Results for 'Nagendra Narayan Mishra'

280 found
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  1.  6
    Ethical Practices and Legal Challenges in Mental Health Research.Smita N. Deshpande, Vishwajit L. Nimgaonkar, Triptish Bhatia, Nagendra Narayan Mishra, Rajesh Nagpal & Lisa S. Parker - 2020 - Asian Bioethics Review 12 (2):87-102.
    Considerations of justice and concern for well-being support conducting mental health research and addressing ethical concerns specific to mental health research are critical. We discuss these concerns, provide recommendations to enable the ethical conduct of mental health research, and argue that participants’ interests should be given primary weight in resolving apparent dilemmas. We also comment on provisions of two legislative actions in India relevant to mental health research: Rights of Persons with Disability Act 2016 and the Mental Health Care Act (...)
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  2. Working Together Across Difference: Some Considerations on Emotions and Political Practice.Uma Narayan - 1988 - Hypatia 3 (2):31-47.
    Uma Narayan attempts to clarify what the feminist notion of the 'epistemic privilege of the oppressed' does and does not imply. She argues that the fact that oppressed 'insiders' have epistemic privilege regarding their oppression creates problems in dialogue with and coalitionary politics involving 'outsiders' who do not share the oppression, since the latter fail to come to terms with the epistemic privilege of the insiders. She concretely analyzes different ways in which the emotions of insiders can be inadvertantly (...)
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  3. Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    Dislocating Cultures takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas.
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  4. Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism.Uma Narayan - 1998 - Hypatia 13 (2):86 - 106.
    Drawing parallels between gender essentialism and cultural essentialism, I point to some common features of essentialist pictures of culture. I argue that cultural essentialism is detrimental to feminist agendas and suggest strategies for its avoidance. Contending that some forms of cultural relativism buy into essentialist notions of culture, I argue that postcolonial feminists need to be cautious about essentialist contrasts between "Western" and "Third World" cultures.
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  5. Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    _Dislocating Cultures_ takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas. Drawing attention to the political forces that have spawned, shaped, and perpetuated these misrepresentations since colonial times, Uma Narayan inspects the underlying problems which "culture" poses for the respect of difference and cross-cultural understanding. Questioning the problematic roles assigned to Third World subjects within multiculturalism, Narayan examines ways in which (...)
     
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  6. Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    _Dislocating Cultures_ takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas. Drawing attention to the political forces that have spawned, shaped, and perpetuated these misrepresentations since colonial times, Uma Narayan inspects the underlying problems which "culture" poses for the respect of difference and cross-cultural understanding. Questioning the problematic roles assigned to Third World subjects within multiculturalism, Narayan examines ways in which (...)
     
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  7. Decentering the Center: Philosophy for a Multicultural, Postcolonial, and Feminist World.Uma Narayan & Sandra Harding (eds.) - 2000 - Indiana University Press.
    The essays in this volume bring to their focuses on philosophical issues the new angles of vision created by the multicultural, global, and postcolonial feminisms that have been developing around us.
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  8.  77
    Positive and Negative Corporate Social Responsibility, Financial Leverage, and Idiosyncratic Risk.Saurabh Mishra & Sachin B. Modi - 2013 - Journal of Business Ethics 117 (2):431-448.
    Existing research on the financial implications of corporate social responsibility (CSR) for firms has predominantly focused on positive aspects of CSR, overlooking that firms also undertake actions and initiatives that qualify as negative CSR. Moreover, studies in this area have not investigated how both positive and negative CSR affect the financial risk of firms. As such, in this research, the authors provide a framework linking both positive and negative CSR to idiosyncratic risk of firms. While investigating these relationships, the authors (...)
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  9.  65
    Colonialism and Its Others: Considerations On Rights and Care Discourses.Uma Narayan - 1995 - Hypatia 10 (2):133-140.
    I point to a colonial care discourse that enabled colonizers to define themselves in relationship to "inferior" colonized subjects. The colonized, however, had very different accounts of this relationship. While contemporary care discourse correctly insists on acknowledging human needs and relationships, it needs to worry about who defines these often contested terms. I conclude that improvements along dimensions of care and of justice often provide "enabling conditions" for each other.
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  10. The Project of Feminist Epistemology: Perspectives From a Nonwestern Feminist.Uma Narayan - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. Rutgers University Press. pp. 256--69.
  11. Does Corporate Social Responsibility Influence Firm Performance of Indian Companies?Supriti Mishra & Damodar Suar - 2010 - Journal of Business Ethics 95 (4):571 - 601.
    This study examines whether corporate social responsibility (CSR) towards primary stakeholders influences the financial and the non-financial performance (NFP) of Indian firms. Perceptual data on CSR and NFP were collected from 150 senior-level Indian managers including CEOs through questionnaire survey.Hard data on financial performance (FP) of the companies were obtained from secondary sources. A questionnaire for assessing CSR was developed with respect to six stakeholder groups - employees, customers, investors, community, natural environment, and suppliers. A composite measure of CSR was (...)
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  12.  25
    Sisterhood and "Doing Good": Asymmetries of Western Feminist Location, Access and Orbits of Concern.Uma Narayan - 2019 - Feminist Philosophy Quarterly 5 (2).
    There are a variety of discourses and practices that position Western feminists as people who have a moral and political obligation to concern themselves with the welfare, suffering, or empowerment of non-Western subjects, often women, and intervene to “do good” on their behalf. Conversely, there are virtually no discourses and practices that assign moral and political obligations to non-Western feminists to intervene in matters involving the welfare or suffering of Western subjects, including women. A central goal of my paper is (...)
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  13.  20
    [Poems].Uma Narayan - 1988 - Hypatia 3 (2):101 - 106.
  14.  9
    Post-Innovation CSR Performance and Firm Value.Dev Mishra - 2017 - Journal of Business Ethics 140 (2):285-306.
    Analyzing a sample of 13,917 US firm–years from 1991 to 2006, we find that more innovative firms demonstrate high corporate social responsibility performance subsequent to a successful innovation. These high-CSR innovative firms enjoy significantly higher valuation post-innovation. These findings imply that firms with demonstrated potential growth opportunities, as evident from the number of registered patents and their citations, benefit by strategically investing more in CSR activities; that is, CSR investment entails ‘doing well by [strategically] doing good.’.
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  15. Contesting Cultures:'Westernization,'Respect for Cultures, and Third-World Feminists.Uma Narayan - 1997 - In Linda J. Nicholson (ed.), The Second Wave: A Reader in Feminist Theory. Routledge. pp. 396--414.
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  16.  31
    Appropriate Responses and Preventive Benefits: Justifying Censure and Hard Treatment in Legal Punishment.Uma Narayan - 1993 - Oxford Journal of Legal Studies 13 (2):166-182.
  17.  21
    Mail-Order 'Brides'.Uma Narayan - 1995 - Hypatia 10 (1):104-119.
    This essay analyzes why women whose immigration status is dependent on their marriage face higher risks of domestic violence than women who are citizens and explores the factors that collude to prevent acknowledgment of their greater susceptibility to battering. It criticizes elements of current U.S. immigration policy that are detrimental to the welfare of battered immigrant women, and argues for changes that would make immigration policy more sensitive to their plight.
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  18.  93
    “Male-Order” Brides: Immigrant Women, Domestic Violence and Immigration Law.Uma Narayan - 1995 - Hypatia 10 (1):104 - 119.
    This essay analyzes why women whose immigration status is dependent on their marriage face higher risks of domestic violence than women who are citizens and explores the factors that collude to prevent acknowledgment of their greater susceptibility to battering. It criticizes elements of current U.S. immigration policy that are detrimental to the welfare of battered immigrant women, and argues for changes that would make immigration policy more sensitive to their plight.
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  19.  10
    Does Blame Trump Benefit in Treatment Decisions? Nonadherence and Cardiac Surgery.Ruchika Mishra - 2018 - American Journal of Bioethics 18 (1):81-83.
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  20.  33
    Birds on a Branch: Girlfriends and Wedding Songs in Kangra.Kirin Narayan - 1986 - Ethos: Journal of the Society for Psychological Anthropology 14 (1):47-75.
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  21.  61
    The Case.Ruchika Mishra - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (2):281-.
  22.  18
    Complexity of a Problem of Energy Efficient Real-Time Task Scheduling on a Multicore Processor.Abhishek Mishra & Anil Kumar Tripathi - 2016 - Complexity 21 (1):259-267.
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  23.  3
    Online Fictive Motion Understanding: An Eye-Movement Study With Hindi.Ramesh Kumar Mishra & Niharika Singh - 2010 - Metaphor and Symbol 25 (3):144-161.
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  24. Mr. Clark's Definition of 'Knowledge'.John Turk Saunders & Narayan Champawat - 1964 - Analysis 25 (1):8 - 9.
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  25.  32
    What Do Rights Have to Do with It?: Reflections on What Distinguishes "Traditional Nonwestern" Frameworks From Contemporary Rights-Based Systems.Uma Narayan - 1993 - Journal of Social Philosophy 24 (2):186-199.
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  26.  19
    Annealing Response of AA5182 Deformed in Plane Strain and Equibiaxial Strain Paths.Sushil Kumar Mishra, Sankara Sarma V. Tatiparti, Shashank M. Tiwari, Rajesh S. Raghavan, John E. Carsley & Jingjing Li - 2013 - Philosophical Magazine 93 (20):2613-2629.
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  27. Kashmir Śaivism: The Central Philosophy of Tantrism.Kamalakar Mishra - 2011 - Indica Books.
  28.  26
    The Case: Starving for Perfection.Ruchika Mishra - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (3):396-397.
  29.  27
    The Case - IVF Treatment for an HIV-Discordant Transgender Couple?Ruchika Mishra - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (2):281.
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  30.  18
    Self-Climb of Dislocation Loops in Magnesium Oxide.J. Narayan & J. Washburn - 1972 - Philosophical Magazine 26 (5):1179-1190.
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  31.  17
    Introduction. Border Crossings: Multicultural and Postcolonial Feminist Challenges to Philosophy.Uma Narayan & Sandra Harding - 1998 - Hypatia 13 (2):1-6.
  32. 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (Pp. 668-671). [REVIEW]Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel - 1999 - Ethics 109 (3).
  33.  14
    Birds on a Branch: Girlfriends and Wedding Songs in Kangra.Kirin Narayan - 1986 - Ethos: Journal of the Society for Psychological Anthropology 14 (1):47-75.
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  34.  12
    In a Dimension of Height: Ethics in the Education of Others.Aparna Mishra Tarc - 2006 - Educational Theory 56 (3):287-304.
    Ethics penetrates every aspect of Western education. Many of its dominant narratives — education as salvation, as progress, as panacea, and as liberation, for example — are infused with the ethical. Educators are compelled by ethical callings; in fact, education as the call of the ethical informs the singular and collective identities of educators. In this essay, Aparna Mishra Tarc troubles the role of the ethics in Western education using Gayatri Chakravorty Spivak’s deconstruction of the ethical in philosophy. Spivak’s (...)
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  35.  6
    The Morality of Pluralism.Uma Narayan - 1993 - Ethics 105 (2):407-409.
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  36. Pragmatism and Pioneering in Benoy Sarkar's Sociology and Economics.Nagendra Nath Chaudhury - 1942 - Philosophy 17 (66):190-191.
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  37.  6
    Pragmatism and Pioneering in Benoy Sarkar's Sociology and Economics.Nagendra Nath Chaudhury - 1942 - Philosophical Review 51:237.
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  38.  1
    Exploration of Prana: The Future of Yoga Research.H. R. Nagendra - 2019 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 7 (2):27.
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  39.  1
    Insights From Vedic Wisdom for Future Research in Yoga.H. R. Nagendra - 2018 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 6 (2):59.
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  40.  4
    Layers of Consciousness.H. R. Nagendra - 2013 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (1):1.
  41.  1
    Seeing the Truth: Yoga for Health and Harmony.H. R. Nagendra - 2019 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 7 (1):1.
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  42.  28
    More Trouble Than It Is Worth.Pankaj Mishra - 2005 - Common Knowledge 11 (3):432-444.
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  43.  26
    Corporate Social Responsibility: Linking Bottom of the Pyramid to Market Development?Ramendra Singh, Madhupa Bakshi & Prashant Mishra - 2015 - Journal of Business Ethics 131 (2):361-373.
    In this article, we develop theoretical and empirical linkages between corporate social responsibility initiatives of business organizations and their market development efforts at the bottom of the pyramid. We use qualitative in-depth interviews of 21 CSR heads of business organizations and its CSR partner organizations in India to explore, develop, and explain plausible theoretical linkages between CSR initiatives of the organizations and its market development efforts at BOP using theory of market separations. Using theoretical frameworks from CSR literature and sub-theory (...)
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  44.  64
    Reconstructing Political Theory: Feminist Perspectives.Mary Lyndon Shanley & Uma Narayan (eds.) - 1997 - Pennsylvania State University Press.
    In this volume, a companion to Feminist Interpretations and Political Theory (Penn State, 1991) edited by Mary Lyndon Shanley and Carole Pateman, leading feminist theorists rethink the traditional concepts of political theory and expand the ...
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  45.  17
    Education as Humanism of the Other.Aparna Mishra Tarc - 2005 - Educational Philosophy and Theory 37 (6):833–849.
    This paper explores how educators might intervene in canonized texts of the human subject on which a particular and exclusive kind of humanism rests. In imagining possible interventions educators might make, I turn to and trace Jacques Derrida's on‐going deconstruction of the philosophical texts of subjectivity. In his body of work, Derrida destabilizes fixed notions of the human subject and the institutions it founds . From Derrida's points of destabilization and through a differing but similar deconstructive stance, I also consider (...)
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  46.  23
    Undoing the 'Package Picture' of Cultures.Uma Narayan - 2004 - Signs: Journal of Women in Culture and Society 25 (4):1083-1086.
    Many feminists of color have demonstrated the need to take into account differences among women to avoid hegemonic gender-essentialist analyses that represent the problems and interests of privileged women as paradigmatic. As feminist agendas become global, there is growing feminist concern to consider national and cultural differences among women. However, in attempting to take seriously these cultural differences, many feminists risk replacing gender-essentialist analyses with culturally essentialist analyses that replicate problematic colonialist notions about the cultural differences between "Western culture" and (...)
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  47.  23
    Radial-Basis-Function-Based Nuclear Magnetic Resonance Heavy Oil Viscosity Prediction Model for a Kuwait Viscous Oil Field.Khalid Ahmad, Faisal Hassan, Prasanta Kumar Mishra, Waleed Al-Khamees, Wei Shao, Songhua Chen, Magdalena Sandor & Yuesheng Cheng - 2016 - Interpretation: SEG 4 (2):SF81-SF92.
    Characterizing heavy oil viscosity by nuclear magnetic resonance relaxation time measurements is much more challenging than characterizing light oil viscosities. Crude oils contain a wide range of hydrocarbons, resulting in broad [Formula: see text] and [Formula: see text] distributions that vary with the oil composition. Most often, a single geometric mean value [Formula: see text] or [Formula: see text] is correlated with the crude oil viscosity, which cannot accurately account for the inherent complexity of the oil constituent information. Furthermore, as (...)
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  48.  24
    Kāla and Mahakāla: Time and the Timeless in the Vedic Literature.RameshN Rao, Alex Hankey, H. R. Nagendra & R. Nagarathna - 2013 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (1):40.
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  49. Contribution of S. Radhakrishnan to Indian Religious Thought.Har Nagendra Singh - 1979 - Bihar Granth Kutir.
     
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  50.  15
    Assessing the Impact of Celaque National Park on Forest Fragmentation in Western Honduras.Jane Southworth, Harini Nagendra, Laura A. Carlson & Catherine Tucker - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 303-322.
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