Results for 'Marc E. Bobro'

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  1.  74
    Leibniz on Concurrence and Efficient Causation.Marc E. Bobro - 2008 - Southern Journal of Philosophy 46 (3):317-338.
    Leibniz defends concurrentism, the view that both God and created substances are causally responsible for changes in the states of created substances. Interpretive problems, however, arise in determining just what causal role each plays. Some recent work has been revisionist, greatly downplaying the causal role played by created substances—arguing instead that according to Leibniz only God has productive causal power. Though bearing some causal responsibility for changes in their perceptual states, created substances are not efficient causes of such changes. This (...)
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  2.  7
    Leibniz on Concurrence and Efficient Causation.Marc E. Bobro - 2008 - Southern Journal of Philosophy 46 (3):317-338.
    Leibniz defends concurrentism, the view that both God and created substances are causally responsible for changes in the states of created substances. Interpretive problems, however, arise in determining just what causal role each plays. Some recent work has been revisionist, greatly downplaying the causal role played by created substances—arguing instead that according to Leibniz only God has productive causal power. Though bearing some causal responsibility for changes in their perceptual states, created substances are not efficient causes of such changes. This (...)
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  3. Thinking Machines and Moral Agency in Leibniz's Nouveaux Essais.Marc E. Bobro - 1998 - Studia Leibnitiana 30 (2):178-193.
    Leibniz dit souvent que toutes les substances individuelles et seulement les substances individuelles peuvent être agents moraux authentiques. Mais, dans un passage fascinant des "Nouveaux essais", Leibniz semble concéder à John Locke que si les machines pensantes existaient, elles pourraient être des agents moraux authentiques. Ce serait une concession très significative considérant le fait que pour Leibniz les machines ne sont pas du tout des substances authentiques, mais de simple agrégats de matière. En général, les érudits ont interprété ce passage (...)
     
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  4.  2
    Leibniz on Embodiment and the Moral Order.Marc E. Bobro - 1999 - Southern Journal of Philosophy 37 (3):377-396.
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  5.  22
    Leibniz on Embodiment and the Moral Order.Marc E. Bobro - 1999 - Southern Journal of Philosophy 37 (3):377-396.
  6.  49
    Can Moral and Religious Conversions Be Separated?Marc E. Smith - 1981 - Thought: Fordham University Quarterly 56 (2):178-184.
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  7. Edward Grant, The Foundations of Modern Science in the Middle Ages: Their Religious, Institutional, and Intellectual Contexts Reviewed By.Marc E. Ozon - 1997 - Philosophy in Review 17 (5):327-329.
  8. Guía Práctica de Las Nuevas Terapias.E. Marc - forthcoming - Kairos.
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  9. Reception Theory and the Semiotics of Literary History.Marc E. Blanchard - 1986 - Semiotica 61 (3-4):307-323.
     
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  10. The Sound of Songs: The Voice in the Text.Marc E. Blanchard - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & Deconstruction. State University of New York Press. pp. 122--135.
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  11.  8
    Marc E. Epstein. Moths, Myths, and Mosquitoes: The Eccentric Life of Harrison G. Dyar, Jr. Xxxii + 352 Pp., Figs., Illus., Bibl., Index. Oxford: Oxford University Press, 2016. £25.99. [REVIEW]Mark V. Barrow - 2018 - Isis 109 (1):194-195.
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  12.  8
    Aesthetic and Illusion of Daily Life.Marc E. Blanchard - 1990 - In Frederick Burwick & Walter Pape (eds.), Aesthetic Illusion: Theoretical and Historical Approaches. W. De Gruyter. pp. 1989--79.
  13.  5
    ’Si vous allez derrière un thé'tre...’: La Bruyère’s moral gestures.Marc E. Blanchard - 1984 - Semiotica 51 (1-3).
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  14. Unpacking the Monad: Leibniz's Theory of Causality.Marc Bobro and Kenneth Clatterbaugh - 1996 - The Monist 79 (3):408-425.
    Leibniz's mature philosophy is monadological. The only true substances are monads which Leibniz compares to Cartesian res cogitans. In the monadological view, the only variant properties of monads are perceptions of varying degrees of distinctness; corporeal substances are phenomena that supervene on the ordered perceptions of monads. Monads continually change their perceptions, and in this minimal sense, monads are constantly active. The question that any account of Leibniz's monadological view must answer is: What causes the change in the perceptions of (...)
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  15.  89
    Leibniz on Causation.Marc Bobro - 2008 - Stanford Encyclopedia of Philosophy.
  16.  1
    Self and Substance in Leibniz.Marc Elliott Bobro - 2004 - Dordrecht, Netherlands: Springer.
    "We are omniscient but confused," says Leibniz. He also says that we live in the best of all possible worlds, yet do not causally interact. So what are we? Leibniz is known for many things, including the ideality of space and time, calculus, plans for a universal language, theodicy, and ecumenism. But he is not known for his ideas on the self and personal identity. This book shows that Leibniz offers an original, internally coherent theory of personal identity, a theory (...)
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  17.  12
    Unpacking the Monad: Leibniz’s Theory of Causality.Marc Bobro & Kenneth Clatterbaugh - 1996 - The Monist 79 (3):408-425.
  18.  80
    Stepping Back Inside Leibniz’s Mill.Paul Lodge & Marc Bobro - 1998 - The Monist 81 (4):553-572.
    Leibniz’s reasons for rejecting materialism are complex and often rely on assumptions that are deeply puzzling to contemporary philosophers. However, the discussion of these issues in § 17 of the Monadology has received a lot of attention over the past couple of decades. For it is here that Leibniz presents the most well known version of his “mill argument.”.
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  19. Is Leibniz’s Theory of Personal Identity Coherent?Marc Bobro - 1999 - The Leibniz Review 9:117-129.
    "In this paper, I shall consider the several ways in which interpreters, since 1976, have attempted to challenge the premises of Wilson's argument, and so have tried to rescue Leibniz's theory from Wilson's charge of incoherence. I shall argue that only one of these ways stands any chance of being successful." (S. 117/118)\nDiskussion zu Margaret Wilson: Leibniz : self-consciousness and immortality in the Paris notes and after. Archiv für Geschichte der Philosophie 58 (1976), S. 335 - 352 (vgl. M 2, (...)
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  20.  33
    Hume’s Image Problem.Marc Bobro - 2011 - Philosophy Now 83:13-15.
  21.  23
    Consolation and Cartesian Immortality.Marc Elliott Bobro - 2003 - Faith and Philosophy 20 (2):189-207.
    Like many other Christian philosophers, past and present, Descartes envisions an "afterlife" for the soul after bodily death. Some, both Christian and non-Christian, including Geach, Strawson and Williams, have argued that the afterlife Descartes envisions is far from the attractive state heaven is supposed to be. Others, including Leibniz, Russier, and Cottingham, have argued that a Cartesian afterlife represents a state of existence that cannot even be rationally desired. But I shall argue in this paper that both criticisms fail to (...)
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  22.  16
    Prudence and the Concern to Survive in Leibniz's Doctrine of Immortality.Marc Bobro - 1998 - History of Philosophy Quarterly 15 (3):303 - 322.
  23. Looking for the Agent: An Investigation Into Consciousness of Action and Self-Consciousness in Schizophrenic Patients.E. Daprati, N. Franck, N. Georgieff, Joëlle Proust, Elisabeth Pacherie, J. Dalery & Marc Jeannerod - 1997 - Cognition 65 (1):71-86.
    The abilities to attribute an action to its proper agent and to understand its meaning when it is produced by someone else are basic aspects of human social communication. Several psychiatric syndromes, such as schizophrenia, seem to lead to a dysfunction of the awareness of one’s own action as well as of recognition of actions performed by other. Such syndromes offer a framework for studying the determinants of agency, the ability to correctly attribute actions to their veridical source. Thirty normal (...)
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  24.  17
    Cancelled - The Ontological Status of Cartesian Possibilia.Daniel Stermer, Marc Bobro & Liz Goodnick - unknown
    In this paper I present a novel view of the ontological status of possible objects for Descartes. Specifically, I claim that possible objects just are innate ideas considered objectively. In the act of creation, God creates possibilities—in all its richness—in the form of innate ideas. Thus, in acts of thinking, one may clearly and distinctly perceive, via one’s innate ideas, that such and such is possible. To argue this, I first analyze and critique two competing views—one from Calvin Normore who (...)
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  25.  13
    The Ontological Status of Cartesian Possibilia.Daniel Stermer, Marc Bobro & Liz Goodnick - unknown
    In this paper I present a novel view of the ontological status of possible objects for Descartes. Specifically, I claim that possible objects just are innate ideas considered objectively. In the act of creation, God creates possibilities—in all its richness—in the form of innate ideas. Thus, in acts of thinking, one may clearly and distinctly perceive, via one’s innate ideas, that such and such is possible. To argue this, I first analyze and critique two competing views—one from Calvin Normore who (...)
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  26.  12
    The Temporal Context Model in Spatial Navigation and Relational Learning: Toward a Common Explanation of Medial Temporal Lobe Function Across Domains.Marc W. Howard, Mrigankka S. Fotedar, Aditya V. Datey & Michael E. Hasselmo - 2005 - Psychological Review 112 (1):75-116.
  27.  16
    Parents’ Perceived Similarity to Their Children, and Parents’ Perspective Taking Efforts: Associations of Cross-Informant Discrepancies with Adolescent Problem Behavior.Marc Vierhaus, Jana E. Rueth & Arnold Lohaus - 2016 - Frontiers in Psychology 7.
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  28.  20
    Internet E-Ethics in Confrontation with an Activists' Agenda: Yahoo! On Trial. [REVIEW]Marc Le Menestrel, Mark Hunter & Henri-Claude de Bettignies - 2002 - Journal of Business Ethics 39 (1-2):135-144.
    A prolonged confrontation between Yahoo! Inc. and French activists who demand the removal of Nazi items from auction sites as well as restricted access to neo-Nazis sites is described and analyzed. We present the case up to the decision of Yahoo! Inc. to remove the items from yahoo.com following a French court's verdict against the firm. Using a business ethics approach, we distinguish legal, technical, philosophical and managerial issues involved in the case and their management by Yahoo! We conclude on (...)
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  29.  18
    Creating Emotionally Intelligent Schools With RULER.Lori Nathanson, Susan E. Rivers, Lisa M. Flynn & Marc A. Brackett - 2016 - Emotion Review 8 (4):305-310.
    How educators and students process and respond to emotions can either enhance or impede the development of the whole child. Social and emotional learning refers to the processes of developing social and emotional competencies, which depend on individuals’ capacity to recognize, understand, and manage emotions. Consensus across disciplines about the importance of EI highlights the need to advance the science of how to teach SEL. RULER, an evidence-based approach to teaching EI, provides an educational framework that encompasses a set of (...)
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  30. Giustizia e metafisica nel pensiero di Jean-Marc Trigeuad. Guillerio - 2001 - Filosofia Oggi 24 (95):253-262.
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  31.  17
    What is Adaptive About Adaptive Decision Making? A Parallel Constraint Satisfaction Account.Andreas Glöckner, Benjamin E. Hilbig & Marc Jekel - 2014 - Cognition 133 (3):641-666.
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  32. Problemi e prospettive-La sagesse pratique selon Paul Ricoeur et son importance dans les debats democratiques actuels.Marc Ravelonantoandro - 2007 - Rivista di Filosofia Neo-Scolastica 99 (3):489.
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  33.  6
    Marc Steinmann, Alexander der Große Und Die „Nackten Weisen“ Indiens. Der Fiktive Briefwechsel Zwischen Alexander Und Dem Brahmanenkönig Dindimus.Sabine Müller - 2015 - Klio 97 (1):329-332.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 329-332.
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  34.  4
    A Thought in the Park: The Influence of Naturalness and Low-Level Visual Features on Expressed Thoughts.Kathryn E. Schertz, Sonya Sachdeva, Omid Kardan, Hiroki P. Kotabe, Kathleen L. Wolf & Marc G. Berman - 2018 - Cognition 174:82-93.
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  35. What Should We Agree on About the Repugnant Conclusion?Stephane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - 2021 - Utilitas 33 (4):379-383.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  36.  14
    Meanings of Pain: Volume 2: Common Types of Pain and Language.Marc A. Russo, Joletta Belton, Bronwyn Lennox Thompson, Smadar Bustan, Marie Crowe, Deb Gillon, Cate McCall, Jennifer Jordan, James E. Eubanks, Michael E. Farrell, Brandon S. Barndt, Chandler L. Bolles, Maria Vanushkina, James W. Atchison, Helena Lööf, Christopher J. Graham, Shona L. Brown, Andrew W. Horne, Laura Whitburn, Lester Jones, Colleen Johnston-Devin, Florin Oprescu, Marion Gray, Sara E. Appleyard, Chris Clarke, Zehra Gok Metin, John Quintner, Melanie Galbraith, Milton Cohen, Emma Borg, Nathaniel Hansen, Tim Salomons & Grant Duncan - 2019 - Springer Verlag.
  37.  21
    Index to Volume 41.Marc Bekoff, Kirsten Birkett, Paul R. Laurie M. Boehlke, Rachel L. Kolander, Sjoerd L. Bonting, Donald M. Braxton, John Hedley Brooke, Charlene P. E. Burns, John C. Caiazza & John J. Carvalho Iv - 2006 - Zygon 41 (4).
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  38.  21
    Editorial: Mental Health Challenges in Elite Sport: Balancing Risk with Reward.Tadhg E. MacIntyre, Marc Jones, Britton W. Brewer, Judy Van Raalte, Deirdre O'Shea & Paul J. McCarthy - 2017 - Frontiers in Psychology 8.
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  39.  22
    Beyond Monkey Minds: Toward a Richer Cognitive Ethology.Marc Bekoff, Susan E. Townsend & Dale Jamieson - 1994 - Behavioral and Brain Sciences 17 (3):571-572.
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  40.  33
    Phantasia, imaginación e imagen.Marc Richir - 2012 - Investigaciones Fenomenológicas (9):333-347.
    Este artículo se basa en el texto nº1 del tomo XXIII de Husserliana, Phantasia, conciencia de imagen, recuerdo. En primer lugar entendemos que Husserl es el mayor crítico de la filosofía de la representación que ha dado el siglo XX. No sólo en punto a la percepción; también, como se verá, en punto a la phantasia. Sin embargo, por la misma razón, probablemente ha sido también el más fino analista del fenómeno de la representación entendido, ahora sí, como conciencia de (...)
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  41. Lugares e não-lugares: Marc Augé ea antropologia da supermodernidade.C. Flamarion Cardoso - 1997 - História 16:299-308.
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  42.  2
    Practicing the Healer’s Art.Marc-Charles Ingerson, Kristen Bell DeTienne, Edwin E. Gantt & Richard N. Williams - 2015 - Business and Professional Ethics Journal 34 (1):1-22.
    This article explores the prevailing assumption of instrumentalism in negotiation and argues that contrary to the popular conception in negotiation scholarship, negotiators need not be assumed to be ontologically individualistic or purely self-interested in their motivation and action. We show the contribution that can be made to the field by an approach to negotiation that does not presume a strong and inevitable self-interest as the fundamental starting point of any account of negotiation behavior and we offer ideas for an alternative (...)
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  43.  2
    Livestream Experiments: The Role of COVID-19, Agency, Presence, and Social Context in Facilitating Social Connectedness.Kelsey E. Onderdijk, Dana Swarbrick, Bavo Van Kerrebroeck, Maximillian Mantei, Jonna K. Vuoskoski, Pieter-Jan Maes & Marc Leman - 2021 - Frontiers in Psychology 12.
    Musical life became disrupted in 2020 due to the COVID-19 pandemic. Many musicians and venues turned to online alternatives, such as livestreaming. In this study, three livestreamed concerts were organized to examine separate, yet interconnected concepts—agency, presence, and social context—to ascertain which components of livestreamed concerts facilitate social connectedness. Hierarchical Bayesian modeling was conducted on 83 complete responses to examine the effects of the manipulations on feelings of social connectedness with the artist and the audience. Results showed that in concert (...)
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  44.  3
    Victors, Victims, and Vectors.Rebecca E. Olson, Adil M. Khan, Dylan Flaws, Deborah L. Harris, Hasan Shohag, May Villanueva & Marc Ziegenfuss - 2021 - Perspectives in Biology and Medicine 64 (3):408-419.
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  45.  14
    É. Sarin, Épistémologie fondamentale appliquée aux sciences sociales, Paris, L’Harmattan, coll. « Ouverture Philosophique », 2012, 146 pages. [REVIEW]Marc-Kevin Daoust - 2014 - Philosophiques 41 (2):428-433.
    Cet ouvrage dʼÉlysée Sarin se présente comme une introduction critique aux questions épistémologiques fondamentales des sciences sociales. Lʼouvrage reprend quatre thèmes de lʼépistémologie sociale, soit 1) les fondements théoriques des sciences sociales, 2) lʼanalyse de « lʼopinion publique » et des méthodes quantitatives, 3) lʼinterprétation et la régulation du comportement des agents, ainsi que 4) le débat entre individualisme et holisme méthodologique. Lʼouvrage souffre toutefois dʼune littérature datée qui affecte la plupart des chapitres. Lʼanalyse en cours rendra compte de cette (...)
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  46.  17
    “Interpelação Fantasmagórica”: Compreender E Subverter a Estética da Vida Cotidiana Com Walter Benjamin E Louis Althusser.Marc Berdet - 2018 - Kriterion: Journal of Philosophy 59 (139):175-194.
    RESUMO Este artigo pretende introduzir o conceito de “interpelação fantasmagórica”. O esforço teórico se inspira nos conceitos de “fantasmagoria”, de Walter Benjamin, e de “interpelação ideológica”, de Louis Althusser. A proposta é aliar suas respectivas filosofias em processo a seus materialismos “antropológico” e “aleatório”, a fim de fazer uma análise sociopolítica da estética capitalista de hoje, tal como ela aparece na arquitetura pós-moderna e no design da vida cotidiana. Trata-se também de abrir novas perspectivas de resistências a normatividade do imaginário (...)
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  47.  22
    Ovidius Fagetus Jean-Marc Frécaut: L'esprit et l'humour chez Ovide. Pp. 404. Grenoble: Presses Universitaires, 1972. Paper. [REVIEW]E. J. Kenney - 1975 - The Classical Review 25 (01):36-37.
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  48. Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations.Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (eds.) - 2012 - Lexington Books.
    The collection presents a variety of promising new directions in Royce scholarship from an international group of scholars, including historical reinterpretations, explorations of Royce's ethics of loyalty and religious philosophy, and contemporary applications of his ideas in psychology, the problem of reference, neo-pragmatism, and literary aesthetics.
     
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  49.  1
    Editorial: Human-Nature Interactions: Perspectives on Conceptual and Methodological Issues.Tadhg E. MacIntyre, Juergen Beckmann, Giovanna Calogiuri, Aoife A. Donnell, Marc V. Jones, Christopher R. Madan, Mike Rogerson, Noel E. Brick, Mark Nieuwenhuijsen & Christopher James Gidlow - 2020 - Frontiers in Psychology 11.
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  50. Ga 30322, Usa.William Bechtel, Marc H. Bornstein, Stevan Hamad, Terrence W. Deacon, Angela D. Friederici, Alexandra Maryanski, Alberto Piazza, Duane M. Rumbaugh, E. Sue Savage-Rumbaugh & Eckart Scheerer - 1996 - In B. Velichkovsky & Duane M. Rumbaugh (eds.), Communicating Meaning: The Evolution and Development of Language. Hillsdale, Nj: Lawrence Erlbaum Associates.
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