12 found
Order:
  1. Rawls, Citizenship, and Education.M. Victoria Costa - 2010 - Routledge.
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education that (...)
     
    Export citation  
     
    My bibliography   2 citations  
  2.  43
    Freedom as Non-Domination, Normativity, and Indeterminacy.M. Victoria Costa - 2007 - Journal of Value Inquiry 41 (2-4):291-307.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  3.  19
    Justice as Fairness and Educational Policy.M. Victoria Costa - 2013 - Social Theory and Practice 39 (2):353-361.
  4.  12
    Republican Liberty and Border Controls.M. Victoria Costa - 2016 - Critical Review of International Social and Political Philosophy 19 (4):400-415.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  40
    Citizenship and the State.M. Victoria Costa - 2009 - Philosophy Compass 4 (6):987-997.
    This study surveys debates on citizenship, the state, and the bases of political stability. The survey begins by presenting the primary sense of 'citizenship' as a legal status and the question of the sorts of political communities people can belong to as citizens. (Multi)nation-states are suggested as the main site of citizenship in the contemporary world, without ignoring the existence of alternative possibilities. Turning to discussions of citizen identity, the study shows that some of the discussion is motivated by a (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  6.  4
    Cosmopolitanism as a Corrective Virtue.M. Victoria Costa - forthcoming - Ethical Theory and Moral Practice:1-15.
    This paper defends an account of cosmopolitanism as a corrective virtue of the sort endorsed by Philippa Foot. In particular, it argues that cosmopolitanism corrects a common and dangerous tendency to form overly strong identifications with political entities such as countries, nations, and cultures. The account helps to unify the current heterogeneous collection of cosmopolitan theories, as is illustrated by a discussion of the cultural cosmopolitanism of Jeremy Waldron, and the political cosmopolitanism of Simon Keller. The account also helps distinguish (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  31
    Political Liberalism and the Complexity of Civic Virtue.M. Victoria Costa - 2004 - Southern Journal of Philosophy 42 (2):149-170.
  8.  21
    Human Rights and the Global Original Position Argument in the Law of Peoples.M. Victoria Costa - 2005 - Journal of Social Philosophy 36 (1):49–61.
  9.  14
    Kevin McDonough and Walter Feinberg, Eds., Citizenship and Education in Liberal‐Democratic Societies: Teaching for Cosmopolitan Values and Collective Identities:Citizenship and Education in Liberal‐Democratic Societies: Teaching for Cosmopolitan Values and Collective Identities.M. Victoria Costa - 2006 - Ethics 117 (1):136-139.
  10.  3
    The Teacher and the World: A Study of Cosmopolitanism as Education.M. Victoria Costa - 2013 - Journal of Moral Education 42 (4):1-2.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11.  1
    Justice as Fairness, Civic Identity, and Patriotic Education.M. Victoria Costa - 2009 - Public Affairs Quarterly 23 (2):95-114.
    The ideal model of a just society defended by John Rawls entails the existence of certain institutions—those that form the basic structure of society—that guarantee citizens' basic rights and liberties, equality of opportunity, and access to material resources. Such a model also presupposes a certain account of reasonable citizenship. In particular, reasonable citizens will have a set of moral capacities and dispositions and will voluntarily support just institutions. According to Rawls, the need for such citizens is related to the following (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  12. Human Rights and the Global Original Position Argument In.M. Victoria Costa - 2005 - Journal of Social Philosophy 36 (1):49-61.
    Direct download  
     
    Export citation  
     
    My bibliography