Results for 'David E. Hahm'

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  1.  53
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  2.  29
    The Origins of Stoic Cosmology.David E. Hahm - 1978 - Philosophical Review 87 (4):620-623.
  3.  17
    Die Historien des Poseidonios.David E. Hahm & J. Malitz - 1986 - Journal of Hellenic Studies 106:217.
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  4.  32
    The Stoic Theory of Change.David E. Hahm - 1984 - Southern Journal of Philosophy 23 (S1):39-56.
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  5.  27
    Plato, Carneades, and Cicero's Philus.David E. Hahm - 1999 - Classical Quarterly 49 (1):167-183.
    The centrepiece of Cicero's De re publica is a discussion of justice. This discussion, which evokes the theme of the Platonic dialogue after which it was named, consists of a set of three speeches. It begins with a speech opposing justice, placed in the mouth of L. Furius Philus and alleged by him to be modelled on the second of a pair of speeches for and against justice delivered in Rome in 155 B.C. by the Greek Academic philosopher Carneades. Philus' (...)
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  6.  17
    The Ethical Doxography of Arius Didymus.David E. Hahm - 1990 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 2935-3055.
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  7. Weight and Lightness in Aristotle and His Predecessors.David E. Hahm - 1976 - In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press. pp. 56--82.
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  8.  31
    From Platonism to Pragmatism.David E. Hahm - 2002 - Apeiron 35 (4):103-124.
    Teases out from assumptions underlying Polybius's constitutional theory an otherwise unknown subjectivist, agent-relative utilitarian theory of well-being. In contrast to other ancient theories, other-concern is assumed to be rooted in nonrational human nature and without moral value. Moral concepts arise within a social community from rational reflection on personal experience and lead to socially constructed moral values and political institutions that promote cooperative over competitive behaviors. The assumptions meet Arcesilaus's skeptical objections to dogmatic ethics. Polybius, some of whose political associates (...)
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  9.  13
    Chrysippus' Solution to the Democritean Dilemma of the Cone.David E. Hahm - 1972 - Isis 63 (2):205-220.
  10.  25
    The Fifth Element in Aristotle's "De Philosophia": A Critical Re-Examination.David E. Hahm - 1982 - Journal of Hellenic Studies 102:60-74.
  11.  22
    Posidonius. Vol. 3: The Translation of the Fragments (Review).David E. Hahm - 2001 - American Journal of Philology 122 (3):445-447.
  12.  14
    Aristotle's Physics. Hippocrates G. ApostleAristotle's Physics, Books I and II. W. Charlton.David E. Hahm - 1971 - Isis 62 (1):111-113.
  13.  20
    What Did the Romans Know? An Inquiry Into Science and Worldmaking.David E. Hahm - 2015 - Annals of Science 72 (1):134-137.
  14.  15
    Zur Diskussion.David E. Hahm - 1991 - Archiv für Geschichte der Philosophie 73 (3):297.
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  15. Aristotle and the Stoics: A Methodological Crux.David E. Hahm - 1991 - Archiv für Geschichte der Philosophie 73 (3):297-311.
  16.  8
    Die Naturphilosophie des Straton von Lampsakos: Zur Geschichte des Problems der Bewegung im Bereich des frühen Peripatos. Matthias Gatzemeier.David E. Hahm - 1971 - Isis 62 (4):539-540.
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  17.  8
    Lloyd P. Gerson . The Cambridge History of Philosophy in Late Antiquity. Volume 1. Xiii + 581 Pp., Illus. Volume 2. Vi + 601 Pp., Apps., Bibl., Indexes. Cambridge: Cambridge University Press, 2011. £150. [REVIEW]David E. Hahm - 2012 - Isis 103 (2):393-395.
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  18.  7
    Posidonius’s Theory of Historical Causation.David E. Hahm - 1989 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1325-1364.
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  19.  7
    John Philoponus' Criticism of Aristotle's Theory of Aether. Christian Wildberg.David E. Hahm - 1990 - Isis 81 (2):334-335.
  20.  6
    Diogenes Laertius VII: On the Stoics.David E. Hahm - 1992 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4076-4182.
  21.  6
    Leonid Zhmud. The Origin of the History of Science in Classical Antiquity. Translated by, Alexander Chernoglazov. X + 331 Pp. Berlin: Walter de Gruyter, 2006. $118.95. [REVIEW]David E. Hahm - 2009 - Isis 100 (1):150-151.
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  22.  6
    The Pre-Socratics. A Collection of Critical EssaysAlexander P. D. Mourelatos.David E. Hahm - 1977 - Isis 68 (2):316-317.
  23.  4
    Chapter 9. Self-Motion in Stoic Philosophy.David E. Hahm - 2017 - In James G. Lennox & Mary Louise Gill (eds.), Self-Motion: From Aristotle to Newton. Princeton University Press. pp. 175-226.
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  24.  5
    Introduction À la Méthode d'AristoteJean-Paul Dumont.David E. Hahm - 1989 - Isis 80 (1):175-176.
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  25.  5
    Katharina Volk. Manilius and His Intellectual Background. Xiv + 314 Pp., Illus., Bibl., Index. Oxford: Oxford University Press, 2009. $125. [REVIEW]David E. Hahm - 2010 - Isis 101 (2):421-422.
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  26.  4
    Diogenes Laertius VII: On the Stoics.David E. Hahm - 1992 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4404-4412.
  27.  4
    Index.David E. Hahm - 1990 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 3234-3259.
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  28.  4
    The Chain of Change: A Study of Aristotle's Physics VIIRobert Wardy.David E. Hahm - 1993 - Isis 84 (3):556-557.
  29. Ethics After Aristotle, Written by Brad Inwood.David E. Hahm - 2015 - Polis 32 (2):451-454.
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  30.  47
    David E. Hahm, "The Origins of Stoic Cosmology". [REVIEW]Josiah Gould - 1980 - Journal of the History of Philosophy 18 (2):219.
  31.  11
    The Origins of Stoic Cosmology. David E. Hahm.James Longrigg - 1978 - Isis 69 (2):289-290.
  32.  8
    The Origins of Stoic Cosmology by David E. Hahm[REVIEW]James Longrigg - 1978 - Isis: A Journal of the History of Science 69:289-290.
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  33.  6
    O Vulgo E a Interpretação da Obra de Espinosa.Antônio David - 2018 - Cadernos Espinosanos 39:141-162.
    O artigo procura mostrar, com base no parágrafo 17 do Tratado da Emenda do Intelecto, a centralidade do conceito de vulgo para a interpretação da obra de Espinosa. Para tanto, discute-se a relação entre imagens e conceitos na teoria do conhecimento em Espinosa, bem como a relação entre linguagem e filosofia.
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  34.  25
    Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW]Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset - 2007 - Augustinian Studies 38 (2):469-470.
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  35.  14
    Essays and Explorations: Studies in Ideas, Language, and Literature. Morton W. BloomfieldSpeaking of Chaucer. E. Talbot Donaldson. [REVIEW]Alfred David - 1972 - Speculum 47 (3):509-511.
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  36.  25
    Review of E. Runggaldier: Signifier and Signified. Linguistico-Philosophical Enquiries Into the Problem of Reference. [REVIEW]Marian A. David - 1988 - Philosophy and History 21 (1):31-34.
  37.  9
    Joseph Ben-David, 1920–1986.S. E. - 1987 - Minerva 25 (1-2):1-2.
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  38. Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91.J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas - 1997 - In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge. pp. 264.
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  39.  74
    Review of David E. Cooper, "Animals and Misanthropy" (Routledge, 2018). [REVIEW]Ian James Kidd - forthcoming - Philosophy.
    A review of David E. Cooper's book, "Animals and Misanthropy", which argues that reflection on awful treatment of animals justifies a negative critical judgment on human life and culture.
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  40.  12
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  41.  59
    Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER.David E. Alexander - 2011 - Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  42.  28
    Wittgenstein, Heidegger and Humility: David E. Cooper.David E. Cooper - 1997 - Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  43.  73
    David E. Fisher: Much Ado About (Practically) Nothing. A History of the Noble Gases. [REVIEW]Sandra D. Hojniak - 2011 - Foundations of Chemistry 13 (2):167-169.
    David E. Fisher: Much Ado about (Practically) Nothing. A History of the Noble Gases Content Type Journal Article Pages 1-3 DOI 10.1007/s10698-011-9114-0 Authors Sandra D. Hojniak, Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F, 3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  44.  25
    Metaphors We Live By: David E. Cooper.David E. Cooper - 1984 - Royal Institute of Philosophy Supplement 18:43-58.
    Aside from aperçus of Kant, Nietzsche, and of course, Aristotle, metaphor has not, until recently, received its due. The dominant view has been Hobbes': metaphors are an ‘abuse’ of language, less dangerous than ordinary equivocation only because they ‘profess their inconstancy’.
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  45.  19
    The Free Man: David E. Cooper.David E. Cooper - 1983 - Royal Institute of Philosophy Supplement 15:131-145.
    Not long after the historian, Seeley, had defined ‘perfect liberty’ as ‘the absence of all government’, Oscar Wilde wrote that a man can be totally free even in that granite embodiment of governmental constraint, prison. Ten years after Mill's famous defence of civil freedoms, On Liberty , Richard Wagner declaimed: I'll put up with everything—police, soldiers, muzzling of the press, limits on parliament… Freedom of the spiriti is the only thing for men to be proud of and which raises them (...)
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  46.  14
    Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy by David E. Storey. [REVIEW]Kaitlyn Creasy - 2017 - Journal of Nietzsche Studies 48 (1):144-149.
    It seems strange, on first thought, that anyone might look to Nietzsche to found an environmental ethic. In GS, he claims that “Whatever has value in the current world, has it not in itself, from nature—nature is always valueless”, and he generally lauds the natural strength and nobility manifested in the will to power’s domination and exploitation of resources. Yet in Naturalizing Heidegger, David E. Storey crafts an educative and compelling argument geared toward environmental philosophers who have yet to (...)
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  47.  15
    Technology: Liberation or Enslavement?: David E. Cooper.David E. Cooper - 1995 - Royal Institute of Philosophy Supplement 38:7-18.
    The week, twenty-five years ago, of the Apollo spacecraft's return visit to the moon was described by Richard Nixon as the greatest since the Creation. Across the Atlantic, a French Academician judged the same event to matter less than the discovery of a lost etching by Daumier. Attitudes to technological achievement, then, differ. And they always have. Chuang-Tzu, over 2,000 years ago, relates an exchange between a Confucian passer-by and a Taoist gardener watering vegetables with a bucket drawn from a (...)
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  48.  13
    David E. Cooper on Language and Concept Possession.Margaret A. Fairhurst - 1980 - Journal of Philosophy of Education 14 (2):249–254.
    David e cooper has argued that it makes no sense to credit a young child with beliefs or concepts of any sort, since the young child lacks a fairly sophisticated linguistic system. in my paper i attempt to show that such a position cannot consistently be maintained. in fact, most of the arguments put forward by cooper to defend his position implicitly assume that the child has a conceptual system of some kind.
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  49.  54
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  50.  21
    Verstehen, Holism and Fascism: David E. Cooper.David E. Cooper - 1996 - Royal Institute of Philosophy Supplement 41:95-107.
    A subtitle for this paper might have been ‘The ugly face of Verstehen ’, for it asks whether the theory of Verstehen has, to switch metaphors, ‘dirty hands’. By the theory of Verstehen, I mean the constellation of concepts—life, experience, expression, interpretative understanding—which, according to Wilhelm Dilthey, are essential for the study of human affairs, thereby showing that ‘the methodology of the human studies [Geisteswissenschafteri] is … different from that of the physical sciences’ :1 for in the latter, these concepts (...)
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