Results for 'Kaiyi Guo'

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  1.  7
    Corporate Social Responsibility Based on Radial Basis Function Neural Network Evaluation Model of Low-Carbon Circular Economy Coupled Development.Zenghua Gong, Kaiyi Guo & Xiaoguang He - 2021 - Complexity 2021:1-11.
    Under the background that the development of low-carbon circular economy is the objective requirement for the in-depth implementation of scientific development and the inevitable choice for promoting the sustainable development of economy and society, it is not only the requirement of corporate social responsibility but also the path to realize corporate social responsibility. Enterprises should become the representative and model of social responsibility practice in the development of low-carbon circular economy, in order to promote the fulfilment and development of corporate (...)
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  2. Guo Qiyong zi xuan ji.Qiyong Guo - 1999 - Guilin Shi: Guangxi shi fan da xue chu ban she.
     
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  3.  18
    Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang).a By Guo Yi. b.Guo Yi & Martin Lu - 2004 - Journal of Chinese Philosophy 31 (2):297-301.
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  4.  8
    Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?: Is Confucian Ethics a “Consanguinism”?Guo Qiyong - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):21-37.
    In recent years, Liu Qingping 劉清平 has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected (...)
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  5.  22
    Special topic: Filial Piety: The root of morality or the source of corruption?Guo Qiyong - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):21-37.
    Qingping åŠ‰æ¸ å¹³ has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected in a volume (...)
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  6.  13
    Editorial: The effect of fitness on cognitive function and development in adolescents and old adults from lifespan neuroscience perspective.Guo-Xin Ni, Gao-Xia Wei, Xiang-Ping Chu & Anke Ninjia Karabanov - 2022 - Frontiers in Human Neuroscience 16:1033828.
    This research topic (RT) focused on the impact of fitness on cognitive function and development in adolescents and elderly adults from the standpoint of lifespan neuroscience. Adolescent brain development is characterized by multimodal integration of brain anatomical features and function, according to accumulating evidence. The elderly, on the other hand, suffer from age-related cognitive deterioration. Fitness may be a major factor influencing brain growth and cognitive performance throughout these two critical times for neurological development. It is a multidimensional notion that (...)
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  7.  13
    Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang).a By Guo Yi. b.By Guo Yi & Martin Lu - 2004 - Journal of Chinese Philosophy 31 (2):297–301.
  8.  6
    A topological characterization of consistency of logic theories in propositional logic.Guo-Jun Wang & Yan-Hong She - 2006 - Mathematical Logic Quarterly 52 (5):470-477.
    The main purpose of this note is to characterize consistency of logic theories in propositional logic by means of topological concept. Based on the concepts of truth degree of formulas and similarity degree between formulas the concept of logic metric space has been proposed by the first author. It is proved in this note that a closed logic theory Γ is consistent if and only if it contains no interior point in the logic metric space. Moreover the relationship between logic (...)
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  9.  1
    Illustrated Explanation of the Visual Communication of Frontier Scientific Results.Guo-Yan Wang & Shu-Kun Tang - 2013 - Science and Society 3:014.
  10.  9
    Memory mechanisms of active transcription during cell division.Guo-Ling Zhou, De-Pei Liu & Chih-Chuan Liang - 2005 - Bioessays 27 (12):1239-1245.
    The developmental programs of eukaryotic organisms involve the programmed transcription of genes. A characteristic gene expression pattern is established and preserved in each different cell type. Therefore, gene activation at a particular time and its maintenance during cell division are significant for cellular differentiation and individual development. Although many studies have sought to explain the molecular mechanisms of gene expression regulation, the mechanism through which gene expression states are inherited during cell division has not been fully elucidated yet. This review (...)
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  11.  2
    My Transition.Guo Yuhao - 2002 - Chinese Studies in History 36 (1):96-97.
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  12.  6
    Letter to the editors.Yuqing Guo - 2004 - Nursing Philosophy 5 (1):88-88.
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  13.  1
    On the Efficacy, Effect, and Feedback of Practice.Guo Zhan - 1984 - Contemporary Chinese Thought 15 (3):54-74.
    The article is of the opinion that simultaneous with the study of practice as an aggregate that conditions the movement of knowledge an in-depth inquiry should be made into the structure and function of practice and its law of development from different angles. The article lays emphasis on probing into the following: the process in which the capacity for practice is converted from potential into reality and the specific social and historical conditions for the conversion; the dialectic relations between the (...)
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  14.  9
    The Huang-Lao School.Guo Zhanbo - 2002 - Contemporary Chinese Thought 34 (1):19-36.
    The works of the Huang-Lao school include the seven chapters of "Tian di" , "Tiandao" , "Tianyun" , "Zaiyou, xia" , "Keyi" , "Shanxing" , and "Tianxia" . In the following we shall refer to these collectively, and by way of abbreviation, as the "Heaven's Way" chapters. Of this group of "essays," the "All Under Heaven" chapter appeared relatively early in time, whereas all the others represented later works in the book Zhuang Zi. In general, however, they all were works (...)
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  15.  6
    Makesi zhu yi Zhongguo hua qian yan wen ti yan jiu =.Jianning Guo - 2012 - Hefei Shi: Anhui ren min chu ban she.
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  16.  9
    Xiong Shili zhuan lun.Qiyong Guo - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  17.  33
    How to Properly View the New Developments of Mainland Confucianism.Guo Qiyong - 2018 - Contemporary Chinese Thought 49 (2):159-164.
    Editor’s AbstractGuo Qiyong is one of China's leading scholars of Confucianism, and in this essay proposes a distinctive way of thinking about Mainland New Confucianism that is notable for excluding Jiang Qing, Chen Ming, and some other self-identified Mainland New Confucians. Guo says that the fundamental political goal of all New Confucians has been “liberalism”; he argues that values like democracy and human rights can be both universally shared and yet retain distinctive, local differentiations.
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  18.  11
    Pressure-enforced plasticity in MAX phases: from single grain to polycrystal investigation.Guo-Ping Bei, Antoine Guitton, Anne Joulain, Véronique Brunet, Sylvain Dubois, Ludovic Thilly & Christophe Tromas - 2013 - Philosophical Magazine 93 (15):1784-1801.
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  19.  2
    Dang dai ke xue zhe xue de fa zhan qu shi =.Guichun Guo (ed.) - 2009 - Beijing Shi: Jing ji ke xue chu ban she.
    本书内容包括:当代科学哲学的困境与焦点问题、科学实在论的问题及其演变、当代科学实在论的困境与出路、科学实在论的语境重建、语境论的实在观等.
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  20. Zhao wen dao, xi bu gan si: Wang Zhaowen zhuan.Mei Guo - 2011 - Nanjing: Jiangsu ren min chu ban she. Edited by Congyan Zheng.
     
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  21.  6
    The Function of Intentionality in Ideological Cognition and Practical Activities.Guo Jie & Liu Jingzhao - 2015 - Dialogue and Universalism 25 (2):229-235.
    The aim of our research is to demonstrate that intentionality as a major property of consciousness and as a basic state of mind plays an important role in all the activities in which the subject is related to the objective world. This paper is based on John Searle’s theory of intentionality. Both ideological cognition and practical activity are object oriented activities. However, the objects targeted by them and the ways they are associated with their subjects are different. The function of (...)
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  22.  14
    A Critical Biography of Xiao Jiefu.Guo Qiyong 郭齐勇 - 2022 - Contemporary Chinese Thought 52 (4):201-217.
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  23.  17
    Literary Variation of Indian Buddhist Stories in Chinese 志怪 (Zhi-guai) Novels.Guo Wei - 2022 - Cultura 19 (2):57-72.
    In "Literary Variation of Indian Buddhist Stories in Chinese 志怪 Novels," Wei Guo discusses Buddhist Sutra scriptures which have been a reservoir of inspiration for Zhiguai novels since their first introduction in Chinese literature. Buddhist texts were less relevant for the "documentary" tradition of Chinese literature owing to their rough structure, vague context, and lack of a sense of history and reality, since they were originally intended as texts of didacticism. Hence, in order to integrate these exotic literary materials with (...)
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  24. Zhongguo gu dai de zhi guo li nian.Feng Guo - 2006 - Taiyuan Shi: Shanxi ren min chu ban she.
     
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  25.  6
    The dao of the press: A humanocentric theory – Shelton A. Gunaratne.Guo-Ming Chen - 2006 - Journal of Chinese Philosophy 33 (4):586–588.
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  26.  4
    Translating Totality in Parts: Chengguan’s Commentaries and Subcommentaries to the Avatamska Sutra.Guo Cheen - 2014 - Upa.
    This book offers an annotated translation of two of preeminent Chinese Tang dynasty monk Chengguan’s most revered masterpieces. With this book, Chengguan’s Commentaries to the Avatamsaka Sutra and The Meanings Proclaimed in the Subcommentaries Accompanying the Commentaries to the Avatamsaka Sutra are finally brought to Western audiences.
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  27.  55
    "Filial Piety," "Three Years Mourning," and "Love": Differences in Positions and Debate Between the Confucians and Mohists.Guo Qiyong - 2011 - Contemporary Chinese Thought 42 (4):12-38.
  28.  17
    The Historical Dynamics of Chinese Thought and the Thesis of Early Enlightenment: An Introduction to the Philosophy of Xiao Jiefu.Guo Qiyong & Dennis Schilling - 2022 - Contemporary Chinese Thought 52 (4):194-200.
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  29.  13
    An exposition of Zhou Yi studies in modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  30.  24
    Research on the Application of Traditional Chinese Philosophical Thinking in Film and Television Music Composition.Guo Xiao Duo - 2023 - European Journal for Philosophy of Religion 15 (2):220-237.
    The essential purpose of this research study is to measure the impact of the applications of traditional Chinese philosophical thinking in film and television music composition; for measuring, the research study used open-ended and closed-ended questions related to the variables. This research study depends upon primary data analysis for collecting data associated with traditional Chinese philosophical thinking and music composition. These data were collected from film industries, directors, and actors in musical department research conducted in China. For measuring, the research (...)
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  31.  10
    Mou Zongsan’s view of interpreting Confucianism by “moral autonomy”.Guo Qiyong - 2007 - Frontiers of Philosophy in China 2 (3):345-362.
    Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it (...)
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  32.  5
    An Overview of the New Confucian Intellectual Movement.Guo Qiyong - 2004 - Contemporary Chinese Thought 36 (2):18-48.
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  33. On Confucian Political Philosophy and Its Theory of Justice.Guo Qiyong - 2013 - Frontiers of Philosophy in China 8 (1):53-75.
  34. The Values of Confucian Benevolence and the Universality of the Confucian Way of Extending Love.Guo Qiyong & Cui Tao - 2012 - Frontiers of Philosophy in China 7 (1):20-54.
  35.  18
    One size doesn’t fit all: How institutional complexity within the state shapes firms’ environmental innovation.Xin Pan, Xuanjin Chen, Haojing Guo & Yucheng Zhang - 2020 - Business Ethics: A European Review 29 (3):438-450.
    Business Ethics: A European Review, EarlyView.
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  36.  26
    Wushu: a culture of adversaries.Guo-Bin Dai & An Lu - 2019 - Journal of the Philosophy of Sport 46 (3):321-338.
    ABSTRACTWushu is widely misunderstood and its essentially combative nature is being challenged in public discussion. Understanding and recovering its essential nature has become a core issue. This...
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  37.  17
    Wushu: a culture of adversaries.Guo-Bin Dai & An Lu - 2019 - Journal of the Philosophy of Sport 46 (3):321-338.
    ABSTRACTWushu is widely misunderstood and its essentially combative nature is being challenged in public discussion. Understanding and recovering its essential nature has become a core issue. This...
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  38.  5
    Guo Guichun wen ji.Guichun Guo - 2017 - Beijing: Ke xue chu ban she.
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  39.  9
    Guo Qiyong xin ru xue lun wen jing xuan ji.Qiyong Guo - 2020 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
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  40. Guo shih yuan jing.Pu Guo - 1979 - [Tai]bei: Xin wen tu shu gong s. Edited by Tsai[From Old Catalog] Chao.
     
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  41.  10
    Zhan guo ce pai.Na Guo & Yinglong Cao (eds.) - 2013 - Changchun Shi: Changchun chu ban she.
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  42.  3
    Community: An Imagined Feeling of Security [J].Guo Taihui - 2007 - Modern Philosophy 5:017.
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  43.  10
    Passing through the gateless barrier: kōan practice for real life.Guo Gu - 2016 - Boulder: Shambhala. Edited by Guo gu.
    The classic thirteenth-century collection of Zen koans with one of the most accessible commentaries to date, from a Chinese Zen teacher. For more than eight centuries the Gateless Barrier has been studied by Zen (or Chan) practitioners in order to bring about meditative realizations about the nature of ultimate reality. Compiled by Chan Master Wumen Huikai in the thirteenth century, the Gateless Barrier (Chinese: Wumen guan; Japanese: Mumonkan) is a collection of forty-eight koans--stories of the sayings and actions of Chan (...)
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  44.  35
    Happy But Uncivil? Examining When and Why Positive Affect Leads to Incivility.Remus Ilies, Cathy Yang Guo, Sandy Lim, Kai Chi Yam & Xinxin Li - 2020 - Journal of Business Ethics 165 (4):595-614.
    In this paper, we examine the interactive effects of positive affect and perspective-taking on workplace incivility and family incivility, through moral disengagement. We draw from broaden-and-build and moral disengagement theories to suggest a potential negative consequence of positive affect. Specifically, we argue that positive affect increases incivility toward coworkers and spouses through moral disengagement among employees with low, but not high perspective-taking. Data from two time-lagged field studies and one online experiment provide support for our hypotheses. These findings suggest that (...)
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  45.  2
    Da xue zhe xue yuan li xin bian.Huanyi Guo, Chenghui Liu & Xuexian Guo (eds.) - 1990 - Changchun Shi: Jilin sheng xin hua shu dian fa xing.
  46.  1
    Hou xian dai ke xue shi zai lun.Guichun Guo - 1995 - Beijing: Zhi shi chu ban she.
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  47. Wo shi Guo Zhengyi.Zhengyi Guo - 2002 - Beijing: Zhongguo shi dai jing ji chu ban she.
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  48.  26
    Zhuangzi: The Complete Writings trans by Brook Ziporyn.Guo Chen - 2020 - Philosophy East and West 70 (4):1-5.
    The Zhuangzi is perhaps the one and only work in classical Chinese philosophy that never fails to blow one's mind with its exquisite intertwining of high frivolousness, literary power, ambiguity, ambivalence, profundity and provocativeness all at once. There is urgent need of a translation able to transmit this paradoxical reading experiences as it is. Happily, all of these qualities, with the possible exception of ambiguity, are revealed in Brook Ziporyn's Zhuangzi: The Complete Writings, with both poetry and precision. Through a (...)
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  49.  12
    Board gender diversity, government subsidies, and green vehicles sales: Evidence from China.Vik Singh, Sui Sui & Xiaodan Guo - 2023 - Business Ethics, the Environment and Responsibility 32 (2):790-801.
    This article investigates whether increased female representation on a board improves firm performance in terms of electric vehicle (EV) sales in China when government subsidies are available. The increase in EV sales in China is a direct result of the sustainability efforts spearheaded by the various levels of local and state governments. This area is of importance due to the rising Chinese footprint in global EV sales, the increasing role of subsidies, and a transformation from State-Owned Enterprises (SOEs) to market-driven (...)
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  50.  8
    Unconscious structural knowledge of form–meaning connections.Weiwen Chen, Xiuyan Guo, Jinghua Tang, Lei Zhu, Zhiliang Yang & Zoltan Dienes - 2011 - Consciousness and Cognition 20 (4):1751-1760.
    We investigated the implicit learning of a linguistically relevant variable in a natural language context . Trial by trial subjective measures indicated that exposure to a form–animacy regularity led to unconscious knowledge of that regularity. Under the same conditions, people did not learn about another form–meaning regularity when a linguistically arbitrary variable was used instead of animacy . Implicit learning is constrained to acquire unconscious knowledge about features with high prior probabilities of being relevant in that domain.
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