Results for 'Nathan O. Hatch'

998 found
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  1.  3
    Doing the Impossible: Why Neural Networks Can Be Trained at All.Nathan O. Hodas & Panos Stinis - 2018 - Frontiers in Psychology 9.
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  2.  59
    Can Confirmation Bias Improve Group Learning?Nathan Gabriel & Cailin O'Connor - unknown
    Confirmation bias has been widely studied for its role in failures of reasoning. Individuals exhibiting confirmation bias fail to engage with information that contradicts their current beliefs, and, as a result, can fail to abandon inaccurate beliefs. But although most investigations of confirmation bias focus on individual learning, human knowledge is typically developed within a social structure. We use network models to show that moderate confirmation bias often improves group learning. However, a downside is that a stronger form of confirmation (...)
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  3.  15
    Limitations of the use of the MP-RAGE to identify neural changes in the brain: recent cigarette smoking alters gray matter indices in the striatum.Teresa R. Franklin, Reagan R. Wetherill, Kanchana Jagannathan, Nathan Hager, Charles P. O'Brien & Anna Rose Childress - 2014 - Frontiers in Human Neuroscience 8.
  4.  31
    Aesthetic Creation.Daniel O. Nathan - 2008 - Journal of Aesthetics and Art Criticism 66 (4):416-418.
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  5.  5
    Redefining the modern military: the intersection of profession and ethics.Nathan K. Finney & Tyrell O. Mayfield (eds.) - 2018 - Annapolis, Maryland: Naval Institute Press.
    This is an edited collection of essays on the changing character of military professionalism and the role of ethics in the 21st century military. The authors are uniformed military, academics, and non-uniformed professionals on the battlefield, and they look at the concepts of Samuel Huntington, Morris Janowitz, and Sir John Hackett, how training and continuing education play a role in defining a profession, and if a universal code of ethics is required for the military as a profession."--Provided by publisher.
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  6.  25
    Memory bias for emotional facial expressions in major depression.Nathan Ridout, Arlene Astell, Ian Reid, Tom Glen & Ronan O'Carroll - 2003 - Cognition and Emotion 17 (1):101-122.
  7.  28
    Memory for emotional faces in major depression following judgement of physical facial characteristics at encoding.Nathan Ridout, Barbara Dritschel, Keith Matthews, Maureen McVicar, Ian C. Reid & Ronan E. O'Carroll - 2009 - Cognition and Emotion 23 (4):739-752.
  8.  15
    Microcantilever bend testing and finite element simulations of HIP-ed interface-free bulk Al and Al–Al HIP bonded interfaces.Nathan A. Mara, Justin Crapps, Thomas A. Wynn, Kester D. Clarke, Antonia Antoniou, Patricia O. Dickerson, David E. Dombrowski & Bogdan Mihaila - 2013 - Philosophical Magazine 93 (21):2749-2758.
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  9.  97
    A Paradox in Intentionalism.Daniel O. Nathan - 2005 - British Journal of Aesthetics 45 (1):32-48.
    I argue that intentionalism in aesthetics and in legal interpretation is vulnerable to a different sort of criticism than is found in the voluminous literature on the topic. Specifically, a kind of paradox arises for the intentionalist out of recognition of a second-order intention embedded in the social practices that characterize both art and law. The paper shows how this second-order intention manifests itself in each of the two enterprises, and argues that its presence entails the overriding centrality of the (...)
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  10.  13
    The Aesthetic Function of Art.D. O. Nathan - 2006 - British Journal of Aesthetics 46 (3):315-317.
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  11. Art, Meaning, and Artist's Meaning.Daniel O. Nathan - 2006 - In Matthew Kieran (ed.), Contemporary Debates in Aesthetics and the Philosophy of Art. Blackwell. pp. 282--293.
     
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  12. Categories and intentions.Daniel O. Nathan - 1973 - Journal of Aesthetics and Art Criticism 31 (4):539-541.
  13.  33
    Just looking: Voyeurism and the grounds of privacy.Daniel O. Nathan - 1990 - Public Affairs Quarterly 4 (4):365-386.
  14.  15
    On Hofstadter Heart Sequences.Altug Alkan, Nathan Fox & O. Ozgur Aybar - 2017 - Complexity:1-8.
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  15. Irony and the artist's intentions.Daniel O. Nathan - 1982 - British Journal of Aesthetics 22 (3):245-256.
  16.  20
    Aesthetic Creationby zangwill, nick.Daniel O. Nathan - 2008 - Journal of Aesthetics and Art Criticism 66 (4):416-418.
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  17.  13
    Liberal Principles and Government Support for the Arts.Daniel O. Nathan - 1994 - Public Affairs Quarterly 8 (2):141-151.
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  18.  20
    On the factual basis of moral reasoning.Daniel O. Nathan - 1979 - Australasian Journal of Philosophy 57 (2):157 – 162.
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  19.  53
    Skepticism and legal interpretation.Daniel O. Nathan - 1990 - Erkenntnis 33 (2):165 - 189.
  20.  10
    The Pre-Human Biological and Cultural Transmission of the Effects of Originating Sin.S. J. Nathan W. O'Halloran - 2018 - Contagion: Journal of Violence, Mimesis, and Culture 25 (1):27-48.
    In recent years, the biological inheritance of what has been traditionally known as original sin has come more clearly to the fore. Examining the genetic forebears of Homo sapiens has allowed for a richer understanding of what exactly the "propagation" of original sin might really mean. The wounded imperfection of the human biological inheritance has clarified matters concerning the question of where exactly original sin comes from. Since the human experience of sentience and agency is built biologically upon the shoulders (...)
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  21.  5
    Metaphor: Problems and Perspectives (review).Daniel O. Nathan - 1986 - Philosophy and Literature 10 (1):136-137.
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  22.  14
    Returning Individual Research Results from Digital Phenotyping in Psychiatry.Francis X. Shen, Matthew L. Baum, Nicole Martinez-Martin, Adam S. Miner, Melissa Abraham, Catherine A. Brownstein, Nathan Cortez, Barbara J. Evans, Laura T. Germine, David C. Glahn, Christine Grady, Ingrid A. Holm, Elisa A. Hurley, Sara Kimble, Gabriel Lázaro-Muñoz, Kimberlyn Leary, Mason Marks, Patrick J. Monette, Jukka-Pekka Onnela, P. Pearl O’Rourke, Scott L. Rauch, Carmel Shachar, Srijan Sen, Ipsit Vahia, Jason L. Vassy, Justin T. Baker, Barbara E. Bierer & Benjamin C. Silverman - 2024 - American Journal of Bioethics 24 (2):69-90.
    Psychiatry is rapidly adopting digital phenotyping and artificial intelligence/machine learning tools to study mental illness based on tracking participants’ locations, online activity, phone and text message usage, heart rate, sleep, physical activity, and more. Existing ethical frameworks for return of individual research results (IRRs) are inadequate to guide researchers for when, if, and how to return this unprecedented number of potentially sensitive results about each participant’s real-world behavior. To address this gap, we convened an interdisciplinary expert working group, supported by (...)
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  23. Deus Ex Machina: A Cautionary Tale for Naturalists.Cailin O'Connor, Nathan Fulton, Elliott Wagner & P. Kyle Stanford - 2012 - Analyse & Kritik 34 (1):51-62.
    In this paper we critically examine and seek to extend Philip Kitcher’s Ethical Project to weave together a distinctive naturalistic conception of how ethics came to occupy the place it does in our lives and how the existing ethical project should be revised and extended into the future. Although we endorse his insight that ethical progress is better conceived of as the improvement of an existing state than an incremental approach towards a fixed endpoint, we nonetheless go on to argue (...)
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  24.  18
    A Comment on “The Risky Business of Assessing Research Risk”.Nicole Glaser, Nathan Kuppermann, James Marcin & Walton O. Schalick Iii - 2007 - American Journal of Bioethics 7 (11):W5-W6.
  25.  14
    Mimetic Type and Antitype: A Girardian Comparative Reading of the Women of Genesis 3:1–6, 20 and John 2:1–12.Nathan W. O'Halloran - 2016 - Heythrop Journal 57 (6).
  26.  8
    Mimetic Type and Antitype: A Girardian Comparative Reading of the Women of Genesis 3:1–6, 20 and John 2:1–12.W. O'Halloran Nathan - 2017 - Heythrop Journal 58 (2):222-238.
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  27.  37
    Salvation as Conditional Forgiveness: Scene 3 of Matthew’s Parable of the Unmerciful Slave.Nathan W. O’Halloran - 2020 - Heythrop Journal 61 (6):924-938.
  28.  12
    An exploration of the practice, policy and legislative issues of the specialist area of nursing people with intellectual disability: A scoping review.Kate O'Reilly, Peter Lewis, Michele Wiese, Linda Goddard, Henrietta Trip, Jenny Conder, David Charnock, Zhen Lin, Hayden Jaques & Nathan J. Wilson - 2018 - Nursing Inquiry 25 (4):e12258.
    The specialist field of intellectual disability nursing has been subjected to a number of changes since the move towards deinstitutionalisation from the 1970s. Government policies sought to change the nature of the disability workforce from what was labelled as a medicalised approach, towards a more socially oriented model of support. Decades on however, many nurses who specialise in the care of people with intellectual disability are still employed. In Australia, the advent of the National Disability Insurance Scheme offers an apt (...)
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  29.  5
    G. W. F. Hegel: Key Concepts.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2015 - Acumen Publishing.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. This is an invaluable introduction for philosophical beginners and a useful reference source for more advanced scholars and researchers.
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  30.  2
    A comment on Baker et al. ‘The time dependence of an atom-vacancy encounter due to the vacancy mechanism of diffusion’.Nathan Dasenbrock-Gammon & Matthew O. Zacate - 2017 - Philosophical Magazine 97 (15):1238-1242.
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  31.  92
    Maynard, John. Literary Intention, Literary Interpretation, and Readers. Buffalo, NY: Broadview, 2009, 448 pp., $36.95 paper. [REVIEW]Daniel O. Nathan - 2013 - Journal of Aesthetics and Art Criticism 71 (3):301-303.
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  32.  5
    Mimesis in the Johannine Literature: A Study in Johannine Ethics. By Cornelis Bennema. Pp. xiv, 230, London, T&T Clark, 2017, $74.10/$35.96 pap. [REVIEW]Nathan W. O’Halloran - 2020 - Heythrop Journal 61 (6):1058-1059.
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  33.  26
    Attentional bias differences between fear and disgust: Implications for the role of disgust in disgust-related anxiety disorders.Josh M. Cisler, Bunmi O. Olatunji, Jeffrey M. Lohr & Nathan L. Williams - 2009 - Cognition and Emotion 23 (4):675-687.
  34. Proletarian Days: A Hippolyte Havel Reader.Nathan Jun & Hippolyte Havel (eds.) - 2018 - Oakland: AK Press.
    In this, the first published collection of writings by Hippolyte Havel (1871–1950), Nathan Jun brings a crucial, yet largely forgotten revolutionary figure back into historical focus. Havel was a Czech anarchist at the center of New York’s political and artistic circles at the turn of the twentieth century. He was an editor of numerous publications, including Emma Goldman’s Mother Earth and his influence on several writers, artists, and intellectuals (including Eugene O’Neill, Joseph Stieglitz, and Sadakichi Hartmann) helped shape American (...)
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  35.  8
    Characterizing the Action-Observation Network Through Functional Near-Infrared Spectroscopy: A Review.Emma E. Condy, Helga O. Miguel, John Millerhagen, Doug Harrison, Kosar Khaksari, Nathan Fox & Amir Gandjbakhche - 2021 - Frontiers in Human Neuroscience 15.
    Functional near-infrared spectroscopy is a neuroimaging technique that has undergone tremendous growth over the last decade due to methodological advantages over other measures of brain activation. The action-observation network, a system of brain structures proposed to have “mirroring” abilities, has been studied in humans through neural measures such as fMRI and electroencephalogram ; however, limitations of these methods are problematic for AON paradigms. For this reason, fNIRS is proposed as a solution to investigating the AON in humans. The present review (...)
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  36.  5
    An fNIRS Study of Brain Lateralization During Observation and Execution of a Fine Motor Task.Kosar Khaksari, Elizabeth G. Smith, Helga O. Miguel, Selin Zeytinoglu, Nathan Fox & Amir H. Gandjbakhche - 2022 - Frontiers in Human Neuroscience 15.
    Brain activity in the action observation network is lateralized during action execution, with greater activation in the contralateral hemisphere to the side of the body used to perform the task. However, it is unknown whether the AON is also lateralized when watching another person perform an action. In this study, we use fNIRS to measure brain activity over the left and right cortex while participants completed actions with their left and right hands and watched an actor complete action with their (...)
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  37.  6
    Corpo, cotidiano e reprodução: considerações sobre o neoliberalismo a partir de Silvia Federici.Nathan Menezes Amarante Teixeira - 2021 - Griot : Revista de Filosofia 21 (3):218-235.
    This paper seeks to present in detail Silvia Federici's considerations about neoliberalism, having as a center of discussion the way in which the body, reproduction and daily life are mobilized by the author. In this perspective, a materialistic condition of the way of becoming possible of individuals will be presented to the extent that we are fundamentally bodies whose connection to social totality is mediated by rooting in the situated particularity of daily life. Therefore, also dialoguing with other authors such (...)
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  38.  7
    The Organizability of Labor. William O. Weyforth.Nathan Fine - 1918 - International Journal of Ethics 28 (2):283-284.
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  39.  5
    Querer-se livre e querer-se moral é uma só e mesma decisão: Simone de Beauvoir e a ética da ambiguidade.Nathan Menezes Amarante Teixeira - 2018 - Griot : Revista de Filosofia 17 (1):398-412.
    Este trabalho visa apresentar o pensamento ético de Simone de Beauvoir tal como é exposto em seu livro Por une morale de l'ambiguité. Neste livro, a autora retoma sua compreensão da existência humana dada em seu texto anterior, Pyrrhus et Cinéas, porém, desdobrando melhor sua análise e apresentando um princípio ético ambíguo posto que universal e singular simultaneamente, a partir do qual uma ética condizente ao existir humano seria esboçada. Assim, buscaremos aqui caracterizar propriamente como Simone de Beauvoir entende essa (...)
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  40.  4
    Considerações sobre a crítica de arte a partir da metafísica do belo de Schopenhauer.Nathan Menezes Amarante Teixeira - 2015 - Griot : Revista de Filosofia 12 (2):285-294.
    Buscamos aqui fundamentalmente pensar como podemos encontrar, em meio às considerações gerais de Schopenhauer sobre a arte em sua Metafísica do Belo, indicações acerca do que podemos compreender como crítica de arte. Deste modo, não serão feitas aqui alusões ao conceito de crítica de arte presente em outros autores ou outros contextos; limitaremos-nos apenas a apresentar o que podemos compreender acerca da crítica de arte a partir das implicações estéticas que o pensamento schopenhauereano nos coloca, especificamente a partir da compreensão (...)
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  41.  46
    Following human nature.Nathan Kowalsky - 2006 - Environmental Ethics 28 (2):165-183.
    Any mediation of the humanity-nature divide driven by environmental concern must satisfactorily account for ecologically destructive human behavior. Holmes Rolston, III argues that human cultures should “follow nature” when interacting with nature. Yet he understands culture to necessarily degrade ecosystems, and allows that purely cultural values could legitimate the destruction of nature itself. Edward O. Wilson, meanwhile, argues that culture’s evolutionary function is to fit humanity to its niche; culture necessarily follows “epigenetic rules” naturally selected for this purpose. However, because (...)
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  42. Pragmatism and the Loss of Innocence.Nathan Houser - 2003 - Cognitio 4 (2):197-210.
    : What is it about pragmatism that has from its inception been found disturbing? I am reminded of Daniel Dennett's remark in his 2000 American Philosophical Association Presidential Address that "many people dislike Darwinism in their guts." There is something about pragmatism that has always been found deeply troubling and I believe it is related to what troubles people about Darwinism. Inspired by Dennett's treatment of the idea and impact of evolutionary theory in his Presidential Address and in his book, (...)
     
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  43.  38
    Biopolitics without Bodies: Feminism and the Feeling of Life.Nathan Snaza - 2020 - Feminist Studies 46 (1):178-203.
    In lieu of an abstract, here is a brief excerpt of the content:178 Feminist Studies 46, no. 1. © 2020 by Feminist Studies, Inc. Nathan Snaza Biopolitics without Bodies: Feminism and the Feeling of Life Against a restrictive and imperialist concept of “the human,” which has become globalized during the long march of colonialist, heterosexist modernity, Samantha Frost’s Biocultural Creatures summons “counter-concepts” of the human that might authorize new political possibilities and theories of what it means to be human. (...)
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  44.  7
    The disintegration of social mind.Nathan Houser - 2019 - Cognitio 20 (1):62-76.
    O trumpismo nos Estados Unidos, assim como outras erupções populistas ao redor do mundo, demonstra que valores fundamentais herdados pelo Iluminismo são muito menos seguros no Ocidente do que fora presumido. Estima pela racionalidade e conhecimento objetivo e o respeito pela liberdade individual vem sendo enfraquecidos pela dissolução da sociedade em facções intransigentes. O abandono de princípios centrais que por muitas gerações serviram como base comum para a civilização Ocidental, fragmentou a sociedade Ocidental em campos aparentemente irreconciliáveis, não mais sujeitos (...)
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  45.  13
    Common sense and theological experience on the basis of Franz Rosenzweig's philosophy.Nathan Rotenstreich - 1967 - Journal of the History of Philosophy 5 (4):353-360.
    In lieu of an abstract, here is a brief excerpt of the content:Common Sense and Theological 9 9 Exper_,ence on the Bas s o,f Franz Rosenzweig's Philosophy NATHAN ROTENSTREICH The position of Franz Rosenzweig's thinking within the framework of presentday philosophy is difficult to ascertain. Though he was deeply rooted in the philosophical tradition, his chief work, The Star o] Redemption (Der Stern der Erlgsung, 1921), was conceived outside the main discussions of the philosophical controversy in the twenties. He (...)
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  46.  3
    Mary McDonald and Br. Augustine Jackson, O.C.S.O. Creation’s Song: Excerpts from and Reflections on Expositions of the Psalms by Saint Augustine. [REVIEW]Nathan Scott - 2023 - Augustinian Studies 54 (2):266-268.
  47.  4
    Movimento dos secundaristas brasileiros e o momento sofístico: uma nova história começa a ser contada.Tatiane Silva & Nathan Crick - 2021 - Educação E Filosofia 34 (71):891-922.
    O movimento dos secundaristas brasileiros e o momento sofístico: uma nova história começa a ser contada 1 Resumo: A partir das proposições de Arendt delineamos o momento sofístico como um instante no qual a intersecção entre os termos riqueza, liberdade e poder possibilita aos indivíduos se engajarem na esfera política permitindo assim que influenciem nas decisões. O objetivo deste trabalho é argumentar que o momento orquestrado pelos estudantes brasileiros pode ser considerado também um momento sofístico tal qual o vimos acontecer (...)
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  48.  4
    Book Review:The Organizability of Labor. William O. Weyforth. [REVIEW]Nathan Fine - 1918 - International Journal of Ethics 28 (2):283-.
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  49.  28
    Cinema and the Artificial Passions: a Conversation with the Abbé Du Bos.Paisley Nathan Livingston - 2013 - Revista Portuguesa de Filosofia 69 (3-4):419-430.
    Resumo Na entrevista ficcional que se segue, as ideias de Abbé Jean-Baptiste Du Bos sobre as artes de representação serão aplicadas a aspectos relevantes do cinema. Du Bos argumenta que, normalmente, as obras de ficção cinematográfica são projectadas para dar origem a “paixões artificiais”, que têm a função de fornecer alívio ao tédio, sem as consequências negativas que muitas actividades alternativas têm. Também será considerada a questão, se os filmes têm um significado filosófico. O resultado é uma perspectiva desconhecida, do (...)
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  50. The Science of Virtue: A Framework for Research.Blaine J. Fowers, Bradford Cokelet & Nathan D. Leonhardt - 2024 - Cambridge University Press.
    This book is a methodological guide for the emerging, interdisciplinary science of virtue traits and their value. The authors situate this emerging empirical field in the history of psychology, critically survey existing work, defend the scientific validity of virtue science, and develop a general model that can guide, unify, and catalyze future research. In addition, chapters discuss how philosophy and philosophers can contribute to empirical inquiry and how a mature science of virtue could inform moral philosophy. The book is co-authored (...)
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