Results for 'Muhammad Hafiz Badarulzaman'

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  1.  17
    Sharīʿah Criminal Law Enforcement in Hisbah Framework: Practice In Malaysia.Alias Azhar, Muhammad Hafiz Badarulzaman, Fidlizan Muhammad & Siti Zamarina Mat Zaib - 2020 - Intellectual Discourse 28 (1):149-170.
    : Hisbah is the most important institution in a society and nation.Enforcement parties are those who are directly involved in executing this. Incarrying out their duties, they bear heavy responsibility because it involvesthe rights of Allah and the rights of human. Hisbah implies theimplementation of al-amr bi-l-maʿrūf when it is clear thatit is abandoned, and wa-n-nahy ʿani-l-munkar when itis clear that it is done. This study is based on the concept of Hisbah in SharīʿahLaw which is of a general and (...)
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  2. Span of Supervision and Repercussions of Envy: The Moderating Role of Meaningful Work.Hafiz Muhammad Burhan Tariq, Asif Mahmood, Ayyaz Ahmad, Maria Khan, Shah Ali Murtaza, Asif Arshad Ali & Edina Molnár - 2022 - Frontiers in Psychology 12.
    Though the current research stream has provided some risk factors for envy at the workplace, little is still known about the drivers and consequences of envy. Based on Vecchio’s theory, this study investigates the ripple effect of the span of supervision on envy. Moreover, it sheds light on the moderating role of meaningful work in their relationship. The data comprising sample size 439 were collected from confrères of four fast food companies listed on the Stock Exchange of Pakistan. Partial Least (...)
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  3.  12
    A Comparative Study of Three Resolving Parameters of Graphs.Hafiz Muhammad Ikhlaq, Hafiz Muhammad Afzal Siddiqui & Muhammad Imran - 2021 - Complexity 2021:1-13.
    Graph theory is one of those subjects that is a vital part of the digital world. It is used to monitor the movement of robots on a network, to debug computer networks, to develop algorithms, and to analyze the structural properties of chemical structures, among other things. It is also useful in airplane scheduling and the study of diffusion mechanisms. The parameters computed in this article are very useful in pattern recognition and image processing. A number d f, w = (...)
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  4.  14
    Computation of the Complexity of Networks under Generalized Operations.Hafiz Usman Afzal, Muhammad Javaid, Ali Ovais & Md Nur Alam - 2022 - Complexity 2022:1-20.
    The connected and acyclic components contained in a network are identified by the computation of its complexity, where complexity of a network refers to the total number of spanning trees present within. The article in hand deals with the enumeration of the complexity of various networks’ operations such as sum, product, difference K 2, n ⊖ K 2, and the conjunction of S n with K 2. All our computations have been concluded by implementation of the methods of linear algebra (...)
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  5.  18
    Wiener and Hyper-Wiener Indices of Polygonal Cylinder and Torus.Zhi-Ba Peng, Abdul Rauf Nizami, Zaffar Iqbal, Muhammad Mobeen Munir, Hafiz Muhammad Waqar Ahmed & Jia-Bao Liu - 2021 - Complexity 2021:1-15.
    In this study, we first introduce polygonal cylinder and torus using Cartesian products and topologically identifications and then find their Wiener and hyper-Wiener indices using a quick, interesting technique of counting. Our suggested mathematical structures could be of potential interests in representation of computer networks and enhancing lattice hardware security.
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  6. Impact of Perceived Influence, Virtual Interactivity on Consumer Purchase Intentions Through the Path of Brand Image and Brand Expected Value.Xinzhong Jia, Abdul Khaliq Alvi, Muhammad Aamir Nadeem, Nadeem Akhtar & Hafiz Muhammad Fakhar Zaman - 2022 - Frontiers in Psychology 13:947916.
    Many researchers are currently showing interest in researching consumers who are purchasing the products with the help of new tools, and new kinds of markets are emerging rapidly. M-commerce is a prevalent mode of marketing and is famous among young people of Pakistan. Current research is planned to check the status of consumer purchase intentions (PIs) using perceived influence, virtual interactivity, brand image, and brand expected value among customers who purchase their products with the help of m-commerce. Data was collected (...)
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  7.  26
    The Role of Artificial and Nonartificial Intelligence in the New Product Success with Moderating Role of New Product Innovation: A Case of Manufacturing Companies in China.Hou Jianjun, Yi Yao, Javaria Hameed, Hafiz Waqas Kamran, Muhammad Atif Nawaz, Ramaisa Aqdas & Ataul Karim Patwary - 2021 - Complexity 2021:1-14.
    Currently, there is an increasing trend in the organizations towards examining the artificial intelligence and nonartificial intelligence for the innovation and success of the new product, as well as getting the intentions of the upcoming researchers. Thus, the purpose of the ongoing study is to examine the role of artificial and nonartificial intelligence in the new product success along with the moderating role of new product innovation in the manufacturing organizations of China. The quantitative methods have been followed by the (...)
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  8.  10
    Major Trends in the Historiography of Muslim Reformism in Pre-Independent Malaysia.Hafiz Zakariya - 2019 - Intellectual Discourse 27 (2):531-554.
    Muslim reformism, which emerged in West Asia during the closingyears of the nineteenth century, and the early twentieth, was spearheaded byJamal al-Din al-Afghani and Muhammad ‘Abduh. It responded to the socioeconomicand political challenges confronting the Muslim society. Muslimreformism was not only influential in West Asia but also in Southeast Asia.However, most studies on Muslim reform have privileged the “central Islāmiclands” at the expense of its “periphery”. As a result, Muslim reform inMalaysia has been marginalised. Thus, this article, discusses the (...)
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  9. Collected Papers (on Neutrosophic Theory and Applications), Volume VII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This seventh volume of Collected Papers includes 70 papers comprising 974 pages on (theoretic and applied) neutrosophics, written between 2013-2021 by the author alone or in collaboration with the following 122 co-authors from 22 countries: Mohamed Abdel-Basset, Abdel-Nasser Hussian, C. Alexander, Mumtaz Ali, Yaman Akbulut, Amir Abdullah, Amira S. Ashour, Assia Bakali, Kousik Bhattacharya, Kainat Bibi, R. N. Boyd, Ümit Budak, Lulu Cai, Cenap Özel, Chang Su Kim, Victor Christianto, Chunlai Du, Chunxin Bo, Rituparna Chutia, Cu Nguyen Giap, Dao The (...)
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  10.  9
    Philosophy of the Qur-an.Hafiz Ghulam Sarwar - 1960 - Lahore,: Muhammad Ashraf.
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  11. Abu call Ahmad Ibn Muhammad miskawayh.Muhammad Miskawayh - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An anthology of philosophy in Persia. New York: Oxford University Press. pp. 1--274.
  12.  43
    Schleiermacher’s Universal Hermeneutics and the Problematics of Rule-Following.Hafiz Syed Husain - 2018 - Science and Philosophy 6 (1):3-14.
    This paper investigates how Schleiermacher’s universal hermeneutics can be considered as a better alternative to both, German rationalist aesthetics as pioneered by Christian Wolff, and Kant’s transcendental idealism, to the extent of overcoming the problematics of rule-following. A general account of the necessity of a universal hermeneutics and its meaning from historical practices of exegeses is given. This is then followed by the account of rule-following in the tradition of both German rationalist aesthetics and Kant’s transcendental idealism with latter as (...)
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  13. Three Kinds of Social Kinds.Muhammad Ali Khalidi - 2013 - Philosophy and Phenomenological Research 90 (1):96-112.
    Could some social kinds be natural kinds? In this paper, I argue that there are three kinds of social kinds: 1) social kinds whose existence does not depend on human beings having any beliefs or other propositional attitudes towards them ; 2) social kinds whose existence depends in part on specific attitudes that human beings have towards them, though attitudes need not be manifested towards their particular instances ; 3) social kinds whose existence and that of their instances depend in (...)
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  14.  85
    Natural Categories and Human Kinds: Classification in the Natural and Social Sciences.Muhammad Ali Khalidi - 2013 - New York: Cambridge University Press.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. Although explicitly articulated by nineteenth-century philosophers like Mill, Whewell and Venn, it has a much older history dating back to Plato and Aristotle. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance, especially among naturalist metaphysicians and philosophers of science. Informed by detailed examination of classification in the natural and social sciences, (...)
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  15. Are sexes natural kinds?Muhammad Ali Khalidi - 2020 - In Shamik Dasgupta, Brad Weslake & Ravit Dotan (eds.), Current Controversies in Philosophy of Science. London: Routledge. pp. 163-176.
    Asking whether the sexes are natural kinds amounts to asking whether the categories, female and male, identify real divisions in nature, like the distinctions between biological species, or whether they mark merely artificial or arbitrary distinctions. The distinction between females and males in the animal kingdom is based on the relative size of the gametes they produce, with females producing larger gametes (ova) and males producing smaller gametes (sperm). This chapter argues that the properties of producing relatively large and small (...)
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  16.  8
    Spreading the value of inter-faith dialogue through Gus Dur’s Haul video.Muhammad Sulthon, Osman Koroglu & Adeni Adeni - 2024 - HTS Theological Studies 80 (1):7.
    This article discusses the haul stage which is held once a year on the date of death of the fourth former President of the Republic of Indonesia, namely Abdurrahman Wahid (Gus Dur), which demonstrates harmonious relations between adherents of different religions in Indonesia. Consequently, the haul rituals have become vehicles for affirming understandings of the interfaith dialogue. This study aims to map the use of haul rituals to promote interfaith value. Analysing YouTube videos, this study finds that interfaith dialogue forms (...)
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  17.  14
    Smashing the Imperial Frame: Race, Culture, Coloniality.Muneeb Hafiz - 2020 - Theory, Culture and Society 37 (1):113-145.
    Extending the philosopher Achille Mbembe’s notion of the ‘seeing power of race’ in Critique of Black Reason, this paper explores the imperial frame – a racialized and racializing vision of singularity/alterity – that was foundational to European modernity and the formation of the modern world. I intend to show how the racialized have always articulated an otherwise for cultivating a humane relationship with difference, an unconditional relationship with humanity, through putting the rhetoric of modernity/coloniality on trial. Interweaving a discussion of (...)
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  18.  11
    Öğretmen ve Öğrencilerin Etkileşimli Tah.Hafize Keser - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):377-403.
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  19. Innate cognitive capacities.Muhammad ali KhAlidi - 2007 - Mind and Language 22 (1):92-115.
    This paper attempts to articulate a dispositional account of innateness that applies to cognitive capacities. After criticizing an alternative account of innateness proposed by Cowie (1999) and Samuels (2002), the dispositional account of innateness is explicated and defended against a number of objections. The dispositional account states that an innate cognitive capacity (output) is one that has a tendency to be triggered as a result of impoverished environmental conditions (input). Hence, the challenge is to demonstrate how the input can be (...)
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  20. Nature and nurture in cognition.Muhammad Ali Khalidi - 2002 - British Journal for the Philosophy of Science 53 (2):251-272.
    This paper advocates a dispositional account of innate cognitive capacities, which has an illustrious history from Plato to Chomsky. The "triggering model" of innateness, first made explicit by Stich ([1975]), explicates the notion in terms of the relative informational content of the stimulus (input) and the competence (output). The advantage of this model of innateness is that it does not make a problematic reference to normal conditions and avoids relativizing innate traits to specific populations, as biological models of innateness are (...)
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  21. Carving nature at the joints.Muhammad Ali Khalidi - 1993 - Philosophy of Science 60 (1):100-113.
    This paper discusses a philosophical issue in taxonomy. At least one philosopher has suggested thc taxonomic principle that scientific kinds are disjoint. An opposing position is dcfcndcd here by marshalling examples of nondisjoint categories which belong to different, cocxisting classification schcmcs. This dcnial of thc disjoinmcss principle can bc recast as thc claim that scientific classification is "int<-:rcst—rclativc". But why would anyone have held that scientific categories arc disjoint in the first place'? It is argued that this assumption is nccdcd (...)
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  22.  9
    Private universities in Bangladesh: the dynamics of higher education.Hafiz G. A. Siddiqi - 2016 - Dhaka, Bangladesh: Academic Press and Publishers Library.
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  23. The relevance of values in management, an islamic perspective.Muhammad Anas Zarqa - 1998 - In Mustapha bin Hj Nik Hassan (ed.), Values-based management: the way forward for the next millennium. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia.
  24. Interactive kinds.Muhammad Ali Khalidi - 2010 - British Journal for the Philosophy of Science 61 (2):335-360.
    This paper examines the phenomenon of ‘interactive kinds’ first identified by Ian Hacking. An interactive kind is one that is created or significantly modified once a concept of it has been formulated and acted upon in certain ways. Interactive kinds may also ‘loop back’ to influence our concepts and classifications. According to Hacking, interactive kinds are found exclusively in the human domain. After providing a general account of interactive kinds and outlining their philosophical significance, I argue that they are not (...)
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  25.  28
    Love, Passion and Class in the Fiction of Muḥammad Ḥusayn HaykalLove, Passion and Class in the Fiction of Muhammad Husayn Haykal.Charles D. Smith, Muḥammad Ḥusayn Haykal & Muhammad Husayn Haykal - 1979 - Journal of the American Oriental Society 99 (2):249.
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  26.  24
    Tunca Yazılan Şiir Epigramma ve Oktay Ri.Hafize ŞAHİN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1319-1337.
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  27.  35
    Conflict of Culture and Religion: Jalal Al-e-Ahmad's “Pink Nail Polish” from a Bakhtin's Carnivalistic Point of View.Muhammad Hussein Oroskhan & Sayyed Mohammad Anoosheh - 2017 - International Letters of Social and Humanistic Sciences 77:35-43.
    Publication date: 14 June 2017 Source: Author: Muhammad Hussein Oroskhan, Sayyed Mohammad Anoosheh By the 1930s, the Iranian society was driven toward modernization. Consisted with the concept of modernization, feminism ushered a whole new era in Iranian history. Besides, the outbreak of World War II and the consequent abdication of Reza Khan afforded women a golden opportunity to fight for their rights and emancipations. This movement was also supported by the famous male writers of the time among whom Jalal (...)
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  28.  35
    Spiritual psychology: the fourth intellectual journey in transcendent philosophy: volumes VIII and IX of the Asfar.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī & Latimah-Parvin Peerwani - 2008 - London: ICAS. Edited by Latimah-Parvin Peerwani.
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
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  29. Crosscutting psycho-neural taxonomies: the case of episodic memory.Muhammad Ali Khalidi - 2017 - Philosophical Explorations 20 (2):191-208.
    I will begin by proposing a taxonomy of taxonomic positions regarding the mind–brain: localism, globalism, revisionism, and contextualism, and will go on to focus on the last position. Although some versions of contextualism have been defended by various researchers, they largely limit themselves to a version of neural contextualism: different brain regions perform different functions in different neural contexts. I will defend what I call “environmental-etiological contextualism,” according to which the psychological functions carried out by various neural regions can only (...)
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  30.  12
    Can religion motivate people to blow the whistle?Shoaib Ul-Haq, Muhammad Asif Jaffer & Wajid Hussain Rizvi - forthcoming - Archive for the Psychology of Religion.
    While major religions espouse moral values encouraging prosocial behavior, the empirical evidence supporting the effectiveness of religious influence on such behavior, as proposed by the religious pro-sociality hypothesis, remains inconclusive. To explore this further, we conducted two studies to test this hypothesis in Pakistan, a Muslim-majority Asian nation, focusing on whistleblowing as a prosocial behavior. The first study gathered cross-sectional data from 323 undergraduate business students in Karachi, Pakistan, utilizing hypothetical scenarios of academic cheating and bank embezzlement. Participants completed a (...)
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  31. Against functional reductionism in cognitive science.Muhammad Ali Khalidi - 2005 - International Studies in the Philosophy of Science 19 (3):319 – 333.
    Functional reductionism concerning mental properties has recently been advocated by Jaegwon Kim in order to solve the problem of the 'causal exclusion' of the mental. Adopting a reductionist strategy first proposed by David Lewis, he regards psychological properties as being 'higher-order' properties functionally defined over 'lower-order' properties, which are causally efficacious. Though functional reductionism is compatible with the multiple realizability of psychological properties, it is blocked if psychological properties are subdivided or crosscut by neurophysiological properties. I argue that there is (...)
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  32. Natural Kinds and Crosscutting Categories.Muhammad Ali Khalidi - 1998 - Journal of Philosophy 95 (1):33.
    There are many ways of construing the claim that some categories are more “natural" than others. One can ask whether a system of categories is innate or acquired by learning, whether it pertains to a natural phenomenon or to a social institution, whether it is lexicalized in natural language or requires a compound linguistic expression. This renders suspect any univocal answer to this question in any particular case. Yet another question one can ask, which some authors take to have a (...)
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  33.  15
    Human Agency in Islamic Moral Reasoning.Muhammad Syifa Amin Widigdo - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):94.
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  34.  11
    Suhrawardi’s Ontology : From “Essence-Existence” To “Light”.Muhammad Syifa Amin Widigdo - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (2):117.
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  35.  15
    Avicenna’s Necessary Being.Kamal Muhammad - 2016 - Open Journal of Philosophy 6 (2):194-200.
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  36. Innateness and Domain Specificity.Muhammad Ali Khalidi - 2001 - Philosophical Studies 105 (2):191-210.
    There is a widespread assumption in cognitive science that there is anintrinsic link between the phenomena of innateness and domain specificity. Many authors seem to hold that given the properties of these two phenomena, it follows that innate mental states are domain-specific, or that domain-specific states are innate. My aim in this paper is to argue that there are no convincing grounds for asserting either claim. After introducing the notions of innateness and domain specificity, I consider some possible arguments for (...)
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  37.  30
    Pembacaan baru konsep talak: Studi pemikiran Muhammad sa‘id al-‘asymāwī.Muhammad Fauzinuddin Faiz - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (2).
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  38. Dr. Muhammad Iqbal, the humanist: a reassessment of the poetry and personality of the poet-philosopher of the East.Muhammad Iqbal - 1997 - Lahore: Iqbal Academy. Edited by Syed Ghulam Abbas.
    Includes an introd. of 49 p. by S. G. Abbas.
     
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  39.  11
    The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & Tynnetta Muhammad - 2007 - Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  40. Two concepts of concept.Muhammad ali KhAlidi - 1995 - Mind and Language 10 (4):402-22.
    Two main theories of concepts have emerged in the recent psychological literature: the Prototype Theory (which considers concepts to be self-contained lists of features) and the Theory Theory (which conceives of them as being embedded within larger theoretical networks). Experiments supporting the first theory usually differ substantially from those supporting the second, which suggests that these the· ories may be operating at different levels of explanation and dealing with different entities. A convergence is proposed between the Theory Theory and the (...)
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  41.  21
    Nūr Muḥammad in the Perspective of the Tijaniyah Tarekat.Nur Hadi Ihsan & Muhammad Thoriqul Islam - 2023 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 9 (1):23-42.
    Nūr Muḥammad is one of the teachings in Sufism that studies the beginning of the creation of the universe. The Sufis discussed Nūr Muḥammad through God's tajallī (manifestation), and they believed that only Insan Kamil (Perfect Humans) possessed the perfection of His tajallī. This Sufi theory can be comprehended through the dhawqi approach. This research will deal with Nūr Muḥammad's theory of Sufism through the perspective of Tijaniyah Tarekat. The data for this study was obtained through library research utilizing a (...)
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  42.  19
    From correlation to causation: The new frontier of transgenerational epigenetic inheritance.Mohd Hafiz Rothi & Eric Lieberman Greer - 2023 - Bioessays 45 (1):2200118.
    While heredity is predominantly controlled by what deoxyribonucleic acid (DNA) sequences are passed from parents to their offspring, a small but growing number of traits have been shown to be regulated in part by the non‐genetic inheritance of information. Transgenerational epigenetic inheritance is defined as heritable information passed from parents to their offspring without changing the DNA sequence. Work of the past seven decades has transitioned what was previously viewed as rare phenomenology, into well‐established paradigms by which numerous traits can (...)
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  43.  41
    From Analytic Philosophy to an Ampler and More Flexible Pragmatism: Muhammad Asghari talks with Susan Haack.Muhammad Asghari & Susan Haack - 2020 - Journal of Philosophical Investigations 14 (32):21-28.
    In this interview, which took place in July 2020, Muhammad Asghari, an associate professor in the Department of Philosophy at the University of Tabriz, asked eleven questions (via email ) to Professor Susan Haack, a distinguished professor of philosophy at the University of Miami. This American philosopher eagerly and patiently emailed me the answers to the questions. The questions in this interview are mainly about analytic philosophy and pragmatist philosophy.This interview was conducted via personal email between me and Professor (...)
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  44.  12
    Morality and justice in Islamic economics and finance.Muhammad Umer Chapra - 2014 - Northampton, MA, USA: Edward Elgar.
    Mankind is faced with a number of serious problems that demand an effective solution. The prevalence of injustice and the frequency of financial crises are two of the most serious of these problems. Consisting of an in-depth introduction along with a selection of eight of Muhammad Umer Chapra's essays--four on Islamic economics and four on Islamic finance--this timely book raises the question of what can be done to not only minimize the frequency and severity of the financial crises, but (...)
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  45.  21
    Philosophical Reflections on Research Methodology for Social Sciences.Hafiz Syed Husain - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:3):585-596.
    This paper aims at presenting the critique of both the quantitative and the qualitative research methodologies for social sciences in general and organizational sciences in particular. Quantitative and qualitative research models have been dominant over the second half of the twentieth century. Meanwhile, it has become a growing concern that a dichotomy between them should be overcome by combining them into a methodological pluralism. Positivism is the epistemological ground of quantitative methodology whereas phenomenology is the same with qualitative. It will (...)
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  46.  45
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  47. Innateness as a natural cognitive kind.Muhammad Ali Khalidi - 2016 - Philosophical Psychology 29 (3):319-333.
    Innate cognitive capacities are widely posited in cognitive science, yet both philosophers and scientists have criticized the concept of innateness as being hopelessly confused. Despite a number of recent attempts to define or characterize innateness, critics have charged that it is associated with a diverse set of properties and encourages unwarranted inferences among properties that are frequently unrelated. This criticism can be countered by showing that the properties associated with innateness cluster together in reliable ways, at least in the context (...)
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  48. From Opposition to Creativity: Saba Mahmood’s Decolonial Critique of Teleological Feminist Futures.Muhammad Velji - forthcoming - Hypatia:1-22.
    Saba Mahmood’s anthropological work studies the gain in skills, agency and capacity building by the women’s dawa movement in Egypt. These women increase their virtue toward the goal of piety by following dominant, often patriarchal norms. Mahmood argues that “teleological feminism” ignores this gain in agency because this kind of feminism only focuses on opposition or resistance to these norms. In this paper I defend Mahmood’s “anti-teleological” feminist work from criticisms that her project valorizes oppression and has no vision for (...)
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  49. Al-fārābi on the democratic city.Muhammad Ali Khalidi - 2003 - British Journal for the History of Philosophy 11 (3):379 – 394.
    This essay will explore some of al-Farabi’s paradoxical remarks on the nature and status of the democratic city (al-madinah al-jama'iyyah). In describing this type of non-virtuous city, Farabi departs significantly from Plato, according the democratic city a superior standing and casting it in a more positive light. Even though at one point Farabi follows Plato in considering the timocratic city to be the best of the imperfect cities, at another point he implies that the democratic city occupies this position. Since (...)
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  50. Proposing an Islamic virtue ethics beyond the situationist debates.Muhammad Velji - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    I begin the first part by showing how situationism should make us question traditional understandings of virtues as intrinsic dispositions. I concentrate specifically on situationist experiments related to mood. I then introduce Islamic virtue ethics and the dawa movement. In parts two and three I examine ethnography of the dawa movement to explore how they deal with worries about the influence of mood on their virtue. In part two I show how they train their habits in very traditional virtue ethics (...)
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