Results for 'Eugene Beckman'

999 found
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  1.  18
    An Applied Ethical Analysis System in Business.Alan Wong & Eugene Beckman - 1992 - Journal of Business Ethics 11 (3):173 - 178.
    Much of the discussion on business ethics is philosophical in nature. There is no lack of theories and ideals on moral reasoning. What is missing is translating these moral theories and principles into specific, operational procedures that can indicate a proper course of action. Although most business actions are routine and do not raise serious ethical questions, many people experience difficulty in applying their personal moral principles to specific business decisions in ethically-dilemmatic situations.This study seeks to develop a framework that (...)
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  2.  27
    The Liberal State & the Politics of Virtue.Ludvig Beckman - 2001 - Transaction Publishers.
    In this volume, schematically divided into two parts, Ludvig Beckman challenges the common view that support for the good life, the politics of virtue, is in ...
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  3.  29
    The Emergence of Corporate Social Responsibility in Chile: The Importance of Authenticity and Social Networks.Terry Beckman, Alison Colwell & Peggy H. Cunningham - 2009 - Journal of Business Ethics 86 (S2):191 - 206.
    Little is known about how and why corporate social responsibility (CSR) emerged in lesser developed countries. In order to address this knowledge gap, we used Chile as a test case and conducted a series of in-depth interviews with leaders of CSR initiatives. We also did an Internet and literature search to help provide support for the findings that emerged from our data. We discovered that while there are similarities in the drivers of CSR in developed countries, there are distinct differences (...)
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  4.  95
    Are Genetic Self-Tests Dangerous? Assessing the Commercialization of Genetic Testing in Terms of Personal Autonomy.Ludvig Beckman - 2004 - Theoretical Medicine and Bioethics 25 (5-6):387-398.
    Should a growing market for genetic self-tests be welcomed or feared? From the point of view of personal autonomy the increasing availability of predictive health information seems promising. Yet it is frequently pointed out that genetic information about future health may cause anxiety, distress and even loss of “life-hopes.” In this article the argument that genetic self-tests undermine personal autonomy is assessed and criticized. I contend that opportunities for autonomous choice are not reduced by genetic information but by misperceptions and (...)
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  5.  24
    Democratic Inclusion, Law, and Causes.Ludvig Beckman - 2008 - Ratio Juris 21 (3):348-364.
    Abstract. In this article two conceptions of what it means to say that all affected persons should be granted the right to vote in democratic elections are distinguished and evaluated. It is argued that understanding "affected" in legal terms, as referring to the circle of people bound by political decisions, has many advantages compared to the view referring to everyone affected in mere causal terms. The importance of jurisdictions in deciding rights to democratic influence should hence be recognized more clearly (...)
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  6.  17
    The Religious Dimension of Socrates' Thought.James Beckman - 1979 - Published for Canadian Corporation for Studies in Religion by Wilfrid Laurier University Press.
  7.  49
    The Idiocy of the Event: Between Antonin Artaud, Kathy Acker and Gilles Deleuze.Frida Beckman - 2009 - Deleuze and Guatarri Studies 3 (1):54-72.
    Exploring the evolution of the conceptual persona of the idiot from the philosophical idiot in Deleuze to the Russian idiot in Deleuze and Guattari, this article suggests that their use of the figure of Antonin Artaud as a model for an idiocy that is freed from the image of thought is problematic since Artaud in fact evinces a nostalgia for the capacity for thought. The article invites the writings of Kathy Acker and argues that Acker makes possible a more successful (...)
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  8.  38
    Rights, Rights-Talk, and Children.Ludvig Beckman - 2001 - Journal of Value Inquiry 35 (4):509-515.
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  9.  17
    Tensions in Deleuzian Desire: Critical and Clinical Reflections on Female Masochism.Frida Beckman - 2010 - Angelaki 15 (1):93-108.
  10.  9
    Genetic Privacy From Locke’s Point of View.Ludvig Beckman - 2004 - Journal of Value Inquiry 38 (2):224-251.
  11.  36
    Katrin Flikschuh, 2000. Kant and Modern Political Philosophy Cambridge: Cambridge University.Ludvig Beckman - 2002 - Theoria 68 (2):177-181.
  12.  12
    Fairness. Theory and Practice of Distributive Justice.Ludvig Beckman - 2004 - Review of Metaphysics 58 (1):188-190.
    There are many ways to distribute burdens and benefits. One of them is to opt for fairness. In this book, Nicolas Rescher purports to explain what this means. The book turns against the tendency to conflate the fairness of a distribution with other valuable properties of them. Frequently a distribution is said to be fair just because it maximizes the satisfaction of preferences or minimizes costs. The point made abundantly clear in this book is that fairness is different. A fair (...)
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  13.  21
    Shadows of Cruelty: Sadism, Masochism and the Philosophical Muse – Part One.Frida Beckman & Charlie Blake - 2009 - Angelaki 14 (3):1 – 9.
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  14.  4
    Theodore Waldman, 1925-2005.Tad Beckman - 2006 - Proceedings and Addresses of the American Philosophical Association 80 (2):115 - 116.
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  15. Proceedings of NELS 26.Jill Beckman (ed.) - 1997 - GLSA, UMass Amhert.
  16.  75
    Women, Gender, and World Politics: Perspectives, Policies, and Prospects.Peter R. Beckman & Francine D'Amico (eds.) - 1994 - Bergin & Garvey.
    Written as an introductory textbook for the study of world politics and the analysis of gender, this work is suitable for courses in International Relations, ...
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  17.  16
    Comentarios al libro de Eugene Gogol "El concepto del otro en la liberación latinoamericana". [REVIEW]José Ramón Fabelo Corzo - 2004 - Graffylia, Revista de la Facultad de Filosofía y Letras de la BUAP 4:157-158.
    Guiada siempre por la brújula de la emancipación social, esta obra de Eugene Gogol destaca, en primer lugar, por ser un fecundo intento de análisis de la vinculación entre teoría y praxis, entre pensamiento y acción, en un contexto como el latinoamericano, signado históricamente tanto por la opresión como por la resistencia. El segundo momento que llama la atención de este libro es su pretensión de rescate del contenido revolucionario de la dialéctica de Hegel, figura muchas veces identificada únicamente (...)
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  18.  67
    Promoting Critical Thinking in Higher Education: My Experiences as the Inaugural Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology.Clarence Sheffield - 2018 - Topoi 37 (1):155-163.
    From 2012 to 2015 I was the first Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology, in Rochester, NY. To the best of my knowledge it is the only such endowed position devoted solely to this at a major North American university. It was made possible by a generous 3 million dollar gift from an anonymous alumnus who wished to honor a retired faculty member who had taught for 51 years. The honoree was revered (...)
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  19.  35
    How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage.Jeffrey Stout - 2003 - Journal of Religious Ethics 31 (2):169 - 180.
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content (...)
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  20. Reviewing the Covenant Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology.Peter Ochs, Eugene B. Borowitz & Yudit Kornberg Greenberg - 2000
     
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  21. Faith and Creativity Essays in Honor of Eugene H. Peters.Eugene H. Peters, George Nordgulen & George W. Shields - 1987
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  22.  53
    » Ästhetik im Ausgang vom Werk. Eugene Delacroix: Fantasie arabe (1833). Exemplarische Überlegungen «.Thomas Loer - 1993 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft:154-170.
  23.  26
    Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs.Eugène Ionesco & Gabriel Jacobs - 1975 - Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  24.  19
    Painting and the Journal of Eugene Delacroix.David Carrier - 1998 - Journal of Aesthetics and Art Criticism 56 (1):75-76.
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  25. The Clown in the Agora Conversations About Eugène Ionesco.William Kluback & Michael Finkenthal - 1998
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  26. Eugene O'neill and Oriental Thought a Divided Vision.James A. Robinson - 1982
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  27. On Environmental Philosophy: An Interview with Eugene C. Hargrove.Eugene C. Hargrove & Magda Costa Carvalho - 2014 - Kairós. Revista de Filosofia E Ciência 11:139-161.
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  28.  3
    Pessimism, Futility and Extinction: An Interview with Eugene Thacker.Thomas Dekeyser - forthcoming - Theory, Culture and Society:026327642090712.
    In this interview with Thomas Dekeyser, Eugene Thacker elaborates on the central themes of his work. Addressing themes including extinction, futility, human universalism, network euphoria, political indecision and scientific nihilism, the interview positions Thacker’s work within the contemporary theoretical conjuncture, specifically through its relation to genres of thought his work is often grouped with or cast against: vitalism, speculative realism and accelerationism. More broadly, however, the interview offers a unique insight into Thacker’s approach to the thinking, doing and writing (...)
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  29. Are Mystical Experiences Evidence For The Existence Of A Transcendent Reality? Evaluating Eugene D'aquili And Andrew Newberg's Argument For Absolute Unitary Being.Jonathan Miller - 2009 - Florida Philosophical Review 9 (1):40-55.
    The neuroscientists Eugene d'Aquili and Andrew Newberg, in addition to defending an empirically fruitful model of mystical experiences, argue that such experiences constitute evidence for the existence of a transcendent reality, which they call "Absolute Unitary Being." D'Aquili and Newberg point out that mystical experiences carry with them a vivid sense of reality, and that they involve characteristic forms of brain activity, just like perceptions of objects in ordinary waking consciousness. Their argument for Absolute Unitary Being fails, however, since (...)
     
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  30.  83
    Moral Vices as Artistic Virtues: Eugene Onegin and Alice.Stephanie Patridge - 2008 - Philosophia 36 (2):181-193.
    Moralists hold that art criticism can and should take stock of moral considerations. Though moralists disagree over the proper scope of ethical art criticism, they are unified in their acceptance of the consistency of valence thesis: when an artwork fares poorly from the moral point of view, and this fact is art critically relevant, then it is thereby worse qua artwork. In this paper, I argue that a commitment to moralism, however strong, is unattractive because it requires that we radically (...)
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  31.  58
    From the Periphery: The Genesis of Eugene P. Wigner's Application of Group Theory to Quantum Mechanics. [REVIEW]Michael Chayut - 2001 - Foundations of Chemistry 3 (1):55-78.
    This paper traces the origins of Eugene Wigner's pioneering application of group theory to quantum physics to his early work in chemistry and crystallography. In the early 1920s, crystallography was the only discipline in which symmetry groups were routinely used. Wigner's early training in chemistry, and his work in crystallography with Herman Mark and Karl Weissenberg at the Kaiser Wilhelm institute for fiber research in Berlin exposed him to conceptual tools which were absent from the pedagogy available to physicists (...)
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  32.  1
    Eugène Atget and Documentary Photography of the City.Vladimir Rizov - forthcoming - Theory, Culture and Society:026327642094280.
    This paper focuses on the documentary photography of Eugène Atget in late 19th and early 20th-century Paris. I will begin by exploring Atget’s position as a pioneering documentary photographer in the field, followed by an engagement with the urban environment of Paris, in which Atget worked almost exclusively. Finally, I will analyse a single photograph in depth while discussing it in relation to the work of Charles Baudelaire and Jacques Rancière. This text is a contribution to a literature of critical (...)
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  33.  71
    A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / (...)
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  34.  65
    A Different Approach to the “Theater of the Absurd” With Special Reference to Eugene Ionesco.Simona Modreanu - 2011 - Cultura 8 (1):171-186.
    The well-known label of “theater of the absurd” is based on the Aristotelian logic of the nonincluded middle, the common interpretation being that of the chaotic and irrational character of the universe, human destiny, and language. However, we propose another view on the subject, relying on the discoveries of quantum physics, the main principles of transdisciplinarity, and the literary theory of the possible worlds. We applied these ideas to some of Eugene Ionesco’s fa-mousplays, concluding that absurd becomes an irrelevant (...)
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  35.  46
    The Poverty of Networks: The Wealth of Networks by Yochai Benkler New Haven, CT: Yale University Press, 2007, Pp. 515, ISBN 0 300 12577 1, Pbk 11.99 Decoding Liberation: The Promise of Free and Open Source Software by Samir Chopra and Scott Dexter New York: Routledge, 2008, Pp. 232, ISBN 0 415 97893 4, Hbk 60.00 The Exploit: A Theory of Networks by Alexander Galloway and Eugene Thacker Minneapolis: Minnesota University Press, 2007, Pp. 256, ISBN 0 816 65044 6, Pbk 12.00. [REVIEW]D. M. Berry - 2008 - Theory, Culture and Society 25 (7-8):364-372.
    The use of networks as an explanatory framework is widespread in the literature that surrounds technology and information society. The three books reviewed here — The Wealth of Networks by Yochai Benkler, Decoding Liberation: The Promise of Free and Open Source Software by Samir Chopra and Scott Dexter, and The Exploit: A Theory of Networks by Alexander Galloway and Eugene Thacker — all make a claim to the novelty that networks provide to their subject matter. By looking closely at (...)
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  36.  26
    Eugene Onegin, a Russian Gay Gentleman.Slavoj Zizek - unknown
    In our Politically Correct times, it is fashionable to discern homosexuality in the musical texture of some classic composers and thus redeem them - there are, for example, totally unconvincing and ridiculous readings of Schubert: he must have been gay, because his music is non-aggressive/penetrative/phallic, full of soft passages... In the case of Eugene Onegin, however, we stand on a much more firm ground. In the Fall of 1876 Tchaikovsky informed his closest family members of his intention to marry—a (...)
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  37.  40
    Marta Petreu, Ionescu în Tara tatãlui/ Ionescu in Father's Land + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994/ Portrait of the Writer in His Century. Eugene Ionesco 1909-1994. [REVIEW]Aurel Daniel Bumbas-Voroviov - 2003 - Journal for the Study of Religions and Ideologies 2 (6):191-197.
    Marta Petreu, Ionescu în Tara tatãlui Biblioteca Apostrof, Cluj-Napoca, 2001. + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994 Humanitas, Bucuresti, 2003, trad. rom. Mona Þepeneag.
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  38.  17
    Comment by Eugene Thomas Long.Eugene Thomas Long - 1970 - Proceedings of the Hegel Society of America 1:50-54.
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  39.  20
    Buddhism, Philosophy, History. On Eugène Burnouf’s Simple Sūtras.Martino Dibeltulo Concu - 2017 - Journal of Indian Philosophy 45 (3):473-511.
    Philosophy has long become a key term in the study of Buddhism, defining the moral and rational essence of the Buddha’s teaching, emblematic of its Indian origins. In this essay, I suggest that the relation of Buddhism and philosophy, which prior to the mid-nineteenth century was framed as the relation of the Religion of Fo to the cult of voidness, was reformulated in the self-styled language of science in the wake of the study of Buddhism from Sanskrit sources. Specifically, I (...)
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  40.  32
    Aristotle's Politics: Living Well and Living Together by Eugene Garver (Review).Randall Bush - 2014 - Philosophy and Rhetoric 47 (2):209-218.
    Aristotle’s Politics: Living Well and Living Together, Eugene Garver’s third book on key texts of the Aristotelian corpus, charts the relationship between politics and philosophy through careful detailing of Aristotle’s text. In other words, Garver reads the Politics for us. This is an achievement in itself given the gravity of both Garver’s and Aristotle’s thinking. Garver’s reading elaborates the arguments of the Politics in order to establish a claim for what he calls “political philosophy.” His reading offers a methodological (...)
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  41.  19
    Betty Jean Craige. Eugene Odum: Ecosystem Ecologist and Environmentalist. Xxii + 226 Pp., Apps., Notes, Bibl., Index. Athens: University of Georiga Press, 2001. $34.95. [REVIEW]Eugene Cittadino - 2002 - Isis 93 (3):524-525.
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  42.  39
    Nahes Denken. Die empfindliche Ordnung bei Eugene Gendlin.Donata Schoeller - 2008 - Deutsche Zeitschrift für Philosophie 56 (3):385-397.
    Eugene Gendlins Philosophie bringt Fragen in die Sprachphilosophie ein, die bislang kaum ins Blickfeld geraten sind. Wie wirkt sich ein Ausdruck auf unsere Erfahrung aus, wieso verändert sich etwas, wenn wir es verbalisieren, welche Funktion spielen Gefühle für die symbolische Bedeutung und umgekehrt? Ausgehend von therapeutischer und kreativer Praxis, entwickelt Gendlin ein Prozess-Modell, um eine interaktive, „empfindliche Ordnung” zu denken, die unter anderem Alternativen zu gängige Kategorien und Modalitäten expliziert.
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  43.  10
    Interview: Eugene Ionesco.Emmanuel Jacquart & Eugene Ionesco - 1973 - Diacritics 3 (2):45.
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  44.  18
    Tadeusz BALABANl, Joel FELDMAN2,*, Horst KNoRRER and Eugene TRUBowITz3.Horst Knorrer & Eugene Trubowitz - 2012 - In Jürg Fröhlich (ed.), Quantum Theory From Small to Large Scales. Oxford University Press. pp. 95--99.
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  45.  3
    In Memoriam: Lester Eugene Embree.Scott D. Churchill - 2018 - Phenomenology and Practice 12 (1):75-78.
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  46.  3
    Memorial for Eugene T. Gendlin.Kevin C. Krycka - 2018 - Phenomenology and Practice 12 (1):79-82.
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  47.  2
    La morte patologica. Riflessioni a partire da Eugène Minkowski.Elena Pagni - 2019 - Revista de Filosofia Aurora 31 (53).
    Se è nel tempo e attraverso il movimento che partecipiamo alla vita, la morte ci nega per sempre questa possibilità. Nei sistemi viventi il tempo funge da organizzatore della situazione vitale dell’organismo. Il metabolismo e le funzioni vitali si compiono infatti attraverso lo scandire preciso e incalzante di ritmi biologici. Con la morte si verifica il disgregamento della nozione di tempo. Non si tratta più del tempo della vita che unisce, che coordina, che costruisce, che organizza. Il tempo della morte (...)
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  48.  1
    Oneill, Eugene and Addisons-Disease.Jw Hamilton - 1987 - Perspectives in Biology and Medicine 30 (2):231-234.
    A detailed review of hospital records, physician's notes, diaries, letters, and autopsy reports offers sufficient clinical grounds to establish that Eugene O'Neill developed adrenal insufficiency, secondary to tuberculosis, in later life--a fact hitherto unknown--the condition not becoming manifest until after he had abdominal surgery in 1936.
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  49. Experience, Reason and Faith a Survey in Philosophy and Religion [by] Eugene Garett Bewkes [and Others].Eugene Garrett Bewkes - 1940 - Harper.
     
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  50. Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens.Eugene T. Gendlin - 2007 - Facultas.Wuv.
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