Results for 'H. I. Schwartz'

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  1.  19
    Physician-Assisted Suicide or Voluntary Euthanasia: A Meaningless Distinction for Practicing Physicians?H. I. Schwartz, L. Curry, K. Blank & C. Gruman - 2001 - Journal of Clinical Ethics 12 (1):51-63.
  2. Reframing the Disease Debate and Defending the Biostatistical Theory.Peter H. Schwartz - 2014 - Journal of Medicine and Philosophy 39 (6):572-589.
    Similarly to other accounts of disease, Christopher Boorse’s Biostatistical Theory (BST) is generally presented and considered as conceptual analysis, that is, as making claims about the meaning of currently used concepts. But conceptual analysis has been convincingly critiqued as relying on problematic assumptions about the existence, meaning, and use of concepts. Because of these problems, accounts of disease and health should be evaluated not as claims about current meaning, I argue, but instead as proposals about how to define and use (...)
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  3. Small Tumors as Risk Factors not Disease.Peter H. Schwartz - 2014 - Philosophy of Science 81 (5):986-998.
    I argue that ductal carcinoma in situ (DCIS), the tumor most commonly diagnosed by breast mammography, cannot be confidently classified as cancer, that is, as pathological. This is because there may not be dysfunction present in DCIS—as I argue based on its high prevalence and the small amount of risk it conveys—and thus DCIS may not count as a disease by dysfunction-requiring approaches, such as Boorse’s biostatistical theory and Wakefield’s harmful dysfunction account. Patients should decide about treatment for DCIS based (...)
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  4.  41
    Progress in Defining Disease: Improved Approaches and Increased Impact.Peter H. Schwartz - 2017 - Journal of Medicine and Philosophy 42 (4):485-502.
    In a series of recent papers, I have made three arguments about how to define “disease” and evaluate and apply possible definitions. First, I have argued that definitions should not be seen as traditional conceptual analyses, but instead as proposals about how to define and use the term “disease” in the future. Second, I have pointed out and attempted to address a challenge for dysfunction-requiring accounts of disease that I call the “line-drawing” problem: distinguishing between low-normal functioning and dysfunctioning. Finally, (...)
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  5. Defining dysfunction: Natural selection, design, and drawing a line.Peter H. Schwartz - 2007 - Philosophy of Science 74 (3):364-385.
    Accounts of the concepts of function and dysfunction have not adequately explained what factors determine the line between low‐normal function and dysfunction. I call the challenge of doing so the line‐drawing problem. Previous approaches emphasize facts involving the action of natural selection (Wakefield 1992a, 1999a, 1999b) or the statistical distribution of levels of functioning in the current population (Boorse 1977, 1997). I point out limitations of these two approaches and present a solution to the line‐drawing problem that builds on the (...)
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  6. Comparative Risk: Good or Bad Heuristic?Peter H. Schwartz - 2016 - American Journal of Bioethics 16 (5):20-22.
    Some experts have argued that patients facing certain types of choices should not be told whether their risk is above or below average, because this information may trigger a bias (Fagerlin et al. 2007). But careful consideration shows that the comparative risk heuristic can usefully guide decisions and improve their quality or rationality. Building on an earlier paper of mine (Schwartz 2009), I will argue here that doctors and decision aids should provide comparative risk information to patients, even while (...)
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  7. Proper function and recent selection.Peter H. Schwartz - 1999 - Philosophy of Science 66 (3):210-222.
    "Modern History" versions of the etiological theory claim that in order for a trait X to have the proper function F, individuals with X must have been recently favored by natural selection for doing F (Godfrey-Smith 1994; Griffiths 1992, 1993). For many traits with prototypical proper functions, however, such recent selection may not have occurred: traits may have been maintained due to lack of variation or due to selection for other effects. I examine this flaw in Modern History accounts and (...)
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  8. The Continuing Usefulness Account of Proper Function.Peter H. Schwartz - 2002 - In André Ariew, Robert Cummins & Mark Perlman (eds.), Functions: New Essays in the Philosophy of Psychology and Biology. New York: Oxford University Press.
    'Modern History' views claim that in order for a trait X to have the proper function F, X must have been recently favored by natural selection for doing F (Griffiths 1992, 1993; Godfrey-Smith 1994). For many traits with prototypical proper functions, however, such recent selection may not have occurred, since traits may have been maintained owing to lack of variation or selection for other effects. I explore this flaw in Modern History accounts and offer an alternative etiological theory, which I (...)
     
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  9.  89
    Disclosure and rationality: Comparative risk information and decision-making about prevention.Peter H. Schwartz - 2009 - Theoretical Medicine and Bioethics 30 (3):199-213.
    With the growing focus on prevention in medicine, studies of how to describe risk have become increasing important. Recently, some researchers have argued against giving patients “comparative risk information,” such as data about whether their baseline risk of developing a particular disease is above or below average. The concern is that giving patients this information will interfere with their consideration of more relevant data, such as the specific chance of getting the disease (the “personal risk”), the risk reduction the treatment (...)
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  10.  13
    Reflections on Systematics and Phylogenetic Reconstruction.Jeffrey H. Schwartz - 2009 - Acta Biotheoretica 57 (1-2):295-305.
    I attempt to raise questions regarding elements of systematics—primarily in the realm of phylogenetic reconstruction—in order to provoke discussion on the current state of affairs in this discipline, and also evolutionary biology in general: e.g., conceptions of homology and homoplasy, hypothesis testing, the nature of and objections to Hennigian “phylogenetic systematics”, and the schism between Darwinian descendants of the “modern evolutionary synthesis” and their supposed antagonists, cladists and punctuationalists.
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  11. Child Safety, Absolute Risk, and the Prevention Paradox.Peter H. Schwartz - 2012 - Hastings Center Report 42 (4):20-23.
    Imagine you fly home from vacation with your one-and-a-half-year-old son who is traveling for free as a “lap child.” In the airport parking lot, you put him into his forward-facing car seat, where he sits much more contentedly than he did in the rear-facing one that was mandatory until his first birthday. After he falls asleep on the way home, you transfer him to his crib without waking him, lowering the side rail so you can lift him in more easily. (...)
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  12.  53
    Ciip - (H.M.) Cotton, (L.) Di Segni, (W.) Eck, (B.) Isaac, (A.) Kushnir-Stein, (H.) Misgav, (J.) Price, (I.) Roll, (A.) Yardeni (edd.) Corpus Inscriptionum Iudaeae/Palaestinae. Volume I: Jerusalem. Part 1: 1–704. With Contributions by Eran Lupu. With the Assistance of Marfa Heimbach and Naomi Schneider. Pp. xxvi + 694, ills. Berlin and New York: Walter de Gruyter, 2010. Cased, €129.95, US$182. ISBN: 978-3-11-022219-7. [REVIEW]Seth Schwartz - 2012 - The Classical Review 62 (1):266-268.
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  13.  11
    Reduction, elimination, and the mental.Schwartz Justin - 1991 - Philosophy of Science 58 (June):203-20.
    The antireductionist arguments of many philosophers (e.g., Baker, Fodor and Davidson) are motivated by a worry that successful reduction would eliminate rather than conserve the mental. This worry derives from a misunderstanding of the empiricist account of reduction, which, although it does not underwrite "cognitive suicide", should be rejected for its positivist baggage. Philosophy of psychology needs more detailed attention to issues in natural science which serve as analogies for reduction of the mental. I consider a range of central cases, (...)
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  14. ha-Kuzari: ha-mevoʼar: Sefer ha-Kuzari.David Judah, Yehudah ibn Cohen, Dov Tibon, Har®el Schwartz & Kohen - 1997 - Yerushalayim: Nezer-Daṿid. Edited by David Cohen, Yehudah ibn Tibon, Dov Schwartz & Harʼel Kohen.
    kerekh 1-2. Maʼamarim rishon ṿe-sheni -- kerekh 3-4. Maʼamarim shelishi u-reviʻi -- kerekh 5. Maʼamar ḥamishi u-firḳe mavo.
     
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  15.  21
    Texte und Untersuchungen, IV. 1, V. 2, 3. Texte und Untersuchungen zur Geschichte der Altchristlichen Literatur. Band 4. Heft i. Tatiani Oratio ad Graecos recensuit Eduardus Schwartz. 1888. 3 Mk. 60. [REVIEW]F. H. Chase - 1889 - The Classical Review 3 (5):204-205.
  16.  11
    Taʻlīmāt-i Qurʼānī aur ʻaṣr-i ḥāẓir.Tauqīr ʻĀlam Falāḥī - 2018 - Naʼī Dihlī: Insṭīṭiyūṭ āf Ābjekṭīv Isṭaḍīz.
    Study on the Qurʼānic teaching for ideal society.
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  17.  10
    XIX. De commentariorum C. I. Caesaris codicibus.H. I. Heller - 1861 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 17 (3):492-509.
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  18. Hryhoriĭ Skovoroda, 1722-1794: bibliohrafichnyĭ pokaz︠h︡chyk.H. I. Hamaliĭ, V. V. Shevchenko & R. S. Z︠H︡danova (eds.) - 2002 - Kyïv: Nat︠s︡ionalʹna parlamentsʹka biblioteka Ukraïny.
     
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  19.  16
    Valer. Maxim. VII, 4, 4.H. I. Heller - 1869 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 28 (1-4):283-283.
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  20.  6
    al-Wujūd wa-al-zamān fī al-khiṭāb al-Ṣūfī ʻinda Muḥyī al-Dīn Ibn ʻArabī.Muḥammad Yūnus Masrūḥīn - 2015 - Bayrūt: Manshūrāt al-Jamal.
  21. al-Usus al-fikrīyah lil-tanmiyah al-mustadāmah fī al-aydiyūlūjiyā al-Islāmīyah al-muʻāṣirah.ʻAbd al-Amīr Kāẓim Zāhid Mayyāḥī - 2020 - al-Najaf al-Ashraf, al-ʻIrāq: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  22.  4
    On some general principles of semantics of natural language.H. I. Z. Henry - 1976 - Philosophica 18.
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  23.  6
    Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād.ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī - 2022 - [Muscat?]: [Publishr Not Identified].
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  24.  1
    Filosofii︠a︡ i︠a︡k skladova universytetsʹkoï osvity: zbirnyk naukovykh prat︠s︡ʹ studentiv universytetu--chleniv problemnykh hrup Kafedry filosofiï.H. I. Volynka (ed.) - 2003 - Kyïv: NPU im. M.P. Drahomanova.
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  25.  2
    Artist’s Psychophysiology in Disposition to Style.H. I. Yastrubetska & T. P. Levchuk - 2021 - Anthropological Measurements of Philosophical Research 20:16-27.
    Purpose of the study is to shed light on the role of psychophysiology in the creative process, namely, the style corrections connected with pathological changes in the artist’s organism, deviating from empirical-descriptive methods. Theoretical basis of the study implies the interpretation of the notions style and disease not in their narrow professional limitation but from the standpoint of expanding the parameters of these concepts to philosophical dimensions. Based on the principle of analogy, the research findings prove that non-mimetic creative process (...)
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  26. Vāqiʻāt paṛhiʼe aur ʻibrat lījiʼe.Muḥammad Shuʻaibullāh Miftāḥī - 2016 - Dihlī: Faiṣal Inṭarneshanl. Edited by Muḥammad Zubair Qāsimī.
    Anecdotes from early Islamic history; includes moral of these stories reflecting on Islamic religious life and Islamic ethics.
     
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  27. Qaḍāyā al-ightirāb fī al-fikr al-siyāsī wa-al-ijtimāʻī.Hishām Maḥmūd Aqdāḥī - 2012 - Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah.
     
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  28.  2
    Kaynūnat dhāt.Muḥammad Hāshim Māḥī - 2017 - al-Kharṭūm: Dār al-Muṣawwarāt lil-Nashr wa-al-Ṭibāʻah wa-al-Tawzīʻ.
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  29.  16
    6 c. Casars Commentarien.H. I. Heller - 1865 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 22 (1-4):285-330.
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  30.  7
    2 0. Ad Euripidis Andromacham.H. I. Heller - 1857 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 12 (1-4):585-586.
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  31.  6
    18.Caes. comm. de b. Gall. VI, 19, 2.H. I. Heller - 1858 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 13 (1-4):397-398.
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  32.  10
    29.Curae criticae in Dionysii Halicarnassensis historiographica.H. I. Heller - 1866 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 23 (1-4):668-671.
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  33.  2
    11. Das erste lich der Sappho.H. I. Heller - 1857 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 12 (1-4):208-208.
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  34. Muqaddimah fī falsafat al-tarbiyah.Muḥammad Labīb Nijjīḥī - 1963 - [al-Qāhirah]: Maktabat al-Anjlū al-Miṣrīyah.
     
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  35.  10
    Nevyznachenistʹ sot︠s︡ialʹnoho prot︠s︡esu: navkolo identychnosti.H. I︠U︡ Nosova - 2016 - Kyïv: "Stylos".
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  36. Naqd al-ʻaql bayna al-Ghazzālī wa-Kānṭ: dirāsah taḥlīlīyah-muqāranah.ʻAbd Allāh Muḥammad ʻAlī Fallāḥī - 2003 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  37.  12
    Manṭiq dar Īrān-i sadah-ʼi shishum: haft risālah az Ibn Ṣalāḥ Hamadānī, Majd al-Dīn Jīlī, Rashīd al-Dīn Vaṭvāṭ, Sharaf al-Dīn Masʻūdī, Ibn Ghaylān Balkhī, Fakhr al-Dīn Rāzī = Logic in 6th/12th century Iran: seven treatises by Ibn Ṣalāḥ Hamadānī, Majd al-Dīn Jīlī, Rashīd al-Dīn Waṭvāṭ, Sharaf al-Dīn Masʻūdī, Ibn Ghaylān Balkhī, Fakhr al-Dīn Rāzī / girdʹāvārī, muqaddamah, va taṣḥīḥ-i Ghulāmriz̤ā Dādkhvāh, Asad Allāh Fallāḥī ; pīshʹguftār, Nīkulās Rashar.Gholamreza Dadkhah, Asad Allāh Fallāḥī & Nicholas Rescher (eds.) - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
  38.  6
    Falsafah-ʼi mashshāʼ: bā takyah bar ahamm-i ārāʼ-i Ibn Sīnā = Peripatetic philosophy.Muḥammad Z̲abīḥī - 2007 - Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhhā (SAMT).
    Critical study on with special reference to peripatetics, Avicenna, 980-1037.
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  39. Falsafe ke bunyādī masāʼil Qurʼān-i Ḥakīm kī raushnī men̲.Amīn Aḥsan Iṣlāḥī - 2001 - Naʼī Dihlī: Qurʼān va Sunnat Akaiḍmī. Edited by Maḥbūb Subḥānī & Muhammad Khalid Masud.
    On Islamic philosophy in the light of Koran.
     
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  40.  34
    Papyri from Tebtunis. Part I. By A. E. R. Boak. [See C.R. XLVII. 208.].H. I. Bell - 1934 - The Classical Review 48 (04):149-150.
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  41.  9
    Digarīstan: sanjish-i khirad-i Bahāʼī.Maḥmūd Ṣabāḥī - 2021 - Köln: Forough.
    Om Blandt andet kampen mod bahāʼī i Iran, og om fundamentalismens tankegange, som er bange for kvinder, hvis de ikke er det svage og det tredje køn i samfundet, derfor undertrykker de dem og begrænser deres rettigheder.
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  42. Ibn ʻArabī fī ufuq mā baʻda al-ḥadāthah.Muḥammad Miṣbāḥī (ed.) - 2003 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  43. Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī (ed.), Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  44.  3
    Chytanka z istoriï filosofiï: u 6 knyhakh.H. I. Volynka (ed.) - 1992 - Kyïv: Firma "Dovira".
    kn. 1. Filosofii︠a︡ starodavnʹoho svitu.
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  45. Islām kī ak̲h̲lāqī taʻlīmāt.Muḥammad Ayyūb Iṣlāḥī - 1963 - Rampur,:
     
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  46. The Resurrection and St. Augustine's Theology of Human Values.H.-I. Marrou - 1966
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  47. Islāmī muʻāsharah aur us kī taʻmīr men khavātīn kā ḥiṣṣah.Muḥammad Yūsuf Iṣlāḥī - 1968
     
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  48.  16
    An Aratvs Fragment in the British Museum.H. I. Bell - 1907 - Classical Quarterly 1 (01):1-.
    With B. M. Pap. 273 , which consists of a number of fragments from a papyrus book containing an unknown epic on the subject of Dionysus and his Indian expedition, is bound up a small fragment, evidently by a different hand. This I have recently identified as from the Phaenomena of Aratus; and I therefore publish it here. Apparently no papyrus fragment of this poem has yet been discovered; there is, however, at Berlin a portion of a commentary on Aratus, (...)
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  49.  58
    Spin-2 Fields and Helicity.H. I. Arcos, C. S. O. Mayor, G. Otalora & J. G. Pereira - 2012 - Foundations of Physics 42 (10):1339-1349.
    By considering the irreducible representations of the Lorentz group, an analysis of the different spin-2 waves is presented. In particular, the question of the helicity is discussed. It is concluded that, although from the point of view of representation theory there are no compelling reasons to choose between spin-2 waves with helicity σ=±1 or σ=±2, consistency arguments of the ensuing field theories favor waves with helicity σ=±1.
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  50.  16
    Documents from Theadelphia.H. I. Bell - 1958 - The Classical Review 8 (01):62-.
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