Results for 'John Michael Mouracade'

1000+ found
Order:
  1. Some Arguments Against Intentionalism.John-Michael Kuczynski - 2004 - Acta Analytica 19 (32):107-141.
    According to a popular doctrine known as "intentionalism," two experiences must have different representational contents if they have different phenomenological contents, in other words, what they represent must differ if what they feel like differs. Were this position correct, the representational significance of a given affect (or 'quale'---plural 'qualia'--to use the preferred term), e.g. a tickle, would be fixed: what it represented would not be a function of the subject's beliefs, past experiences, or other facts about his past or present (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  2.  35
    Discourse or Dialogue? Habermas, the Bakhtin Circle, and the Question of Concrete Utterances.John Michael Roberts - 2012 - Theory and Society 41 (4):395-419.
  3. Economics in an Hour.John-Michael Kuczynski - 2020 - Madison, WI, USA: Freud Institute.
    The truly important parts of economics without the usual fluff. Each point is followed by a brief multiple-choice quiz, ensuring that knowledge is sealed in.
     
    Export citation  
     
    Bookmark  
  4.  42
    Religion and the Limits of Modern Rationalism.John-Michael Kuczynski - 2020 - Madison, WI, USA: Philosophypedia.
    Religion is shown to be distinct from both rationalism and spiritualism but to combine elements of both. It is further shown that modern rationaiism, much like an unregulated economy, collapses into its own antithesis, it being one of the purposes of religion to prevent this collapse.
    Direct download  
     
    Export citation  
     
    Bookmark  
  5.  14
    Religion and the Limits of Modern Rationalism.John-Michael Kuczynski - 2021 - Madison, WI, USA: Freud Institute.
    Religion is shown to be distinct from both rationalism and spiritualism but to combine elements of both. It is further shown that modern rationalism, much like an unregulated economy, collapses into its own antithesis, it being one of the purposes of religion to prevent this collapse.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  14
    Stereotype Threat and Executive Resource Depletion: Examining the Influence of Emotion Regulation.Michael Johns, Michael Inzlicht & Toni Schmader - 2008 - Journal of Experimental Psychology: General 137 (4):691-705.
  7.  23
    Aggression is Frustrated Power-Lust.John-Michael Kuczynski - 2020 - La Crosse, WI, USA: Freud Institute.
    A number of psychologists hold that aggression is a basic instinct, meaning that it is a primitive drive and therefore cannot be derived from, or decomposed into, other drives. The truth is that aggression is not a basic drive. Desire for power is a basic drive, and aggression is what results when that desire is frustrated.
    Direct download  
     
    Export citation  
     
    Bookmark  
  8. What Are Emotions?John-Michael Kuczynski - unknown2016 - mazon Digital Services LLC.
    Scholars and laymen generally assume that emotions are not judgments---that whereas judgments are expressions of rationality, emotions are expressions of irrationality. In this concise volume, it is shown that emotions are in fact judgments, with the qualification that emotions are hewed to an egocentric frame of reference, whereas garden-variety judgments are hewed to a non-egocentric frame of reference.
     
    Export citation  
     
    Bookmark  
  9.  42
    Critical Realism, Dialectics, and Qualitative Research Methods.John Michael Roberts - 2014 - Journal for the Theory of Social Behaviour 44 (1):1-23.
    Critical realism has been an important advance in social science methodology because it develops a qualitative theory of causality which avoids some of the pitfalls of empiricist theories of causality. But while there has been ample work exploring the relationship between critical realism and qualitative research methods there has been noticeably less work exploring the relationship between dialectical critical realism and qualitative research methods. This seems strange especially since the founder of the philosophy of critical realism, Roy Bhaskar, employs and (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  10. Two Concepts of "Form" and the so-Called Computational Theory of Mind.John-Michael Kuczynski - 2006 - Philosophical Psychology 19 (6):795-821.
    According to the computational theory of mind , to think is to compute. But what is meant by the word 'compute'? The generally given answer is this: Every case of computing is a case of manipulating symbols, but not vice versa - a manipulation of symbols must be driven exclusively by the formal properties of those symbols if it is qualify as a computation. In this paper, I will present the following argument. Words like 'form' and 'formal' are ambiguous, as (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  11. Sentence Meaning, Speaker Meaning, and Davidson’s Denial of Metaphorical Meaning.John Michael McGuire - 2001 - Dialogue 40 (3):443-.
    RÉSUMÉ: Cet article concerne le rejet controversé de la notion de signification métaphorique par Donald Davidson. Il a deux objectifs: d’abord, de montrer que l’argument de Davidson contre la signification métaphorique est vicié par une ambiguïté qui, une fois révélée, lui ôte toute portée; et deuxièmement, d’expliquer d’où vient cette ambiguïté. L’explication proposée rapporte l’erreur de Davidson au sujet de la signification métaphorique à sa négligence de la notion de signification du locuteur et, plus généralement, à une orientation théorique envers (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  12.  30
    Cassirer's Unpublished Critique of Heidegger.John Michael Krois - 1983 - Philosophy and Rhetoric 16 (3):147 - 159.
  13.  28
    An Integrated Process Model of Stereotype Threat Effects on Performance.Toni Schmader, Michael Johns & Chad Forbes - 2008 - Psychological Review 115 (2):336-356.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   40 citations  
  14.  21
    The Priority of “Symbolism” Over Language in Cassirer’s Philosophy.John Michael Krois - 2011 - Synthese 179 (1):9-20.
    This essay reconstructs the steps by which Cassirer moved from the philosophy of language in the early 1920s to his more general theory of symbolism. The linguistic turn in philosophy overcame idealism without falling into naturalism or psychologism, but according to Cassirer proclaiming the primacy of language was one-sided. He claimed that language is but one symbolic form among many and, what is more, it is not the most fundamental kind of symbolism. The basic function of symbolism is neither “reference” (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  15.  23
    Cassirer's “Prototype and Model” of Symbolism: Its Sources and Significance.John Michael Krois - 1999 - Science in Context 12 (4):531-547.
  16. Does Possible World Semantics Turn All Propositions Into Necessary Ones?John-Michael Kuczynski - 2007 - Journal of Pragmatics 39 (5):972-916.
    "Jim would still be alive if he hadn't jumped" means that Jim's death was a consequence of his jumping. "x wouldn't be a triangle if it didn't have three sides" means that x's having a three sides is a consequence its being a triangle. Lewis takes the first sentence to mean that Jim is still alive in some alternative universe where he didn't jump, and he takes the second to mean that x is a non-triangle in every alternative universe where (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  17. Conceptual Atomism and the Computational Theory of Mind: A Defense of Content-Internalism and Semantic Externalism.John-Michael Kuczynski - 2007 - John Benjamins & Co.
    Contemporary philosophy and theoretical psychology are dominated by an acceptance of content-externalism: the view that the contents of one's mental states are constitutively, as opposed to causally, dependent on facts about the external world. In the present work, it is shown that content-externalism involves a failure to distinguish between semantics and pre-semantics---between, on the one hand, the literal meanings of expressions and, on the other hand, the information that one must exploit in order to ascertain their literal meanings. It is (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  18. The Concept of a Symbol and the Vacuousness of the Symbolic Conception of Thought.John-Michael Kuczynski - 2005 - Semiotica 2005 (154 - 1/4):243-264.
    Linguistic expressions must be decrypted if they are to transmit information. Thoughts need not be decrypted if they are to transmit information. Therefore thought-processes do not consist of linguistic expressions: thought is not linguistic. A consequence is that thought is not computational, given that a computation is the operationalization of a function that assigns one expression to some other expression (or sequence of expressions).
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19.  1
    Poststructuralism Against Poststructuralism: Actor-Network Theory, Organizations and Economic Markets. [REVIEW]John Michael Roberts - 2012 - European Journal of Social Theory 15 (1):35-53.
    In recent years, actor-network theory has become an increasingly influential theoretical framework through which to analyse economic markets and organizations. Indeed, with its emphasis on the power of social and natural concrete ‘things’ to become contingently enrolled in different networks, many argue that ANT successfully draws attention to the complex intermeshing of new technologies and social actors in organizations and markets across spatial divides from the local to the global. This article argues, however, that within its own method of abstraction (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  20.  35
    David R. Lipton, "Ernst Cassirer: The Dilemma of a Liberal Intellectual in Germany, 1914-1933". [REVIEW]John Michael Krois - 1982 - Journal of the History of Philosophy 20 (2):209.
  21.  15
    Peirce's Speculative Rhetoric and the Problem of Natural Law.John Michael Krois - 1981 - Philosophy and Rhetoric 14 (1):16 - 30.
  22.  86
    The Priority of “Symbolism” Over Language in Cassirer’s Philosophy.John Michael Krois - 2011 - Synthese 179 (1):9 - 20.
    This essay reconstructs the steps by which Cassirer moved from the philosophy of language in the early 1920s to his more general theory of symbolism. The linguistic turn in philosophy overcame idealism without falling into naturalism or psychologism, but according to Cassirer proclaiming the primacy of language was one-sided. He claimed that language is but one symbolic form among many and, what is more, it is not the most fundamental kind of symbolism. The basic function of symbolism is neither "reference" (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  25
    More Than a Linguistic Turn in Philosophy: The Semiotic Programs of Peirce and Cassirer.John Michael Krois - 2004 - SATS 5 (2).
  24. Non-Declarative Sentences and the Theory of Definite Descriptions.John-Michael Kuczynski - 2004 - Principia: An International Journal of Epistemology 8 (1):119-154.
    This paper shows that Russell’s theory of descriptions gives the wrong se-mantics for definite descriptions occurring in questions and imperatives. Depending on how that theory is applied, it either assigns nonsense to per-fectly meaningful questions and assertions or it assigns meanings that di-verge from the actual semantics of such sentences, even after all pragmatic and contextual variables are allowed for. Given that Russell’s theory is wrong for questions and assertions, it must be wrong for assertoric state-ments; for the semantics of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Method, Marxism and Critical Realism.John Michael Roberts - 2006 - In Kathryn Dean (ed.), Realism, Philosophy and Social Science. Palgrave-Macmillan.
     
    Export citation  
     
    Bookmark   1 citation  
  26.  19
    Virtues in Moral Education: Objections and Replies.John Michael Atherton - 1988 - Educational Theory 38 (3):299-310.
    I discuss problems posed to those, like myself, who advocate the virtues approach to moral education for children. i address objections from kohlberg and wilson, though similar concerns are found elsewhere. the following conclusions counteract persistent objections: though interdependent, virtues are distinguishable from one another; we can devise acceptable definitions; virtues influence both conduct and reason; virtue language provides meaning within temporal and communal contexts; we can justify the cardinal virtues as the basic set for moral education; though communities select (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  27.  38
    Cassirer, Neo-Kantianism and Metaphysics.John Michael Krois - 1992 - Revue de Métaphysique et de Morale 97 (4):437 - 453.
    Cassirer hat sich — wie der späte Cohen und der späte Natorp — von der Marburger Beschränkung auf Erkenntnistheorie entfernt. In bisher unpublizierten Texten aus der Emigrationszeit befaßte Cassirer sich mit dem Problem der Metaphysik. Goethes Lehre von den Urphänomenen und die Gestalttheorie Kurt Goldsteins beeinflußten Cassirers späte Theorie der « Basisphänomene ». Diese neue Denkrichtung knüpfte an die Symboltheorie Cassirers an und wies auf ihren Ausgang hin. Tout comme Cohen et Natorp dans leur œuvre tardive, Cassirer s'est situé au-delà (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  28. Ernst Cassirer’s Philosophy of Biology.John Michael Krois - 2004 - Sign Systems Studies 32 (1/2):277-294.
    The first part of this essay outlines Cassirer’s philosophy of biology in the context of philosophy of science in the 20th century, giving an overview of Cassirer’s different writings on the philosophy of biology. The second part outlines his treatment of what he took to be the chief philosophical problem in the philosophy of biology: the conflict between mechanism and vitalism. Cassirer interpreted this conflict as a methodological debate, not a metaphysical problem. In Cassirer’s eyes, each point of view is (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  29. Compatibilist Semantics in Metaphysics: A Case Study.John O'Leary-Hawthorne & Michaelis Michael - 1996 - Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  30. Does the Idea of a "Language of Thought" Make Sense?John-Michael Kuczynski - 2002 - Communication and Cognition: An Interdisciplinary Quarterly Journal 35 (4):173-192.
    Sense-perceptions do not have to be deciphered if their contents are to be uploaded, the reason being that they are presentations, not representations. Linguistic expressions do have to be deciphered if their contents are to be uploaded, the reason being that they are representations, not presentations. It is viciously regressive to suppose that information-bearing mental entities are categorically in the nature of representations, as opposed to presentations, and it is therefore incoherent to suppose that thought is mediated by expressions or, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  44
    Why Definite Descriptions Really Are Referring Terms.John-Michael Kuczynski - 2005 - Grazer Philosophische Studien 68 (1):45-79.
    According to Russell, '... the phi ...' means: 'exactly one object has phi and ... that object ...'. Strawson pointed out that, if somebody asked how many kings of France there were, it would be deeply inappropriate to respond by saying '... the king of France ...': the respondent appears to be presupposing the very thing that, under the circumstances, he ought to be asserting. But it would seem that if Russell's theory were correct, the respondent would be asserting exactly (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  32.  33
    Investigating Software Piracy in Jordan: An Extension of the Theory of Reasoned Action. [REVIEW]Hassan Aleassa, John Michael Pearson & Scott McClurg - 2011 - Journal of Business Ethics 98 (4):663-676.
    Software piracy, the illegal and unauthorized duplication, sale, or distribution of software, is a widespread and costly phenomenon. According to Business Software Alliance, over 41% of the PC software packages installed worldwide were unauthorized copies. Software piracy behavior has been investigated for more than 30 years. However, after a review of the relevant literature, there appears to be two voids in this literature: a lack of studies in non-Western countries and a scarcity of process studies. This study contributes to literature (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  33.  44
    Ernst Cassirer.John Michael Krois - 1996 - Journal of the History of Philosophy 34 (4):626-627.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  4
    Free Content Why Definite Descriptions Really Are Referring Terms.John-Michael Kuczynski - 2005 - Grazer Philosophische Studien 68 (1):45-79.
    According to Russell, '... the phi ...' means: 'exactly one object has phi and ... that object ...'. Strawson pointed out that, if somebody asked how many kings of France there were, it would be deeply inappropriate to respond by saying '... the king of France ...': the respondent appears to be presupposing the very thing that, under the circumstances, he ought to be asserting. But it would seem that if Russell's theory were correct, the respondent would be asserting exactly (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35.  15
    The Academy and Cyberspace Ethics.John Michael Kittross & A. David Gordon - 2003 - Journal of Mass Media Ethics 18 (3-4):286-307.
    This article discusses ethical implications for the academy in the use of cyberspace and virtual reality in conducting its teaching and research responsibilities. It identifies important cyberspace ethics concerns as they intersect with the academy and provides an ethical framework for coming to grips with them. Topics discussed here include the sine qua non of academic collegiality and civility, concerns about digital alteration of images and sounds, and issues pertaining to academic administration and infrastructure.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  66
    Davidson on Metaphorical Meaning: A Reply to Stainton.John Michael McGuire - 2003 - Dialogue 42 (2):355-.
    That the central thesis of Donald Davidson’s classic article on metaphor “What Metaphor Means” (WMM) is ambiguous between a weak and a strong interpretation is the primary claim that I sought to establish in my article “Sentence Meaning, Speaker Meaning, and Davidson’s Denial of Metaphorical Meaning.” In addition to this, I argued that the weak claim is trivially true and the strong claim is obviously false. Therefore, I concluded that when the central thesis of WMM is disambiguated, it is insignificant. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  8
    Философия биологии эрнста кассирера. Резюме.John Michael Krois - 2004 - Sign Systems Studies 32 (1-2):295-295.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  38.  7
    Der Begriff des Mythos bei Ernst Cassirer.John Michael Krois - 1979 - In Hans Poser (ed.), Philosophie Und Mythos: Ein Kolloquium. De Gruyter. pp. 199-217.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  39.  4
    Kultur als Symbolprozess Philosophische Konsequenzen eines Paradigmenwechsels.John Michael Krois - 2001 - Deutsche Zeitschrift für Philosophie 49 (3).
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  40.  8
    The Stylistics of Competent Speaking.John Michael Roberts - 2004 - Theory, Culture and Society 21 (6):91-114.
    It has been noted that certain similarities can be detected between the work of the Bakhtin Circle and the work of Jürgen Habermas. While I do not deny that these sorts of similarities can be detected, I also argue that the insights of the Bakhtin Circle can be used to provide the basis of a critique of Habermas. My specific aim is to show how Habermas perpetuates a ‘stylistic’ approach to discourse theory. ‘Stylistics’, as conceived by the Bakhtin Circle, explores (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  5
    Will the Materialists in the Bakhtin Circle Please Stand Up.John Michael Roberts - 2004 - In Jonathan Joseph & John M. Roberts (eds.), Realism, Discourse, and Deconstruction. Routledge.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  42.  47
    Realism Discourse and Deconstruction.Jonathan Joseph & John Michael Roberts (eds.) - 2003 - Routledge.
    Theories of discourse bring to realism new ideas about how knowledge develops and how representations of reality are influenced. We gain an understanding of the conceptual aspect of social life and the processes by which meaning is produced. This collection reflects the growing interest realist critics have shown towards forms of discourse theory and deconstruction. The diverse range of contributions address such issues as the work of Derrida and deconstruction, discourse theory, Eurocentrism and poststructuralism. What unites all of the contributions (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  43.  37
    Knowledge as Metaknowledge.John-Michael Kuczynski - unknown
    Do I know that my chair won’t sprout wings and fly away? I know that it would be needlessly anomaly-generative to believe that it will. Setting aside limiting-cases, such as my knowledge that I am conscious, what we refer to as knowing that such-and-such is really knowledge that it would be needlessly anomaly-generative to believe otherwise. Consequently, what we typically refer to knowing that such-and-such is the case is really meta-knowledge to the effect that granting such-and-such eliminates mysteries and denying (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  44.  41
    Ethics Through Aikido: Practical Ethics Gets Physical.John Michael Atherton - 2001 - International Journal of Applied Philosophy 15 (1):107-121.
    A mugging can overwhelm our ability to apply moral principles. When words fail, we still need advice that allows us to remain moral in the face of an attack. Self-defense offers just such advice and can be supported by utilitarian, deontological, and virtue approaches to ethics. Self-defense increases safety and security that enhance our freedom and well-being, which, in turn, allow us to survive and flourish as moral agents. Self-defense must, however, itself be qualified because its violent treatment of muggers (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  45.  8
    [Xenophon] Ath. Pol. Iii 4 and the Question of Choruses at the Hephaestia and Promethia.John Michael Moore - 1971 - Journal of Hellenic Studies 91:140-141.
  46.  12
    Doris Mendlewitsch. "Die Menschen Machen Die Geschichte. Das Versträndnis des Politischen in der Scienza Nuova von G. B. Vico". [REVIEW]John Michael Krois - 1984 - New Vico Studies 2:159.
  47.  15
    Die Menschen Machen Die Geschichte.John Michael Krois - 1984 - New Vico Studies 2:159-160.
  48.  8
    Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer 1935–1945. [REVIEW]John Michael Krois - 1983 - New Vico Studies 1:98.
  49.  19
    Richard Wilhelm Schmidt. "Die Geschichtsphilosophie G. B. Vicos". [REVIEW]John Michael Krois - 1984 - New Vico Studies 2:158.
  50.  26
    Symbol, Myth, and Culture.John Michael Krois - 1983 - New Vico Studies 1:98-100.
1 — 50 / 1000