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Michael Staudigl [30]M. Staudigl [1]
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Michael Staudigl
University of Vienna
  1.  86
    Towards a Phenomenological Theory of Violence: Reflections Following Merleau-Ponty and Schutz.Michael Staudigl - 2007 - Human Studies 30 (3):233-253.
    This paper lays the groundwork for developing a thorough-going phenomenological description of different phenomena of violence such as physical, psychic and structural violence. The overall aim is to provide subject-centered approaches to violence within the social sciences and the humanities with an integrative theoretical framework. To do so, I will draw primarily on the phenomenological accounts of Maurice Merleau-Ponty and Alfred Schutz, and thereby present guiding clues for a phenomenologically grounded theory of violence.
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  2. Die Grenzen der Zeit. Bemerkungen zum Status der Materialität in der Phänomenologie Husserls.Michael Staudigl - 2001 - Studia Phaenomenologica 1 (3-4):137-151.
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  3. Die Hypostase des Politischen und das Prinzip des Faschismus.Michael Staudigl - 2009 - Studia Phaenomenologica 9:379-401.
    In this article I discuss Michel Henry’s concept of the political. I firstly show how it is derived within his radical phenomenology, secondly give an outline of his respective critique of totalitarianism, and finally question whether his approach is appropriate for adequately thinking the relationship between the social body and its symbolization, which is of paramount importance for any theoretical consideration of the political.
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  4.  55
    Racism: On the Phenomenology of Embodied Desocialization. [REVIEW]Michael Staudigl - 2012 - Continental Philosophy Review 45 (1):23-39.
    This paper addresses racism from a phenomenological viewpoint. Its main task is, ultimately, to show that racism as a process of “negative socialization” does not amount to a contingent deficiency that simply disappears under the conditions of a fully integrated society. In other words, I suspect that racism does not only indicate a lack of integration, solidarity, responsibility, recognition, etc.; rather, that it is, in its extraordinary negativity, a socially constitutive phenomenon per se . After suggesting phenomenology’s potential to tackle (...)
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  5.  42
    From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW]Michael Staudigl - 2012 - Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental experience (...)
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  6. L'Europe et se violences: Contribution à une généalogie phénoménologique des violences extrêmes.Michael Staudigl - 2011 - Revue Philosophique De Louvain 109 (1):107-136.
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  7.  9
    On Seizing the Source: Toward a Phenomenology of Religious Violence.Michael Staudigl - 2016 - International Journal of Philosophical Studies 24 (5):744-782.
    In this paper I argue that we need to analyze ‘religious violence’ in the ‘post-secular context’ in a twofold way: rather than simply viewing it in terms of mere irrationality, senselessness, atavism, or monstrosity – terms which, as we witness today on an immense scale, are strongly endorsed by the contemporary theater of cruelty committed in the name of religion – we also need to understand it in terms of an ‘originary supplement’ of ‘disengaged reason’. In order to confront its (...)
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  8.  29
    Towards a Relational Phenomenology of Violence.Michael Staudigl - 2013 - Human Studies 36 (1):43-66.
    This article elaborates a relational phenomenology of violence. Firstly, it explores the constitution of all sense in its intrinsic relation with our embodiment and intercorporality. Secondly, it shows how this relational conception of sense and constitution paves the path for an integrative understanding of the bodily and symbolic constituents of violence. Thirdly, the author addresses the overall consequences of these reflections, thereby identifying the main characteristics of a relational phenomenology of violence. In the final part, the paper provides an exemplification (...)
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  9.  3
    Alfred Schutz and Phenomenology of Religion: Explorations Into Ambiguous Territory.Michael Staudigl - 2017 - Human Studies 40 (4):491-499.
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  10.  12
    A Schutzian Analysis of Prayer with Perspectives From Linguistic Philosophy.K. Hoshikawa & M. Staudigl - 2017 - Human Studies 40 (4):543-563.
    In this paper, we propose to analyze the phenomenon of Christian prayer by way of combining two different analytical frameworks. We start by applying Schutz’s theories of “intersubjectivity,” “inner time,” “politheticality,” and “multiple realities,” and then proceed by drawing on the ideas and insights of linguistic philosophers, notably, Wittgenstein’s “language-game,” Austin’s “speech act,” and Evans’s “logic of self-involvement”. In conjoining these accounts, we wish to demonstrate how their combination sheds new light on understanding the phenomenon of prayer. Prayer is a (...)
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  11.  2
    Phenomenology and the Post-Secular Turn: Reconsidering the ‘Return of the Religious’.Michael Staudigl & Jason W. Alvis - 2016 - International Journal of Philosophical Studies 24 (5):589-599.
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  12. "Michel Henry's" Radical Phenomenology of Life".Rolf Kuehn & Michael Staudigl - 2002 - Analecta Husserliana 80:497-502.
     
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  13. Phänomenologie an der Grenze? Bemerkungen zum status der Grenze in der Phänomenologie.Michael Staudigl - 2001 - Recherches Husserliennes 16:13-38.
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  14. Epoché und Reduktion. Formen und Praxis der Reduktion in der Phänomenologie.Rolf Kühn & Michael Staudigl - 2004 - Tijdschrift Voor Filosofie 66 (2):391-392.
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  15. Perspektiven des Lebensbegriffs: Randgänge der Phänomenologie.Stefan Nowotny & Michael Staudigl (eds.) - 2005 - Georg Olms.
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  16. Perspektiven des Lebensbegriffs. Randgänge der Phänomenologie.Stefan Nowotny & Michael Staudigl - 2006 - Tijdschrift Voor Filosofie 68 (1):207-208.
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  17. Passivity as Pre-Predicative Constitution in Husserl: Structure and Discussion.Rolf Kühn & Michael Staudigl - 2002 - Analecta Husserliana 80:119-133.
     
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  18. Alfred Schütz Und Die Hermeneutik.Michael Staudigl (ed.) - 2010 - Uvk.
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  19. Bedingungslos? Zum Gewaltpotenzial unbedingter Ansprüche im Kontext politischer Theorie.Michael Staudigl & Burkhard Liebsch (eds.) - 2014 - Nomos.
  20. Die «Andere Barbarei». Zu Michel Henrys phänomenologischer Kulturkritik.Michael Staudigl - 2005 - Topos 11 (2).
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  21. Die Grenzen der Intentionalität: Zur Kritik der Phänomenalität Nach Husserl.Michael Staudigl - 2003 - Königshausen & Neumann.
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  22. Figuren der Transzendenz. Transformationen eines phänomenologischen Grundbegriffs.Michael Staudigl & Christian Sternad - 2014 - Königshausen & Neumann.
  23. Gesichter der Gewalt. Beiträge aus phänomenologischer Sicht.Michael Staudigl (ed.) - 2014 - Fink.
    Die Beiträge des Bands analysieren die vielen Gesichter der Gewalt und fragen nach übergreifenden Wesenszügen des Phänomens Gewalt. In phänomenologischer Perspektive rücken sie das erfahrende Subjekt ins Zentrum der Analyse. Der Band fokussiert Gewalt als ein perspektivisches Phänomen, als erlittene, verübte oder aus der Perspektive Dritter erfahrene, etwa bezeugte Gewalt, ohne zu unterstellen, dass sich schlicht von der Gewalt reden ließe. Dass der Sinn der Gewalt immer perspektivisch erfahren wird, besagt nicht, dass zwischen Gewalt als Widerfahrnis, als Intention und als (...)
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  24. Gelebter Leib-Verkörpertes Leben: Neue Beiträge Zur Phänomenologie der Leiblichkeit.Michael Staudigl (ed.) - 2012 - Königshausen & Neumann.
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  25. Leibhaftige Verletzung, Sinnentzug und Weltverlust. Grundzüge einer Phänomenologie der Gewalt.Michael Staudigl - 2006 - Salzburger Jahrbuch für Philosophie:63-79.
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  26.  8
    Phänomenologie der Gewalt.Michael Staudigl - 2014 - Springer.
    Das vorliegende Buch präsentiert eine phänomenologische Analyse der verschiedenen Formen zwischenmenschlicher Gewalt und ihrer oft unterbelichteten Beziehungen. Auf der Grundlage einer Transformation der Phänomenologie und im Rekurs auf den aktuellen Diskurs der Gewaltforschung entwickelt es einen methodologischen Rahmen für eine nicht-reduktive Analyse von Gewalt, der in angewandten phänomenologischen Fallstudien erprobt wird. -/- Gewalt war bislang vorwiegend in den Human und den Sozialwissenschaften ein zentrales Thema, wurde aber nur allzu selten zum Gegenstand genuin philosophischer Reflexion. Um dieses Desiderat aufzugreifen und die (...)
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  27. Phenomenologies of Violence.Michael Staudigl (ed.) - 2013 - Brill.
    Phenomenologies of Violence explores phenomenology’s capacities to deepen our understanding of various violences. The volume presents phenomenology as an interdisciplinary, relevant method to investigate violence, its many faces, meanings, and far reaching consequences for human existence and self-understanding.
     
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  28. Rolf Kühn: Husserls Begriff der Passivität. Zur Kritik der genetischen Phänomenologie. [REVIEW]Michael Staudigl - 1999 - Philosophischer Literaturanzeiger 52 (2).
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  29. "umsturz" Der Phänomenologie?: Zu Michel Henrys Kritik an Husserl.Michael Staudigl - 2002 - Phänomenologische Forschungen.
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  30. Zerstörter Sinn, entzogene Welt, zerbrochenes Wir. Über Gewalt im Rahmen der a-subjektiven Phänomenologie Jan Patokas.Michael Staudigl - 2007 - Phänomenologische Forschungen.
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  31. Affektivität Und Urleib. Zum Problem des Leibkörpers Bei Husserl Und Henry.Michael Staudigl - 2005 - Recherches Husserliennes 23:25-63.
     
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