Results for 'A. Ben Oumlil'

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  1.  88
    Ethical Decision-Making Differences Between American and Moroccan Managers.A. Ben Oumlil & Joseph L. Balloun - 2009 - Journal of Business Ethics 84 (4):457-478.
    Our research’s aim is to assess the effect of cultural factors on business ethical decision-making process in a Western cultural context and in a non-Western cultural context. Specifically, this study investigates ethical perceptions, religiosity, personal moral philosophies, corporate ethical values, gender, and ethical intentions of U.S. and Moroccan business managers. The findings demonstrate that significant differences do exist between the two countries in idealism and relativism. Moroccan managers tend to be more idealistic than the U.S. managers. There is a strong (...)
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  2.  8
    Long-Term Evaluation of a Social Robot in Real Homes.Maartje M. A. de Graaf, Somaya Ben Allouch & Jan A. G. M. van Dijk - 2016 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 17 (3):461-490.
    This study aims to contribute to emerging human-robot interaction research by adding longitudinal findings to a limited number of long-term social robotics home studies. We placed 70 robots in users’ homes for a period of up to six months, and used questionnaires and interviews to collect data at six points during this period. Results indicate that users’ evaluations of the robot dropped initially, but later rose after the robot had been used for a longer period of time. This is congruent (...)
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  3.  9
    Long-Term Evaluation of a Social Robot in Real Homes.M. A. de Graaf Maartje, Ben Allouch Somaya & A. G. M. van Dijk Jan - 2016 - Latest Issue of Interaction Studies 17 (3):461-490.
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  4.  62
    The Dynamics of What?Fred A. Keijzer, Sacha Ben & Lex van der Heijden - 1998 - Behavioral and Brain Sciences 21 (5):644-645.
    Van Gelder presents the distinction between dynamical systems and digital computers as the core issue of current developments in cognitive science. We think this distinction is much less important than a reassessment of cognition as a neurally, bodily, and environmentally embedded process. Embedded cognition lines up naturally with dynamical models, but it would also stand if combined with classic computation.
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  5. Abrey, CA, 163 Adite, A., 367 Aguirre, WE, 403 Amaro, R., 189.D. A. Arrington, R. Barbieri, T. P. Bassista, G. Baumgartner, E. Bellafronte da Silva, M. A. Benavides, J. Ben-David, M. G. Bennett, A. Bhat & A. Bialetzki - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 263.
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  6.  20
    Aesopica. A Series of Texts Relating to Aesop or Ascribed to Him or Closely Connected with the Literary Tradition That Bears His Name, Collected and Critically Edited with a Commentary and Historical Essay by Ben Edwin Perry. Volume I: Greek and Latin Texts. Pp. Xxiii + 765. Urbana: University of Illinois Press, 1952. Cloth, $15. [REVIEW]H. Ll Hudson-Williams & Ben Edwin Perry - 1953 - Journal of Hellenic Studies 73:163-163.
  7. . A Treatise on the Accentuation of the Twenty-One So-Called Prose Books of the Old Testament, with a Facsimile of a Page of the Codex Assigned to Ben Asher in Aleppo.C. A. & William Wickes - 1888 - American Journal of Philology 9 (1):103.
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  8. Ben Abadiano Photographs.Ben Abadiano - 2008 - Budhi: A Journal of Ideas and Culture 12 (2).
     
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  9. Being Together, Worlds Apart: A Virtual-Worldly Phenomenology.Rebecca A. Hardesty & Ben Sheredos - 2019 - Human Studies (3):1-28.
    Previous work in Game Studies has centered on several loci of investigation in seeking to understand virtual gameworlds. First, researchers have scrutinized the concept of the virtual world itself and how it relates to the idea of “the magic circle”. Second, the field has outlined various forms of experienced “presence”. Third, scholarship has noted that the boundaries between the world of everyday life and virtual worlds are porous, and that this fosters a multiplicity of identities as players identify both with (...)
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  10. A New Defense of Hedonism About Well-Being.Ben Bramble - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    According to hedonism about well-being, lives can go well or poorly for us just in virtue of our ability to feel pleasure and pain. Hedonism has had many advocates historically, but has relatively few nowadays. This is mainly due to three highly influential objections to it: The Philosophy of Swine, The Experience Machine, and The Resonance Constraint. In this paper, I attempt to revive hedonism. I begin by giving a precise new definition of it. I then argue that the right (...)
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  11. The Effect of a Geography Centered Curriculum: Student Perceptions About Geography.Ben A. Smith, M. Duane Nellis, Patty Pressman & J. Jesse Palmer - 1994 - Journal of Social Studies Research 18.
  12.  32
    Postmodern Personhood: A Matter of Consciousness.Ben A. Rich - 1997 - Bioethics 11 (3-4):206-216.
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  13. Environmental Ethics Beyond Principle? The Case for a Pragmatic Contextualism.Ben A. Minteer, Elizabeth A. Corley & Robert E. Manning - 2004 - Journal of Agricultural and Environmental Ethics 17 (2):131-156.
    Many nonanthropocentric environmental ethicists subscribe to a ``principle-ist'''' approach to moral argument, whereby specific natural resource and environmental policy judgments are deduced from the prior articulation of a general moral principle. More often than not, this principle is one requiring the promotion of the intrinsic value of nonhuman nature. Yet there are several problems with this method of moral reasoning, including the short-circuiting of reflective inquiry and the disregard of the complex nature of specific environmental problems and policy arguments. In (...)
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  14.  93
    From Environmental to Ecological Ethics: Toward a Practical Ethics for Ecologists and Conservationists.Ben A. Minteer & James P. Collins - 2008 - Science and Engineering Ethics 14 (4):483-501.
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  15.  31
    A Gentle Ethical Defence of Homeopathy.David Levy, Ben Gadd, Ian Kerridge & Paul A. Komesaroff - 2015 - Journal of Bioethical Inquiry 12 (2):203-209.
    Recent discourses about the legitimacy of homeopathy have focused on its scientific plausibility, mechanism of action, and evidence base. These, frequently, conclude not only that homeopathy is scientifically baseless, but that it is “unethical.” They have also diminished patients’ perspectives, values, and preferences. We contend that these critics confuse epistemic questions with questions of ethics, misconstrue the moral status of homeopaths, and have an impoverished idea of ethics—one that fails to account either for the moral worth of care and of (...)
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  16. Levinas Faces Biblical Figures.Ephraim Meir, Edna Langenthal, Gary D. Mole, Elisabeth Goldwyn, Catherine Chalier, Eli Schonfeld, Michal Ben-Naftali, Richard A. Cohen, Hanoch Ben-Pazi & Tamar Abramov (eds.) - 2014 - Lexington Books.
    Levinas Faces Biblical Figures captures the drama of the encounter between a great philosopher and a text of primary importance. The book considers the ways in which Levinas's thoughts can open up the biblical text to requestioning, and how the biblical text can inform our reading of Levinas.
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  17. Can a Musical Work Be Created?Ben Caplan & Carl Matheson - 2004 - British Journal of Aesthetics 44 (2):113-134.
    Can a musical work be created? Some say ‘no’. But, we argue, there is no handbook of universally accepted metaphysical truths that they can use to justify their answer. Others say ‘yes’. They have to find abstract objects that can plausibly be identified with musical works, show that abstract objects of this sort can be created, and show that such abstract objects can persist. But, we argue, none of the standard views about what a musical work is allows musical works (...)
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  18.  26
    Pathologizing Suffering and the Pursuit of a Peaceful Death.Ben A. Rich - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (4):403-416.
    The specialty of psychiatry has a long-standing, virtually monolithic view that a desire to die, even a desire for a hastened death among the terminally ill, is a manifestation of mental illness. Recently, psychiatry has made significant inroads into hospice and palliative care, and in doing so brings with it the conviction that dying patients who seek to end their suffering by asserting control over the time and manner of their inevitable death should be provided with psychotherapeutic measures rather than (...)
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  19.  24
    A Legacy of Silence: Bioethics and the Culture of Pain. [REVIEW]Ben A. Rich - 1997 - Journal of Medical Humanities 18 (4):233-259.
    For over 20 years the medical literature has carefully documented the undertreatment of all types of pain by physicians. During this same period, as the field of bioethics came of age, the phenomenon of undertreated pain received almost no attention from the bioethics literature. This article takes bioethicists to task for failing to recognize the undertreatment of pain as a major ethical, and not merely a clinical, failing of the medical profession. The nature and extent of the problem of undertreated (...)
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  20. Ben Iyun le-Ma a Seh Mehkarim Li-Khevod Natan Rotenshtraikh Bi-Melot Lo Shiv Im Shanah.Paul R. Mendes-Flohr, Yirmiahu Yovel & Merkaz S. H. Bergman le- Iyun Filosofi - 1984
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  21.  47
    Defining and Delineating a Duty to Prognosticate.Ben A. Rich - 2001 - Theoretical Medicine and Bioethics 22 (3):177-192.
    Prognostication, the process offormulating and communicating a prognosis, isno longer considered by most physicians to bean essential task in caring for patients withserious illness. Because of this fact, it isnot surprising to find that when physiciansattempt to engage in prognostication, they doit poorly. What may be surprising to thoseoutside the medical community is the extent towhich professional norms have developed whichactively discourage physicians from engaging inprognostication. This article explores thecauses of this state of affairs and thejustifications offered for it. The (...)
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  22. Ben-Yaacov, I., Pillay, A. And Vassiliev, E., Lovely Pairs Of.A. Khelif, S. Neumann & Z. Petric - 2003 - Annals of Pure and Applied Logic 122:293.
  23. Refounding Environmental Ethics: Pragmatism, Principle, and Practice.Ben A. Minteer - 2011 - Temple University Press.
    Providing a bold and original rethinking of environmental ethics, Ben Minteer's Refounding Environmental Ethics will help ethicists and their allies resolve critical debates in environmental policy and conservation practice. Minteer considers the implications of John Dewey's pragmatist philosophy for environmental ethics, politics, and practice. He provides a new and compelling intellectual foundation for the field - one that supports a more activist, collaborative, and problem-solving philosophical enterprise. Combining environmental ethics, democratic theory, philosophical pragmatism, and the environmental social sciences, Minteer makes (...)
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  24.  1
    Refounding Environmental Ethics: Pragmatism, Principle, and Practice.Ben A. Minteer - 2012 - Temple University Press.
    Providing a bold and original rethinking of environmental ethics, Ben Minteer's Refounding Environmental Ethics will help ethicists and their allies resolve critical debates in environmental policy and conservation practice. Minteer considers the implications of John Dewey's pragmatist philosophy for environmental ethics, politics, and practice. He provides a new and compelling intellectual foundation for the field - one that supports a more activist, collaborative, and problem-solving philosophical enterprise. Combining environmental ethics, democratic theory, philosophical pragmatism, and the environmental social sciences, Minteer makes (...)
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  25. Social Studies Textbooks, Grades 1-4: A Review of Literature. [REVIEW]Ben A. Smith & A. Guy Larkins - 1987 - Journal of Social Studies Research 11 (1):22-30.
  26.  26
    A Death of One's Own: The Perils and Pitfalls of Continuous Sedation as the Ethical Alternative to Lethal Prescription.Ben A. Rich - 2011 - American Journal of Bioethics 11 (6):52 - 53.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 52-53, June 2011.
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  27.  15
    A Fragile Gene.Ben A. Oostra & Patrick J. Willems - 1995 - Bioessays 17 (11):941-947.
  28. A Defense of Temporal Well-Being.Ben Bradley - 2021 - Res Philosophica 98 (1):117-123.
  29.  7
    Structure of Liquid Bismuth Calculated From Pseudo-Potentials and Molecular Dynamics.D. Es Sbihi, B. Grosdidier, A. Ben Abdellah & J. G. Gasser - 2010 - Philosophical Magazine 90 (11):1511-1523.
  30.  17
    Ben & Jerry's: A Case Study in Catholic Social Teaching?Michael A. Zigarelli - 1996 - International Journal of Value-Based Management 9 (2):133-140.
  31. On the Role of Theory in Behavior Analysis.Ben A. Williams - 1986 - Behaviorism 14 (2):11-24.
    Several recent writers have argued that the rejection of hypothetical constructs is one of the defining features of radical behaviorism. The present discussion argues that this claim is ill-founded and based on an erroneous distinction regarding different kinds of theoretical constructs. All constructs, including those commonly employed by behavior analysts, are argued to be inherently hypothetical, because they provide a causal basis for extending empirical findings to new sets of variables. Moreover, the constructs employed by radical behaviorists are not qualitatively (...)
     
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  32. A Defence of Weighted Lotteries in Life Saving Cases.Ben Saunders - 2009 - Ethical Theory and Moral Practice 12 (3):279-290.
    The three most common responses to Taurek’s ‘numbers problem’ are saving the greater number, equal chance lotteries and weighted lotteries. Weighted lotteries have perhaps received the least support, having been criticized by Scanlon What We Owe to Each Other ( 1998 ) and Hirose ‘Fairness in Life and Death Cases’ ( 2007 ). This article considers these objections in turn, and argues that they do not succeed in refuting the fairness of a weighted lottery, which remains a potential solution to (...)
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  33. A Paradox for Some Theories of Welfare.Ben Bradley - 2007 - Philosophical Studies 133 (1):45 - 53.
    Sometimes people desire that their lives go badly, take pleasure in their lives going badly, or believe that their lives are going badly. As a result, some popular theories of welfare are paradoxical. I show that no attempt to defend those theories from the paradox fully succeeds.
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  34.  13
    Judith A. Layzer: Open For Business: Conservatives’ Opposition to Environmental Regulation.Ben A. Minteer - 2014 - Environmental Ethics 36 (4):507-508.
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  35. Does Participation Matter? An Inconsistency in Parfit's Moral Mathematics: Ben Eggleston.Ben Eggleston - 2003 - Utilitas 15 (1):92-105.
    Consequentialists typically think that the moral quality of one's conduct depends on the difference one makes. But consequentialists may also think that even if one is not making a difference, the moral quality of one's conduct can still be affected by whether one is participating in an endeavour that does make a difference. Derek Parfit discusses this issue – the moral significance of what I call ‘participation’ – in the chapter of Reasons and Persons that he devotes to what he (...)
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  36. Is Death Bad for a Cow?Ben Bradley - 2015 - In The Ethics of Killing Animals. pp. 51-64.
  37.  28
    Environmental Philosophy and the Public Interest: A Pragmatic Reconciliation.Ben A. Minteer - 2005 - Environmental Values 14 (1):37 - 60.
    Most environmental philosophers have had little use for 'conventional' philosophical and political thought. This is unfortunate, because these traditions can greatly contribute to environmental ethics and policy discussions. One mainstream concept of potential value for environmental philosophy is the notion of the public interest. Yet even though the public interest is widely acknowledged to be a powerful ethical standard in public affairs and public policy, there has been little agreement on its descriptive meaning. A particularly intriguing account of the concept (...)
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  38.  35
    Conservation or Preservation? A Qualitative Study of the Conceptual Foundations of Natural Resource Management.Ben A. Minteer & Elizabeth A. Corley - 2007 - Journal of Agricultural and Environmental Ethics 20 (4):307-333.
    Few disputes in the annals of US environmentalism enjoy the pedigree of the conservation-preservation debate. Yet, although many scholars have written extensively on the meaning and history of conservation and preservation in American environmental thought and practice, the resonance of these concepts outside the academic literature has not been sufficiently examined. Given the significance of the ideals of conservation and preservation in the justification of environmental policy and management, however, we believe that a more detailed analysis of the real-world use (...)
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  39.  12
    A World in the Making: Contingency and Time in James Benning's BNSF.Samuel Adelaar - 2017 - Film-Philosophy 21 (1):60-77.
    This article presents an analysis of James Benning's film, BNSF. It argues that the film comprises a landscape rendered in such a way that the temporal aspects of the processes, both cultural and natural, of which it is composed are brought forth. The article also asserts that, by relating a world that unfolds with a measure of contingency, the film not only manifests the inherent inadequacy of representation, but also it draws attention to the efficacy of the world in the (...)
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  40.  33
    Educating for Intellectual Virtue: A Critique From Action Guidance.Ben Kotzee, J. Adam Carter & Harvey Siegel - 2021 - Episteme 18 (2):177-199.
    Virtue epistemology is among the dominant influences in mainstream epistemology today. An important commitment of one strand of virtue epistemology – responsibilist virtue epistemology – is that it must provide regulative normative guidance for good thinking. Recently, a number of virtue epistemologists have held that virtue epistemology not only can provide regulative normative guidance, but moreover that we should reconceive the primary epistemic aim of all education as the inculcation of the intellectual virtues. Baehr’s picture contrasts with another well-known position (...)
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  41. Two Ways to Kill a Patient.Ben Bronner - 2018 - Journal of Medicine and Philosophy 43 (1):44-63.
    According to the Standard View, a doctor who withdraws life-sustaining treatment does not kill the patient but rather allows the patient to die—an important distinction, according to some. I argue that killing can be understood in either of two ways, and given the relevant understanding, the Standard View is insulated from typical criticisms. I conclude by noting several problems for the Standard View that remain to be fully addressed.
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  42.  16
    White Matter Microstructural Changes Following Quadrato Motor Training: A Longitudinal Study.Claudia Piervincenzi, Tal D. Ben-Soussan, Federica Mauro, Carlo A. Mallio, Yuri Errante, Carlo C. Quattrocchi & Filippo Carducci - 2017 - Frontiers in Human Neuroscience 11.
  43.  1
    Estʹ Li Oshibka V Formule Mira?: Besedy Doktora Ben I͡amina s Uchastiem Vitalii͡a Volkova.Benʹi͡amin Shulʹman - 2012
    Издание содержит: Есть ли ошибка в формуле мира?; Бегство от смысла; Секрет формулы мира - закон притяжения?
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  44. Educating for Intellectual Virtue: A Critique From Action Guidance.Ben Kotzee, J. Adam Carter & Harvey Siegel - 2019 - Episteme:1-23.
    Virtue epistemology is among the dominant influences in mainstream epistemology today. An important commitment of one strand of virtue epistemology – responsibilist virtue epistemology (e.g., Montmarquet 1993; Zagzebski 1996; Battaly 2006; Baehr 2011) – is that it must provide regulative normative guidance for good thinking. Recently, a number of virtue epistemologists (most notably Baehr, 2013) have held that virtue epistemology not only can provide regulative normative guidance, but moreover that we should reconceive the primary epistemic aim of all education as (...)
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  45.  88
    A Causal Understanding of When and When Not to Jeffrey Conditionalize.Ben Schwan & Reuben Stern - 2017 - Philosophers' Imprint 17.
    There are cases of ineffable learning — i. e., cases where an agent learns something, but becomes certain of nothing that she can express — where it is rational to update by Jeffrey conditionalization. But there are likewise cases of ineffable learning where updating by Jeffrey conditionalization is irrational. In this paper, we first characterize a novel class of cases where it is irrational to update by Jeffrey conditionalization. Then we use the d-separation criterion to develop a causal understanding of (...)
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  46.  32
    A Global Version of a Theorem of Ben-David and Magidor.Arthur W. Apter & James Cummings - 2000 - Annals of Pure and Applied Logic 102 (3):199-222.
    We prove a consistency result about square principles and stationary reflection which generalises the result of Ben-David and Magidor [4].
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  47. A New Defence of the Modal Existence Requirement.Ben Caplan - 2007 - Synthese 154 (2):335-343.
    In this paper, I defend the claim that an object can have a property only if it exists from two arguments, both of which turn on how to understand Plantinga’s notion of the α-transform of a property.
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  48.  60
    What a Real Argument Is.Ben Hamby - 2012 - Informal Logic 32 (3):313-326.
    : In “What is a ‘Real’ Argument?” Geoff Goddu (2009) suggests and rejects four candidates for what a real argument is, concluding that argumentation theorists should abandon the idea that there is a theoretically significant sub-class of arguments that should be called real. In this paper, I argue against Goddu’s conclusion, finding that real arguments are arguments that are used or that have prospective use in the practice of thinking about matters that call for reasonable and reflective judgment concerning what (...)
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  49. The Flowering of Old Testament Theology: A Reader in Twentieth-Century Old Testament Theology, 1930–1990.Ben C. Ollenburger, Elmer A. Martens & Gerhard F. Hasel - 1992
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  50. A Stronger Doctrine of Double Effect.Ben Bronner & Simon Goldstein - 2018 - Australasian Journal of Philosophy 96 (4):793-805.
    Many believe that intended harms are more difficult to justify than are harms that result as a foreseen side effect of one's conduct. We describe cases of harming in which the harm is not intended, yet the harmful act nevertheless runs afoul of the intuitive moral constraint that governs intended harms. We note that these cases provide new and improved counterexamples to the so-called Simple View, according to which intentionally phi-ing requires intending to phi. We then give a new theory (...)
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