Results for 'Mary Ellen Smith Glasgow'

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  1. Integrating Ethics across the Curricula: Innovations in Undergraduate and Graduate Nursing Education.Michael J. Deem, Eric Vogelstein & Mary Ellen Smith Glasgow - 2020 - In Ea E. Emerson & Celeste M. Alfes (eds.), Innovative Strategies in Teaching Nursing: Exemplars of Optimal Learning. Springer Publishing. pp. 59-67.
     
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  2.  63
    Book Review Section 3. [REVIEW]Phillip L. Smith, Lawrence D. Klein, Kristin Egelhof, Neela Trivedi, Mary P. Hoy, Harold J. Frantz, J. Theodore Klein, Phillip H. Steedman, William E. Roweton, Mary Jeanne Munroe, Larry Janes, Beverly Lindsay, Ellen Hay Schiller, Paul Albert Emoungu, F. Michael Perko, Susan Frissell, Stephen K. Miller, Samuel M. Vinocur, Fred D. Gilbert Jr, Elizabeth Sherman Swing & Gerald A. Postiglione - 1981 - Educational Studies 12 (4):483-514.
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  3. Ethical decision making in everyday work situations.Mary Ellen Guy - 1990 - New York: Quorum Books.
    This book takes a new approach to ethics by focusing on the kinds of dilemmas that confront people almost daily on the job.
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  4.  40
    Revisiting “Intelligent Nursing”: Olga Petrovskaya in conversation with Mary Ellen Purkis and Kristin Bjornsdottir.Olga Petrovskaya, Mary Ellen Purkis & Kristin Bjornsdottir - 2019 - Nursing Philosophy 20 (3):e12259.
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  5.  4
    OMG: growing our God images.Mary Ellen Ashcroft - 2018 - Eugene, Oregon: Cascade Books.
    The plot thickens--in novels and our lives--forcing us from the fairy tale into a bewildering, even heartbreaking narrative. We look at the god we're holding, and find it too fragile, too brittle to meet reality. Cling tighter? Move on godless? In fact, rejecting a god image (or as C. S. Lewis puts it, allowing God to smash our limited god) opens space for deeper faith in the midst of painful life experience. In OMG, Mary Ellen Ashcroft invites readers (...)
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  6. Philosophy and Feminist Politics: A Brief Guide.Ellen Klein & Barry Smith - 1995 - Free Inquiry 16:60-64.
  7.  51
    On Not Teaching the History of Philosophy.Mary Ellen Waithe - 1989 - Hypatia 4 (1):132 - 138.
    Courses in the history of philosophy which exclude contributions made by women cannot legitimately claim to teach this history. This is true, not merely because those histories are incomplete, but rather because they give a biased account. I sketch the difficulties thus posed for the profession, and offer suggestions for developing a less biased, more accurate understanding of the history of philosophy.
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  8.  15
    Nursing in quality space: technologies governing experiences of care.Mary Ellen Purkis - 1996 - Nursing Inquiry 3 (2):101-111.
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  9.  17
    Equal Employment Opportunity Under Title VII and the Exclusion of Fertile Women from the Toxic Workplace.Mary Ellen Devereux - 1984 - Journal of Law, Medicine and Ethics 12 (4):164-172.
  10.  11
    Managing home nursing care: visibility, accountability and exclusion.Mary Ellen Purkis - 2001 - Nursing Inquiry 8 (3):141-150.
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  11.  30
    Damage compounded: Disparities, distrust, and disparate impact in end-of-life conflict resolution policies.Mary Ellen Wojtasiewicz - 2006 - American Journal of Bioethics 6 (5):8 – 12.
    For a little more than a decade, professional organizations and healthcare institutions have attempted to develop guidelines and policies to deal with seemingly intractable conflicts that arise between clinicians and patients (or their proxies) over appropriate use of aggressive life-sustaining therapies in the face of low expectations of medical benefit. This article suggests that, although such efforts at conflict resolution are commendable on many levels, inadequate attention has been given to their potential negative effects upon particular groups of patients/proxies. Based (...)
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  12.  7
    Embracing technology: an exploration of the effects of writing nursing.Mary Ellen Purkis - 1999 - Nursing Inquiry 6 (3):147-156.
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  13.  23
    Implementing Service Learning in the 21st Century.Mary-Ellen Boyle & Janet Boguslaw - 2005 - Proceedings of the International Association for Business and Society 16:361-362.
    Economic growth requires a focus on building the assets of the poor, a strategic approach that is considerably broader than developing the poor only asconsumers and workers. The long-term sustainability of business and society will be enhanced if corporate investments that impact on poverty alleviation are far reaching, multi-faceted, and built through multi-sector partnerships. Emerging evidence indicates that corporations are increasingly involved on two important fronts: directly investing in ways that reduce poverty, and advocating for public policy investments to build (...)
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  14. Acting for Others: Towards a Theory of Paternalism.Mary Ellen Waithe - 1982 - Dissertation, University of Minnesota
    The central goal of this essay is to develop a theory of justified paternalism that will be useful in evaluating and designing paternalistic public policies. The theory is designed for a society that promotes the development of characteristics of autonomy in its members. In the opening chapter I analyze widely-held legal, familial and philosophic conceptions of paternalism, discuss the inadequacies of each of those conceptions and develop a "unified" conception of paternalism. In Chapter II I analyze what it means to (...)
     
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  15. A History of Women Philosophers. Vol. II : Medieval, Renaissance, and Enlightenment Women Philosophers A. D. 500-1600.Mary Ellen Waithe - 1991 - Tijdschrift Voor Filosofie 53 (2):359-360.
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  16.  9
    Ancient women philosophers, 600 B.C.-500 A.D.Mary Ellen Waithe (ed.) - 1987 - Hingham, MA, USA: Kluwer Academic Publishers.
  17. Modern Women Philosophers, 1600-1900.Mary Ellen Waithe - 1991
  18. Perpetrators of Violent Crime as Potential Victims of Research in Prison.Mary Ellen Waithe - 1991 - In Diane Sank & David I. Caplan (eds.), To Be a Victim: Encounters with Crime and Injustice. Plenum.
     
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  19. Reconciling aesthetics and justice in organization studies.Mary-Ellen Boyle - 2003 - In Adrian Carr & Philip Hancock (eds.), Art and aesthetics at work. New York: Palgrave-Macmillan. pp. 51.
     
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  20. Canon Fodder: New Works by and About Women Philosophers.Mary Ellen Waithe - 2004 - Hypatia 19 (2):134-149.
  21.  8
    The Metaphor of the Erotic Union in St. John of the Cross.Mary Ellen Kohn - 1997 - In Phyllis Carey (ed.), Wagering on transcendence: the search for meaning in literature. Kansas City, Mo.: Sheed & Ward.
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  22.  7
    Teaching Freud in Religion and Culture Courses: A Dialogical Approach.Mary Ellen Ross - 2003 - In Diane E. Jonte-Pace (ed.), Teaching Freud. New York: Oxford University Press.
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  23.  25
    Maria Dzielska.Mary Ellen Waithe - 1995 - Hypatia 10 (4):161-168.
  24.  35
    Philosophy’s First Hysterectomy: Diotima of Mantinea.Mary Ellen Waithe - 2018 - Proceedings of the XXIII World Congress of Philosophy 29:125-129.
    Philosophy became known as a “man’s” profession over the past three thousand years. This is an account of how, in the case of Diotima of Mantinea, the histories of philosophy came to systematically ignore, overlook, doubt and declare false the fact that some philosophers had uteruses. The effect has been a massive hysterectomy –the removal from or ignoring of women’s contributions to Philosophy as related by the major histories and encyclopedias of Philosophy. This nearly discipline-wide hysterectomy has created the false (...)
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  25.  25
    Response to Marie‐Françoise Collière: using anthropology to analyse healthcare situations.Mary Ellen Purkis - 1998 - Nursing Inquiry 5 (4):282-284.
  26. A History of Women Philosophers, Volume 1: Ancient Women Philosophers, 600 B.C. - 500 A.D.Mary Ellen Waithe - 1989 - Hypatia 4 (1):155-159.
    A History of Women Philosophers, Volume I: Ancient Women Philoophers, 600 B.C. - 500 A.D., edited by Mary Ellen Waithe, is an important but somewhat frustrating book. It is filled with tantalizing glimpses into the lives and thoughts of some of our earliest philosophical foremothers. Yet it lacks a clear unifying theme, and the abrupt transitions from one philosopher and period to the next are sometimes disconcerting. The overall effect is not unlike that of viewing an expansive landscape, (...)
     
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  27.  8
    Yeshe Tsogyal of Tibet 777–876 CE.Mary Ellen Waithe - 2023 - In Mary Ellen Waithe & Therese Boos Dykeman (eds.), Women Philosophers from Non-western Traditions: The First Four Thousand Years. Springer Verlag. pp. 225-243.
    Known as the “Mother of Tibetan Buddhism” and the “Mother of Knowledge,” Yeshe Tsogyal built upon indigenous Bön philosophy and Mahāyāna Buddhism to bring about a Buddhism that is identifiably Tibetan. I report on her life, her works and teaching. Then summarize her significance as a philosopher of Tibetan Buddhist metaphysics, epistemology and ethics. Lastly, I append portions of several writings attributed to her.
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  28.  19
    Walking our talk: Business schools, legitimacy, and citizenship.Mary-Ellen Boyle - 2004 - Business and Society 43 (1):37-68.
  29. A History of Women Philosophers: Modern Women Philosophers, 1600–1900.Mary Ellen Waithe (ed.) - 1991 - Kluwer Academic Publishers.
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  30.  14
    A History of Women Philosophers: Medieval, Renaissance and Enlightenment Women Philosophers A.D. 500–1600.Mary Ellen Waithe - 1989 - Springer.
    aspirations, the rise of western monasticism was the most note worthy event of the early centuries. The importance of monasteries cannot be overstressed as sources of spirituality, learning and auto nomy in the intensely masculinized, militarized feudal period. Drawing their members from the highest levels of society, women's monasteries provided an outlet for the energy and ambition of strong-willed women, as well as positions of considerable authority. Even from periods relatively inhospitable to learning of all kinds, the memory has been (...)
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  31.  23
    The Ambiguous Compromise: Language, Literature and National Identity in Algeria and Morocco.Mary Ellen Wolf, Jacqueline Kaye & Abdelhamid Zoubir - 1992 - Substance 21 (3):124.
  32.  35
    Philip Hagreen's Missing Wood Blocks.Mary Ellen Evans - 1994 - The Chesterton Review 20 (2/3):427-428.
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    Chips Off the Old Block.Mary Ellen Egan - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (5):14-14.
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  34.  19
    Ethics 1994: The Year in Review.Mary Ellen Egan & Margaret Kaeter - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (6):24-27.
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  35.  53
    Old Enough to Know Better.Mary Ellen Egan - 1995 - Business Ethics: The Magazine of Corporate Responsibility 9 (1):19-19.
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    Hilary Pepler's pioneer work for British television.Mary Ellen Evans - 1990 - The Chesterton Review 16 (3/4):328-333.
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  37.  15
    Immortal Egypt: Invited Lectures on the Middle East at the University of Texas at Austin.Mary Ellen Lane & Denise Schmandt-Besserat - 1981 - Journal of the American Oriental Society 101 (4):436.
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  38.  16
    Old Enough to Know Better.Mary Ellen Egan - 1995 - Business Ethics: The Magazine of Corporate Responsibility 9 (1):19-19.
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  39.  12
    Observations of Dislocation Sources in an Aluminium-Copper-Silicon Alloy.Mary Ellen Gulden & William D. Nix - 1968 - Philosophical Magazine 18 (152):217-228.
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  40.  53
    Learning to neighbor? Service-learning in context.Mary-Ellen Boyle - 2007 - Journal of Academic Ethics 5 (1):85-104.
    Service-learning has received a great deal of attention in the management education literature over the past decade, as a method by which students can acquire moral and civic values as well as gain academic knowledge and practice real-world skills. Scholars focus on student and community impact, curricular design, and rationale. However, the educational environment (“context”) in which service-learning occurs has been given less attention, although experienced educators know that the classroom is hardly a vacuum and that students learn a great (...)
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  41.  9
    Equal Employment Opportunity Under Title VII and the Exclusion of Fertile Women from the Toxic Workplace.Mary Ellen Devereux - 1984 - Journal of Law, Medicine and Ethics 12 (4):164-172.
  42. Intrapersonal Intelligence Strategies in the Developmental Writing Classroom.Mary Ellen Gleason - 2011 - Inquiry: The Journal of the Virginia Community Colleges 16 (1):95-105.
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  43.  18
    Out of Frame: Border(line) Images.Mary Ellen Wolf - 1997 - Critical Inquiry 23 (3):494-508.
  44.  10
    Man Out of Balance.Mary Ellen Evans - 1982 - The Chesterton Review 8 (4):313-320.
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  45. Studied Abroad for 400 Years: Oliva Sabuco's New Philosophy of Human Nature.Mary Ellen Waithe - manuscript
    Oliva Sabuco's New Philosophy of Human nature (1587) is an early modern philosophy of medicine that challenged the views of the successors to Aristotle, especially Galen and Ibn Sina (Avicenna). It also challenged the paradigm of the male as the epitome of the human and instead offers a gender-neutral philosophy of human nature. Now largely forgotten, it was widely read and influential amongst philosophers of medicine including DeClave, LePois, Harvey,Southey and others, particularly for its account of the role of the (...)
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  46.  33
    Man Out of Balance.Mary Ellen Evans - 1982 - The Chesterton Review 8 (4):313-320.
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  47. Contemporary Women Philosophers 1900-Today.Mary Ellen Waithe - 1995
  48. New Philosophy of Human Nature: Neither Known to nor Attained by the Great Ancient Philosophers, Which Will Improve Human Life and Helath.Mary Ellen Waithe, Maria Colomer Vintro & C. Angel Zorita (eds.) - 2007 - University of Illinois Press.
     
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  49.  37
    The Ethics of Teaching Ethics.Mary Ellen Waithe & David T. Ozar - 1990 - Hastings Center Report 20 (4):17-21.
    Concerns of public responsibility and professional certification may sometimes mean it is unethical to teach ethics.
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    Beyond the Western Male Canon: A New Dawn for Philosophy?Mary Ellen Waithe & Therese Boos Dykeman - 2023 - In Mary Ellen Waithe & Therese Boos Dykeman (eds.), Women Philosophers from Non-western Traditions: The First Four Thousand Years. Springer Verlag. pp. 1-18.
    In this volume we provide rich examples of non-western philosophy written by women over the last four thousand years. We begin by defining the scope of our non-western terrain: philosophy created outside the Greco-Roman, Judeo-Christian traditions. The philosophers who are the subjects of inquiry here hail from places as distant as pre-colonial Africa, the Americas, Asia and Australia. Together with our expert contributing authors we demonstrate through inquiry and analysis how these women philosophers advanced human thought about profound issues, some (...)
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