Results for 'Martin E. Marty'

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  1.  7
    Fundamentalism and Evangelicalism.Martin E. Marty (ed.) - 1993 - De Gruyter Saur.
    Part of a 14-volume work covering writings in American religious history with specific attention to trends in American Protestantism; church and state; theological issues; social Christianity; women in religion; native American religion; regional and black religion; fundamentalism and creationism.
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  2.  2
    Geopolítica de los saberes hegemónicos: estudios críticos para desandar el eurocentrismo.Martin E. Diaz, Carlos Pescader & Alejandro Rosillo Martínez (eds.) - 2018 - General Roca, Río Negro, Argentina: Departamento de Publicaciones de la Facultad de Derecho y Ciencias Sociales de la Universidad Nacional de Comahue.
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  3.  3
    American Protestant Theology Today.Martin E. Marty - 1966 - Thought: Fordham University Quarterly 41 (2):165-180.
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  4. Fundamentalisms Comprehended.Martin E. Marty & R. Scott Appleby - 1996 - Religious Studies 32 (3):421-423.
     
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  5. Health/Medicine and the Faith Traditions an Inquiry Into Religion and Medicine.Martin E. Marty & Kenneth Vaux - 1982
     
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  6.  6
    The Christian Heritage: Problems and Prospects.George Anastaplo & Martin E. Marty - 2010 - Lexington Books.
    The Christian Heritage delves into the history of the western Christian heritage. Challenges to the Christian heritage, a heritage nourished both by Judaism and by the western classics, have been stimulated by the very success of the way of life that is promoted, a way of life that is somehow responsible for the emergence of modern science with its revolutionary technology.
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  7.  42
    Religion, theology, church, and bioethics.Martin E. Marty - 1992 - Journal of Medicine and Philosophy 17 (3):273-289.
    Modern medical ethics developed in America after mid-century chiefly at theological schools, but discourse on bioethics soon moved to the pluralist-secular settings of the academy and the clinic, where it acquired a philosophical and intentionally non-religious cast. An effort was made, on the grounds of ‘liberal culture’ and ‘late Enlightenment rationality’ to find a framework for inquiry which aspired to the universal. Today, while that language persists, it coexists with, challenges, and is challenged by forms of ethical analysis and advocacy (...)
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  8.  36
    Building cultures of trust.Martin E. Marty - 2010 - Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
    In Building Cultures of Trust Martin Marty proposes ways to improve the conditions for trust at what might be called the "grassroots" level. He suggests that it makes a difference if citizens put energy into inventing, developing, and encouraging "cultures of trust" in all areas of life--families, schools, neighborhoods, workplaces, and churches. Marty acknowledges that the reality of human nature tends toward trust-breaking, not trust-building--all the more reason, he argues, to develop strategies to bring about improvements incrementally, (...)
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  9.  55
    American Protestant Theology Today.Martin E. Marty - 1966 - Thought: Fordham University Quarterly 41 (2):165-180.
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  10.  10
    Morality, Ethics, & the New Christian Right.Martin E. Marty - 1981 - Hastings Center Report 11 (4):14-17.
  11. New Directions in Biblical Thought.Martin E. Marty, Stephen C. Neill, L. Harold de Wolf, J. Carter Swaim, Hugh T. Kerr, Jack Finegan, Wayne H. Cowan, Carl Michalson, Clyde Leonard Manschreck, John W. Meister, Stanton A. Coblentz & Hazel Davis Clark - 1960
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  12. Religious fundamentalism: cultural concerns.Martin E. Marty - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 12119--13123.
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  13. The Irony of It All, 1893–1919.Martin E. Marty - 1986
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  14. The many faces of technology, the many voices of tradition.Martin E. Marty - 1987 - In Hans Mark & W. Lawson Taitte (eds.), Traditional Moral Values in the Age of Technology. the University of Texas Press.
     
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  15. The New Shape of American Religion.Martin E. Marty - 1959
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  16. The Place of Bonhoeffer: Problems and Possibilities in His Though.Martin E. Marty - 1962
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  17. The Search for a Usable Future.Martin E. Marty - 1969
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  18. Under God, Indivisible, 1941–1960.Martin E. Marty - 1996
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  19.  10
    Varieties of Unbelief.Martin E. Marty - 1964 - Philosophy and Phenomenological Research 27 (1):133-134.
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  20. Visions of Utopia.Edward Rothstein, Herbert Muschamp & Martin E. Marty - 2003 - Utopian Studies 14 (2):202-204.
  21. It-clefts in the meta-informative structure of the utterance in modern and present-day English.Ana E. Martínez-Insua & Javier Pérez Guerra - 2013 - In Hélène Wlodarczyk & André Wlodarczyk (eds.), Meta-informative centering of utterances between semantics and pragmatics. Philadelphia: John Benjamins.
     
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  22.  94
    Bullying in the U.S. Workplace: Normative and Process-Oriented Ethical Approaches.Helen LaVan & Wm Marty Martin - 2008 - Journal of Business Ethics 83 (2):147-165.
    Bullying is a serious problem in today’s workplace, in that, a large percentage of employees have either been bullied or knows someone who has. There are a variety of ethical concerns dealing with bullying—that is, courses of action to manage the bullying contain serious ethical/legal concerns. The inadequacies of legal protections for bullying in the U.S. workplace also compound the approaches available to deal ethically with bullying. While Schumann (2001, Human Resource Management Review 11, 93–111) does not explicitly examine bullying, (...)
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  23.  38
    On the generality of the laws of learning.Martin E. Seligman - 1970 - Psychological Review 77 (5):406-418.
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  24.  21
    Pandemics at Work: Convergence of Epidemiology and Ethics.Michele Thornton & William “MartyMartin - 2022 - Business Ethics Quarterly 32 (1):41-74.
    Like COVID-19, new infectious disease outbreaks emerge almost annually, and studies predict that this trend will continue due to a variety of factors, including an aging population, ease of travel, and globalization of the economy. In response to episodic public health crises, governments and organizations develop, implement, and enforce policies, procedures, protocols, and programs. The epidemiological triad is both a model of disease causation and fundamentally used to design and deploy such control measures. Here we adapt this model to the (...)
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  25.  12
    Control group and conditioning: A comment on operationism.Martin E. Seligman - 1969 - Psychological Review 76 (5):484-491.
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  26.  37
    Homo Prospectus.Martin E. P. Seligman, Peter Albert Railton, Roy F. Baumeister & Chandra Sripada - 2016 - Oxford University Press.
    NINE Morality and Prospection -- TEN Prospection Gone Awry: Depression -- ELEVEN Creativity and Aging: What We Can Make With What We Have Left -- Afterword -- Author Index -- Subject Index.
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  27.  16
    CS redundancy and secondary punishment.Martin E. Seligman - 1966 - Journal of Experimental Psychology 72 (4):546.
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  28. A balanced psychology and a full life.Martin E. P. Seligman, Acacia C. Parks & Steen & Tracy - 2005 - In Felicia A. Huppert, Nick Baylis & Barry Keverne (eds.), The Science of Well-Being. Oxford University Press.
     
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  29. On dworkin’s brute-luck–option-luck distinction and the consistency of brute-luck egalitarianism.Martin E. Sandbu - 2004 - Politics, Philosophy and Economics 3 (3):283-312.
    Egalitarian thinkers have adopted Ronald Dworkin’s distinction between brute and option luck in their attempts to construct theories that better respect our intuitions about what it is that egalitarian justice should equalize. I argue that when there is no risk-free choice available, it is less straightforward than commonly assumed to draw this distinction in a way that makes brute-luck egalitarianism plausible. I propose an extension of the brute-luck–option-luck distinction to this more general case. The generalized distinction, called the ‘least risky (...)
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  30.  5
    The Metaphysics of Michael Polanyi: Toward a Post-Critical Platonism.Martin E. Turkis Ii - 2024 - Springer Nature Switzerland.
    This book tells the story of how the Platonic vision of Michael Polanyi – the Hungarian-British chemist and philosopher – bridges the gap between speculative metaphysics and scientific practice, thus making sense of the broad swathe of human experience in a phenomenologically satisfying fashion. The central proposal is that Polanyi is a Platonist due to his affirmation of the ontological status of abstract objects, with particular focus placed on the question of uninstantiated universals. The book engages contemporary, speculative realists from (...)
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  31.  10
    Homeric Dahr.Martin E. Huld - 1988 - American Journal of Philology 109 (3).
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  32.  58
    Valuing processes.Martin E. Sandbu - 2007 - Economics and Philosophy 23 (2):205-235.
    Conventional economic theory assumes that people care only about ultimate outcomes and are indifferent to the decision and allocation processes by which outcomes are brought about. Building on Sen (1997), I relax this assumption, and investigate the formal and philosophical issues that arise. I extend the formal apparatus of preference theory to analyse how processes may enter preferences, and investigate whether traditional invariance requirements like the Weak Axiom of Revealed Preference are still satisfied in this new setting. I show that (...)
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  33.  16
    Reply to Malone.Martin E. P. Seligman - 1973 - Psychological Review 80 (4):306-306.
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  34. A Reply to My Critic.Martin E. Lean - 1971 - Pacific Philosophical Quarterly 52 (3):571.
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  35.  20
    Linde Ahrens Heyboer 1920-1964.Martin E. Lean - 1964 - Proceedings and Addresses of the American Philosophical Association 38:95 -.
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  36. Physics and Metaphysics.Martin E. Lean - 1972 - Pacific Philosophical Quarterly 53 (4):365.
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  37.  32
    Marx on the state.Martin E. Spencer - 1979 - Theory and Society 7 (1-2):167-198.
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  38. Politics and rhetorics.Martin E. Spencer - forthcoming - Social Research: An International Quarterly.
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  39.  35
    Plato and the Anatomy of Constitutions.Martin E. Spencer - 1978 - Social Theory and Practice 5 (1):95-130.
  40.  44
    The idea of the person as a collective representation.Martin E. Spencer - 1979 - Human Studies 4 (1):257 - 271.
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  41.  13
    The Ontologies of Social Science.Martin E. Spencer - 1982 - Philosophy of the Social Sciences 12 (2):121-141.
  42.  42
    The Significance of Rights Language.Martin E. Golding - 1990 - Philosophical Topics 18 (1):53-64.
  43. The gift of silence : towards an anthropology of jazz improvisation as neuroresistance.Martin E. Rosenberg - 2021 - In Alice Koubová & Petr Urban (eds.), Play and Democracy: Philosophical Perspectives. New York, NY: Routledge.
    Martin E. Rosenberg -/- The Gift of Silence: Towards an Anthropology of Jazz Improvisation as Neuro-Resistance. -/- ABSTRACT: -/- This essay addresses how the complex processes that occur during jazz improvisation enact behaviors that resemble the logic of gift exchange first described by Marcel Mauss. It is possible to bring to bear structural, sociological, political economical, deconstructive or even ethical approaches to what constitutes gift exchange during the performance of jazz. Yet, I would like to shift from focusing this (...)
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  44.  21
    Chess RHIZOME and Phase Space: Mapping Metaphor Theory onto Hypertext Theory.Martin E. Rosenberg - 1999 - Intertexts 3 (2):147-167.
  45.  12
    Critical notice.Martin E. Gerwin - 1985 - Canadian Journal of Philosophy 15 (2):363-378.
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  46.  13
    Quanta, Randomness, and Explanation.Martin E. Gerwin - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:86-91.
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  47.  82
    The Hobbes Game, Human Diversity, and Learning Styles.Martin E. Gerwin - 1996 - Teaching Philosophy 19 (3):247-258.
    This paper recounts the pedagogical benefits of the Hobbes Game to introduce students to Hobbes' social contract theory. The author introduces a modified version of John Immerwahr's Hobbes Game and organizes the activities according David Kolb's typology of learning styles. The game provides students with a concrete experience of thought experiments from the text and encourages reflective observation of the theory itself. Since the game mimics the experience of the Hobbesian state of nature students are able to see Hobbes' arguments (...)
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  48.  18
    Attachment as a motivational construct: I've seen these patterns before ….Martin E. Ford - 1986 - Behavioral and Brain Sciences 9 (3):556-558.
  49.  21
    Finding the right tools for the task: An intelligent approach to the study of intelligence.Martin E. Ford - 1984 - Behavioral and Brain Sciences 7 (2):291-292.
  50.  64
    Solution to the P − W problem.E. P. Martin & R. K. Meyer - 1982 - Journal of Symbolic Logic 47 (4):869-887.
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