104 found
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  1. The Philosophers' God Revisited.Leslie Armour - 2007 - British Journal for the History of Philosophy 15 (1):169 – 179.
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  2.  48
    Logic and Experience in Whitehead’s Metaphysics.Leslie Armour - 1992 - Process Studies 21 (4):203-218.
  3.  61
    Values, God, and the Problem About Why There is Anything at All.Leslie Armour - 1987 - Journal of Speculative Philosophy 1 (2):147 - 162.
  4.  33
    The Great Debate: Infinity and the Absolute; Individual and Community. Royce, Watson, Howison and Abbot.Leslie Armour - 2005 - British Journal for the History of Philosophy 13 (2):325 – 348.
  5. The World as a Work of Art.Leslie Armour - 2001 - Maritain Studies/Etudes Maritainiennes 17:3-29.
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  6.  33
    Whitehead and Bradley: A Comparative Analysis. [REVIEW]Leslie Armour - 1995 - Bradley Studies 1 (2):153-155.
    At first sight it seems strange to compare Whitehead and Bradley. They were Englishmen and metaphysicians, and they were born within 15 years of one another. But they seem to belong to different eras, for though Whitehead’s fame as a logician belongs to the early years of this century it was only gradually — long after Bradley’s death — that he came to be regarded as a major metaphysician. And in almost every respect they seem to clash.
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  7.  44
    F. H. Bradley, Duns Scotus, and the Idea of a Dialectic.Leslie Armour - 1995 - Bradley Studies 1 (1):6-29.
    I shall argue that Bradley needs a way of expressing logical tensions between apparently conflicting judgements, a way which will render them intelligible and non-contradictory. I shall also argue that the method he demands must, to meet his own standards, remain faithful to his belief that all philosophy — even logic — has to be anchored in experience. But it must also preserve certain basic logical notions about contradiction. The method cannot be either what is usually called the Hegelian dialectic (...)
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  8.  28
    The Invention of Altruism: Making Moral Meanings in Victorian Britain. [REVIEW]Leslie Armour - 2010 - British Journal for the History of Philosophy 18 (2):351-354.
  9.  30
    The Birth of Presence.Leslie Armour - 1995 - Review of Metaphysics 48 (4):918-920.
    For Nancy there is no all-encompassing Hegelian Idea which explains history, no "Hegelian Monarch" who could speak for all. The "end of history" is the end of metanarrative History, the universal rationalizer. The twilight of History's Reason is the dawn of history for "us". That should make sense of "our" time without stopping time.
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  10.  16
    Experience and Conceptual Activity. J. M. Burgers.Leslie Armour - 1967 - Philosophy of Science 34 (3):286-287.
  11.  52
    Error and the Idealists.Leslie Armour - 1991 - Philosophia 21 (1-2):3-23.
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  12.  24
    Thoughts on the Idea of A World Humanities.Leslie Armour - 2012 - Journal of Chinese Philosophy 39 (4):549-570.
    The humanities create communities of meaning and the means to unify knowledge. Poets and novelists offer new insights into our shared mind. History provides our continuity. Philosophy struggles to unite our scientific knowledge with our understanding of values. Each discipline creates its own perspective and they often turn inward, creating new divisions. Yet a global view of the humanities is our hope of finding the means to live together in peace. But the argument in this article suggests that a philosophical (...)
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  13. William F. Vallicella, A Paradigm Theory of Existence: Onto-Theology Vindicated Reviewed By. [REVIEW]Leslie Armour - 2003 - Philosophy in Review 23 (6):417-419.
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  14.  39
    Escartes and Eustachius a Sancto Paulo: Unravelling the Mind‐Body Problem.Leslie Armour - 1993 - British Journal for the History of Philosophy 1 (2):3 – 21.
  15. Escaping Determinate Being: The Political Metaphysics of Jacques Maritain and Charles De Koninck.Leslie Armour - 2005 - Maritain Studies/Etudes Maritainiennes 21:61-96.
     
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  16. Maritain, Cudworth and The Problem of Political Theology.Leslie Armour - 2009 - Maritain Studies/Etudes Maritainiennes 25:67-84.
     
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  17.  66
    Newman, Anselm and Proof of the Existence of God.Leslie Armour - 1986 - International Journal for Philosophy of Religion 19 (1/2):87 - 93.
  18.  31
    The Ontological Argument and the Concepts of Completeness and Selection.Leslie Armour - 1960 - Review of Metaphysics 14 (2):280 - 291.
    There are several forms of the Ontological Argument, but it is more or less fair to say that all hang on the contention that the notion of a perfect being entails the existence of that being, since existence is involved in perfection. My first interest is in the word "perfect." The word, I think, is usually vague but it seems to me that, in the context of the proof, it has a meaning which turns out to be much more pedestrian (...)
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  19.  34
    Aux origines du Laval théologique et philosophique.Leslie Armour - 1996 - Laval Théologique et Philosophique 52 (2):271-280.
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  20.  33
    Infinite Minds, Determinism & Evil : A Study of John Leslie's Infinite Minds, A Philosophical Cosmology.Leslie Armour - 2002 - Laval Théologique et Philosophique 58 (3):597-603.
  21.  54
    Rationality, Goodness and Immortality.Leslie Armour - 1963 - Theoria 29 (1):1-11.
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  22. Philosophy After F.H. Bradley a Collection of Essays.James Bradley & Leslie Armour - 1996
     
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  23. The Concept of Truth.Leslie Armour - 1969 - Assen, Van Gorcum.
  24.  29
    Ferreira, Phillip. Bradley and the Structure of Knowledge.Leslie Armour - 2002 - Review of Metaphysics 55 (4):858-860.
  25.  47
    Looking for Whitehead.Leslie Armour - 2010 - British Journal for the History of Philosophy 18 (5):925-939.
  26.  50
    Being and Idea: Developments of Some Themes in Spinoza and Hegel.Leslie Armour - 1992 - G. Olms Verlag.
    In this very readable and challenging work, Armour's approach is three-sided: to examine Hegel's objections to elements of Spinoza's accounts of knowledge and reality, to analyze the problems in Hegel's own system, and to propose a system that resolves some of these questions. Throughout, Armour is clear and thorough in his analysis, and his proposed system should engender valuable discussion among scholars. It is a treat to see metaphysics still being practiced, in spite of recent claims by many analytic philosophers (...)
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  27.  15
    Naturalism and Historical Understanding--Essays on the Philosophy of John Herman Randall, Jr.Leslie Armour - 1968 - Philosophy of Science 35 (1):73-75.
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  28.  9
    Science & Religion in the Work of Charles De Koninck.Leslie Armour - 1991 - Laval Théologique et Philosophique 47 (3):387-400.
  29.  14
    La Croissance Solidaire des Droits de L’Homme: Un Retour aux Sources de L’Etbique. [REVIEW]Leslie Armour - 1986 - International Studies in Philosophy 18 (3):87-88.
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  30.  20
    SIMON, Yves René, The Road to Vichy, 1918-1938SIMON, Yves René, The Road to Vichy, 1918-1938.Leslie Armour - 1989 - Laval Théologique et Philosophique 45 (3):445-447.
  31.  24
    Newman, Arnold & the Problem of Particular Providence.Leslie Armour - 1988 - Religious Studies 24 (2):173 - 187.
    It has often been suggested – recently again by Michael Goulder in a debate with John Hick – that what traditionally was called the problem of ‘particular providence’, the problem of God's selective interference in the ongoing affairs of the world, is so acute as to render any form of rational theism impossible. In the same debate Hick argues for a ‘minimalist’ position which allows divine intervention only in the form of a general, radiated, goodness and benevolence on which human (...)
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  32.  9
    Religion et philosophie au Québec et au Canada anglais.Leslie Armour - 1982 - Philosophiques 9 (2):307-316.
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  33.  13
    Henri Gouhier, "L'anti-Humanisme au XVIIe Siecle". [REVIEW]Leslie Armour - 1990 - Journal of the History of Philosophy 28 (2):299.
  34.  18
    ‘Orientation’ and Religious Discourse.Leslie Armour - 2013 - International Journal of Philosophy and Theology 74 (5):391-409.
    Religious discourse is in some way about the world, but its relation to other kinds of discourse – scientific historical, and moral – is a matter of dispute. Suggestions to avoid conflict with other kinds of discourse – the suggestion that religion invokes a distinct ‘language game’ and the suggestion that it should be taken as ‘basic’ for instance – have not, I argue, been successful. Essentially religion is involved in orienting us to the world and our goals, and orientation (...)
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  35.  17
    Progress and History in the Philosophy of Thomas Hill Green.Leslie Armour - 2003 - Bradley Studies 9 (1):4-25.
    Green believed that, underlying the structure of human experience, there is an immanent God, gradually realised in the world through the processes of history. He believed in progress, and he sometimes spoke of it as “moral progress.” Talk of the history of moral progress came easily to him. No less than Rané Rapin, the seventeenth century Jesuit who told us that we should read history in a way which showed us its capacity for moral enlightenment, Green believed in hope.
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  36.  19
    Russell, McTaggart, and “I”.Leslie Armour - 1979 - Idealistic Studies 9 (1):66-76.
    Of the half dozen crucial arguments around which McTaggart’s The Nature of Existence centers, one is borrowed from Russell. It seeks to show that we are directly acquainted with a spiritual particular which is the referent of the pronoun “I,” or, as McTaggart put it, “the self is known to itself by direct perception.”.
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  37.  32
    Religion and the Reflective Self: Coleridge’s Platonism Revisited.Leslie Armour - 2002 - British Journal for the History of Philosophy 10 (3):467 – 475.
  38.  17
    Morality and The Three-Fold Existence of God.Leslie Armour - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (1):27-47.
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  39.  13
    DUPRÉ, Louis, Metaphysics and CultureDUPRÉ, Louis, Metaphysics and Culture.Suzie Johnston & Leslie Armour - 1995 - Laval Théologique et Philosophique 51 (1):216-218.
  40.  4
    Experience and Conceptual Activity.Leslie Armour - 1967 - Philosophy of Science 34 (3):286-287.
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  41.  16
    Ipséité et générosité selon Descartes.Leslie Armour & Suzie Johnston - 1997 - Laval Théologique et Philosophique 53 (3):695-710.
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  42.  13
    LAVELLE, Louis, L'existence et la valeur, leçon inaugurale et résumes des cours au Collège de France (1941-1951)LAVELLE, Louis, L'existence et la valeur, leçon inaugurale et résumes des cours au Collège de France (1941-1951). [REVIEW]Leslie Armour - 1993 - Laval Théologique et Philosophique 49 (2):371-372.
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  43.  15
    Thinking With Whitehead, A Free and Wild Creation of Concepts.Leslie Armour - 2012 - Review of Metaphysics 65 (3):685-687.
  44.  12
    The Faces of Reason and Its Critics.Elizabeth Trott & Leslie Armour - 1986 - Dialogue 25 (1):105-.
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  45.  14
    Ideas, Causes and God.Leslie Armour - 1980 - Sophia 19 (1):14-21.
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  46.  23
    Evolution and Consciousness: The Role of Speech in the Origin and Development of Human Nature Leslie Dewart Toronto: University of Toronto Press, 1989, Xii + 399 P., $50.00. [REVIEW]Leslie Armour - 1991 - Dialogue 30 (1-2):195-.
  47.  18
    Moral and Economic Socialism; Bosanquet, The Economy, and “The Citizen Mind”.Leslie Armour - 2000 - Bradley Studies 6 (1):18-45.
    Bernard Bosanquet insisted that the truth of “moral socialism” — the doctrine that we all form part of a mutually dependent community and that we all have an obligation to put the common good ahead of our personal self-interest — follows necessarily from what we know about the nature of reality and from the logic of ethics. “Economic socialism”, the doctrine, in his view, that there ought to be a central bureaucracy on which all should depend for our continued well-being, (...)
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  48.  11
    The Absolute, The Infinite and Ordinary Experience.Leslie Armour - 1999 - Bradley Studies 5 (1):62-86.
    Bernard Bosanquet was an idealist with a taste for the rich complexities of ordinary human life, an appreciation for logic and science, and a dedication to experience. He was also fond of Plato, but I think he was a Platonist of a special kind, close to the Cambridge Platonism which Locke mixed with his own empiricism and which figures in the thinking of Isaac Newton. Of the partisans of the Absolute, Bosanquet is certainly the easiest to defend against the anti-metaphysical (...)
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  49.  14
    Logic, Community, and the Taming of the Absolute.Leslie Armour & Suzie Johnston - 1995 - Laval Théologique et Philosophique 51 (3):507-528.
  50.  10
    End and Beginning.Leslie Armour - 1987 - International Studies in Philosophy 19 (1):65-66.
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