Results for 'Nadia Medina'

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  1. SarahStanbury, eds.Kate Conboy & Nadia Medina - 1997 - In Katie Conboy Nadia Medina (ed.), Writing on the Body: Female Embodiment and Feminist Theory.
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  2. Writing on the Body: Female Embodiment and Feminist Theory.Sandra Lee Bartky, Katie Conboy, Nadia Medina & Sarah Stanbury - 1997 - In Katie Conboy Nadia Medina (ed.), Writing on the Body: Female Embodiment and Feminist Theory.
  3. Nadia Medina, Sarah Stanbury, eds.Katie Conboy - 1997 - In Katie Conboy Nadia Medina (ed.), Writing on the Body: Female Embodiment and Feminist Theory.
  4.  25
    The Professorial Chair ( kursī ‘ilmī or kursī li-l-wa‘ẓ wa-l-irshād ) in Morocco.Nadia Erzini & Stephen Vernoit - 2013 - Al-Qantara 34 (1):89-122.
    Moroccan congregational mosques are equipped with a minbar (pulpit) which is used for the Friday sermon. Many mosques in Morocco are also equipped with one or more smaller chairs, which differ in their form and function from the minbar. These chairs are used by professors to give regular lectures to students of traditional education, and by scholars to give occasional lectures to the general public. This tradition of the professorial chair was probably introduced to Morocco from the Middle East in (...)
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  5. Solitudine e conversazione: i moralisti classici e David Hume / Nadia Boccara.Nadia Boccara - 1994 - Roma: Università degli studi della Tuscia, Istituto di scienze umane e delle arti, Facoltà di lingue e letterature straniere moderne.
     
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  6.  81
    José Medina, The epistemology of protest: silencing, epistemic activism, and the communicative life of resistance (Oxford: Oxford University Press, 2023).José Medina, Mihaela Mihai, Lisa Guenther, Andrea Pitts & Robin Celikates - 2024 - Contemporary Political Theory 23 (2):284-310.
  7.  35
    Representative Democracy: Principles and Genealogy.Nadia Urbinati - 2006 - University of Chicago Press.
    It is usually held that representative government is not strictly democratic, since it does not allow the people themselves to directly make decisions. But here, taking as her guide Thomas Paine’s subversive view that “Athens, by representation, would have surpassed her own democracy,” Nadia Urbinati challenges this accepted wisdom, arguing that political representation deserves to be regarded as a fully legitimate mode of democratic decision making—and not just a pragmatic second choice when direct democracy is not possible. As Urbinati (...)
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  8. Democracy and Populism.Nadia Urbinati - 1998 - Constellations 5 (1):110-124.
  9. The Relevance of Credibility Excess in a Proportional View of Epistemic Injustice: Differential Epistemic Authority and the Social Imaginary.José Medina - 2011 - Social Epistemology 25 (1):15-35.
    This paper defends a contextualist approach to epistemic injustice according to which instances of such injustice should be looked at as temporally extended phenomena (having developmental and historical trajectories) and socially extended phenomena (being rooted in patterns of social relations). Within this contextualist framework, credibility excesses appear as a form of undeserved epistemic privilege that is crucially relevant for matters of testimonial justice. While drawing on Miranda Fricker's proportional view of epistemic justice, I take issue with its lack of attention (...)
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  10. The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imaginations.José Medina - 2012 - Oxford University.
    This book explores the epistemic side of racial and sexual oppression. It elucidates how social insensitivities and imposed silences prevent members of different groups from listening to each other.
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  11.  27
    « Le signe en défaut » : Régine Robin interviewée par Nadia Khouri.Nadia Khouri - 1990 - Horizons Philosophiques 1 (1):111-121.
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  12.  26
    An initial accuracy focus prevents illusory truth.Nadia M. Brashier, Emmaline Drew Eliseev & Elizabeth J. Marsh - 2020 - Cognition 194 (C):104054.
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  13.  42
    Conceptualizing Corporate Accountability in International Law: Models for a Business and Human Rights Treaty.Nadia Bernaz - 2020 - Human Rights Review 22 (1):45-64.
    This article conceptualizes corporate accountability under international law and introduces an analytical framework translating corporate accountability into seven core elements. Using this analytical framework, it then systematically assesses four models that could be used in a future business and human rights treaty: the United Nations Guiding Principles on Business and Human Rights model, the Universal Declaration of Human Rights model, the progressive model, and the transformative model. It aims to contribute to the BHR treaty negotiation process by clarifying different options (...)
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  14.  73
    A Revolt against Intermediary Bodies.Nadia Urbinati - 2015 - Constellations 22 (4):477-486.
  15.  44
    Specificity of relations between adolescents’ cognitive emotion regulation strategies and symptoms of depression and anxiety.Nadia Garnefski & Vivian Kraaij - 2016 - Cognition and Emotion 32 (7):1-8.
    ABSTRACTThe aim of this study was to examine the extent to which cognitive emotion regulation strategies were “common or transdiagnostic correlates” of symptoms of depression and anxiety and/or “specific correlates” distinguishing one problem category from the other. The sample comprised 582 13- to 16-year-old secondary school students. Symptoms of depression and anxiety were measured by the SCL-90, and cognitive emotion regulation strategies were measured by the CERQ, in a cross-sectional design. Multivariate regression analyses were performed. Before controlling for comorbidity, the (...)
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  16.  53
    Verification and Inferentialism in Wittgenstein's Philosophy.José Medina - 2001 - Philosophical Investigations 24 (4):304-313.
  17.  15
    Not-/unveiling as An Ethical Practice.Nadia Fadil - 2011 - Feminist Review 98 (1):83-109.
    The practice of Islamic veiling has over the last ten years emerged into a popular site of investigation. Different researchers have focused on the various significations of this bodily practice, both in its gendered dimensions, its identity components, its empowering potentials, as a satorial practice or as part of a broader economy of bodily practices which shape pious dispositions in accordance with the Islamic tradition. Lesser, however, has this been the case for the practice of not veiling or unveiling. If (...)
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  18. An alternative modernity : Mill on capitalism and the quality of life.Nadia Urbinati - 2010 - In Ben Eggleston, Dale Miller & David Weinstein (eds.), John Stuart Mill and the Art of Life. , US: Oxford University Press.
     
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  19. Procedural Democracy, the Bulwark of Equal Liberty.Nadia Urbinati & Maria Paula Saffon - 2013 - Political Theory 41 (3):0090591713476872.
    This essay reclaims a political proceduralist vision of democracy as the best normative defense of democracy in contemporary politics. We distinguish this vision from three main approaches that are representative in the current academic debate: the epistemic conception of democracy as a process of truth seeking; the populist defense of democracy as a mobilizing politics that defies procedures; and the classical minimalist or Schumpeterian definition of democracy as a competitive method for selecting leaders.
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  20. Hermeneutical Injustice and Polyphonic Contextualism: Social Silences and Shared Hermeneutical Responsibilities.José Medina - 2012 - Social Epistemology 26 (2):201-220.
    While in agreement with Miranda Fricker’s context-sensitive approach to hermeneutical injustice, this paper argues that this contextualist approach has to be pluralized and rendered relational in more complex ways. In the first place, I argue that the normative assessment of social silences and the epistemic harms they generate cannot be properly carried out without a pluralistic analysis of the different interpretative communities and expressive practices that coexist in the social context in question. Social silences and hermeneutical gaps are misrepresented if (...)
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  21.  17
    Performance Sensitivity of a Wind Farm Power Curve Model to Different Signals of the Input Layer of ANNs: Case Studies in the Canary Islands.Sergio Velázquez Medina, José A. Carta & Ulises Portero Ajenjo - 2019 - Complexity 2019:1-11.
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  22.  13
    D’un désert à l’autre.Nadia Tazi - 2024 - Cités 97 (1):57-66.
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  23.  75
    Mill on Democracy: From the Athenian Polis to Representative Government.Nadia Urbinati - 2002 - University of Chicago Press.
    Redirecting attention to Mill as a political thinker, Nadia Urbinati argues that this claim misrepresents Mill's thinking.
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  24.  58
    Simon Weil : La pensée comme résistance – Rythme et cadence.Nadia Taïbi - forthcoming - Rhuthmos.
    Ce texte est tiré de la thèse de doctorat de Nadia Taïbi, présentée à l'Université Jean Moulin Lyon 3, le 29 octobre 2007, sous la direction de Jean-Jacques Wunenburger : L'expérience ouvrière de Simone Weil. La philosophie au travail, pp. 28-33. N'ayant pas pu joindre Nadia Taïbi pour lui demander son autorisation, nous espérons qu'elle ne nous en tiendra pas rigueur. 1.1.2. La pensée comme résistance L'expérience de la vie d'usine telle que Simone Weil la traduit nous paraît (...)
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  25. Discussion of screen size and resource depression: Using an examination of Faleloa, Tonga.Nadia Densmore - 2009 - NEXUS: The Canadian Student Journal of Anthropology 21 (1):4.
     
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  26.  9
    Relaciones conceptuales de la transición al segundo Wittgenstein.Jenny Alexandra Jiménez Medina - 2017 - Pensamiento. Revista de Investigación E Información Filosófica 73 (276):229.
    El propósito de este artículo es realizar un análisis de las principales nociones que Wittgenstein elabora en este proceso de transición. La pregunta por resolver será, entonces, cómo Wittgenstein estructura su nueva visión del lenguaje. Para darle respuesta, en el inicio del artículo se trabajará una breve observación respecto al ansia de pureza cristalina, que, de algún modo, fue el plan que marcaba la pauta en la filosofía del Tractatus logico-philosophicus. A continuación, desde la discutida noción del significado como uso, (...)
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  27. Un hombre una idea.Medina Junco & Jesús[From Old Catalog] - 1949 - Madrid,: Impr. "García Vicente,".
     
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  28.  6
    The Worlds of Art and the World.Nadia Margolis (ed.) - 1983 - Brill | Rodopi.
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  29. España: Proyecto inacabado Y sugestivo:(La forja de Una nación).José L. Rozalen Medina - 2010 - Estudios Filosóficos 59 (170):129-145.
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  30.  68
    A Comparison of American and Nepalese Children's Concepts of Freedom of Choice and Social Constraint.Nadia Chernyak, Tamar Kushnir, Katherine M. Sullivan & Qi Wang - 2013 - Cognitive Science 37 (7):1343-1355.
    Recent work has shown that preschool-aged children and adults understand freedom of choice regardless of culture, but that adults across cultures differ in perceiving social obligations as constraints on action. To investigate the development of these cultural differences and universalities, we interviewed school-aged children (4–11) in Nepal and the United States regarding beliefs about people's freedom of choice and constraint to follow preferences, perform impossible acts, and break social obligations. Children across cultures and ages universally endorsed the choice to follow (...)
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  31.  55
    Just As Planned: Bayesianism, Externalism, and Plan Coherence.Pablo Zendejas Medina - 2023 - Philosophers' Imprint 23.
    Two of the most influential arguments for Bayesian updating ("Conditionalization") -- Hilary Greaves' and David Wallace's Accuracy Argument and David Lewis' Diachronic Dutch Book Argument-- turn out to impose a strong and surprising limitation on rational uncertainty: that one can never be rationally uncertain of what one's evidence is. Many philosophers ("externalists") reject that claim, and now seem to face a difficult choice: either to endorse the arguments and give up Externalism, or to reject the arguments and lose some of (...)
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  32.  75
    Representation as Advocacy.Nadia Urbinati - 2000 - Political Theory 28 (6):758-786.
  33.  19
    La comprensión lectora como contribución a la autonomía bioética.Nadia Micaela Álvarez Pelaez & Edgar Mateo Guaman Barros - 2021 - Revista Ethika+ 3:183-198.
    Se realizó un diagnóstico de la autonomía biótica en pacientes oncológicos, evidenciando que la mayoría no conocen, y no comprenden la carta de CI afectando la autonomía bioética. Ante esta problemática este proyecto crea dos cuadernillos uno para niños y uno para adultos. Estos cuadernillos parten y responden al reconocimiento de la condición del paciente, sus afectaciones cognitivas y emocionales, su nivel de escolaridad y su nivel de comprensión lectora. Los cuadernillos centrados en estrategias de comprensión lectora, incluyen actividades dialógicas (...)
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  34.  33
    The self as a moral agent: Preschoolers behave morally but believe in the freedom to do otherwise.Nadia Chernyak & Tamar Kushnir - 2014 - Journal of Cognition and Development 15 (3):453-464.
    Recent work suggests a strong connection between intuitions regarding our own free will and our moral behavior. We investigate the origins of this link by asking whether preschool-aged children construe their own moral actions as freely chosen. We gave children the option to make three moral/social choices (avoiding harm to another, following a rule, and following peer behavior) and then asked them to retrospect as to whether they were free to have done otherwise. When given the choice to act (either (...)
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  35.  46
    The Unity of Wittgenstein's Philosophy: Necessity, Intelligibility, and Normativity.José Medina - 2002 - State University of New York Press.
    Explores the stable core of Wittgenstein's philosophy as developed from the Tractatus to the Philosophical Investigations.
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  36.  9
    Who Judges Harm?Nadia N. Sawicki - 2016 - Journal of Clinical Ethics 27 (3):238-242.
    The American Medical Association’s (AMA’s) “Opinion 1.1.7, Physician Exercise of Conscience” attempts to help physicians strike a reasonable balance between their own conscientious beliefs and their patients’ medical interests in an effort to minimize harms to both. However, some ambiguity still remains as to whether the severity of harms experienced by physicians and patients is to be assessed externally (by policy makers or by a professional body like the AMA), or internally by the subjects of those harms. Conflicts between conscientious (...)
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  37.  49
    Community of Philosophical Inquiry as a Discursive Structure, and its Role in School Curriculum Design.Nadia Kennedy & David Kennedy - 2011 - Journal of Philosophy of Education 45 (2):265-283.
    This article traces the development of the theory and practice of what is known as ‘community of inquiry’ as an ideal of classroom praxis. The concept has ancient and uncertain origins, but was seized upon as a form of pedagogy by the originators of the Philosophy for Children program in the 1970s. Its location at the intersection of the discourses of argumentation theory, communications theory, semiotics, systems theory, dialogue theory, learning theory and group psychodynamics makes of it a rich site (...)
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  38.  64
    Unpolitical Democracy.Nadia Urbinati - 2010 - Political Theory 38 (1):65-92.
    This paper analyzes critically the appeal the unpolitical is enjoying among contemporary political philosophers who are democracy's friends. Unlike a radical critique of democracy, what I propose to call "criticism from within," takes the form of dissatisfaction with the erosion of an independent mind and impartial judgment per effect of the partisan character of democratic politics. This paper proposes three main criticisms of the actual trend toward unpolitical views of democracy: the first points to the strategic use of deliberation as (...)
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  39. Psychological Impact of the Lockdown in Italy Due to the COVID-19 Outbreak: Are There Gender Differences?Nadia Rania & Ilaria Coppola - 2021 - Frontiers in Psychology 12.
    The COVID-19 emergency has hit the whole world, finding all countries unprepared to face it. The first studies focused on the medical aspects, neglecting the psychological dimension of the populations that were forced to face changes in everyday life and in some cases to stay forcedly at home in order to reduce contagion. The present research was carried out in Italy, one of the countries hardest hit by the pandemic. The aim was to analyze the perception of happiness, mental health, (...)
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  40.  48
    Everettian Branching in the World and of the World.Nadia Blackshaw, Nick Huggett & James Ladyman - manuscript
    This paper investigates the formation and propagation of wavefunction `branches' through the process of entanglement with the environment. While this process is a consequence of unitary dynamics, and hence significant to many if not all approaches to quantum theory, it plays a central role in many recent articulations of the Everett or `many worlds' interpretation. A highly idealized model of a locally interacting system and environment is described, and investigated in several situations in which branching occurs, including those involving Bell (...)
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  41.  27
    Do Auditors Reflect the True Image of the Company Contrary to the Clients’ Interests? An Artificial Intelligence Approach.Agustín J. Sánchez-Medina, Félix Blázquez-Santana & Jesús B. Alonso - 2019 - Journal of Business Ethics 155 (2):529-545.
    In recent years, after various scandals, the role of auditors has been called into question, even casting doubt on whether their reports reliably reflect the true financial situation of the auditee, especially when this situation is not good. Normative changes in the way auditors have to rate certain questions provide a good opportunity to study this problem. These changes have acquired great relevance among the factors involved in studying audit quality. Thus, the present study analyzed the effect of the normative (...)
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  42.  14
    ‘It was Better during the War’: Narratives of Everyday Violence in a Palestinian Refugee Camp.Nadia Latif - 2012 - Feminist Review 101 (1):24-40.
    The distinction between what is commonly regarded as the routine of impoverishment and what is acknowledged and remarked upon as violence is increasingly being questioned in scholarship and public policy circles. Interrogating the distinction between routine and remarkable not only reveals the habits and relationships constituting everyday life as the site of violence, but also foregrounds questions of gender. Given that the everyday is shaped by a given community's norms regarding the gendered division of labour that produces and reproduces the (...)
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  43.  12
    Défis d'interculturalité et enjeux fraternels dans les familles d'origine maghrébine.Nadia Lazli & Didier Drieu - 2012 - Dialogue: Families & Couples 196 (2):49-60.
    Résumé La situation interculturelle des jeunes issus de familles d’origine nord-africaine installées en France pose les problèmes de l’identité et des liens qui unissent les membres de la fratrie. À travers l’expérience d’une psychothérapie familiale et quelques résultats d’une étude menée sur les stratégies identitaires utilisées par les jeunes nés de parents nord-africains, l’article témoigne des différences qui existent dans la gestion des apports culturels entre les garçons et les filles dans les familles maghrébines, de l’importance de la fratrie comme (...)
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  44.  3
    Défis d'interculturalité et enjeux fraternels dans les familles d'origine maghrébine.Nadia Lazli & Didier Drieu - 2012 - Dialogue: Families & Couples 196 (2):49-60.
    Résumé La situation interculturelle des jeunes issus de familles d’origine nord-africaine installées en France pose les problèmes de l’identité et des liens qui unissent les membres de la fratrie. À travers l’expérience d’une psychothérapie familiale et quelques résultats d’une étude menée sur les stratégies identitaires utilisées par les jeunes nés de parents nord-africains, l’article témoigne des différences qui existent dans la gestion des apports culturels entre les garçons et les filles dans les familles maghrébines, de l’importance de la fratrie comme (...)
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  45.  20
    Alicia Genovese Aguas.Nadia Prado - 2014 - Aisthesis 56:221-226.
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  46.  13
    Chus Pato. Decimos la llanura más extensa: océano.Nadia Prado - 2013 - Aisthesis 53:235-240.
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  47.  17
    Das Verhältnis von Lebenswelt und Wissenschaft.Nadia Primc - 2012 - Würzburg: Königshausen & Neumann.
    Die vorliegende Untersuchung bemüht sich um eine Klärung des Verhältnisses von Lebenswelt und Wissenschaft. Zum einen treten die Wissenschaften bereits ihrem Begriffe nach mit dem Anspruch auf eine besondere Qualität des von ihnen zur Verfügung gestellten Wissens auf. Soll es sich hierbei nicht um ein leeres Versprechen handeln, muss sich zeigen lassen, inwiefern sich die Wissenschaften von anderen Wissensformen wie eben dem Alltagswissen abheben. Die Klärung dieses Verhältnisses stellt also implizit eine Bestimmung der besonderen Qualität der Wissenschaften dar - eine (...)
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  48.  62
    Micro-foundations and Methodology: A Complexity-Based Reconceptualization of the Debate.Nadia Ruiz & Armin W. Schulz - 2023 - British Journal for the Philosophy of Science 74 (2):359-379.
    In a number of very influential publications, Epstein and Hoover (among other authors) have recently argued that a thoroughly micro-foundationalist approach towards economics is unconvincing for metaphysical reasons. However, as we show in this article, this metaphysical/social ontological approach to the debate fails to resolve the status of micro-foundations in the practice of economic modelling. To overcome this, we argue that endogenizing a model—that is, providing micro-foundations for it—correlates with making that model more complex. Specifically, we show that models with (...)
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  49.  42
    J. J. Thomson at the cavendish laboratory: The history of an electric charge measurement.Nadia Robotti - 1995 - Annals of Science 52 (3):265-284.
    J. J. Thomson's discovery of the negatively charged corpuscle in 1897 is customarily regarded as the discovery of the electron. Thomson, however, did not immediately equate the charge of his corpuscle with the unitary charge, that is the ‘electron’, first proposed by Stoney in 1874. The aim of this paper is to clarify the means by which this identification was eventually made. To do this the work carried out by Thomson and his students at the Cavendish Laboratory between 1897 and (...)
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  50.  32
    10 The Will Not to Believe Pragmatism, Oppression, and Standpoint Theory.José Medina - 2015 - In Erin C. Tarver & Shannon Sullivan (eds.), Feminist interpretations of William James. University Park, Pennsylvania: The Pennsylvania State University Press. pp. 235-260.
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