Results for 'Ron Artstein'

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  1. Quantificational arguments in temporal adjunct clauses.Ron Artstein - 2005 - Linguistics and Philosophy 28 (5):541 - 597.
    Quantificational arguments can take scope outside of temporal adjunct clauses, in an apparent violation of locality restrictions: the sentence few secretaries cried after each executive resigned allows the quantificational NP each executive to take scope above few secretaries. I show how this scope relation is the result of local operations: the adjunct clause is a temporal generalized quantifier which takes scope over the main clause (Pratt and Francez, Linguistic and Philosophy 24(2), 187–222. [2001]), and within the adjunct clause, the quantificational (...)
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  2.  80
    Focus Below the Word Level.Ron Artstein - 2004 - Natural Language Semantics 12 (1):1-22.
    Intonational focus can be observed on parts of words that appear to lack intrinsic meaning, and triggers alternatives that are similar in form. In order to provide a unified treatment of focus above and below the word level (they do, after all, behave the same in most respects), I develop a theory of denotations for arbitrary word parts in which focused word parts denote their own sound and the unfocused parts are functions from sounds to word meanings. This allows focus (...)
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  3.  71
    Plurality and temporal modification.Ron Artstein & Nissim Francez - 2006 - Linguistics and Philosophy 29 (3):251 - 276.
    A semantics with plural entitles and plural times accounts for cumulative relations between plural arguments and temporal expressions. The semantics equips nominal, verbal and sentential meanings with temporal context variables and treats temporal modifiers as temporal generalized quantifiers; cumulative conjunction, however, takes place at types lower than generalized quantifiers. The mediation of temporal context variables allows cumulative relations to percolate between an argument in a main clause and one in a temporal clause, in apparent violation of locality restrictions. Plural times (...)
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  4.  58
    The Construction of Human Kinds.Ron Mallon - 2016 - Oxford: Oxford University Press UK.
    Ron Mallon explores how thinking and talking about kinds of person can bring those kinds into being. He considers what normative implications this social constructionism has for our understanding of our practices of representing human kinds, like race, gender, and sexual orientation, and for our own agency.
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  5. Australian humanist of the year 2012 presentation: Ron Williams's acceptance speech.Ron Williams - 2012 - The Australian Humanist 107 (107):1.
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. So (...)
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  6. Supervillains and Philosophy: Sometimes. Evil Is Its Own Reward.Ron Novy (ed.) - 2009 - Open Court.
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  7.  2
    Pic de la Mirandole: contribution à la connaissance de l'humanisme philosophique renaissant.Jacques Quéron - 1986 - Aix-en-Provence: Université de Provence, Service des publications.
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  8. Constructing race: racialization, causal effects, or both?Ron Mallon - 2018 - Philosophical Studies 175 (5):1039-1056.
    Social constructionism about race is a common view, but there remain questions about what exactly constitutes constructed race. Some hold that our concepts and conceptual practices construct race, and some hold that the causal consequences of these concepts and conceptual practices also play a role. But there is a third option, which is that the causal effects of our concepts and conceptual practices constitute race, but not the concepts and conceptual practices themselves. This paper reconsiders an argument for the reality (...)
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  9.  22
    The Changing Role of the Embryo in Evolutionary Thought: Roots of Evo-Devo.Ron Amundson - 2005 - Cambridge University Press.
    In this book Ron Amundson examines two hundred years of scientific views on the evolution-development relationship from the perspective of evolutionary developmental biology. This perspective challenges several popular views about the history of evolutionary thought by claiming that many earlier authors had made history come out right for the Evolutionary Synthesis. The book starts with a revised history of nineteenth-century evolutionary thought. It then investigates how development became irrelevant with the Evolutionary Synthesis. It concludes with an examination of the contrasts (...)
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  10.  25
    Automation for the artisanal economy: enhancing the economic and environmental sustainability of crafting professions with human–machine collaboration.Ron Eglash, Lionel Robert, Audrey Bennett, Kwame Porter Robinson, Michael Lachney & William Babbitt - 2020 - AI and Society 35 (3):595-609.
    Artificial intelligence is poised to eliminate millions of jobs, from finance to truck driving. But artisanal products are valued precisely because of their human origins, and thus have some inherent “immunity” from AI job loss. At the same time, artisanal labor, combined with technology, could potentially help to democratize the economy, allowing independent, small-scale businesses to flourish. Could AI, robotics and related automation technologies enhance the economic viability and environmental sustainability of these beloved crafting professions, perhaps even expanding their niche (...)
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  11.  9
    Mathematics and the real world: the remarkable role of evolution in the making of mathematics.Zvi Artstein - 2014 - Amherst, New York: Prometheus Books. Edited by Aland Hercberg.
    Evolution, mathematics, and the evolution of mathematics -- Mathematics and the Greeks' view of the world -- Mathematics and the view of the world in early modern times -- Mathematics and the modern view of the world -- The mathematics of randomness -- The mathematics of human behavior -- computations and computers -- Is there really no doubt? -- The nature of research in mathematics -- Why is teaching and learning mathematics so hard?
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  12. The Radical Rationalist: Maimonides Reshapes Rabbinic Discourse.PhD Tamar Ron Marvin - 2023 - In Stanley M. Davids & Leah Hochman (eds.), Re-forming Judaism: moments of disruption in Jewish thought. New York: Central Conference of American Rabbis.
     
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  13. It’s a Three-Ring Circus: How Morally Educative Practices Are Undermined by Institutions.Ron Beadle & Matthew Sinnicks - forthcoming - Business Ethics Quarterly:1-27.
    Since the publication of Alasdair MacIntyre’s After Virtue in 1981, tensions inherent to the relationship between morally educative practices and the institutions that house them have been widely noted. We propose a taxonomy of the ways in which the pursuit of external goods by institutions undermines the pursuit of the internal goods of practices. These comprise substitution, where the institution replaces the pursuit of one type of good by another; frustration, where opportunities for practitioners to discover goods or develop new (...)
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  14.  15
    MacIntyre on virtue and organization.Ron Beadle & Geoff Moore - 2018 - In Tom Angier (ed.), Virtue Ethics. Critical Concepts in Philosophy. Routledge. pp. 323-340.
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  15.  31
    MacIntyre on virtue and organization.Ron Beadle & Geoff Moore - 2018 - In Tom Angier (ed.), Virtue Ethics. Critical Concepts in Philosophy. Routledge. pp. 323-340.
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  16. Against Arguments from Reference.Ron Mallon, Edouard Machery, Shaun Nichols & Stephen Stich - 2009 - Philosophy and Phenomenological Research 79 (2):332 - 356.
    It is common in various quarters of philosophy to derive philosophically significant conclusions from theories of reference. In this paper, we argue that philosophers should give up on such 'arguments from reference.' Intuitions play a central role in establishing theories of reference, and recent cross-cultural work suggests that intuitions about reference vary across cultures and between individuals within a culture (Machery et al. 2004). We argue that accommodating this variation within a theory of reference undermines arguments from reference.
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  17. Virtue and Meaningful Work.Ron Beadle & Kelvin Knight - 2012 - Business Ethics Quarterly 22 (2):433-450.
    ABSTRACT:This article deploys Alasdair MacIntyre’s Aristotelian virtue ethics, in which meaningfulness is understood to supervene on human functioning, to bring empirical and ethical accounts of meaningful work into dialogue. Whereas empirical accounts have presented the experience of meaningful work either in terms of agents’ orientation to work or as intrinsic to certain types of work, ethical accounts have largely assumed the latter formulation and subjected it to considerations of distributive justice. This article critiques both the empirical and ethical literatures from (...)
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  18.  27
    A Survey of Managers’ Perceptions of Corporate Ethics and Social Responsibility and Actions that may Affect Companies’ Success.Ron Cacioppe, Nick Forster & Michael Fox - 2007 - Journal of Business Ethics 82 (3):681-700.
    This exploratory study examines how managers and professionals regard the ethical and social responsibility reputations of 60 well-known Australian and International companies, and how this in turn influences their attitudes and behaviour towards these organisations. More than 350 MBA, other postgraduate business students, and participants in Australian Institute of Management management education programmes were surveyed to evaluate how ethical and socially responsible they believed the 60 organisations to be. The survey sought to determine what these participants considered 'ethical' and 'socially (...)
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  19. Why Business Cannot Be a Practice.Ron Beadle - 2008 - Analyse & Kritik 30 (1):229-241.
    In a series of papers Geoff Moore has applied Alasdair MacIntyre’s much cited work to generate a virtue-based business ethics. Central to this project is Moore’s argument that business falls under MacIntyre’s concept of ‘practice’. This move attempts to overcome MacIntyre’s reputation for being ‘anti-business’ while maintaining his framework for evaluating social action and replaces MacIntyre’s hostility to management with a conception of managers as institutional practitioners (craftsmen). I argue however that this move has not been justified. Given the importance (...)
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  20.  40
    Introduction‐virtue and virtuousness: when will the twain ever meet?Ron Beadle, Alejo José G. Sison & Joan Fontrodona - 2015 - Business Ethics: A European Review 24 (S2):67-77.
    This paper introduces ‘Virtue and Virtuousness: When will the twain ever meet?’ a special edition of Business Ethics: A European Review. The Call for Papers invited contributions that could inform the relationship between organisational virtuousness, as conceptualised by positive organisation studies, and the classical conception of virtues pertaining to individual women and men. While the resources of particular virtue traditions – Aristotelian, Catholic, Confucian, and the like – could inform their own debates as to whether virtue extends beyond individuals, the (...)
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  21. Introduction.Ron Dart - 2020 - In Myth and meaning in Jordan Peterson: a Christian perspective. Bellingham, WA: Lexham Press.
     
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  22. Myth, memoricide, and Jordan Peterson.Ron Dart - 2020 - In Myth and meaning in Jordan Peterson: a Christian perspective. Bellingham, WA: Lexham Press.
     
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  23. Was Race thinking invented in the modern West?Ron Mallon - 2013 - Studies in History and Philosophy of Science Part A 44 (1):77-88.
    The idea that genuinely racial thinking is a modern invention is widespread in the humanities and social sciences. However, it is not always clear exactly what the content of such a conceptual break is supposed to be. One suggestion is that with the scientific revolution emerged a conception of human groups that possessed essences that were thought to explain group-typical features of individuals as well the accumulated products of cultures or civilizations. However, recent work by cognitive and evolutionary psychologists suggests (...)
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  24.  7
    The Changing Role of the Embryo in Evolutionary Thought: Roots of Evo-Devo.Ron Amundson - 2012 - Cambridge University Press.
    In this book Ron Amundson examines two hundred years of scientific views on the evolution-development relationship from the perspective of evolutionary developmental biology (evo-devo). This perspective challenges several popular views about the history of evolutionary thought by claiming that many earlier authors had made history come out right for the Evolutionary Synthesis. The book starts with a revised history of nineteenth-century evolutionary thought. It then investigates how development became irrelevant with the Evolutionary Synthesis. It concludes with an examination of the (...)
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  25.  20
    Nature-of-science literacy in benchmarks and standards: Post-modern/relativist or modern/realist?Ron Good & James Shymansky - 2001 - Science & Education 10 (1-2):173-185.
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  26. Student Performance in Identifying Unexpressed Premisses and Argumentation Schemes.Ron Oostdam, Rob Grootendorst, Kees Glopper, Frans Eemeren & Frans H. van Eemeren - 2015 - In Scott Jacobs, Sally Jackson, Frans Eemeren & Frans H. van Eemeren (eds.), Reasonableness and Effectiveness in Argumentative Discourse: Fifty Contributions to the Development of Pragma-Dialectics. Cham, Switzerland: Springer Verlag.
     
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  27. ‘Race': Normative, Not Metaphysical or Semantic.Ron Mallon - 2006 - Ethics 116 (3):525-551.
    In recent years, there has been a flurry of work on the metaphysics of race. While it is now widely accepted that races do not share robust, bio-behavioral essences, opinions differ over what, if anything, race is. Recent work has been divided between three apparently quite different answers. A variety of theorists argue for racial skepticism, the view that races do not exist at all.[iv] A second group defends racial constructionism, holding that races are in some way socially constructed.[v],[vi] And (...)
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  28.  43
    What Corporate Social Responsibility Activities are Valued by the Market?Ron Bird, Anthony D. Hall, Francesco Momentè & Francesco Reggiani - 2007 - Journal of Business Ethics 76 (2):189-206.
    Corporate management is torn between either focusing solely on the interests of stockholders or taking into account the interests of a wide spectrum of stakeholders. Of course, there need be no conflict where taking the wider view is also consistent with maximising stockholder wealth. In this paper, we examine the extent to which a conflict actually exists by examining the relationship between a company's positive and negative corporate social responsibility activities and equity performance. In general, we find little evidence to (...)
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  29.  12
    Intellectuals and cultural trauma.Ron Eyerman - 2011 - European Journal of Social Theory 14 (4):453-467.
    As opposed to the intelligentsia, a historically specific group, and the professions, those who perform intellectual labor, the intellectual is here understood as the performance of a social role, one which involves the articulation of ideas communicated to a broad audience. This implies at least two distinct ways of speaking about and studying the intellectual. The first is to look at the way various social actors take on the task of articulating ideas in public discourses. The second is to study (...)
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  30. Innateness as Closed Process Invariance.Ron Mallon & Jonathan M. Weinberg - 2006 - Philosophy of Science 73 (3):323-344.
    Controversies over the innateness of cognitive processes, mechanisms, and structures play a persistent role in driving research in philosophy as well as the cognitive sciences, but the appropriate way to understand the category of the innate remains subject to dispute. One venerable approach in philosophy and cognitive science merely contrasts innate features with those that are learned. In fact, Jerry Fodor has recently suggested that this remains our best handle on innateness.
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  31.  24
    The Misappropriation of MacIntyre.Ron Beadle - 2002 - Philosophy of Management 2 (2):45-54.
    This paper considers discussions of the work of Alasdair MacIntyre in management literature. It argues that management scholars who have attempted to appropriate his After Virtue as a supportive text for conventional business ethics do so only by misreading or by ignoring his other work. It shows that MacIntyre does not argue for a reformed capitalism in which individual virtue overcomes institutional vice. Rather he argues that capitalist businesses are inherently vicious and that therefore individual virtue cannot be realised within (...)
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  32.  12
    Wrappers for feature subset selection.Ron Kohavi & George H. John - 1997 - Artificial Intelligence 97 (1-2):273-324.
  33. A field guide to social construction.Ron Mallon - 2006 - Philosophy Compass 2 (1):93–108.
    forthcoming in Philosophy Compass [penultimate draft .pdf file] A survey of the contemporary social constructionist landscape.
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  34. A survey of managers' perceptions of corporate ethics and social responsibility and actions that may affect companies' success.Ron Cacioppe, Nick Forster & Michael Fox - 2007 - Journal of Business Ethics 82 (3):681 - 700.
    This exploratory study examines how managers and professionals regard the ethical and social responsibility reputations of 60 well-known Australian and International companies, and how this in turn influences their attitudes and behaviour towards these organisations. More than 350 MBA, other postgraduate business students, and participants in Australian Institute of Management (Western Australia) management education programmes were surveyed to evaluate how ethical and socially responsible they believed the 60 organisations to be. The survey sought to determine what these participants considered ‘ethical’ (...)
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  35.  11
    Building Taliesin: Frank Lloyd Wright’s Home of Love and Loss.Ron McCrea - 2012 - Wisconsin Historical Society Press.
    Through letters, memoirs, contemporary documents, and a stunning assemblage of photographs - many of which have never before been published - author Ron McCrea tells the fascinating story of the building of Frank Lloyd Wright's Taliesin, ...
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  36.  73
    Function without Purpose: The Uses of Causal Role Function in Evolutionary Biology.Ron Amundson & George V. Lauder - 1973 - In David L. Hull & Michael Ruse (eds.), The philosophy of biology. New York: Oxford University Press. pp. 227--57.
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  37. Function without purpose.Ron Amundson & George V. Lauder - 1994 - Biology and Philosophy 9 (4):443-469.
    Philosophers of evolutionary biology favor the so-called etiological concept of function according to which the function of a trait is its evolutionary purpose, defined as the effect for which that trait was favored by natural selection. We term this the selected effect (SE) analysis of function. An alternative account of function was introduced by Robert Cummins in a non-evolutionary and non-purposive context. Cummins''s account has received attention but little support from philosophers of biology. This paper will show that a similar (...)
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  38. Philosophical foundations of artificial consciousness.Ron Chrisley - 2008 - Artificial Intelligence in Medicine 44 (2):119-137.
    replicated by artificial intelligence (AI). The firstpersonal, subjective, what-it-is-like-to-be-something nature of consciousness is thought to be untouchable by the computations, algorithms, processing and functions of AI method. Since AI is the most promising avenue toward artificial consciousness (AC), the conclusion many draw is that AC is..
     
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  39. Moral dilemmas and moral rules.Ron Mallona - unknown
    Recent work shows an important asymmetry in lay intuitions about moral dilemmas. Most people think it is permissible to divert a train so that it will kill one innocent person instead of five, but most people think that it is not permissible to push a stranger in front of a train to save five innocents. We argue that recent emotion-based explanations of this asymmetry have neglected the contribution that rules make to reasoning about moral dilemmas. In two experiments, we find (...)
     
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  40.  33
    The Rise of Confucian Ritualism in Late Imperial China.Ron-Guey Chu & Kai-Wing Chow - 1997 - Philosophy East and West 47 (3):444.
  41.  32
    Screening-off and The Levels of Selection.Ron McClamrock - 1995 - Erkenntnis 42 (1):107-112.
    In The Levels of Selection (Brandon, 1984), Robert Brandon provides a suggestive but ultimately unsuccessful attempt to use the probabilistic notion ofscreening off in providing a schema for dealing with an aspect of the units of selection question in the philosophy of biology. I characterize that failure, and suggest a revision and expansion of Brandon's account which addresses its key shortcoming.
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  42. Embodiment.Ron Chrisley - 2003 - In The Macmillan Encyclopedia of Cognitive Science.
  43.  98
    Synthetic phenomenology:Exploiting embodiment to specify the non-conceptual content of visual experience.Ron Chrisley & J. Parthemore - 2007 - Journal of Consciousness Studies 14 (7):44-58.
    Not all research in machine consciousness aims to instantiate phenomenal states in artefacts. For example, one can use artefacts that do not themselves have phenomenal states, merely to simulate or model organisms that do. Nevertheless, one might refer to all of these pursuits -- instantiating, simulating or modelling phenomenal states in an artefact -- as 'synthetic phenomenality'. But there is another way in which artificial agents (be they simulated or real) may play a crucial role in understanding or creating consciousness: (...)
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  44. Against normal function.Ron Amundson - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (1):33-53.
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  45.  16
    Health Care Law: Medical Manslaughter Law Reform: A Mistaken Diagnosis.Ron Paterson - 1996 - Health Care Analysis 4 (1):54-59.
    Determining appropriate legal responses to the conduct of health care workers who endanger patients continues to provoke fierce debate. This is particularly true in the context of criminal law, which offers punishment as an obvious strategy. In the first of three papers which make up this issue's extended Health Care Law feature, Professor Alexander McCall Smith and Dr Alan Merry argue against the prosecution of health care workers except in circumstances where there is very dear evidence of a culpable frame (...)
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  46. Quality of Life, Disability, and Hedonic Psychology.Ron Amundson - 2010 - Journal for the Theory of Social Behaviour 40 (4):374-392.
  47.  10
    The Cambridge Handbook of Deliberative Constitutionalism.Ron Levy, Hoi Kong, Graeme Orr & Jeff King (eds.) - 2018 - Cambridge University Press.
    Deliberative democratic theory emphasises the importance of informed and reflective discussion and persuasion in political decision-making. The theory has important implications for constitutionalism - and vice versa - as constitutional laws increasingly shape and constrain political decisions. The full range of these implications has not been explored in the political and constitutional literatures to date. This unique Handbook establishes the parameters of the field of deliberative constitutionalism, which bridges deliberative democracy with constitutional theory and practice. Drawing on contributions from world-leading (...)
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  48.  21
    Arguments from Reference and the Worry About Dependence.Ron Mallon - 2007 - Midwest Studies in Philosophy 31 (1):160-183.
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  49. Passing, traveling and reality: Social constructionism and the metaphysics of race.Ron Mallon - 2004 - Noûs 38 (4):644–673.
    Among race theorists, the view that race is a social construction is widespread. While the term ‘ social construction’ is sometimes intended to mean merely that race does not constitute a robust, biological natural kind, it often labels the stronger position that race is real, but not a biological kind. For example, Charles Mills writes that, ‘‘the task of those working on race is to put race in quotes, ‘race’, while still insisting that nevertheless, it exists ’’. It is to (...)
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  50.  36
    Embodied artificial intelligence.Ron Chrisley - 2003 - Artificial Intelligence 149 (1):131-150.
    Mike Anderson1 has given us a thoughtful and useful field guide: Not in the genre of a bird-watcher’s guide which is carried in the field and which contains detailed descriptions of possible sightings, but in the sense of a guide to a field (in this case embodied cognition) which aims to identify that field’s general principles and properties. I’d like to make some comments that will hopefully complement Anderson’s work, highlighting points of agreement and disagreement between his view of the (...)
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