Results for 'Jordan Stein'

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  1.  25
    Organizational Justice and Behavioral Ethics: Promises and Prospects.Russell Cropanzano & Jordan H. Stein - 2009 - Business Ethics Quarterly 19 (2):193-233.
    Scholars studying organizational justice have been slow to incorporate insights from behavioral ethics research, despite the fields’ conceptual affinities. We maintain that this stems from differences in the paradigmatic approaches taken by scholars in each area. First, justice research historically has assumed that individuals are motivated by a desire for instrumental control of worthwhile outcomes or by a concern with social status, while behavioral ethics has paid more attention to the role of internalized moral convictions and duties. Second, organizational justice (...)
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  2.  73
    How Many Notions of Necessity?Jordan Stein - 2013 - Philosophical Studies 165 (2):605-627.
    Evans distinguishes between superficial necessity and deep necessity in his analysis of the contingent a priori. The distinction between these two notions of necessity is formalized by Davies and Humberstone through the addition of the operator Fixedly to Actuality Modal Logic (AML, S5A), where deep necessity is represented by the combination Fixedly Actually. Wehmeier’s Subjunctive Modal Logic (SML) provides an extension of the expressive capacity of ordinary modal predicate logic alternative to AML. I add Fixedly to SML and show that (...)
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  3.  85
    Tharp’s Theorems of Metaphysics and the Notion of Necessary Truth.Jordan Stein - 2017 - Synthese 194 (4).
    Leslie Tharp proves three theorems concerning epistemic and metaphysical modality for conventional modal predicate logic: every truth is a priori equivalent to a necessary truth, every truth is necessarily equivalent to an a priori truth, and every truth is a priori equivalent to a contingent truth. Lloyd Humberstone has shown that these theorems also hold in the modal system Actuality Modal Logic, the logic that results from the addition of the actuality operator to conventional modal logic. We show that Tharp’s (...)
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  4. Edith Stein: Woman, Second Edition, Revised. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite, Vol. 2.Edith Stein - 1996
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  5.  25
    Thematic Concepts: Where Philosophy Meets Literature: Stein Haugom Olsen.Stein Haugom Olsen - 1983 - Royal Institute of Philosophy Supplement 16:75-93.
    In Euripides' Hippolytus , Phaedra, wife of Theseus, king of Athens, falls in love with the unsuspecting Hippolytus, Theseus' son by the amazon Antiope. Phaedra's passion is the work of the goddess Aphrodite, who wants to revenge herself on Hippolytus because he has rejected her and devoted himself to the chaste Artemis. Through Paedra's nurse Hippolytus is made aware of her love and invited to her bed. He emphatically rejects her offer and violently abuses Phaedra and her nurse. To save (...)
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  6. A Lex Sacra From Selinous,(Borimir Jordan).M. H. Jameson, D. R. Jordan & R. D. Kotansky - 1996 - American Journal of Philology 117:326-328.
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  7.  2
    Brain Storm: The Flaws in the Science of Sex Differences.Rebecca M. Jordan-Young - 2010 - Harvard University Press.
    1. Sexual Brains and Body Politics 2. Hormones and Hardwiring 3. Making Sense of Brain Organization Studies 4. Thirteen Ways of Looking at Brain Organization 5. Working Backward from “Distinct‘ Groups 6. Masculine and Feminine Sexuality 7. Sexual Orienteering 8. Sex-Typed Interests 9. Taking Context Seriously 10. Trading Essence for Potential.
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  8.  30
    Dr. Jordan and Spencer's Unknowable: Reply.E. Jordan - 1912 - Philosophical Review 21 (3):359.
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  9.  27
    Is the No-Minimum Claim True? Reply to Cullison: Jeff Jordan.Jeff Jordan - 2011 - Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  10.  81
    Stein and Honneth on Empathy and Emotional Recognition.James Jardine - 2015 - Human Studies 38 (4):567-589.
    My aim in this paper is to make use of Edith Stein’s phenomenological analyses of empathy, emotion, and personhood to clarify and critically assess the recent suggestion by Axel Honneth that a basic form of recognition is affective in nature. I will begin by considering Honneth’s own presentation of this claim in his discussion of the role of affect in recognitive gestures, as well as in his notion of ‘elementary recognition,’ arguing that while his account contains much of value (...)
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  11. Jordan Peterson on Postmodernism, Truth, and Science.Panu Raatikainen - 2022 - In Jordan Peterson. Critical Responses. Chicago: Open Universe.
  12. Kant's Theory of Labour.Jordan Pascoe - 2022 - Cambridge University Press.
    This Element examines Kant's innovative account of labour in his political philosophy and develops an intersectional analysis of Kant. By demonstrating that Kant's analysis of slavery, citizenship, and sex developed in inter-linked ways over several decades, culminating in his development of a 'trichotomy' of Right, the author shows that Kant's normative account of independence is configured through his theory of labour, and is continuous with his anthropological accounts of race and gender, providing a systemic justification for the dependency of women (...)
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  13. Recursive Distributed Representations.Jordan B. Pollack - 1990 - Artificial Intelligence 46 (1-2):77-105.
  14. Edith Stein: On the Problem of Empathy.Kris McDaniel - forthcoming - In Eric Schliesser (ed.), Ten Neglected Philosophical Classics. Oxford University Press.
    I will discuss Stein’s first major philosophical work, On the Problem of Empathy. I’ll first present some of the background context to the composition of this work and then discuss some of the themes of the work that I find intriguing.
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  15. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  16.  33
    Partv Edith Stein.Edith Stein - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 227.
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  17. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  18.  71
    The Design Inference: Eliminating Chance Through Small Probabilities.Jordan Howard Sobel - 2003 - Mind 112 (447):521-525.
  19.  37
    The Psychological Slippery Slope From Physician-Assisted Death to Active Euthanasia: A Paragon of Fallacious Reasoning.Jordan Potter - 2019 - Medicine, Health Care and Philosophy 22 (2):239-244.
    In the debate surrounding the morality and legality of the practices of physician-assisted death and euthanasia, a common logical argument regularly employed against these practices is the “slippery slope argument.” One formulation of this argument claims that acceptance of physician-assisted death will eventually lead down a “slippery slope” into acceptance of active euthanasia, including its voluntary, non-voluntary, and/or involuntary forms, through psychological and social processes that warp a society’s values and moral perspective of a practice over an extended period of (...)
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  20.  11
    Meaning Making From Life to Language: The Semiotic Hierarchy and Phenomenology.Jordan Zlatev - 2018 - Cognitive Semiotics 11 (1).
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  21. Edith Stein and the Contemporary Psychological Study of Empathy.Michael Larkin & Rita W. Meneses - 2012 - Journal of Phenomenological Psychology 43 (2):151-184.
    Illuminated by the writings of Edith Stein, this paper presents a model of empathy as a very particular intersubjective understanding. This is commonly a view absent from psychology literature. For Stein, empathy is the experience of experientially and directly knowing another person’s experience, as it unfolds in the present, together with the awareness of the ‘otherness’ of that experience. It can be conceptually distinguished, in terms of process and experience, from current models that propose that empathic understandings are (...)
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  22. Debate: What is Personhood in the Age of AI?David J. Gunkel & Jordan Joseph Wales - 2021 - AI and Society 36:473–486.
    In a friendly interdisciplinary debate, we interrogate from several vantage points the question of “personhood” in light of contemporary and near-future forms of social AI. David J. Gunkel approaches the matter from a philosophical and legal standpoint, while Jordan Wales offers reflections theological and psychological. Attending to metaphysical, moral, social, and legal understandings of personhood, we ask about the position of apparently personal artificial intelligences in our society and individual lives. Re-examining the “person” and questioning prominent construals of that (...)
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  23.  3
    Hegel and Contemporary Practical Philosophy: Beyond Kantian Constructivism.James Gledhill & Sebastian Stein - 2020 - Routledge.
    While Kantian constructivism has become one of the most influential and systematic schools of thought in analytic moral and political philosophy, Hegelian approaches to practical normativity hold out the promise of building upon Kantian insights into individual self-determination while avoiding their dualistic tendencies. James Gledhill and Sebastian Stein unite distinguished scholars of German idealism and contemporary Anglophone practical philosophy with rising stars in the field, to explore whether Hegelian idealist philosophy can offer the categories that analytic practical philosophy requires (...)
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  24.  23
    Artificial Versus Substantial Gauge Symmetries: A Criterion and an Application to the Electroweak Model.Jordan François - 2019 - Philosophy of Science 86 (3):472-496.
    To systematically answer the generalized Kretschmann objection, I propose a mean to make operational a criterion widely recognized as allowing one to decide whether the gauge symmetry of a theory is artificial or substantial. My proposition is based on the dressing field method of gauge symmetry reduction, a new simple tool from mathematical physics. This general scheme allows one in particular to straightforwardly argue that the notion of spontaneous symmetry breaking is superfluous to the empirical success of the electroweak theory. (...)
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  25.  3
    The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite.Edith Stein - 1986 - Ics Publications.
    This initial volume of the Collected Works of Edith Stein offers, for the first time in English, the unabridged biography of Edith Stein (Teresa Benedicta of the Cross), depicting her life as a child and young adult. Her text ends abruptly because the Nazi SS arrested, then deported, her to the Auschwitz concentration camp in 1942. Edith Stein is one of the most significant German women of the 20th century. At the age of twenty-five she became the (...)
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  26.  49
    Edith Stein’s Phenomenology of Sensual and Emotional Empathy.Fredrik Svenaeus - 2018 - Phenomenology and the Cognitive Sciences 17 (4):741-760.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social (...)
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  27. Realism and Anti-Realism About Experiences of Understanding.Jordan Dodd - 2014 - Philosophical Studies 168 (3):745-767.
    Strawson (1994) and Peacocke (1992) introduced thought experiments that show that it seems intuitive that there is, in some way, an experiential character to mental events of understanding. Some (e.g., Siewert 1998, 2011; Pitt 2004) try to explain these intuitions by saying that just as we have, say, headache experiences and visual experiences of blueness, so too we have experiences of understanding. Others (e.g., Prinz 2006, 2011; Tye 1996) propose that these intuitions can be explained without positing experiences of understanding. (...)
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  28. Pascual Jordan's Resolution of the Conundrum of the Wave-Particle Duality of Light.Anthony Duncan & Michel Janssen - 2008 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (3):634-666.
    In 1909, Einstein derived a formula for the mean square energy fluctuation in blackbody radiation. This formula is the sum of a wave term and a particle term. In a key contribution to the 1926 Dreim¨.
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  29. Agent-Regret and the Social Practice of Moral Luck.Jordan MacKenzie - 2017 - Res Philosophica 94 (1):95-117.
    Agent-regret seems to give rise to a philosophical puzzle. If we grant that we are not morally responsible for consequences outside our control, then agent-regret—which involves self-reproach and a desire to make amends for consequences outside one’s control—appears rationally indefensible. But despite its apparent indefensibility, agent-regret still seems like a reasonable response to bad moral luck. I argue here that the puzzle can be resolved if we appreciate the role that agent-regret plays in a larger social practice that helps us (...)
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  30.  20
    The Co-Evolution of Intersubjectivity and Bodily Mimesis.Jordan Zlatev - 2008 - In J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.), The Shared Mind: Perspectives on Intersubjectivity. John Benjamins. pp. 215--244.
  31.  20
    An Anatomy of Values: Problems of Personal and Social Choice.Jordan Howard Sobel - 1974 - Philosophical Review 83 (1):131-135.
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  32. Curiosity and the Pleasures of Learning: Wanting and Liking New Information.Jordan Litman - 2005 - Cognition and Emotion 19 (6):793-814.
  33.  27
    Edith Stein’s Phenomenology of Sensual and Emotional Empathy.Fredrik Svenaeus - 2017 - Phenomenology and the Cognitive Sciences:1-20.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social (...)
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  34.  13
    From Chance to Choice: Genetics and Justice.Edward Stein, Allen Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler - 2002 - Philosophical Review 111 (1):130.
    In the months preceding the writing of this review, bioethics has been in the news a great deal. In congressional and public policy debates surrounding stem cell research, human cloning, and the Human Genome Project, bioethics and bioethicists have gained national attention and been subject to public scrutiny. Commentators have asked who these self-appointed moral experts are to tell us what is right and wrong.
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  35. The Best Available Parent and Duties of Justice.Jordan David Thomas Walters - forthcoming - Journal of Ethics and Social Philosophy.
    I argue that the best available parent view, in its present formulation, struggles to accommodate for our very weighty duty not to perpetuate historical injustices. I offer an alternative view that reconciles this tension.
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  36.  12
    Best Interests Versus Resource Allocation: Could COVID-19 Cloud Decision-Making for the Cognitively Impaired?Jordan A. Parsons & Harleen Kaur Johal - 2020 - Journal of Medical Ethics 46 (7):447-450.
    The COVID-19 pandemic is putting the NHS under unprecedented pressure, requiring clinicians to make uncomfortable decisions they would not ordinarily face. These decisions revolve primarily around intensive care and whether a patient should undergo invasive ventilation. Certain vulnerable populations have featured in the media as falling victim to an increasingly utilitarian response to the pandemic—primarily those of advanced years or with serious existing health conditions. Another vulnerable population potentially at risk is those who lack the capacity to make their own (...)
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  37.  57
    The Epigenesis of Meaning in Human Beings, and Possibly in Robots.Jordan Zlatev - 2001 - Minds and Machines 11 (2):155-195.
    This article addresses a classical question: Can a machine use language meaningfully and if so, how can this be achieved? The first part of the paper is mainly philosophical. Since meaning implies intentionality on the part of the language user, artificial systems which obviously lack intentionality will be `meaningless'. There is, however, no good reason to assume that intentionality is an exclusively biological property and thus a robot with bodily structures, interaction patterns and development similar to those of human beings (...)
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  38. Biochemical Kinds.Jordan Bartol - 2014 - British Journal for the Philosophy of Science (2):axu046.
    Chemical kinds (e.g. gold) are generally treated as having timelessly fixed identities. Biological kinds (e.g. goldfinches) are generally treated as evolved and/or evolving entities. So what kind of kind is a biochemical kind? This paper defends the thesis that biochemical molecules are clustered chemical kinds, some of which–namely, evolutionarily conserved units–are also biological kinds.On this thesis, a number of difficulties that have recently occupied philosophers concerned with proteins and kinds are shown to be resolved or dissolved.
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  39. Der Brief der Hl. Edith Stein: Von der Phänomenologie Zur Hermeneutik.Edith Stein - 2010 - Pais-Verlag.
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  40. Der Brief der Hl. Edith Stein: Von der Phänomenologie Zur Hermeneutik.Edith Stein - 2010 - Pais-Verlag.
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  41. Electrifying Electra: Sophocles, Electra. The Greek National Theatre, Directed by Peter Stein.Howard Stein - 2008 - Arion 16 (1).
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  42. Personal Injury Consultation, Evaluation, and the Expert Witness David D. Stein.David D. Stein - 2009 - In Steven F. Bucky (ed.), Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge. pp. 21.
     
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  43.  34
    Language May Indeed Influence Thought.Jordan Zlatev & Johan Blomberg - 2015 - Frontiers in Psychology 6.
  44.  44
    On Becoming Better Human Beings: Six Stories to Live By.Stein M. Wivestad - 2013 - Studies in Philosophy and Education 32 (1):55-71.
    What are the conditions required for becoming better human beings? What are our limitations and possibilities? I understand “becoming better” as a combined improvement process bringing persons “up from” a negative condition and “up to” a positive one. Today there is a tendency to understand improvement in a one-sided way as a movement up to the mastery of cognitive skills, neglecting the negative conditions that can make these skills mis-educative. I therefore tell six stories in the Western tradition about conditions (...)
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  45.  17
    Solipsistic Sentience.Jordan C. V. Taylor - 2022 - Mind and Language 37 (4):734-750.
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  46.  15
    Turning Back to Experience in Cognitive Linguistics Via Phenomenology.Jordan Zlatev - 2016 - Cognitive Linguistics 27 (4):559-572.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 559-572.
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  47.  69
    Exploring the Link Between Reading Fiction and Empathy: Ruling Out Individual Differences and Examining Outcomes.Jordan B. Peterson, Keith Oatley & Raymond A. Mar - 2009 - Communications 34 (4):407-428.
    Readers of fiction tend to have better abilities of empathy and theory of mind. We present a study designed to replicate this finding, rule out one possible explanation, and extend the assessment of social outcomes. In order to rule out the role of personality, we first identified Openness as the most consistent correlate. This trait was then statistically controlled for, along with two other important individual differences: the tendency to be drawn into stories and gender. Even after accounting for these (...)
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  48.  21
    The Jordan Curve Theorem and the Schönflies Theorem in Weak Second-Order Arithmetic.Nobuyuki Sakamoto & Keita Yokoyama - 2007 - Archive for Mathematical Logic 46 (5-6):465-480.
    In this paper, we show within ${\mathsf{RCA}_0}$ that both the Jordan curve theorem and the Schönflies theorem are equivalent to weak König’s lemma. Within ${\mathsf {WKL}_0}$ , we prove the Jordan curve theorem using an argument of non-standard analysis based on the fact that every countable non-standard model of ${\mathsf {WKL}_0}$ has a proper initial part that is isomorphic to itself (Tanaka in Math Logic Q 43:396–400, 1997).
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  49.  34
    Long-Axis Specialization of the Human Hippocampus.Jordan Poppenk, Hallvard R. Evensmoen, Morris Moscovitch & Lynn Nadel - 2013 - Trends in Cognitive Sciences 17 (5):230-240.
  50.  24
    Fables of the Prefrontal Cortex.Jordan Grafman, Arnaud Partiot & Caroline Hollnagel - 1995 - Behavioral and Brain Sciences 18 (2):349-358.
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