Results for 'A. Ben Oumlil'

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  1. Ethical Decision-Making Differences Between American and Moroccan Managers.A. Ben Oumlil & Joseph L. Balloun - 2009 - Journal of Business Ethics 84 (4):457-478.
    Our research’s aim is to assess the effect of cultural factors on business ethical decision-making process in a Western cultural context and in a non-Western cultural context. Specifically, this study investigates ethical perceptions, religiosity, personal moral philosophies, corporate ethical values, gender, and ethical intentions of U.S. and Moroccan business managers. The findings demonstrate that significant differences do exist between the two countries in idealism and relativism. Moroccan managers tend to be more idealistic than the U.S. managers. There is a strong (...)
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  2.  15
    Pandemic Racism: Lessons on the Nature, Structures, and Trajectories of Racism During COVID-19.A. Elias & J. Ben - 2023 - Journal of Bioethical Inquiry 20 (4):617-623.
    The COVID-19 pandemic has been one of the most acute global crises in recent history, which profoundly impacted the world across many dimensions. During this period, racism manifested in ways specifically related to the pandemic, including xenophobic sentiments, racial attacks, discriminatory policies, and disparate outcomes across racial/ethnic groups. This paper examines some of the pressing questions about pandemic racism and inequity. We review what research has revealed about the nature and manifestations of racism, the entrenchment of structural racism, and trajectories (...)
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  3. Yalkut Derek erets.Yehoshuʻa ben Ḥayim Yiśraʼel Brisḳin - 1894 - Yerushalayim,: Mishan le-talmude Torah be-E. Y..
     
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  4.  19
    Long-term evaluation of a social robot in real homes.Maartje M. A. de Graaf, Somaya Ben Allouch & Jan A. G. M. van Dijk - 2016 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 17 (3):461-490.
    This study aims to contribute to emerging human-robot interaction research by adding longitudinal findings to a limited number of long-term social robotics home studies. We placed 70 robots in users’ homes for a period of up to six months, and used questionnaires and interviews to collect data at six points during this period. Results indicate that users’ evaluations of the robot dropped initially, but later rose after the robot had been used for a longer period of time. This is congruent (...)
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  5.  71
    The dynamics of what?Fred A. Keijzer, Sacha Ben & Lex van der Heijden - 1998 - Behavioral and Brain Sciences 21 (5):644-645.
    Van Gelder presents the distinction between dynamical systems and digital computers as the core issue of current developments in cognitive science. We think this distinction is much less important than a reassessment of cognition as a neurally, bodily, and environmentally embedded process. Embedded cognition lines up naturally with dynamical models, but it would also stand if combined with classic computation.
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  6.  15
    Long-term evaluation of a social robot in real homes.M. A. de Graaf Maartje, Ben Allouch Somaya & A. G. M. van Dijk Jan - 2016 - Latest Issue of Interaction Studies 17 (3):461-490.
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  7.  7
    Levinas Faces Biblical Figures.Ephraim Meir, Edna Langenthal, Gary D. Mole, Elisabeth Goldwyn, Catherine Chalier, Eli Schonfeld, Michal Ben-Naftali, Richard A. Cohen, Hanoch Ben-Pazi & Tamar Abramov (eds.) - 2014 - Lanham: Lexington Books.
    Levinas Faces Biblical Figures captures the drama of the encounter between a great philosopher and a text of primary importance. The book considers the ways in which Levinas's thoughts can open up the biblical text to requestioning, and how the biblical text can inform our reading of Levinas.
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  8. Abrey, CA, 163 Adite, A., 367 Aguirre, WE, 403 Amaro, R., 189.D. A. Arrington, R. Barbieri, T. P. Bassista, G. Baumgartner, E. Bellafronte da Silva, M. A. Benavides, J. Ben-David, M. G. Bennett, A. Bhat & A. Bialetzki - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 263.
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  9.  12
    Structure of liquid bismuth calculated from pseudo-potentials and molecular dynamics.D. Es Sbihi, B. Grosdidier, A. Ben Abdellah & J. G. Gasser - 2010 - Philosophical Magazine 90 (11):1511-1523.
  10.  5
    Leading with love: guidance for our generation from Maran Harav Aharon Yehudah Leib Shteinman shlit''a on Torah, emunah, chinuch, the home and more.A. Y. L. Ben Noaḥ Tsevi - 2013 - Lakewood, N.J.: Israel Bookshop Publications. Edited by Mosheh Yehudah Schneider & Yechezkel Leiman.
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  11.  91
    Modeling inference of mental states: As simple as possible, as complex as necessary.Ben Meijering, Niels A. Taatgen, Hedderik van Rijn & Rineke Verbrugge - 2014 - Interaction Studies 15 (3):455-477.
    Behavior oftentimes allows for many possible interpretations in terms of mental states, such as goals, beliefs, desires, and intentions. Reasoning about the relation between behavior and mental states is therefore considered to be an effortful process. We argue that people use simple strategies to deal with high cognitive demands of mental state inference. To test this hypothesis, we developed a computational cognitive model, which was able to simulate previous empirical findings: In two-player games, people apply simple strategies at first. They (...)
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  12. Modeling inference of mental states: As simple as possible, as complex as necessary.Ben Meijering, Niels A. Taatgen, Hedderik van Rijn & Rineke Verbrugge - 2014 - Interaction Studies 15 (3):455-477.
    Behavior oftentimes allows for many possible interpretations in terms of mental states, such as goals, beliefs, desires, and intentions. Reasoning about the relation between behavior and mental states is therefore considered to be an effortful process. We argue that people use simple strategies to deal with high cognitive demands of mental state inference. To test this hypothesis, we developed a computational cognitive model, which was able to simulate previous empirical findings: In two-player games, people apply simple strategies at first. They (...)
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  13.  59
    Modeling inference of mental states: As simple as possible, as complex as necessary.Ben Meijering, Niels A. Taatgen, Hedderik van Rijn & Rineke Verbrugge - 2014 - Interaction Studies 15 (3):455-477.
    Behavior oftentimes allows for many possible interpretations in terms of mental states, such as goals, beliefs, desires, and intentions. Reasoning about the relation between behavior and mental states is therefore considered to be an effortful process. We argue that people use simple strategies to deal with high cognitive demands of mental state inference. To test this hypothesis, we developed a computational cognitive model, which was able to simulate previous empirical findings: In two-player games, people apply simple strategies at first. They (...)
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  14.  45
    Postmodern Personhood: A Matter of Consciousness.Ben A. Rich - 1997 - Bioethics 11 (3-4):206-216.
    The concept of person is integral to bioethical discourse because persons are the proper subject of the moral domain. Nevertheless, the concept of person has played no role in the prevailing formulation of human death because of a purported lack of consensus concerning the essential attributes of a person. Beginning with John Locke's fundamental proposition that person is a ‘forensic term’, I argue that in Western society we do have a consensus on at least one necessary condition for personhood, and (...)
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  15.  33
    Pathologizing Suffering and the Pursuit of a Peaceful Death.Ben A. Rich - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (4):403-416.
    Abstract:The specialty of psychiatry has a long-standing, virtually monolithic view that a desire to die, even a desire for a hastened death among the terminally ill, is a manifestation of mental illness. Recently, psychiatry has made significant inroads into hospice and palliative care, and in doing so brings with it the conviction that dying patients who seek to end their suffering by asserting control over the time and manner of their inevitable death should be provided with psychotherapeutic measures rather than (...)
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  16. On the role of theory in behavior analysis.Ben A. Williams - 1986 - Behaviorism 14 (2):11-24.
    Several recent writers have argued that the rejection of hypothetical constructs is one of the defining features of radical behaviorism. The present discussion argues that this claim is ill-founded and based on an erroneous distinction regarding different kinds of theoretical constructs. All constructs, including those commonly employed by behavior analysts, are argued to be inherently hypothetical, because they provide a causal basis for extending empirical findings to new sets of variables. Moreover, the constructs employed by radical behaviorists are not qualitatively (...)
     
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  17.  11
    Distinguishing Minimal Consciousness From Decisional Capacity: Clinical, Ethical, and Legal Implications.Ben A. Rich - 2013 - American Journal of Bioethics Neuroscience 4 (1):56-57.
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  18.  6
    Refounding Environmental Ethics: Pragmatism, Principle, and Practice.Ben A. Minteer - 2011 - Temple University Press.
    Providing a bold and original rethinking of environmental ethics, Ben Minteer's Refounding Environmental Ethics will help ethicists and their allies resolve critical debates in environmental policy and conservation practice. Minteer considers the implications of John Dewey's pragmatist philosophy for environmental ethics, politics, and practice. He provides a new and compelling intellectual foundation for the field - one that supports a more activist, collaborative, and problem-solving philosophical enterprise. Combining environmental ethics, democratic theory, philosophical pragmatism, and the environmental social sciences, Minteer makes (...)
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  19.  52
    Defining and delineating a duty to prognosticate.Ben A. Rich - 2001 - Theoretical Medicine and Bioethics 22 (3):177-192.
    Prognostication, the process offormulating and communicating a prognosis, isno longer considered by most physicians to bean essential task in caring for patients withserious illness. Because of this fact, it isnot surprising to find that when physiciansattempt to engage in prognostication, they doit poorly. What may be surprising to thoseoutside the medical community is the extent towhich professional norms have developed whichactively discourage physicians from engaging inprognostication. This article explores thecauses of this state of affairs and thejustifications offered for it. The (...)
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  20.  42
    A Sustainable Philosophy—the Work of Bryan Norton.Ben A. Minteer & Sahotra Sarkar (eds.) - 2018 - Cham: Springer Verlag.
    This book provides a richly interdisciplinary assessment of the thought and work of Bryan Norton, one of most innovative and influential environmental philosophers of the past thirty years. In landmark works such as Toward Unity Among Environmentalists and Sustainability: A Philosophy of Adaptive Ecosystem Management, Norton charted a new and highly productive course for an applied environmental philosophy, one fully engaged with the natural and social sciences as well as the management professions. A Sustainable Philosophy gathers together a distinguished group (...)
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  21.  28
    Suicidality, Refractory Suffering, and the Right to Choose Death.Ben A. Rich - 2013 - American Journal of Bioethics 13 (3):18 - 20.
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  22.  59
    Intrinsic Value for Pragmatists?Ben A. Minteer - 2001 - Environmental Ethics 23 (1):57-75.
    Conventional wisdom suggests that environmental pragmatists balk at the mere mention of intrinsic value. Indeed, the leading expositor of the pragmatic position in environmental philosophy, Bryan Norton, has delivered withering criticisms of the concept as it has been employed by nonanthropocentrists in the field. Nevertheless, I believe that Norton has left an opening for a recognition of intrinsic value in his arguments, albeit a version that bears little resemblance to most of its traditional incarnations. Drawing from John Dewey’s contextual approach (...)
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  23.  11
    Refounding Environmental Ethics: Pragmatism, Principle, and Practice.Ben A. Minteer - 2012 - Temple University Press.
    Providing a bold and original rethinking of environmental ethics, Ben Minteer's Refounding Environmental Ethics will help ethicists and their allies resolve critical debates in environmental policy and conservation practice. Minteer considers the implications of John Dewey's pragmatist philosophy for environmental ethics, politics, and practice. He provides a new and compelling intellectual foundation for the field - one that supports a more activist, collaborative, and problem-solving philosophical enterprise. Combining environmental ethics, democratic theory, philosophical pragmatism, and the environmental social sciences, Minteer makes (...)
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  24.  17
    Your Morality, My Mortality.Ben A. Rich - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):214-230.
    Abstract:Recently the scope of protections afforded those healthcare professionals and institutions that refuse to provide certain interventions on the grounds of conscience have expanded, in some instances insulating providers (institutional and individual) from any liability or sanction for harms that patients experience as a result. With the exponential increase in the penetration of Catholic-affiliated healthcare across the country, physicians and nurses who are not practicing Catholics are nevertheless required to execute documents pledging to conform their patient care to the Ethical (...)
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  25.  84
    Fairness and Aggregation.A. C. Paseau & Ben Saunders - 2015 - Utilitas 27 (4):460-469.
    Sometimes, two unfair distributions cancel out in aggregate. Paradoxically, two distributions each of which is fair in isolation may give rise to aggregate unfairness. When assessing the fairness of distributions, it therefore matters whether we assess transactions piecemeal or focus only on the overall result. This piece illustrates these difficulties for two leading theories of fairness before offering a formal proof that no non-trivial theory guarantees aggregativity. This is not intended as a criticism of any particular theory, but as a (...)
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  26. Environmental ethics beyond principle? The case for a pragmatic contextualism.Ben A. Minteer, Elizabeth A. Corley & Robert E. Manning - 2004 - Journal of Agricultural and Environmental Ethics 17 (2):131-156.
    Many nonanthropocentric environmental ethicists subscribe to a ``principle-ist'''' approach to moral argument, whereby specific natural resource and environmental policy judgments are deduced from the prior articulation of a general moral principle. More often than not, this principle is one requiring the promotion of the intrinsic value of nonhuman nature. Yet there are several problems with this method of moral reasoning, including the short-circuiting of reflective inquiry and the disregard of the complex nature of specific environmental problems and policy arguments. In (...)
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  27.  16
    Intrinsic Value for Pragmatists?Ben A. Minteer - 2001 - Environmental Ethics 23 (1):57-75.
    Conventional wisdom suggests that environmental pragmatists balk at the mere mention of intrinsic value. Indeed, the leading expositor of the pragmatic position in environmental philosophy, Bryan Norton, has delivered withering criticisms of the concept as it has been employed by nonanthropocentrists in the field. Nevertheless, I believe that Norton has left an opening for a recognition of intrinsic value in his arguments, albeit a version that bears little resemblance to most of its traditional incarnations. Drawing from John Dewey’s contextual approach (...)
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  28.  43
    Causation and Intent: Persistent Conundrums in End-of-Life Care.Ben A. Rich - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (1):63-73.
    In a recent special supplement to the Hastings Center Report entitled “Improving End-of-Life Care—Why Has It Been So Difficult?” Robert Burt wrote the following in an essay ominously entitled “The End of Autonomy”: No one should be socially authorized to engage in conduct that directly, purposefully, and unambiguously inflicts death, whether on another person or on oneself. Decisions that indirectly lead to death should be acted upon only after a consensus is reached among many people. No single individual should be (...)
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  29.  13
    Prospective Autonomy and Critical Interests: A Narrative Defense of the Moral Authority of Advance Directives.Ben A. Rich - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (2):138-147.
    In the mid to late 1980s a debate arose over the moral and legal authority of advance medical directives. At the center of this debate were two point-counterpoint law journal articles by Rebecca Dresser and Nancy Rhoden. What appeared to have the makings of an ongoing critical dialogue ended with the untimely death of Nancy Rhoden. Rebecca Dresser, however, has continued her challenge of advance directives in numerous publications, most recently in a critique of Ronald Dworkin's Life's Dominion. Like Rhoden, (...)
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  30.  31
    A Death of One's Own: The Perils and Pitfalls of Continuous Sedation as the Ethical Alternative to Lethal Prescription.Ben A. Rich - 2011 - American Journal of Bioethics 11 (6):52 - 53.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 52-53, June 2011.
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  31.  76
    Terminal Suffering and the Ethics of Palliative Sedation.Ben A. Rich - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (1):30-39.
    Until quite recently bioethicists have had little of depth and probity to say about the duty of healthcare professionals in general and physicians in particular to relieve pain and suffering associated with disease and/or its treatment.
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  32. From environmental to ecological ethics: Toward a practical ethics for ecologists and conservationists.Ben A. Minteer & James P. Collins - 2008 - Science and Engineering Ethics 14 (4):483-501.
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  33.  81
    Pragmatism in Environmental Ethics.Ben A. Minteer & Robert E. Manning - 1999 - Environmental Ethics 21 (2):191-207.
    A growing number of contributors to environmental philosophy are beginning to rethink the field’s mission and practice. Noting that the emphasis of protracted conceptual battles over axiology may not get us very far in solving environmental problems, many environmental ethicists have begun to advocate a more pragmatic, pluralistic, and policy-based approach in philosophical discussions abouthuman-nature relationships. In this paper, we argue for the legitimacy of this approach, stressing that public deliberation and debate over alternative environmental ethics is necessary for a (...)
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  34. Ideologii︠a︡ i literatura: obrecheni ambit︠s︡ii.Li︠u︡ben Stoi︠a︡nov Bumbalov - 1981 - Sofii︠a︡: Nar. mladezh.
     
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  35. Sefer U-mesarah li-Yehoshuʻa: beʼurim ha-nogʻim le-divre maʼor ʻenenu ha-Maharal mi-Prag.Yehoshuʻa Daṿid ben Yeḥezḳel Harṭman - 2017 - Nyu Yorḳ: Mekhon Yerushalayim. Edited by Judah Loew ben Bezalel.
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  36.  18
    Retrospective recall of affect in clinically depressed individuals and controls.Dror Ben-Zeev, Michael A. Young & Joshua W. Madsen - 2009 - Cognition and Emotion 23 (5):1021-1040.
  37.  22
    Strong Reactions to "Death at a New York Hospital".Ben A. Rich - 1986 - Journal of Law, Medicine and Ethics 14 (3-4):205-206.
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  38.  12
    Strong Reactions to "Death at a New York Hospital".Ben A. Rich - 1986 - Journal of Law, Medicine and Ethics 14 (3-4):205-206.
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  39.  16
    No Experience Necessary? Foundationalism and the Retreat from Culture in Environmental Ethics.Ben A. Minteer - 1998 - Environmental Values 7 (3):333-348.
    Many of the leading contributors to the field of environmental ethics demonstrate a preference for foundationalist approaches in their theoretical justifications of environmentalism. In this paper, I criticise this tendency as it figures in the work of Holmes Rolston III, J. Baird Callicott, and Eric Katz. I illustrate how these writers' desire for philosophical absolutes leads them to reject the moral resources present within human culture; a move that carries with it a number of troubling philosophical and political problems. I (...)
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  40. Convergence in environmental values: An empirical and conceptual defense.Ben A. Minteer & Robert E. Manning - 2000 - Ethics, Place and Environment 3 (1):47 – 60.
    Bryan Norton 's convergence hypothesis, which predicts that nonanthropocentric and human-based philosophical positions will actually converge on long-sighted, multi-value environmental policy, has drawn a number of criticisms from within environmental philosophy. In particular, nonanthropocentric theorists like J. Baird Callicott and Laura Westra have rejected the accuracy of Norton 's thesis, refusing to believe that his model's contextual appeals to a plurality of human and environmental values will be able adequately to provide for the protection of ecological integrity. These theoretical criticisms (...)
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  41.  48
    Prognosis Terminal.Ben A. Rich - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (2):209-219.
    Abstract:Recent contributions to the medical literature have raised yet again the issue of whether the term “terminal” is an intelligible one and whether there is a consensus view of its meaning that is sufficient to justify or even require its use in discussing end-of-life care and treatment options with patients. Following a review of the history and development of informed consent, persistent problems with the communication of prognosis and the breaking of bad news are analyzed. The author argues that candid (...)
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  42.  18
    Structuring Conversations on the Fact and Fiction of Brain Death.Ben A. Rich - 2014 - American Journal of Bioethics 14 (8):31-33.
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  43.  18
    A fragile gene.Ben A. Oostra & Patrick J. Willems - 1995 - Bioessays 17 (11):941-947.
    Fragile X syndrome is the most common cause of inherited mental retardation in humans. The fragile X gene (FMR1) has been cloned and the mutation causing the disease is known. The molecular basis of the disease is an expansion of a trinucleotide repeat sequence (CGG) present in the first exon within the 5′ untranslated region of the FMR1 gene. Affected individuals have repeat CGG sequences of above 200. As a result the gene is not producing protein. It has been shown (...)
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  44.  44
    Justice, Mercy, and the Terminally Ill Prisoner.Ben A. Rich - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (4):382-388.
  45.  20
    Suffering in the Neurologically Devastated Patient.Ben A. Rich - 2013 - American Journal of Bioethics Neuroscience 4 (4):42-43.
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  46. The effect of a Geography Centered Curriculum: Student Perceptions About Geography.Ben A. Smith, M. Duane Nellis, Patty Pressman & J. Jesse Palmer - 1994 - Journal of Social Studies Research 18.
  47.  6
    Pragmatism in Environmental Ethics.Ben A. Minteer & Robert E. Manning - 1999 - Environmental Ethics 21 (2):191-207.
    A growing number of contributors to environmental philosophy are beginning to rethink the field’s mission and practice. Noting that the emphasis of protracted conceptual battles over axiology may not get us very far in solving environmental problems, many environmental ethicists have begun to advocate a more pragmatic, pluralistic, and policy-based approach in philosophical discussions abouthuman-nature relationships. In this paper, we argue for the legitimacy of this approach, stressing that public deliberation and debate over alternative environmental ethics is necessary for a (...)
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  48.  16
    Revising the Principle of Reinforcement.Ben A. Williams - 1983 - Behavior and Philosophy 11 (1):63.
  49.  21
    Distinguishing Difficult Patients From Difficult Maladies.Ben A. Rich - 2013 - American Journal of Bioethics 13 (4):24 - 26.
    (2013). Distinguishing Difficult Patients From Difficult Maladies. The American Journal of Bioethics: Vol. 13, No. 4, pp. 24-26. doi: 10.1080/15265161.2013.767957.
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  50.  15
    Introduction.Ben A. Rich - 2005 - Journal of Law, Medicine and Ethics 33 (2):194-197.
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