Results for 'B. J. Malina'

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  1.  17
    Malina, B J & Neyrey, J H - Portraits of Paul: An Archaeology of Ancient Personality.B. J. Malina & J. H. Neyrey - 1998 - Hts Theological Studies 54 (1/2).
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  2.  11
    The Frank J. Malina Collection at the California Institute of Technology: Guide to a Microfiche Edition. Judith R. Goodstein, Carol H. Buge. [REVIEW]Clayton R. Koppes - 1987 - Isis 78 (2):256-257.
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  3.  6
    An Essay on Free Will.B. J. Garrett - 1984 - Philosophical Quarterly 34 (135):171-172.
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  4.  85
    Doing and Deserving: Essays in the Theory of Responsibility.B. J. Diggs - 1974 - Journal of Philosophy 71 (3):90-96.
  5. On Justifications and Excuses.B. J. C. Madison - 2018 - Synthese 195 (10):4551-4562.
    The New Evil Demon problem has been hotly debated since the case was introduced in the early 1980’s (e.g. Lehrer and Cohen 1983; Cohen 1984), and there seems to be recent increased interest in the topic. In a forthcoming collection of papers on the New Evil Demon problem (Dutant and Dorsch, forthcoming), at least two of the papers, both by prominent epistemologists, attempt to resist the problem by appealing to the distinction between justification and excuses. My primary aim here is (...)
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  6. Epistemological Disjunctivism and the New Evil Demon.B. J. C. Madison - 2014 - Acta Analytica 29 (1):61-70.
    In common with traditional forms of epistemic internalism, epistemological disjunctivism attempts to incorporate an awareness condition on justification. Unlike traditional forms of internalism, however, epistemological disjunctivism rejects the so-called New Evil Genius thesis. In so far as epistemological disjunctivism rejects the New Evil Genius thesis, it is revisionary. -/- After explaining what epistemological disjunctivism is, and how it relates to traditional forms of epistemic internalism / externalism, I shall argue that the epistemological disjunctivist’s account of the intuitions underlying the New (...)
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  7. Parietal Lobe Contributions to Episodic Memory Retrieval.A. D. Wagner, B. J. Shannon, I. Kahn & R. L. Buckner - 2005 - Trends in Cognitive Sciences 9 (9):445-453.
  8. Epistemic Value and the New Evil Demon.B. J. C. Madison - 2017 - Pacific Philosophical Quarterly 98 (1):89-107.
    In this article I argue that the value of epistemic justification cannot be adequately explained as being instrumental to truth. I intend to show that false belief, which is no means to truth, can nevertheless still be of epistemic value. This in turn will make a good prima facie case that justification is valuable for its own sake. If this is right, we will have also found reason to think that truth value monism is false: assuming that true belief does (...)
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  9. Review: B. J. Copeland, On When a Semantics is Not a Semantics: Some Reasons for Disliking the Routley-Meyer Semantics for Relevance Logic. [REVIEW]Johan van Benthem - 1984 - Journal of Symbolic Logic 49 (3):994-995.
  10.  19
    Economics and Ethics.B. J. Reilly & M. J. Kyj - 1990 - Journal of Business Ethics 9 (9):691-698.
    Business theory and management practices are outgrowths of basic economic principles. To evaluate the proper place of ethics in business, the meaning of ethics as defined by economic theory must be assessed. This paper contends that classical economic thought advocates a nonethical decision-making context and is not functional for a modern complex, interdependent environment.
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  11.  57
    Walking the Tightrope of Just War. [REVIEW]B. J. Strawser - 2011 - Analysis 71 (3):533-544.
  12. Combating Anti Anti-Luck Epistemology.B. J. C. Madison - 2011 - Australasian Journal of Philosophy 89 (1):47-58.
    One thing nearly all epistemologists agree upon is that Gettier cases are decisive counterexamples to the tripartite analysis of knowledge; whatever else is true of knowledge, it is not merely belief that is both justified and true. They now agree that knowledge is not justified true belief because this is consistent with there being too much luck present in the cases, and that knowledge excludes such luck. This is to endorse what has become known as the 'anti-luck platitude'. <br /><br (...)
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  13. Consciousness Provides the Nervous System with Coherent, Globally Distributed Information.B. J. Baars - 1983 - In Richard J. Davidson, Gary E. Schwartz & D. H. Shapiro (eds.), Consciousness and Self-Regulation. Plenum. pp. 101.
  14.  31
    结构论: 生物系统泛进化理论.B. J. Zeng - 2008 - Proceedings of the Xxii World Congress of Philosophy 43:273-287.
    Modern science developed in the interflow of culture between west and east. Combing of pratice technology with philosophic thoughts formed experimental method. Holistic views contacting atomism produced system theory. System thoughts are applicated in the science and engineering of biosystems, and the cencepts of system biomedicine (Kamada T.1992), systems biology (Zieglgansberger W, Tolle TR.1993), system bioengineering and system genetics (Zeng BJ. 1994) were established. From positive to synthetic thoughts, philosophy have been developed ontology, cosmology, organism theories. Structurity is structure logic (...)
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  15. Internalism and Externalism.B. J. C. Madison - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. Routledge. pp. 283-295.
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  16.  79
    On When a Semantics is Not a Semantics: Some Reasons for Disliking the Routley-Meyer Semantics for Relevance Logic. [REVIEW]B. J. Copeland - 1979 - Journal of Philosophical Logic 8 (1):399-413.
  17.  36
    The Foundations of Empirical Knowledge.J. B. - 1941 - Journal of Philosophy 38 (8):219.
  18.  33
    FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW]Geoffrey Turner - 2007 - Heythrop Journal 48 (4):621–625.
  19.  69
    Imaging the Developing Brain: What Have We Learned About Cognitive Development?B. J. Casey, N. Tottenham, C. Liston & S. Durston - 2005 - Trends in Cognitive Sciences 9 (3):104-110.
  20. Vagueness and identity.B. J. Garrett - 1988 - Analysis 48 (3):130.
    The thesis that there can be vague objects is the thesis that there can be identity statements which are indeterminate in truth-value (i.e., neither true nor false) as a result of vagueness (as opposed, e.g., to reference-failure), "the singular terms of which do not have their references fixed by vague descriptive means". (if this is "not" what is meant by the thesis that there can be vague objects, it is not clear what "is" meant by it.) the possibility of vague (...)
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  21.  12
    Twentieth Century Philosophy: Living Schools of Thought.J. B. - 1943 - Journal of Philosophy 40 (23):642-644.
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  22.  38
    Identity in the Information Society-Special Issue, Edited by J. Backhouse, B.-J. Koops, V. Matyas.James Backhouse, B. -J. Koops & V. Matyas - 2008 - Identity in the Information Society 1 (1):1-228.
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  23.  6
    Lucien Ecrivain: Imitation Et Creation.B. J. Sims & J. Bompaire - 1960 - Journal of Hellenic Studies 80:212.
  24. Epistemic Internalism, Justification, and Memory.B. J. C. Madison - 2014 - Logos and Episteme 5 (1):33-62.
    Epistemic internalism, by stressing the indispensability of the subject’s perspective, strikes many as plausible at first blush. However, many people have tended to reject the position because certain kinds of beliefs have been thought to pose special problems for epistemic internalism. For example, internalists tend to hold that so long as a justifier is available to the subject either immediately or upon introspection, it can serve to justify beliefs. Many have thought it obvious that no such view can be correct, (...)
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  25.  19
    Wealth and Poverty in the New Testament and Its World.Bruce J. Malina - 1987 - Interpretation 41 (4):354-367.
    Because terms like “wealth” and “poverty” derive their meaning from the normative cultural values within which they occur, any application of New Testament texts which fails to take cultural differences seriously can only misrepresent those texts.
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  26.  13
    Language and Myth. [REVIEW]J. B. - 1946 - Journal of Philosophy 43 (21):582-584.
  27.  50
    The Federalists. A Study in Administrative History.J. L. B. - 1948 - Journal of Philosophy 45 (22):615-616.
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  28.  41
    The Meaning of Love.B. J. Diggs - 1948 - Journal of Philosophy 45 (25):697-698.
  29.  7
    A Review of the Principal Questions in Morals. [REVIEW]J. L. B., Richard Price & D. Daiches Raphael - 1949 - Journal of Philosophy 46 (22):733.
  30. "Kinetic Art: Theory and Practice": Frank J. Malina[REVIEW]Harold Osborne - 1975 - British Journal of Aesthetics 15 (2):180.
     
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  31. On the Compatibility of Epistemic Internalism and Content Externalism.B. J. C. Madison - 2009 - Acta Analytica 24 (3):173-183.
    In this paper I consider a recent argument of Timothy Williamson’s that epistemic internalism and content externalism are indeed incompatible, and since he takes content externalism to be above reproach, so much the worse for epistemic internalism. However, I argue that epistemic internalism, properly understood, remains substantially unaffected no matter which view of content turns out to be correct. What is key to the New Evil Genius thought experiment is that, given everything of which the inhabitants are consciously aware, the (...)
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  32.  36
    The Effect of Clinical Medical Ethics Consultation on Healthcare Costs.B. J. Heilicser, D. Meltzer & M. Siegler - 2000 - Journal of Clinical Ethics 11 (1):31.
  33.  15
    Biology and Philosophy: The Methodological Foundations of Biometry.B. J. Norton - 1975 - Journal of the History of Biology 8 (1):85 - 93.
  34.  19
    Lewis Henry Morgan.J. L. B. - 1947 - Journal of Philosophy 44 (2):53-53.
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  35.  86
    What is Erased in the Quantum Erasure?B. J. Hiley & R. E. Callaghan - 2006 - Foundations of Physics 36 (12):1869-1883.
    In this paper, we re-examine a series of gedanken welcher Weg (WW) experiments introduced by Scully, Englert and Walther that contain the essential ideas underlying the quantum eraser. For this purpose we use the Bohm model which gives a sharp picture of the behaviour of the atoms involved in these experiments. This model supports the thesis that interference disappears in such WW experiments, even though the centre of mass wave function remains coherent throughout the experiment. It also shows exactly what (...)
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  36.  71
    Turing's O-Machines, Searle, Penrose and the Brain.B. J. Copeland - 1998 - Analysis 58 (2):128-138.
  37. Is Justification Knowledge?B. J. C. Madison - 2010 - Journal of Philosophical Research 35:173-191.
    Analytic epistemologists agree that, whatever else is true of epistemic justification, it is distinct from knowledge. However, if recent work by Jonathan Sutton is correct, this view is deeply mistaken, for according to Sutton justification is knowledge. That is, a subject is justified in believing that p iff he knows that p. Sutton further claims that there is no concept of epistemic justification distinct from knowledge. Since knowledge is factive, a consequence of Sutton’s view is that there are no false (...)
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  38. Newton's Alchemy and His Theory of Matter.B. J. T. Dobbs - 1982 - Isis 73:511--528.
  39.  74
    Action Beyond Our Grasp.Jeroen B. J. Smeets & Eli Brenner - 2001 - Trends in Cognitive Sciences 5 (7):287.
  40.  28
    What is a Semantics for Classical Negation?B. J. Copeland - 1986 - Mind 95 (380):478-490.
  41. Noonan, 'best candidate' theories and the ship of Theseus.B. J. Garrett - 1985 - Analysis 45 (4):212.
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  42.  85
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  43.  16
    Assortative Mating for Phenotypic Characteristics in a Zapotec Community in Oaxaca, Mexico.Robert M. Malina, Henry A. Selby, Peter H. Buschang, Wendy L. Aronson & Bertis B. Little - 1983 - Journal of Biosocial Science 15 (3):273.
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  44.  43
    The Trouble Anderson and Belnap Have with Relevance.B. J. Copeland - 1980 - Philosophical Studies 37 (4):325 - 334.
  45.  19
    Dr. H. G. Geertsema, Van boven naar voren. Wijsgerige achtergronden en problemen van het theologisch denken over geschiedenis bij Jiirgen Moltmann. Uitgave J. H. Kok, Kampen, 1980. [REVIEW]B. J. F. Schoep - 1983 - Philosophia Reformata 48 (1):76-83.
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  46.  14
    The Biometric Defense of Darwinism.B. J. Norton - 1973 - Journal of the History of Biology 6 (2):283-316.
  47.  5
    We and They in Romans.Bruce J. Malina - 2002 - Hts Theological Studies 58 (2).
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  48.  86
    Pure Semantics and Applied Semantics.B. J. Copeland - 1983 - Topoi 2 (2):197-204.
  49.  39
    Classic American Philosophers. Peirce, James, Royce, Santayana, Dewey, Whitehead.J. L. B. - 1951 - Journal of Philosophy 48 (17):536-537.
  50.  10
    The Bathymetry and Possible Origin of Lakes Sibayi, Nhlange and Sifungwe in Zululand.B. J. Hill - 1969 - Transactions of the Royal Society of South Africa 38 (3):205-216.
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