Results for ' Dogmatics'

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  1.  32
    Church Dogmatics.Karl Barth - 1956 - Edinburgh: T and T Clark. Edited by Thomas F. Torrance & Geoffrey Bromiley.
    I. THE TASK OF DOGMATICS As a theological discipline dogmatics is the scientific self- examination of the Christian Church with respect to the content of ...
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  2.  41
    Dogmatic Metaphysics and Tschirnhaus's Methodology.Ph D. Schönfeld Martin - 1998 - Journal of the History of Philosophy 36 (1):57-76.
    Dogmatic Metaphysics and Tschirnhaus's M ethodology MARTIN SCHONFELD ACCORDING TO STANDARD COMMENTARIES, Tschirnhaus's main work, Medicina mentis, ~ supposedly furnished the methodological basis for the Leibnizian-Wolffian metaphysics. ~ Christian Wolff and his disciples, at any rate, preferred to think so. Wolff taught classes on Tschirnhaus and claimed that he had developed his own tenets on the basis of Tschirnhaus's ideas; Johann Christoph Gottsched praised the Medicina mentis as the basic methodology of the Wolffian enlightenment.3 Mirroring these views, W. Wundt and (...)
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  3.  33
    From dogmatic slumber to rationalist nightmares: Kant among the dreamers of reason.Joe Stratmann - 2023 - European Journal of Philosophy 31 (4):869-886.
    What awakened Kant from his dogmatic slumber? On the traditional narrative, he was awakened by Hume's challenge to our cognition of causal connections. A more recent narrative claims that he was awakened by Hume's challenge to our cognition of non‐logical connections more generally. In this paper, I argue that a key part of Kant's awakening was far wider‐reaching: he came to realize that all dogmas must be abandoned. An oft‐overlooked technical notion, dogmas are non‐logical principles cognizable to unaided human reason. (...)
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  4.  24
    The Dogmatic Slumber of Hume Scholarship.Nicholas Capaldi - 1992 - Hume Studies 18 (2):117-135.
    In lieu of an abstract, here is a brief excerpt of the content:The Dogmatic Slumber ofHume Scholarship Nicholas Capaldi State of the Art If one were to enumerate the issues that have received the most attention in Hume scholarship during the last half century, the list would undoubtedly feature the so-called principle ofinduction, causal necessity, the self, the relationship offact and value, scepticism, and the argument from design. If one were to ask what is the popular consensus on Hume's position (...)
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  5. Should we be dogmatically conciliatory?Clayton Littlejohn - 2020 - Philosophical Studies 177 (5):1381-1398.
    A familiar complaint about conciliatory approaches to disagreement is that they are self-defeating or incoherent because they ‘call for their own rejection’. This complaint seems to be influential but it isn’t clear whether conciliatory views call for their own rejection or what, if anything, this tells us about the coherence of such views. We shall look at two ways of developing this self-defeat objection and we shall see that conciliatory views emerge unscathed. A simple version of the self-defeat objection leaves (...)
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  6.  10
    Dogmatic liberalism.Graham Haydon - 1988 - Journal of Philosophy of Education 22 (1):115–121.
    Graham Haydon; Dogmatic Liberalism, Journal of Philosophy of Education, Volume 22, Issue 1, 30 May 2006, Pages 115–121, https://doi.org/10.1111/j.1467-9752.1988.
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  7.  6
    Dogmatic Liberalism.Graham Haydon - 1988 - Journal of Philosophy of Education 22 (1):115-121.
    Graham Haydon; Dogmatic Liberalism, Journal of Philosophy of Education, Volume 22, Issue 1, 30 May 2006, Pages 115–121, https://doi.org/10.1111/j.1467-9752.1988.
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  8. Some Dogmatic Consequences of Paul F. Knitter’s Unitarian Theocentrism.Paul D. Molnar - 1991 - The Thomist 55 (3):449-495.
    In lieu of an abstract, here is a brief excerpt of the content:SOME DOGMATIC CONSEQUENCES OF PAUL F. KNITTER'S UNITARIAN THEOCENTRISM PAUL D. MOLNAR St. John's University Jamaica, New York EACTIONS TO Paul Knitter's No Other Nanie? vary from criticizing his "unitarian theocentrism" 1 and his sliding away from "creedal Chrisitology" 2 to unequivocail endorsement of his" less Christocentric approach to a theo1ogy of religions;" 3 this shows the challenge Knitter poses to current dogmatics. This 1arHcile w1ll explore three (...)
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  9.  33
    Dogmatic Evidence of “The Given”.Rodrigo Laera - 2017 - Contemporary Pragmatism 14 (2):185-201.
    This paper addresses the epistemological problem of the myth of “the given” from an evidentialist and pragmatic perspective concerning the attribution of knowledge: if the evidence supporting p may be based on «the given» for S, how can “the given” be considered the basis of the evidence if it is a myth? The principal objective is to introduce a pragmatic solution to the above question. The main thesis is that there is a dogmatic relationship between the evidence necessary for the (...)
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  10. Christian Dogmatics: An Introduction.[author unknown] - 2017
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  11. Religious Dogmatics and the Evolution of Societies.Niklas Luhmann - 1986 - International Journal for Philosophy of Religion 20 (2):181-182.
     
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  12.  22
    Normal science: not uncritical or dogmatic.Samuel Schindler - 2024 - Synthese 203 (4):1-22.
    When Kuhn first published his _Structure of Scientific Revolutions_ he was accused of promoting an “irrationalist” account of science. Although it has since been argued that this charge is unfair in one aspect or another, the early criticism still exerts an influence on our understanding of Kuhn. In particular, normal science is often characterized as dogmatic and uncritical, even by commentators sympathetic to Kuhn. I argue not only that there is no textual evidence for this view but also that normal (...)
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  13. From dogmatic empiricism to modest rationalism.D. Sapire - 1994 - South African Journal of Philosophy 13 (2):39-49.
     
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  14. Dogmatics in Outline.Karl Barth - 1948
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  15.  14
    Criminal law and legal dogmatics.Manrique María Laura & Navarro - 2017 - Revus. Journal for Constitutional Theory and Philosophy of Law / Revija Za Ustavno Teorijo in Filozofijo Prava 31.
    The authors expose a challenge that legal dogmatics represents to our legal institutions. Legal dogmatics often claims that it plays a necessary role in identifying legal rules and in solving their indeterminacies. Thus, legal dogmatics is to be viewed as an indispensable complement to legislation. Like legislation, dogmatics also attempts to provide judges with precise guidelines to help them pass the right decisions and avoid the arbitrary ones. Only under this assumption does dogmatics help to (...)
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  16.  11
    The dogmatic location of the canon.John Webster - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):17-43.
    Die moderne Theologie hat den dogmatischen Erörterungen des Kanons der christlichen Kirche vergleichsweise wenig Aufmerksamkeit gewidmet. Dieser Aufsatz bietet ein dogmatisches Portrait des Kanons im Rahmen der trinitarischen, speziell christologisch und pneumatologisch zu bestimmenden Wirklichkeit von Gottes heilsschaffender Selbstmitteilung. Ein dogmatisches Portrait erfordert mehr als eine kirchlich-theologische Kommentierung der soziologischen Aspekte des Gebrauchs von Texten. Vielmehr muß versucht werden, den dogmatischen Begriff des Kanons in seinen Verknüpfungen zu anderen Teilen christlicher Lehre zu entfalten. Die notwendigen Elemente einer solchen dogmatischen Kontextualisierung (...)
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  17. The Contrast Between Dogmatic and Critical Arguments.Danny Frederick - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (1):9-20.
    Karl Popper lamented the prevalence of dogmatic argument in philosophy and commended the kind of critical argument that is found in the sciences. David Miller criticises the uncritical nature of so-called critical thinking because of its attachment to dogmatic arguments. I expound and clarify Popper’s distinction between critical and dogmatic arguments and the background to it. I criticise some errors in Miller’s discussion. I reaffirm the need for philosophers to eschew dogmatic arguments in favour of critical ones.
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  18.  24
    Emergent vs. Dogmatic Arguing.Marco Rühl - 2001 - Argumentation 15 (2):151-171.
    More than current scholarship in argumentation suggests, successful defense of standpoints depends on learning. As long as arguers comply with a minimum co-operativity, argumentation has genuinely an epistemic interest insofar as any position agreed upon becomes agreeable, i.e., intersubjectively shared because those who did not share it have learned why it is agreeable. Since the epistemic interest of argumentation is absent from most of current scholarship, `intersubjectification' is basically treated as being always possible. In this paper I argue that `intersubjectification' (...)
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  19. Holy Scripture: A Dogmatic Sketch.John Webster - 2003 - Cambridge University Press.
    May we speak, in the present age, of holy scripture? And what validation of that claim can be offered, robust enough to hold good for both religious practice and intellectual enquiry? John Webster argues that while any understanding of scripture must subject it to proper textual and historical interrogation, it is necessary at the same time to acknowledge the special character of scriptural writing. His 2003 book is an exercise in Christian dogmatics, a loud reaffirmation of the triune God (...)
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  20. Legal Dogmatics and the systematization of law.Eugenio Bulygin - 1986 - Rechtstheorie 10:193-210.
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  21. Reformed Dogmatics, Vol. 3: Sin and Salvation in Christ.Herman Bavinck - 2006
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  22. Dogmatics, theology and philosophy in Averroes.Mokdad Arfa-Mensia - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. New York, NY: Cambridge University Press.
     
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  23. Our dogmatic age.The Editor The Editor - 1928 - Pacific Philosophical Quarterly 9 (2):81.
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  24. Christian Dogmatics.Carl E. Braaten & Robert W. Jenson - 1984
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  25. Christian Dogmatics ed. by Carl Braaten. [REVIEW]Michael Root - 1988 - The Thomist 52 (1):152-158.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS new appreciation of his thought. The differences between thirteenth-century and Renaissance humanism complicate the problem, but a more accurate and sensitive understanding of Aquinas's thought is by no means impossible. It is high time that Protestants put the old division behind them, high time they reclaim this part of their heritage-and they can rightly claim Aquinas as part of their heritage, since he did live and work (...)
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  26. Dogmatics After Babel: Beyond the Theologies of Word and Culture.[author unknown] - 2018
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  27. The dogmatic principles of Soviet philosophy (as of 1958).Józef M. Bocheński (ed.) - 1963 - Dordrecht, Holland,: D. Reidel Pub. Co..
     
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  28.  21
    Differentiating Dogmatic, Regulative, and Reflective Approaches to History.Rudolf A. Makkreel - 1995 - Proceedings of the Eighth International Kant Congress 1:123-137.
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  29.  9
    Dogmatic Theology in the Vernacular Sermons of St. Bernardine.Romuald Franzesi - 1944 - Franciscan Studies 4 (4):389-405.
  30.  6
    The vanity of dogmatizing: the three versions.Joseph Glanvill - 1970 - [Brighton]: The Harvester Press. Edited by Stephen Medcalf.
    The vanity of dogmatizing.--Scepsis scientifica.--Essays on several important subjects in philosophy and religion.
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  31.  19
    The Vanity of Dogmatizing.Joseph Glanvill - 1931 - New York,: Columbia University Press. Edited by Moody E. Prior.
    The Vanity of Dogmatizing was the first work of Joseph Glanville to be printed in 1661. This edition remains much the same except for some rearrangement and minor stylistic changes.
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  32. Church Dogmatics, Vol. I., Part 2: The Doctrine of the Word of God.Karl Barth, G. W. Bromiley & T. F. Torrance - 1956
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  33. Church Dogmatics, Vol. III, The Doctrine of Creation, Part 4, “The Command of God the Creator”.Karl Barth, G. W. Bromiley & T. F. Torrance - 1961
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  34. Church Dogmatics, Vol. 1.2, Sections 22-24: The Doctrine of the Word of God, Study Edition 6 6.Karl Barth - 2009 - T&T Clark.
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  35. Church Dogmatics, Vol 1.1, Sections 1-7: The Doctrine of the Word of God, Study Edition 1 1.Karl Barth - 2009 - T&T Clark.
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  36.  16
    Dogmatics After Babel: Beyond the Theologies of Word and Culture. By Rubén Rosario Rodríguez.Joshua Beckett - 2020 - Journal of the Society of Christian Ethics 40 (1):201-202.
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  37.  3
    Dogmatics as the fist intepretation of the religious sense in the philosophy of religion of F.D.E. Schleiemacher.A. V. Belyaeva - 2018 - RUDN Journal of Philosophy 22 (2):260-268.
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  38. Dogmat. Czy dualizm schemat/nieinterpretowana treść jest sensowny?Filip Białek - 2007 - Diametros 13:14-30.
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  39.  2
    Eonul dogmatic.Lucian Blaga - 1993 - București: Humanitas.
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  40. The dogmatic principles of Soviet philosophy (as of 1958).Joseph M. Bochenski (ed.) - 1963 - Dordrecht, Holland,: D. Reidel Pub. Co..
  41. Dogmatic principle and contemporary theology.F. Bousquet - 2007 - Recherches de Science Religieuse 95 (4):545.
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  42.  12
    From dogmatic discussions to observations and planned experiments: Some examples from early aurora borealis research in Finland.Peter Holmberg - 1996 - Science & Education 5 (3):267-276.
  43.  12
    Interrupting Kant’s Dogmatic Slumber.Katherine Dunlop - 2022 - Con-Textos Kantianos 16:262-265.
    _Review of: Anderson, Abraham, _Kant, Hume, and the Interruption of Dogmatic Slumber_, New York, Oxford University Press, 2020, 180+xxii, 978-0-19-009674-8_.
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  44. A British Commonwealth Dogmatics.Aidan Nichols - 1988 - The Thomist 52 (1):96-123.
    In lieu of an abstract, here is a brief excerpt of the content:A BRITISH COMMONWEALTH DOGMATICS HE APPEARANCE of a new dogmatics is always ause for hope, hope sorely needed in Anglo-Saxon ountries where the tradition of systematic theology is an especially delicate growth. In the lands of the British Commonwealth, whence all the contributors to the series which I shall discuss have so come, the cultural and educational tone has been set very largely by the English, and (...)
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  45.  1
    Dogmatic Audit.Oleg Kiryazev - 2018 - Russian Journal of Philosophical Sciences 5:120-142.
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  46. Pauline Dogmatics: The Triumph of God’s Love.[author unknown] - 2020
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  47.  30
    Dogmatic Diviners and Propertius.J. S. Phillimore - 1917 - The Classical Review 31 (3-4):86-96.
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  48. Christian Dogmatics.Francis Pieper - 1951
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  49. Christian Dogmatics, Vol. I.Francis Pieper & Th Engelder - 1950
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  50.  14
    Wie Geschöpfe Leben: Some Dogmatic Reflections.Webster John - 2007 - Studies in Christian Ethics 20 (2):273-285.
    Hans Ulrich's Wie Geschöpfe leben is examined from the perspective of Christian dogmatics, in order to make explicit the conception of the Christian gospel upon which the book is based. Wie Geschöpfe leben focuses upon the economy of God's works in relation to creatures, laying particular emphasis upon the realisation of God's acts in time. Ulrich resists `static' or `general' anthropology, which he overcomes by attending to creaturely becoming, hearing and learning as aspects of the new creation which determines (...)
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