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  1. added 2020-05-22
    Leibniz E Os Animais.Ulysses Pinheiro - 2016 - Dissertatio 43 (S3):172-204.
    A continuidade e a ruptura entre homens e animais apontam para um impasse interno da filosofia de Leibniz. Por um lado, ele deve poder dar conta da emergência do que é propriamente humano a partir da animalidade obedecendo ao Princípio de Continuidade ; por outro lado, a racionalidade introduz uma diferença qualitativa que não parece poder ser redutível a uma mera distinção de graus. Sem procurar eliminar essa tensão conceitual, o artigo trata de entender suas consequências para o projeto filosófico (...)
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  2. added 2020-05-22
    Reflection and Rationality in Leibniz.Sebastian Bender - 2016 - In Jari Kaukua & Tomas Ekenberg (eds.), Subjectivity and Selfhood in Medieval and Early Modern Philosophy. pp. 263-275.
    Leibniz repeatedly states that there is a very close connection between reflection and rationality. In his view, reflective acts somehow lead to self-consciousness, reason, the knowledge of necessary truths, and even to the moral liability of the respective substances. Whereas it might be relatively easy to see how reflective acts lead to self-consciousness, it is much harder to understand how they are connected to rationality. Why should a substance which is able to produce reflective acts therefore be rational? How can (...)
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  3. added 2020-03-21
    Leibniz and the Molyneux Problem.Bridger Ehli - forthcoming - Journal of Modern Philosophy.
    The Molyneux problem is one of the major questions addressed by early modern authors. Whereas Locke’s response to Molyneux’s question has been the subject of extensive scholarly discussion, Leibniz’s response has received comparatively little attention. This paper defends an interpretation of Leibniz’s nuanced response to the problem and criticizes a competing interpretation that has recently been proposed.
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  4. added 2020-02-25
    Common Notions and Instincts as Sources of Moral Knowledge in Leibniz’s New Essays on Human Understanding.Markku Roinila - 2020 - Journal of Early Modern Studies 8 (1):141-170.
    In his defense of innateness in New Essays on Human Understanding (1704), Leibniz attributes innateness to concepts and principles which do not originate from the senses rather than to the ideas that we are born with. He argues that the innate concepts and principles can be known in two ways: through reason or natural light (necessary truths), and through instincts (other innate truths and principles). In this paper I will show how theoretical and moral reasoning differ from each other in (...)
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  5. added 2019-11-25
    Von Menschen und Tieren – Leibniz über Apperzeption, Reflexion und conscientia.Sebastian Bender - 2013 - Zeitschrift für Philosophische Forschung 67 (2):214-241.
  6. added 2019-06-06
    Innateness in Descartes and Leibniz, Comments on Candice Goad’s “Leibniz and Descartes on Innateness”.Hoke Robinson - 1993 - Southwest Philosophy Review 9 (2):121-124.
  7. added 2019-03-07
    Operar E Exibir: Aspectos Do Conhecimento Simbólico Na Filosofia Tractariana da Matemática.Gisele Dalva Secco & Pedro Maggi Rech Noguez - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1463-1492.
    We offer a reading of some passages from Wittgenstein’s Tractatus Logico-Philosophicus in which, dealing with the symbolic constructions of arithmetic, Wittgenstein puts in motion the most outstanding features of Leibniz’s concept of Symbolic Knowledge: the computational and the “ecthetic” functions of the notion of Symbolic Blind Though. We begin with a brief presentation of some conceptual distinctions proposed by Oscar Miguel Esquisabel in his investigation about the Leibnizian origin of the tradition of Symbolic Knowledge. We then contrast these topics with (...)
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  8. added 2019-03-07
    The Text in This Class: Stanley Fish and the Leibnizian Mind.Jonathan Dickstein - 2014 - Colloquy 27.
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  9. added 2019-02-28
    Self and Substance in Leibniz.Marc Elliott Bobro - 2004 - Dordrecht, Netherlands: Springer.
    "We are omniscient but confused," says Leibniz. He also says that we live in the best of all possible worlds, yet do not causally interact. So what are we? Leibniz is known for many things, including the ideality of space and time, calculus, plans for a universal language, theodicy, and ecumenism. But he is not known for his ideas on the self and personal identity. This book shows that Leibniz offers an original, internally coherent theory of personal identity, a theory (...)
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  10. added 2019-02-17
    The Preface to the Translation of K. Kaehler’s Article “Consciousness and its Phenomena: Leibniz, Kant, Husserl”.A. Patkul & O. Bashkina - 2014 - HORIZON. Studies in Phenomenology 3 (1):165-170.
  11. added 2019-02-11
    El Poder I Els Límits de la Raó. Alguns Aspectes de la Crítica de Leibniz a Pierre Bayle.Marta de Mendonça - 2017 - Enrahonar: Quaderns de Filosofía 59:91-109.
    https://revistes.uab.cat/enrahonar/article/view/v59-de-mendonca.
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  12. added 2019-02-11
    La teoría de los tipos de representación en Leibniz y sus principales influencias en la estética y la lógica de la Ilustración alemanaThe view of the types of representation in Leibniz and their main influences.Manuel Sánchez-Rodríguez - 2013 - Cultura:271-295.
    Aunque no es posible ofrecer aquí un análisis detallado de las diferentes cues tionesimplicadas en la teoría de las representaciones en la Modernidad, sí pode mos atender auno de sus aspectos más relevantes, presente en la exposición de Leibniz, Wolff,Baumgarten y Kant, a saber: el reconocimiento progresivo y la vin dicación de unconocimiento específicamente sensible como un tipo específico de conocimiento en lafilosofía escolar alemana del siglo XVIII. A pesar de que Leibniz atribuye al conocimiento claro y confuso el grado (...)
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  13. added 2018-12-16
    Leibniz on Perception, Sensation, Apperception, and Conscientia.Christian Barth - 2018 - In Rebecca Copenhaver (ed.), History of the Philosophy of Mind, Vol. 4: Philosophy of Mind in the Early Modern and Modern Ages. London, Vereinigtes Königreich: pp. 220-244.
    In his famous monadological metaphysics, Leibniz distinguishes between simple monads, animal monads, and rational monads or minds. This tripartite metaphysical distinction is mirrored by his discrimination between cognitive performances these three types of monads are capable of. Simple monads perceive; animal monads additionally remember, sense, and mimic reasoning by associating mental images; rational monads, furthermore, think, reflect on and know themselves, know eternal truths, and reason logically. This essay will focus on Leibniz's account of the cognitive performances of minds and (...)
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  14. added 2018-11-03
    Leibniz’s Key Philosophical Writings: A Guide.Paul Lodge & Lloyd Strickland - forthcoming - Oxford, UK: Oxford University Press.
  15. added 2018-11-02
    The Correspondence with Arnauld.Julia Jorati - forthcoming - In Paul Lodge & Lloyd Strickland (eds.), Leibniz’s Key Philosophical Writings. Oxford, UK: Oxford University Press.
    Leibniz’s correspondence with Antoine Arnauld is one of the clearest and most comprehensive expressions of Leibniz’s philosophy in the so-called middle period. This chapter will explore the philosophical content of this correspondence. It will concentrate on four of the most central topics: (a) complete concepts and contingency, (b) substance and body, (c) causation, and (d) the special status of rational souls in God’s plan.
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  16. added 2018-11-02
    Embodied Cognition Without Causal Interaction in Leibniz.Julia Jorati - 2020 - In Dominik Perler & Sebastian Bender (eds.), Causation and Cognition in Early Modern Philosophy. New York, USA: Routledge. pp. 252–273.
    My aim in this chapter is to explain how and why all human cognition depends on the body for Leibniz. I will show that there are three types of dependence: (a) the body is needed in order to supply materials, or content, for thinking; (b) the body is needed in order to give us the opportunity for the discovery of innate ideas; and (c) the body is needed in order to provide sensory notions as vehicles of thought. The third type (...)
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  17. added 2018-11-02
    Leibniz on Appetitions and Desires.Julia Jorati - 2018 - In Rebecca Copenhaver (ed.), History of the Philosophy of Mind, Vol. 4: Philosophy of Mind in the Early Modern and Modern Ages. New York, USA: Routledge. pp. 245–265.
    Leibniz sometimes tells us that there are only two fundamental types of mental states: perceptions and appetitions, that is, mental representations and desire-like states. While this may sound like an overly sparse ontology of mental states, the philosophy of mind that Leibniz builds from these elements is surprisingly nuanced and powerful. What makes this possible is that he distinguishes different sub-types of these mental states. Leibniz famously differentiates between unconscious and conscious perceptions, which gives him an advantage over philosophers like (...)
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  18. added 2018-11-02
    Why Monads Need Appetites.Julia Jorati - 2016 - In Wenchao Li (ed.), ‘Für unser Glück oder das Glück anderer’: Vorträge des X. Internationalen Leibniz-Kongresses Hannover, 18.–23. Juli 2016, Vol. 5. Hildesheim, Germany: Olms. pp. 121–129.
    The mature Leibniz often describes monads as having two types of modifications: perceptions and appetites. But why would monads need appetites? When reading secondary literature about Leibniz, it can easily look as if appetites are superfluous: some scholars describe the inner workings of monads without saying much, if anything, about appetites. Instead, they focus on perceptions and explain the transition to new perceptions by reference to prior perceptions together with the underlying primitive force or law of the series. These interpretations (...)
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  19. added 2018-10-13
    Leibniz's Naturalized Philosophy of Mind.Larry M. Jorgensen - 2019 - Oxford: Oxford University Press.
    This book is a systematic reappraisal of Leibniz’s philosophy of mind. The main argument of this book is easy to state: Leibniz offers a fully natural theory of mind. In today’s philosophical climate, in which much effort has been put into discovering a naturalized theory of mind, Leibniz’s efforts to reach a similar goal 300 years earlier will provide a critical stance from which we can assess our own theories. But while the goals might be similar, the content of Leibniz’s (...)
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  20. added 2018-10-13
    Leibniz on Perceptual Distinctness, Activity, and Sensation.Larry M. Jorgensen - 2015 - Journal of the History of Philosophy 53 (1):49-77.
    Leibniz explains both activity and sensation in terms of the relative distinctness of perception. This paper argues that the systematic connection between activity and sensation is illuminated by Leibniz’s use of distinctness in analyzing each. Leibnizian sensation involves two levels of activity: on one level, the relative forcefulness of an expression enables certain expressions to stand out against the perceptual field, but in addition to this there is an activity of the mind that enables sensory experience. This connection of mental (...)
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  21. added 2018-10-13
    Mind the Gap: Reflection and Consciousness in Leibniz.Larry M. Jorgensen - 2011 - Studia Leibnitiana 43 (2):179-195.
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  22. added 2018-09-05
    Intentionalität und Bewusstsein in der frühen Neuzeit. Die Philosophie des Geistes von René Descartes und Gottfried Wilhelm Leibniz.Christian Barth - 2017 - Frankfurt am Main, Deutschland: Klostermann.
    Wie ist es zu erklären, dass wir uns vermittels geistiger Akte auf Gegenstände beziehen können? Und wodurch sind uns geistige Akte bewusst? René Descartes und Gottfried Wilhelm Leibniz geben faszinierende Antworten auf diese beiden zentralen Fragen der Philosophie des Geistes. In dieser Studie werden die Konzeptionen beider Autoren im Detail analysiert, miteinander verglichen und mit heutigen Positionen in Beziehung gesetzt. Die Analysen zeigen, dass Descartes eine deflationäre Konzeption des Bewusstseins (conscientia) vertritt. Bewusstsein ist „nur“ ein Aspekt der Intentionalität, die das (...)
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  23. added 2018-08-17
    Leibniz on Consciousness.Tim Crane - 2016 - In Stephen Leach & James Tartaglia (eds.), Consciousness and the Great Philosophers. London:
    What would Gottfried Wilhelm Leibniz have said about today’s problem of consciousness? Some philosophers claim that Leibniz was one of the first to argue that there is an ‘explanatory gap’ between our knowledge of matter and our knowledge of consciousness, and that he thought this posed a problem for materialism (see for example Churchland 1995: 191-2; Kriegel 2015: 49; Seager 1991; Searle 1983: 267-8). This is supposed to be the point of the famous passage in the Monadology (1714), in which (...)
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  24. added 2018-07-23
    Der Psychophysische Parallelismus: Von Fechner Und Mach Zu Davidson Und Wieder Zurück.Michael Heidelberger - manuscript
    In philosophischen wie nichtphilosophischen Darstellungen wird heutzutage der Ursprung des Leib-Seele-Problems überwiegend mit dem kartesischen Dualismus in Verbindung gebracht. Es wird die Meinung vertreten, daß erst durch Descartes’ Aufteilung des Menschen (und damit der Welt) in die beiden einander ausschließenden Substanzen der res extensa und der res cogitans das philosophische Grundübel in die Leib-Seele-Philosophie gekommen sei.1 Folgerichtig ist man fest davon überzeugt, daß sich das Problem nur lösen läßt, wenn man es an der Wurzel packt und konsequent Descartes’ ontologischen Dualismus (...)
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  25. added 2018-07-23
    Singularidade e Intuição: Kant contra a teoria leibniziana das representações singulares.Elliot Santovich Scaramal - 2016 - Dissertation, Universidade Federal de Goiás
    The main goal of this dissertation is to offer both an interpretation to the theory of singular representations as presented by Leibniz in his writings from the 1680’s, as well as a hypothesis of a criticism made by Kant to what we take to be the cornerstones of such a theory. These cornerstones consist in (i) the Principle of Identity of Indiscernibles (ii) the Doctrine of the Complete Notion of the Individual Substance (iii) the Intensional Definitions of the Truth Values. (...)
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  26. added 2018-07-23
    Toward a New Reading of Leibnizian Appetites: Appetites as Uneasiness.Sukjae Lee - 2014 - Res Philosophica 91 (1):123-150.
    If we consider their fundamental role in the makeup of simple substances, our understanding of Leibnizian appetites or ‘appetitions’ seems far from satisfactory. To promote a better understanding of Leibniz’s mature view of appetites, I present a new reading of the appetitive nature of simple substances, focusing on key texts where Leibniz stresses how appetites fail to reach what they strive for. Against the “standard reading,” according to which appetites are the direct causes of subsequent perceptual states, I propose an (...)
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  27. added 2018-07-23
    Not So Innocent - An Akratic Reading of Leibnizian “Judgment”.Oda Storbråten Davanger - 2013 - Stance 6:79-86.
    Leibniz seeks to establish the tenability of faith and reason in his moral philosophy through a tripod of thought, consisting of 1) fundamental human goodness; 2) human error in judgment; and 3) that God is just. A difficulty arises concerning how God can justly punish human beings if they always will what is Good. By considering akrasia, which occurs when error is committed despite its clear nonconformity with the Good, and examining the Leibnizian concept of “judgment,” Leibniz’s tripod can be (...)
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  28. added 2018-07-23
    Leibnizian Consciousness Reconsidered.Alison Simmons - 2011 - Studia Leibnitiana 43 (2):196-215.
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  29. added 2018-07-23
    La notion d'expression et ses origines mathématiques.Valerie Debuiche - 2009 - Studia Leibnitiana 41 (1):88.
    The notion of “expression”, which infuses the whole Leibnizian thought, originates, at least partially, from mathematics, for it appears explicitly in the corpus of the author, after his Parisian initiation to modern mathematics. The crucial point then consists in drawing the path that leads Leibniz from his first mathematical works about quadrature of the circle, differential calculus and series, and his discovery of perspective projection, to the notion of “expression”. Then, many mathematical elements seem to be inscribed in the very (...)
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  30. added 2018-07-23
    Kuvittelukyky ja moraalinen valinta Leibnizilla.Markku Roinila - 2007 - Niin and Näin (2):27-31.
    Kuvittelukyky tai imaginaatio esiintyy varsin harvoin Leibnizin kirjoituksissa ja siksi siitä ei ole kovin laajalti keskusteltu Leibniz-kommentaareissa ennen kuin aivan viime aikoina. Näissäkin tapauksissa keskustelu on pitkälti rajoittunut kuvittelukyvyn rooliin tiedostuksessa. Yritän tässä esitelmässä vetää sillan kuvittelukyvyn ja moraalisen toiminnan välille, jota tietääkseni ei ole ennen varsinaisesti tehty.
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  31. added 2018-07-23
    Syiden kisat Leibnizin mielenfilosofiassa.Markku Roinila - 2007 - In Heta Gylling, Ilkka Niiniluoto & Risto Vilkko (eds.), Syy. Gaudeamus.
    G. W. Leibnizin mielenfilosofiassa ymmärrykselle on jatkuvasti läsnä erilaisia taipumuksia erilaisiin päämääriin. Nämä taipumukset tai syyt toimia jollakin tavoin saattavat perustua selviin ja tarkkoihin havaintoihin ja olla tiedostettuja ennakkotahtomuksia. Näiden lisäksi mielessämme on epälukuinen määrä epäselviin havaintoihin perustuvia tiedostamattomia ja hetkittäisiä passioita, oikkuja tai hurahduksia. Kun henkilö ryhtyy harkitsemaan toimintaansa, nämä erilaiset taipumukset ja ennakkotahtomukset alkavat ottaa mittaa toisistaan. Prosessin tuloksena on lopullinen tahtomus tai riittävä syy. Kun ymmärrys on muodostanut suosituksen, tahto seuraa Leibnizin mukaan sitä ja toteuttaa ao. toiminnan. (...)
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  32. added 2018-07-23
    Kant and the Leibnizian Conception of Mind.Corey W. Dyck - 2006 - Dissertation, Boston College
    In what follows, I will detail Kant's criticism of the Leibnizian conception of mind as it is presented in key chapters of the Kritik der reinen Vernunft . Approaching Kant with such a focus goes against the current predominant in contemporary Kant scholarship. Kant's engagement with Leibniz in the KrV is often taken as limited to the refutation of the latter's relational theory of space and time in the Aesthetic and the general criticism presented in the Amphiboly chapter, inasmuch as (...)
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  33. added 2018-07-23
    Deliberation and Self-Improvement in Leibniz.Markku Roinila - 2006 - In Breger Herbert, Hernst Jürgen & Erdner Sven (eds.), Einheit in der Vielheit, VIII. Internationaler Leibniz-Kongress, Hannover 2006, Vorträge 2. Teil, pp. 856-63.
    Human deliberation is a complicated and a difficult process. When forming moral judgement, various reasons inclinate the agent without necessitating him or her and the final result is more or less a compromise between these different spurs for action. Choosing right requires clear mind, good habits and strength of will. However, by a kind of self-manipulation moral development is possible. In my presentation, I shall discuss the forming of moral judgement in the intellect, consider the role of the passions in (...)
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  34. added 2018-07-23
    Possible Worlds and the Nature of Choice in Leibniz.Henrik Lagerlund & Peter Myrdal - 2006 - Studia Leibnitiana 38 (2):156 - 176.
    La notion de mondes possibles chez Leibniz est souvent considérée comme un précurseur des théories contemporaines de la sémantique des mondes possibles. Or, cet article vise à montrer que cette lecture de Leibniz est fondamentalement erronée. Leibniz n'a jamais utilisé la notion de mondes possibles pour établir des conditions de vérité pour des phrases modales, mais le rôle de cette notion est strictement théologique, dans le sens où Leibniz l'emploie uniquement pour rendre compte du choix de Dieu dans la création. (...)
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  35. added 2018-07-23
    Mekaanisia tahtomuksia.Markku Roinila - 2003 - In Sara Heinämaa, Martina Reuter & Mikko Yrjönsuuri (eds.), Spiritus animalis: kirjoituksia filosofian historiasta. Gaudeamus.
    Artikkeli Leibnizin ja Hobbesin harkinnasta ja tahdosta / An article on the views of deliberation and willing in Leibniz and Hobbes.
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  36. added 2018-07-23
    Leibniz and François Lamy’s De la Connaissance de Soi-Même.R. S. Woolhouse - 2001 - The Leibniz Review 11:65-70.
    As Leibniz had hoped, the publication of his ‘Système nouveau de la nature et de la communication des substances...’ in 1695 provoked discussion of his metaphysics. Amongst the reactions was that of the French Benedictine, François Lamy, in his De la Connaissance de soi-même. It is not unusual to find the different editions of this work being confused, to the detriment of a proper understanding of the relation between Lamy’s texts and Leibniz’s. No doubt the rarity of copies of De (...)
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  37. added 2018-07-23
    Leibniz and François Lamy’s De la Connaissance de Soi-Même.R. S. Woolhouse - 2001 - The Leibniz Review 11:65-70.
    As Leibniz had hoped, the publication of his ‘Système nouveau de la nature et de la communication des substances...’ in 1695 provoked discussion of his metaphysics. Amongst the reactions was that of the French Benedictine, François Lamy, in his De la Connaissance de soi-même. It is not unusual to find the different editions of this work being confused, to the detriment of a proper understanding of the relation between Lamy’s texts and Leibniz’s. No doubt the rarity of copies of De (...)
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  38. added 2018-07-23
    CHAPTER 23. Confused Vs. Distinct Perception in Leibniz: Consciousness, Representation, and God's Mind.Margaret Dauler Wilson - 1999 - In Ideas and Mechanism: Essays on Early Modern Philosophy. Princeton University Press. pp. 336-352.
  39. added 2018-07-23
    Leibnizian Expression.Ch Swoyer - 1995 - Journal of the History of Philosophy 33 (1):65-99.
  40. added 2018-07-23
    Confused Versus Distinct Perception in Leibniz: Consciousness, Representation, and God's Mind.Margaret D. Wilson - 1992 - In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
  41. added 2018-07-23
    The Second Leibnizian Labyrinth: Psychology, Theology, and Freedom.Michael James Murray - 1991 - Dissertation, University of Notre Dame
    During the first half of the twentieth century most Leibniz scholarship followed what has come to be the "received" interpretation of Leibniz in the English speaking world. This interpretation, developed by Bertrand Russell, is distinguished by the fact that it denies the importance of Leibniz's theological interests to his philosophical system. In this dissertation I show that Leibniz's theological beliefs cannot be ignored in trying to understand his philosophical views. I specifically look at two elements of Leibniz's views, his faculty (...)
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  42. added 2018-07-23
    Psychicalism and the Leibnizian Principle.Charles Hartshorne - 1976 - Studia Leibnitiana 8 (2):154 - 159.
  43. added 2018-07-23
    La critique leibnizienne du dualisme cartésien.Geneviève Lewis - 1946 - Revue Philosophique de la France Et de l'Etranger 136 (10/12):473 - 485.
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  44. added 2018-07-23
    Die Psychische Kausalität Und Ihre Bedeutung Für Das Leibnizsche System. I. Teil: Die Entwicklung des Systems.Katharina Kanthack-Heufelder - 1941 - Philosophical Review 50 (3):328-328.
  45. added 2018-06-15
    Perception and Apperception in Mulla Sadra and Leibniz.Dr R. Davari - unknown - Kheradnameh Sadra Quarterly 19.
    The comparative study of Islamic philosophical views to those of contemporary philosophers calls for careful consideration of their opinions.This is because the similarities are apparent but the purport of what they say is quite different. Yet, the apparent similarities should not be thoroughly ignored and one can perhaps say that Leibniz's theory of perception and apperception is epistemologically close to the Sadrean theory of conceptual and judgmental knowledge. At least one can say that although Leibniz belongs to the tradition of (...)
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  46. added 2018-05-28
    Epigenesis of Pure Reason and the Source of Pure Cognitions.Huaping Lu-Adler - 2018 - In Pablo Muchnik & Oliver Thorndike (eds.), Rethinking Kant Vol.5. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 35-70.
    Kant describes logic as “the science that exhaustively presents and strictly proves nothing but the formal rules of all thinking”. (Bviii-ix) But what is the source of our cognition of such rules (“logical cognition” for short)? He makes no concerted effort to address this question. It will nonetheless become clear that the question is a philosophically significant one for him, to which he can see three possible answers: those representations are innate, derived from experience, or originally acquired a priori. Although (...)
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  47. added 2018-05-18
    Self-Moving Machines and the Soul: Leibniz Contra Spinoza on the Spiritual Automaton.Christopher P. Noble - 2017 - The Leibniz Review 27:65-89.
    The young Spinoza and the mature Leibniz both characterize the soul as a self-moving spiritual automaton. Though it is unclear if Leibniz’s use of the term was suggested to him from his reading of Spinoza, Leibniz was aware of its presence in Spinoza’s Treatise on the Emendation of the Intellect. Considering Leibniz’s staunch opposition to Spinozism, the question arises as to why he was willing to adopt this term. I propose an answer to this question by comparing the spiritual automaton (...)
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  48. added 2018-05-11
    Leibnizin pienet havainnot ja tunteiden muodostuminen.Markku Roinila - 2018 - Havainto.
    Keskityn siihen miten Leibnizilla yksittäiset mielihyvän tai mielipahan tiedostamattomat havainnot voivat kasautua tai tiivistyä ja muodostaa vähitellen tunteita, joista tulemme tietoisiksi.
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  49. added 2018-04-16
    Nicolas de Cues Et G.W. Leibniz: Infini, Expression Et Singularité.Ohad Nachtomy - 2012 - The Leibniz Review 22:167-173.
  50. added 2018-04-16
    Graduelle Oder Kategorische Unterschiede? : Leibniz Über Das Verhältnis von Tieren Und Menschen.Dominik Perler - 2009 - Studia Leibnitiana 38 (special issue):75-95.
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