Results for 'C. Schlüter'

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  1. R. Schlüter, Schopenhauers Philosophie in seinen Briefen. [REVIEW]V. C. - 1901 - Société Française de Philosophie, Bulletin 6:465.
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  2.  16
    Drohnen in Privatbesitz: Ethische Bemerkungen.Catharina Wellhöfer-Schlüter & Lukas Ohly - 2017 - Zeitschrift Für Evangelische Ethik 61 (4):297-304.
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  3.  73
    Nurses' Moral Sensitivity and Hospital Ethical Climate: a Literature Review.Jessica Schluter, Sarah Winch, Kerri Holzhauser & Amanda Henderson - 2008 - Nursing Ethics 15 (3):304-321.
    Increased technological and pharmacological interventions in patient care when patient outcomes are uncertain have been linked to the escalation in moral and ethical dilemmas experienced by health care providers in acute care settings. Health care research has shown that facilities that are able to attract and retain nursing staff in a competitive environment and provide high quality care have the capacity for nurses to process and resolve moral and ethical dilemmas. This article reports on the findings of a systematic review (...)
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  4.  93
    Aristotle's De interpretatione: contradiction and dialectic.C. W. A. Whitaker - 1996 - New York: Oxford University Press.
    De Interpretatione is among Aristotle's most influential and widely read writings; C. W. A. Whitaker presents the first systematic study of this work, and offers a radical new view of its aims, its structure, and its place in Aristotle's system. He shows that De Interpretatione is not a disjointed essay on ill-connected subjects, as traditionally thought, but a highly organized and systematic treatise on logic, argument, and dialectic.
  5.  20
    Resisting Epistemic Injustices: Beyond Anderson’s “Imperative of Integration”.Leon Schlüter - 2021 - Las Torres de Lucca: Revista Internacional de Filosofía Política 10 (19):59-70.
    In this paper, I take up the question of how epistemic injustices can be resisted. Miranda Fricker, who introduced the term to describe situations in which subjects are wronged as knowers, has initially advocated an individualist, virtue-based account to counteract epistemic injustices. Epistemic injustices, however, do not merely operate at an individual level but are rooted in social practices and structures. Arguably therefore, individually virtuous epistemic conduct is not enough to uproot patterns of epistemic injustice. Institutional change and collective actions (...)
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  6. Book Review : Religion and Ambiguities of Capitalism by Ronald H. Preston, London, SCM 1991. 181 pp. 12.50. [REVIEW]Michael Schluter - 1993 - Studies in Christian Ethics 6 (2):101-102.
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  7. 'Religion civile'vor Rousseau: Vico.Gisela Schlüter - 1997 - Archiv für Begriffsgeschichte 40:105-122.
     
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  8.  2
    Schopenhauers Philosophie in seinen Briefen.Robert Bertold Schlüter - 1900 - Leipzig,: J. A. Barth.
    Excerpt from Schopenhauers Philosophie in Seinen Briefen So ungemein an;iehenb nun auch bie 2lufgabe fein wiirbe, alles, was fich an philofophifch, allgemein lierarifch, fulturgefchichtlich, politifch ober perfnlich intereffanten Bemerlungen in ben Briefen bes groen Mannes finbet, in einer umfangreicheren 2lrbeit hifiorifch fritifch 3u beleuchten, fo lann ich hier boch nur ein be fcheibeneres 5iel verfolgen, immerhin ein 5iel, bas nicht gang ohne wichtigleit fr bie Kritif ber Schopenhauer fchen (runblehren fein mchte. About the Publisher Forgotten Books publishes hundreds of thousands (...)
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  9.  4
    The R Factor.Michael Schluter - 1993 - Hodder & Stoughton. Edited by David Lee.
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  10.  30
    Revealing invisible inequalities in egalitarian political theory.Leon Schlüter - 2022 - Journal of Global Ethics 18 (1):134-151.
    In this paper, I consider what one might call a negative-critical turn in egalitarian political theorizing, according to which egalitarians should not begin with a positive account of how a society...
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  11.  2
    Kan man være selvopptatt og elske samtidig?Christian Schlüter - 2020 - Agora Journal for metafysisk spekulasjon 38 (1-2):462-471.
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  12.  3
    Pedagogisk gruppeterapi.Christian Schlüter - 2006 - Agora Journal for metafysisk spekulasjon 24 (3):279-286.
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  13.  1
    Religionspsychologische Biographienforschung.Rektor J. Schlüter - 1914 - Archive for the Psychology of Religion 1 (1):202-210.
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  14.  12
    Religionspsychologische Biographienforschung.J. Schlüter - 1914 - Archive for the Psychology of Religion 1 (1):202-210.
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  15.  10
    On the proof-theoretic strength of monotone induction in explicit mathematics.Thomas Glaß, Michael Rathjen & Andreas Schlüter - 1997 - Annals of Pure and Applied Logic 85 (1):1-46.
    We characterize the proof-theoretic strength of systems of explicit mathematics with a general principle asserting the existence of least fixed points for monotone inductive definitions, in terms of certain systems of analysis and set theory. In the case of analysis, these are systems which contain the Σ12-axiom of choice and Π12-comprehension for formulas without set parameters. In the case of set theory, these are systems containing the Kripke-Platek axioms for a recursively inaccessible universe together with the existence of a stable (...)
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  16.  6
    On the proof-theoretic strength of monotone induction in explicit mathematics.Thomas Glaß, Michael Rathjen & Andreas Schlüter - 1997 - Annals of Pure and Applied Logic 85 (1):1-46.
  17.  11
    Testing the Social Function of Metacognition for Common‐Pool Resource Use.Helen Fischer, Nanda Wijermans & Maja Schlüter - 2023 - Cognitive Science 47 (3):e13212.
    Metacognition, the ability to monitor and evaluate our own cognitive processes, confers advantages to individuals and their own judgment. A more recent hypothesis, however, states that explicit metacognition may also enhance the collective judgment of groups, and may enhance human collaboration and coordination. Here, we investigate this social function hypothesis of metacognition with arguably one of the oldest collaboration problems humans face, common-pool resource use. Using an agent-based model that simulates repeated group interactions and the forming of collective judgments about (...)
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  18.  6
    On the proof-theoretic strength of monotone induction in explicit mathematics.Thomas Glass, Michael Rathjen & Andreas Schlüter - 1997 - Annals of Pure and Applied Logic 85 (1):1-46.
  19.  4
    Existenz und Kooperation: Festschrift für Ingtraud Görland zum 60. Geburtstag.Ingtraud Görland, Rolf Fechner & Carsten Schlüter - 1993
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  20.  33
    Workshop zur Situation der Wissenschaftlerinnen und der Frauenforschung in der ehemaligen DDR 10.11.1990 Dortmund.Sigrid Metz-göckel & Anne Schlüter - 1991 - Die Philosophin 2 (3):147-149.
  21.  13
    A theory of rules for enumerated classes of functions.Andreas Schlüter - 1995 - Archive for Mathematical Logic 34 (1):47-63.
    We define an applicative theoryCL 2 similar to combinatory logic which can be interpreted in classes of functions possessing an enumerating function. In contrast to the models of classical combinatory logic, it is not necessarily assumed that the enumerating function itself belongs to that function class. Thereby we get a variety of possible models including e. g. the classes of primitive recursive, recursive, elementary, polynomial-time comptable ofɛ 0-recursive functions.We show that inCL 2 a major part of the metatheory of enumerated (...)
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  22. Wijsgerige vereniging Thomas Van aquino vijftigjarig bestaan.C. E. M. Struyker Boudier - 1984 - Tijdschrift Voor Filosofie 46 (3):546-549.
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  23. Ecology and the origin of species.D. Schluter - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
  24.  17
    Ideation.Stefanie Quade & Okke Schlüter - 2020 - Logos 31 (1):48-53.
    DesignAgility is an adaptation of the design thinking method and was developed to meet the specific needs of the publishing industry and the media sector in general. The authors of the eponymous book embedded DesignAgility into an agile framework that allows its users to effectively develop and implement media innovations with a small team. This sample chapter of the book focuses on Ideation and describes the qualified brainstorming and idea-generating in the innovation process. The needs of the users aka the (...)
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  25.  22
    Bildung des Selbstbewusstseins Johann Gottlieb Fichte im amerikanischen Pragmatismus.Steffen Schlüter - 2012 - Fichte-Studien 38:213-229.
  26.  3
    Christoph Bernhard Schlüter an Wilhelm Junkmann: Briefe aus d. dt. Biedermeier 1834-1883: mit Erl.Christoph Bernhard Schlüter - 1976 - Münster: Regensberg. Edited by Wilhelm Junkmann.
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  27. Frau und Gemeinschaft.Carsten Schlüter-Knauer - 1992 - Ethik Und Sozialwissenschaften 1992 (3):386-388.
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  28. On the Elements of Being: I.Donald C. Williams - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. Oxford University Press UK.
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  29.  4
    The law in crisis: bridges of understanding.C. G. Weeramantry - 1975 - Ratmalana: Sarvodaya Vishva Lekha.
  30. Schopenhauers Philosophie in seinen Briefen.Robert Schlüter - 1901 - Revue Philosophique de la France Et de l'Etranger 52:694-694.
     
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  31. Politik im Spiegel der Literatur, Literatur als Mittel der Politik im älteren Babylonien.C. Wilcke - 1993 - In Kurt A. Raaflaub & Elisabeth Müller-Luckner (eds.), Anfänge politischen Denkens in der Antike: die nahöstlichen Kulturen und die Griechen. München: R. Oldenbourg.
     
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  32. Advance in Monte Carlo Simulations and robustness study and their implications for the dispute in philosophy of mathematics.C. H. Yu - 2004 - Minerva 8:62-90.
    Both Carnap and Quine made significant contributions to the philosophy of mathematics despite their diversedviews. Carnap endorsed the dichotomy between analytic and synthetic knowledge and classified certainmathematical questions as internal questions appealing to logic and convention. On the contrary, Quine wasopposed to the analytic-synthetic distinction and promoted a holistic view of scientific inquiry. The purpose of thispaper is to argue that in light of the recent advancement of experimental mathematics such as Monte Carlosimulations, limiting mathematical inquiry to the domain of (...)
     
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  33.  5
    The Cambridge Platonists.C. A. Patrides - 1969 - London,: Edward Arnold.
    This volume contains the selected discourses of four seventeenth-century philosophers, carefully chosen to illustrate the tenets characteristic of the influential movement known as Cambridge Platonism. Fundamental to their beliefs is the statement most clearly voiced by Benjamin Whichcote, their leader by common consent, that the spiritual is not opposed to the rational, nor Grace to nature. Religion is based on reason, even in the presence of 'mystery'. Free will and Grace are not mutually exclusive. The editor's comprehensive introduction delineates the (...)
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  34.  3
    Alexander the Great.C. A. Robinson & F. A. Wright - 1935 - American Journal of Philology 56 (3):278.
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  35. Mind, Life, and Time: Philosophy and Its Histories in Honour of Sarah Hutton.C. Giglioni, C. Laursen & L. Simonutti (eds.) - forthcoming - Springer.
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  36. Developmental Constraints, Generative Entrenchment, and the Innate-Acquired Distinction.William C. Wimsatt - 1986 - In William Bechtel (ed.), Integrating Scientific Disciplines. University of Chicago Press. pp. 185--208.
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  37. "Afterword to" Freud, Kepler and the Clinical Evidence.C. Glymour - 1982 - In Richard Wollheim & James Hopkins (eds.), Philosophical Essays on Freud. New York: Cambridge University Press. pp. 29--31.
     
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  38. A Green Thought in a Green Shade.C. L. Hardin - 2004 - The Harvard Review of Philosophy 12 (1):29-38.
    Yellow sun in a blue sky. Green leaves caressed by the wind. Open the shutters of the eye, that window of the soul, and all such things are revealed. Nothing is more apparent than that things have colors, and that we have immediate perceptual access to those colors.
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  39.  40
    Discovering Complexity: Decomposition and Localization as Strategies in Scientific Research.William Bechtel & Robert C. Richardson - 2010 - Princeton.
    An analysis of two heuristic strategies for the development of mechanistic models, illustrated with historical examples from the life sciences. In Discovering Complexity, William Bechtel and Robert Richardson examine two heuristics that guided the development of mechanistic models in the life sciences: decomposition and localization. Drawing on historical cases from disciplines including cell biology, cognitive neuroscience, and genetics, they identify a number of "choice points" that life scientists confront in developing mechanistic explanations and show how different choices result in divergent (...)
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  40. Causes That Make a Difference.C. Kenneth Waters - 2007 - Journal of Philosophy 104 (11):551-579.
    Biologists studying complex causal systems typically identify some factors as causes and treat other factors as background conditions. For example, when geneticists explain biological phenomena, they often foreground genes and relegate the cellular milieu to the background. But factors in the milieu are as causally necessary as genes for the production of phenotypic traits, even traits at the molecular level such as amino acid sequences. Gene-centered biology has been criticized on the grounds that because there is parity among causes, the (...)
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  41.  6
    The Genetic Gods; Evolution and Belief in Human Affairs, by John C. Avise.C. MacKellar - 1999 - Human Reproduction and Genetic Ethics 5 (2):1-1.
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  42.  40
    Derrida, Stengers, Latour, and Subalternist Cosmopolitics.Matthew C. Watson - 2014 - Theory, Culture and Society 31 (1):75-98.
    Postcolonial science studies entails ostensibly contradictory critical and empirical commitments. Science studies scholars influenced by Bruno Latour and Isabelle Stengers embrace forms of realist, radical empiricism, while postcolonial studies scholars influenced by Jacques Derrida trace the limits of the knowable. This essay takes their common use of the term cosmopolitics as an unexpected point of departure for reconciling Derrida’s program with Stengers’s and Latour’s. I read Derrida’s critique of hospitality and Stengers’s and Latour’s ontological politics as necessary complements for conceiving (...)
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  43. Tractatus logico-philosophicus.Ludwig Wittgenstein, G. C. M. Colombo & Bertrand Russell - 1975 - London: Routledge and Kegan Paul. Edited by C. K. Ogden.
    Bazzocchi disposes the text of the Tractatus in a user-friendly manner, exactly as Wittgenstein's decimals advise. This discloses the logical form of the book by distinct reading units, linked into a fashioned hierarchical tree. The text becomes much clearer and every reader can enjoy, finally, its formal and literary qualities.
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  44.  17
    Eliciting the plurality of causal reasoning in social-ecological systems research.Tilman Hertz, T. Homas Banitz, Rodrigo Martínez-Peña, Sonja Radosavljevic, Emilie Lindkvist, Lars-Göran Johansson, Petri Ylikoski & Maja Schlüter - unknown
    Understanding causation in social-ecological systems (SES) is indispensable for promoting sustainable outcomes. However, the study of such causal relations is challenging because they are often complex and intertwined, and their analysis involves diverse disciplines. Although there is agreement that no single research approach (RA) can comprehensively explain SES phenomena, there is a lack of ability to deal with this diversity. Underlying this diversity and the challenge of dealing with it are different causal reasonings that are rarely explicit. Awareness of hidden (...)
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  45.  35
    Attitudes Toward Cognitive Enhancement: The Role of Metaphor and Context.Erin C. Conrad, Stacey Humphries & Anjan Chatterjee - 2019 - American Journal of Bioethics Neuroscience 10 (1):35-47.
    The widespread use of stimulants among healthy individuals to improve cognition has received growing attention; however, public attitudes toward this practice are not well understood. We determined the effect of framing metaphors and context of use on public opinion toward cognitive enhancement. We recruited 3,727 participants from the United States to complete three surveys using Amazon’s Mechanical Turk between April and July 2017. Participants read vignettes describing an individual using cognitive enhancement, varying framing metaphors (fuel versus steroid), and context of (...)
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  46. Why literary devices matter.Lorraine K. C. Yeung - 2021 - Polish Journal of Aesthetics 60 (1):19-37.
    This paper investigates the emotional import of literary devices deployed in fiction. Reflecting on the often-favored approach in the analytic tradition that locates fictional characters, events, and narratives as sources of readers’ emotions, I attempt to broaden the scope of analysis by accounting for how literary devices trigger non-cognitive emotions. I argue that giving more expansive consideration to literary devices by which authors present content facilitates a better understanding of how fiction engages emotion. In doing so, I also explore the (...)
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  47.  2
    Meno.W. K. C. Plato & Guthrie - 1971 - Indianapolis,: Bobbs-Merrill. Edited by W. K. C. Guthrie & Malcolm Brown.
  48. Understanding and the limits of formal thinking.Peter C. Wason - 1981 - In Herman Parret & Jacques Bouveresse (eds.), Meaning and understanding. New York: W. de Gruyter. pp. 411--22.
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  49. Genes made molecular.C. Kenneth Waters - 1994 - Philosophy of Science 61 (2):163-185.
    This paper investigates what molecular biology has done for our understanding of the gene. I base a new account of the gene concept of classical genetics on the classical dogma that gene differences cause phenotypic differences. Although contemporary biologists often think of genes in terms of this concept, molecular biology provides a second way to understand genes. I clarify this second way by articulating a molecular gene concept. This concept unifies our understanding of the molecular basis of a wide variety (...)
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  50.  22
    History and Power in Hume’s ‘Of Miracles’: A Pragmaticist-Historicist Account.Andre C. Willis - 2023 - Contemporary Pragmatism 20 (4):313-333.
    This reconsideration of Hume’s classic essay “Of Miracles” via the lens of American pragmatist ways of thinking about history and power shifts our attention from Hume’s epistemic concerns about the legitimacy of witnesses and testimony to his distaste for sacred history, his critical stance regarding the social force of revelation, and his disdain for religious authority. To view Hume’s essay both as an articulation of a critical philosophy of history and as an exercise in moral dynamism (social power or, authority, (...)
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