enacting an Ethos of Difference in a Psychosocial Care Centre.Bernadette Loacker & Richard Weiskopf - forthcoming - Journal of Business Ethics:1-18.
    Abstract Responding to recent calls from within critical MOS and organizational ethics studies to explore questions of difference and inclusion ‘beyond unity and fixity’, this paper seeks to enrich the debate on difference and its negotiation in organizations, thereby foregrounding difference as the contested and ever-changing outcome of power-invested configurations of practice. The paper presents an ethnographic study conducted in a psychosocial day-care centre that positions itself as a ‘space of multiplicity’ wherein ‘it is normal to be different’. Highlighting the (...)
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  41.  13
    Human hunger as a memory process.Richard J. Stevenson, Martin R. Yeomans & Heather M. Francis - 2024 - Psychological Review 131 (1):174-193.
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  42.  83
    Critical Thinking: Evaluating Claims and Arguments in Everyday Life.Brooke Noel Moore & Richard Parker - 1986 - Palo Alto, CA: Mayfield.
    More than any other textbook, Moore and Parker's Critical Thinking has defined the structure and content of the critical thinking course at colleges and universities across the country--and has done so with a witty writing style that students enjoy. Now in full-color, the eighth edition brings the concepts of critical thinking to life in vivid detail, with current examples relevant to today's students.
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  43.  3
    Philosophy as a Way of Life: As Textual and More Than Textual Practice.Richard Shusterman - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 40–56.
    Philosophy is typically identified with the textual practices of reading and writing and oral dialogue. It has also claimed to be an entire way of life, an art of living dedicated to the pursuit of wisdom and thus to the practices that such pursuit should entail. This chapter probes to what extent philosophy as a practice or art of living requires a literary or more generally textual form. It also considers why it should not confine itself to the limits of (...)
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  44.  8
    Ästhetische Erfahrung und die Macht der Besitzergreifung.Richard Shusterman - 2020 - Deutsche Zeitschrift für Philosophie 68 (3):327-357.
    After briefly noting key contemporary critiques of aesthetic experience, this article revisits its original account in Plato’s theory of aesthetic experience as the madness of divine possession and then Aristotle’s response of defending art’s rationality as poiesis, which largely dominates the ensuing aesthetic tradition. I subsequently explore how the mysterious notion of possession continues to surface in important modern accounts of aesthetic experience (e. g. in Theodor W. Adorno, T. S. Eliot, John Dewey) and explain how the supernatural idea of (...)
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  45. The Pragmatist Aesthetics of William James.Richard Shusterman - 2020 - In Walter B. Gulick & Gary Slater (eds.), American aesthetics: theory and practice. Albany: State University of New York Press. pp. 93-109.
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  46.  10
    The Media Creates Us in Its Image.Richard Stivers - 2012 - Bulletin of Science, Technology and Society 32 (3):203-212.
    Propaganda in all its forms is the culture of a mass society. The media transmits propaganda to form public opinion and recreate the human being. Reversing the Western ideal of a rational and free individual, the media creates a childish conformist ensconced in the peer group, who acts unconsciously.
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  47.  10
    The Technological Personality.Richard Stivers - 2004 - Bulletin of Science, Technology and Society 24 (6):488-499.
    If technology is the single most important factor in explaining the organization of modern societies, it is likewise the key to understanding the modern personality. The technological personality is the psychological counterpart to the technological society.Technology indirectly destroys the basis of a common morality and so leaves human relationships vague, insincere, and potentially dangerous. The technological personality possesses a façade of extroverted cheerfulness to conceal and compensate for an inner core of loneliness and fear of others. At the same time (...)
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  48. Sharing the Book: Religious Perspectives on the Rights and Wrongs of Proselytism.John Witte & Richard C. Martin - 1999
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  49.  5
    Recherches sur la philosophie du langage normatif.Lorenzo Passerini Glazel & Pascal Richard - 2021 - Les Presses de l’Université de Laval.
    Qu’est-ce qu’une norme? Y a-t-il des relations logiques entre les normes? Sur quoi repose la validité d’un système normatif? Qu’est-ce que la validité déontique? Les verbes performatifs peuvent-ils agir sur le monde? Quelles sont les différentes façons d’agir en fonction d’une règle? Que sont les règles constitutives? Et qu’est-ce que la vérité? Ce sont là quelques-unes des questions que posent les essais d’Amedeo Giovanni Conte rassemblés dans cette anthologie. Ces essais offrent quelques-unes des contributions les plus originales et les plus (...)
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  50.  6
    Probability, statistics, and truth.Richard Von Mises - 1951 - Dover Publications.
    This comprehensive study of probability considers the approaches of Pascal, Laplace, Poisson, and others. It also discusses Laws of Large Numbers, the theory of errors, and other relevant topics.
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