Results for 'Lindsay Woodford'

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  1. Mental Toughness and Associated Personality Characteristics of Marathon des Sables Athletes.Keith Goddard, Claire-Marie Roberts, Liam Anderson, Lindsay Woodford & James Byron-Daniel - 2019 - Frontiers in Psychology 10.
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  2. Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau.Robert Bruce Lindsay & Henry Margenau - 1957 - Dover Publications.
  3. System of Logic and History of Logical Doctrines. Tr., with Notes and Appendices, by T.M. Lindsay.Friedrich Ueberweg & Thomas Martin Lindsay - 1871
     
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  4. The Good and the Clever: The Founders' Memorial Lecture, Girton College 1945.A. D. Lindsay - 2014 - Cambridge University Press.
    Originally published in 1945, this book presents the content of the Girton College Founders' Memorial Lecture for that year, which was delivered by A. D. Lindsay. This book will be of value to anyone with an interest in philosophy and the relationship between intelligence and morality.
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  5.  22
    Aquilo, the Black Wind.W. M. Lindsay - 1928 - The Classical Review 42 (1):20-20.
    Professor Lindsay [Class. Rev. XLII. , p. 20] has drawn attention to a Celtic paralle to Aquilo, the Black Wind . A less remote parallel was found by Salmasius [Plin. Exerc. in Solinum , p. 1258D] in the gloss melatnboros uulturnus, on which he makes the following comment: ‘Glossae nostrae nondum editae: ‘ Septenirio, ΚЄρκίίας, Circius, Χωρupbs, Chaurus. Eaedem Glossae Volturnum Graece exponunt. An Volturnum quasi Volturinum idest nigrum dictum earum putauit auctor? Sed haec expositio conuenit Aquiloni, qui est (...)
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  6.  22
    A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
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  7. A Treatise of Human Nature.David Hume & A. D. Lindsay - 1911 - Dent.
    'These new Oxford University Press editions have been meticulously collated from various exatant versions. Each text has an excellent introduction including an overview of Hume's thought and an account of his life and times. Even the difficult, and rarely commented-on, chapters on space and time are elucidated. There are also useful notes on the text and glossary. These scholarly new editions are ideally adapted for a whole range of readers, from beginners to experts.' -Jane O'Grady, Catholic Herald, 4/8/00. One of (...)
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  8.  2
    Spatial and Linguistic Aspects of Visual Imagery in Sentence Comprehension.Benjamin Bergen, Shane Lindsay, Teenie Matlock & Srini Narayanan - 2007 - Cognitive Science 31 (5):733-764.
  9.  30
    The Case for a Concert of Democracies.James M. Lindsay - 2009 - Ethics and International Affairs 23 (1):5-11.
    Over a whole range of challenges, the world is essentially undergoverned. New institutions are needed that recognize how much the world has changed and that mobilize those states most capable of meeting the dangers we confront.
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  10.  41
    Instilling Ethical Behavior in Organizations: A Survey of Canadian Companies. [REVIEW]R. Murray Lindsay, Linda M. Lindsay & V. Bruce Irvine - 1996 - Journal of Business Ethics 15 (4):393 - 407.
    An organization's management control system can play an important role in influencing ethical behavior among employees. In this paper a theoretical framework of control is developed by linking various ethics related control mechanisms reported in the literature to the primary components of a management control system. In addition, the findings of a survey of the Financial Post's Top 1 000 Canadian industrial and service companies are reported. The survey investigated organizations' use of ethical codes of conduct, whistleblowing systems, ethics committees, (...)
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  11.  4
    Applying Foreign Entry Market Strategies to UK Higher Education Transnational Education Models.Victoria Lindsay & Christos Antoniou - 2016 - Perspectives: Policy and Practice in Higher Education 20 (2-3):51-58.
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  12.  46
    Enhancements and Justice: Problems in Determining the Requirements of Justice in a Genetically Transformed Society.Ronald Alan Lindsay - 2005 - Kennedy Institute of Ethics Journal 15 (1):3-38.
    : There is a concern that genetic engineering will exacerbate existing social divisions and inequalities, especially if only the wealthy can afford genetic enhancements. Accordingly, many argue that justice requires the imposition of constraints on genetic engineering. However, it would be unwise to decide at this time what limits should be imposed in the future. Decision makers currently lack both the theoretical tools and the factual foundation for making sound judgments about the requirements of justice in a genetically transformed society. (...)
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  13.  4
    CHARMed, but Not Convinced: Comment on Metcalfe.D. Stephen Lindsay - 1991 - Journal of Experimental Psychology: General 120 (1):101-105.
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  14.  20
    Can We Own the Past? Cultural Artifacts as Public Goods.Peter Lindsay - 2012 - Critical Review of International Social and Political Philosophy 15 (1):1-17.
    This paper examines a concrete political controversy in order to shed light on a broad philosophical issue. The controversy is with regard to who owns cultural antiquities ? the nations (often in the developing world) on whose soil they originated, or the museums of developed nations that have, through a variety of means, come into possession of them. Despite their opposing views, both sides accept the claim that ownership can be derived from prior facts about cultural identity. Moreover, when their (...)
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  15. New Books. [REVIEW]A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay - 1910 - Mind 19 (75):422-442.
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  16.  84
    Humanism From an Agonistic Perspective: Themes From the Work of Bonnie Honig.Mathew Humphrey, David Owen, Joe Hoover, Clare Woodford, Alan Finlayson, Marc Stears & Bonnie Honig - 2014 - Contemporary Political Theory 13 (2):168-217.
    This paper examines Honig’s use of Rancière in her book ‘Democracy and the Foreigner’. In seeking to clarify the benefits of ‘foreignness’ for democratic politics it raises the concern that Honig does not acknowledge the ways in which her own democratic cosmopolitanism may be more akin to Rancière’s police than politics. By challenging Honig’s assertion that democracy is usually read as a romance with the suggestion that it is more commonly read as a horror, I unpick the interstices of Honig’s (...)
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  17.  24
    Expleo ‘Minuo.’.W. M. Lindsay - 1930 - Classical Quarterly 24 (1):52-52.
    Caper in his section on the preposition ex cited Ennius, Ann. 309: nauibus explebant sese terrasque replebant, and declared that Virgil used the verb with this antique sense in Aen. 6, 545: discedam; explebo numerum reddarque tenebris, i.e. ‘minuam vestrum numerum.’ This we are told in Servius' note, which begins: Ut diximus supra, explebo est minuam. Thilo gives no reference to any such previous words of Servius, and I have failed to find them. Can it be that Servius has carelessly (...)
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  18.  48
    Oregon's Experience: Evaluating the Record.Ronald A. Lindsay - 2009 - American Journal of Bioethics 9 (3):19 – 27.
    Prior to passage of the Oregon Death with Dignity Act, opponents of assistance in dying argued that legalization would have serious harmful consequences. Specifically, they argued that the quality and availability of palliative care would decline, that the harms of legalization would affect certain vulnerable groups disproportionately, that legal assisted dying could not be confined to the competent terminally ill who voluntarily request assistance, and that the practice would result in frequent abuses. Data from Oregon's decade-long experience decisively refute the (...)
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  19.  24
    Philosophy in England.James Lindsay - 1921 - Archiv für Geschichte der Philosophie 33:143.
  20.  4
    Juxtaposition, Hemispheric Thought, and the Bounds of Political Theory: Juliet Hooker’s Theorizing Race in the Americas.Neil Roberts, Anne Norton, James Martel, Keisha Lindsay, Inés Valdez & Juliet Hooker - 2019 - Contemporary Political Theory 18 (4):604-639.
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  21. Rosmini, Bonatelli, and Varisco, on Consciousness.James Lindsay - 1922 - Philosophical Review 31 (4):400-404.
  22.  6
    Should We Impose Quotas? Evaluating the "Disparate Impact" Argument Against Legalization of Assisted Suicide.Ronald A. Lindsay - 2002 - Journal of Law, Medicine and Ethics 30 (1):6-16.
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  23.  12
    Self-Report May Underestimate Trauma Intrusions.Melanie K. T. Takarangi, Deryn Strange & D. Stephen Lindsay - 2014 - Consciousness and Cognition 27:297-305.
  24.  23
    The Many Meanings of “Cost” and “Benefit:” Biological Altruism, Biological Agency, and the Identification of Social Behaviours.Peter J. Woodford - 2019 - Biology and Philosophy 34 (1):4.
    The puzzle of how altruism can evolve has been at the center of recent debates over Hamilton’s Rule, inclusive fitness, and kin-selection. In this paper, I use recent debates over altruism and Hamilton’s legacy as an example to illustrate a more general problem in evolutionary theory that has philosophical significance; I attempt to explain this significance and to draw a variety of conclusions about it. The problem is that specific behaviours and general concepts of organism agency and intentionality are defined (...)
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  25.  33
    Hume and Reid on Newtonianism, Naturalism and Liberty.Chris Lindsay - 2012 - In Ilya Kasavin (ed.), David Hume and Contemporary Philosophy. Cambridge Scholars Press.
    There has been a recent flurry of work comparing and contrasting the respective methodologies of David Hume and his contemporary Thomas Reid. Both writers are explicit in their commitments to a Newtonian methodology. Yet they diverge radically on the issue of human liberty. In this paper I want to unpack the methodological commitments underlying the two different accounts of liberty. How is it that two avowed Newtonians end up diametrically opposed to one another with respect to such a fundamental aspect (...)
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  26.  5
    Should We Impose Quotas? Evaluating the “Disparate Impact” Argument Against Legalization of Assisted Suicide.Ronald A. Lindsay - 2002 - Journal of Law, Medicine and Ethics 30 (1):6-16.
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  27.  10
    Images and Inference.Robert K. Lindsay - 1988 - Cognition 29 (3):229-250.
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  28.  20
    Why Should We Be Concerned About Disparate Impact?Ronald A. Lindsay - 2006 - American Journal of Bioethics 6 (5):23 – 24.
  29.  88
    Foucault, Cavell and the Government of Self and Others. On Truth-Telling, Friendship and an Ethics of Democracy.David Owen & Clare Woodford - 2012 - Iride: Filosofia e Discussione Pubblica 25 (2):299-316.
    This essay addresses the ethical and political significance of Foucault’s late work on the ethics of care of the self and parrhesia. We argue, first, that understanding this significance requires seeing Foucault’s investigation of these classical practices against the backdrop of his identification of, and attempt to make perspicuous, the problem of biopolitical governance – specifically the paradox of relations of power and capacity. On this basis we go on, second, to consider how this turn may inform an ethics of (...)
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  30.  14
    The Idealism of Caird and Jones.A. D. Lindsay - 1926 - Journal of Philosophical Studies 1 (2):171-182.
    In the history of English Idealism in the nineteenth century a great place must be given to the work of two men who held the chair of Moral Philosophy in the University of Glasgow for two periods of twenty-eight years, from 1866 to 1922, Edward Caird and Henry Jones.
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  31. America Unbound the Bush Revolution in Foreign Policy.Ivo H. Daalder & James M. Lindsay - 2003
     
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  32.  17
    Representing Redskins: The Ethics of Native American Team Names.Peter Lindsay - 2008 - Journal of the Philosophy of Sport 35 (2):208-224.
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  33.  85
    Reid on Scepticism About Agency and the Self.Chris Lindsay - 2005 - Journal of Scottish Philosophy 3 (1):19-33.
    Maria Alvarez has argued that Thomas Reid’s account of action gives rise to a sceptical worry concerning one’s awareness of one’s own actions. Against this, I argue that Alvarez overstates the sceptical consequences of Reid’s admission that there is room for doubt about the actual causes of bodily movements; rather than generating a serious epistemological problem for his theory, it can be given a more plausible reading that serves to defuse the sceptical worry.
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  34.  13
    Kaineus: Studien zur.Susan Woodford - 1987 - Journal of Hellenic Studies 107:258.
  35.  91
    The Concept of Energy and its Early Historical Development.R. B. Lindsay - 1971 - Foundations of Physics 1 (4):383-393.
    The concept of energy, the premier concept of physics and indeed of all science, is here investigated from the standpoint of its early historical origin and the philosophical implications thereof. The fundamental assumption is made that the root of the concept is the notion of invariance or constancy in the midst of change. Salient points in the development of this idea are presented from ancient times up to the publication of Lagrange'sMécanique Analytique (1788).
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  36. The Modern Workman and Corporate Control.Samuel McCune Lindsay - 1902 - International Journal of Ethics 12 (2):204-215.
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  37.  17
    Peter Boghossian—What Comes After Postmodernism?Peter Boghossian & James Lindsay - 2018 - Educational Philosophy and Theory 50 (14):1346-1347.
  38.  19
    “Pretenders of a Vile and Unmanly Disposition”: Thomas Hobbes on the Fiction of Constituent Power.Adam Lindsay - 2019 - Political Theory 47 (4):475-499.
    The prevailing interpretation of constituent power is taken to be the extra-institutional capacity of a group, typically “the people,” to establish or revise the basic constitutional conditions of a state. Among many contemporary democratic theorists, this is understood as a collective capacity for innovation. This paper excavates an alternative perspective from constituent power’s genealogy. I argue that constituent power is not a creative material power, but is a type of political claim that shapes the collective rights, responsibilities, and identity of (...)
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  39.  16
    What Comes After Postmodernism?Peter Boghossian & James Lindsay - 2018 - Educational Philosophy and Theory 50 (14):1498-1499.
  40.  11
    ‘Glossae Collectae’ in Vat. Lat. 1469. Catomvm. Navmachia.W. M. Lindsay - 1921 - Classical Quarterly 15 (1):38-40.
    In the Glossary-codex, Vat. Lat. 1469, written in the year 908 , fol. 83 has been assigned to ‘glossae collectae.’ They begin : In Passione Apostolorum. Iussit eum inaumachia cathomis consumi. Cathomis: uirgis nodosis. Hie naumachia forum signat Romanorum quod Prorostris dicitur eo quod rostra, etc. . In Sancto Sebastiano. Saturnus apocatasticus : id est dispositor et destructor fatorum. Annus tuus ex diametro susceptus est. Diametrum est, etc. ‘Glossae collectae’ from the Bible and from Jerome's prefaces come next.
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  41.  48
    Bioethics Policies and the Compass of Common Morality.Ronald A. Lindsay - 2009 - Theoretical Medicine and Bioethics 30 (1):31-43.
    Even if there is a common morality, many would argue that it provides little guidance in resolving moral disputes, because universally accepted norms are both general in content and few in number. However, if we supplement common morality with commonly accepted factual beliefs and culture-specific norms and utilize coherentist reasoning, we can limit the range of acceptable answers to disputed issues. Moreover, in the arena of public policy, where one must take into account both legal and moral norms, the constraints (...)
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  42.  52
    Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW]Peter Woodford - 2012 - Journal of Religious Ethics 40 (1):171-192.
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise worries associated (...)
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  43.  11
    Foundations of Physics.Robert Bruce Lindsay - 1936 - New York: Dover Publications.
  44. Lectures for a Layperson: Methods for Revealing Unconscious Processes.Larry L. Jacoby, J. P. Toth, D. S. Lindsay & J. A. Debner - 1992 - In Robert F. Bornstein & B. Pittman (eds.), Perception Without Awareness: Cognitive, Clinical, and Social Perspectives. Guilford Press.
     
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  45.  70
    Obituary.W. M. Lindsay - 1914 - The Classical Review 28 (01):30-31.
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  46.  81
    The Meaning of Simplicity in Physics.R. B. Lindsay - 1937 - Philosophy of Science 4 (2):151-167.
  47.  70
    The Realism of Tongiorgi.James Lindsay - 1922 - The Monist 32 (3):466-470.
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  48.  35
    Spaced Learning and the Lexical Integration of Novel Words.Shane Lindsay & M. Gareth Gaskell - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 2517--2522.
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  49.  9
    Role-Differentiated Morality: The Need to Consider Institutions, Not Just Individuals.Ronald A. Lindsay - 2006 - American Journal of Bioethics 6 (4):70-72.
  50.  37
    The Socratic Method, Defeasibility, and Doxastic Responsibility.Peter Boghossian & James Lindsay - 2018 - Educational Philosophy and Theory 50 (3):244-253.
    There is an extensive body of philosophical, educational, and popular literature explaining Socratic pedagogy’s epistemological and educational ambitions. However, there is virtually no literature clarifying the relationship between Socratic method and doxastic responsibility. This article fills that gap in the literature by arguing that the Socratic method models many of the features of an ideally doxastically responsible agent. It ties a robust notion of doxastic responsibility to the Socratic method by showing how using defeaters to undermine participants’ knowledge claims can (...)
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