Results for 'Per Efraim Liljeqvist'

986 found
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  1.  31
    Efraim Liljeqvist.Gunnar Aspelin - 1942 - Theoria 8 (1):1-2.
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  2. Studier Tillägnade Efraim Liljeqvist den 24 September 1930.Gunnar Aspelin & Elof Åkesson - 1930 - Skånska Centraltr.
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  3.  4
    Images >> Efraim Racker.Efraim Racker - 2015 - Diacritics 43 (1):1-107.
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  4.  26
    Bayesian Representation of a Prolonged Archaeological Debate.Efraim Wallach - 2018 - Synthese 195 (1):401-431.
    This article examines the effect of material evidence upon historiographic hypotheses. Through a series of successive Bayesian conditionalizations, I analyze the extended competition among several hypotheses that offered different accounts of the transition between the Bronze Age and the Iron Age in Palestine and in particular to the “emergence of Israel”. The model reconstructs, with low sensitivity to initial assumptions, the actual outcomes including a complete alteration of the scientific consensus. Several known issues of Bayesian confirmation, including the problem of (...)
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  5.  32
    Niche Construction Theory as an Explanatory Framework for Human Phenomena.Efraim Wallach - 2016 - Synthese 193 (8).
    Niche Construction Theory has been gaining acceptance as an explanatory framework for processes in biological and human evolution. Human cultural niche construction, in particular, is suggested as a basis for understanding many phenomena that involve human genetic and cultural evolution. Herein I assess the ability of the cultural niche construction framework to meet this explanatory role by looking into several NCT-inspired accounts that have been offered for two important episodes of human evolution, and by examining the contribution of NCT to (...)
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  6.  9
    Neo-Kantianism and Georg Simmel's Interpretation of Kant.Efraim Podoksik - 2016 - Modern Intellectual History 13 (3):597-622.
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  7.  6
    Anti-Totalitarian Ambiguities: Jacob Talmon and Michael Oakeshott.Efraim Podoksik - 2008 - History of European Ideas 34 (2):206-219.
    Jacob Talmon and Michael Oakeshott represent two opposite tendencies in the anti-totalitarian world view. Both thinkers share many central features of this broad intellectual trend, such as the equation between the Soviet and Nazi regimes, Anglophilia and the rejection of the utopian quest. Yet this basic agreement should not distract us from significant differences in attitude and temperament. Talmon, like most other critics of totalitarianism, was strongly affected by the atmosphere of a profound intellectual and political crisis in Europe, and (...)
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  8.  15
    Neo-Kantianism and Georg Simmel's Interpretation of Kant.Efraim Podoksik - 2014 - Modern Intellectual History:1-26.
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  9.  27
    How is Objectivity in the Social Sciences Possible?Efraim Shmueli - 1979 - Zeitschrift Für Allgemeine Wissenschaftstheorie 10 (1):107-118.
    Karl Mannheim's contribution to a conceptual framework towards establishing objective knowledge in the social sciences has been overlooked and neglected. The paper discusses and reevaluates particularly Mannheim's concept of relationism which he used for clarifying the possibility of a "dynamic synthesis of perspectives" as the task of sociology of knowledge. One of the functions of Mannheim's conceptual framework was to narrow the gap between the techno-scientific or empiricist paradigm of knowledge and the humanistic-hermeneutical paradigm by a set of mediations which (...)
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  10.  89
    Commentary on Elizabeth Corey's Interpretation of Michael Oakeshott.Efraim Podoksik - 2009 - Zygon 44 (1):223-226.
    Elizabeth Corey suggests that in order to understand Michael Oakeshott's worldview one should pay special attention to two subjects, religion and aesthetics, and analyze the connection between these two realms and the idea of practical life in general and of politics in particular. Her book provides a sympathetic but also critical conversation with Oakeshott's ideas, ultimately offering us a coherent picture of the place of the religious, poetical, and political in the totality of his thought. Corey persuasively shows that the (...)
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  11.  3
    Critical Reflections on Husserls Philosophy of History.Efraim Shmuele - 1971 - Journal of the British Society for Phenomenology 2 (1):35-51.
  12.  11
    Prinzipielles über individuum und gemeinschaft nach dem schwedischen persönlichkeitsidealismus.P. E. Liljeqvist - 1935 - Kant-Studien 40 (1-2):81-95.
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  13.  18
    Oakeshott's Theory of Freedom as Recognized Contingency.Efraim Podoksik - 2003 - European Journal of Political Theory 2 (1):57-77.
    This article argues that Oakeshott's theory of freedom possesses a greater degree of coherence than is often perceived. Freedom in Oakeshott's philosophy may be defined as `recognized contingency', combining the notions of a genuine choice of action and of an agent's awareness of having such a choice. Oakeshott employs his notion of freedom in two different contexts. One is the context in which freedom is understood as a concept distinguishing what is conceived as `human' from what is conceived as `non-human'. (...)
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  14.  22
    The Scientific Positivism of Michael Oakeshott.Efraim Podoksik - 2004 - British Journal for the History of Philosophy 12 (2):297 – 318.
  15.  5
    How Oakeshott Became an Oakeshottean.Efraim Podoksik - 2005 - European Journal of Political Theory 4 (1):67-88.
    Two ideas lie at the heart of Oakeshott’s philosophy: the notion of the inherent plurality of modern experience and the notion of a modern state as a purposeless civil association. These ideas signify Oakeshott’s rejection of the intellectual tradition of British Idealism by which he was influenced in his twenties. The breaking point was the publication of Experience and its Modes, although, with regard to social philosophy, the process of the abandonment of holistic Idealism lasted longer and was completed only (...)
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  16.  17
    Freedom and the Predicaments of Self-Realization In a Techno-Scientific Age.Efraim Shmueli - 1977 - Idealistic Studies 7 (2):132-150.
    The following essay is part of a study which aims at grounding the concepts of freedom—personal, sociopolitical, metaphysical—and a variety of their combinations in the unique ontological structure of selfhood and its dialectical unfoldings. The claims of both hard determinism and absolute freedom are rejected.
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  17.  8
    Historiographic Narratives and Empirical Evidence: A Case Study.Efraim Wallach - 2018 - Synthese 198 (1):801-821.
    Several scholars observed that narratives about the human past are evaluated comparatively. Few attempts have been made, however, to explore how such evaluations are actually done. Here I look at a lengthy “contest” among several historiographic narratives, all constructed to make sense of another one—the biblical story of the conquest of Canaan. I conclude that the preference of such narratives can be construed as a rational choice. In particular, an easily comprehensible and emotionally evocative narrative will give way to a (...)
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  18. The Cambridge Companion to Oakeshott.Efraim Podoksik (ed.) - 2012 - Cambridge University Press.
    Machine generated contents note: Introduction Efraim Podoksik; Part I. Oakeshott's Philosophy: 1. Oakeshott as philosopher James Alexander; 2. Worlds of experience: history Luke O'Sullivan; 3. Worlds of experience: science Byron Kaldis; 4. Worlds of experience: aesthetics Elizabeth Corey; 5. Education as conversation Kevin Williams; Part II. Oakeshott on Morality, Society and Politics: 6. Practical life and the critique of rationalism Steven Smith; 7. Oakeshott's ideological politics: conservative or liberal? Andrew Gamble; 8. Rhetoric and political language Terry Nardin; 9. Oakeshott's (...)
     
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  19.  4
    Global Investment Regulation and Sovereign Funds.Efraim Chalamish - 2012 - Theoretical Inquiries in Law 13 (2):645-682.
    Sovereign Wealth Funds have attracted significant attention over the past few years, as a result of their increasing role in the global economy and their controversial minority investments in distressed financial and infrastructure companies in Western economies. Although SWFs provide important benefits to home, host and global markets, they have been perceived by the Western mind as a growing threat to economic supremacy and national security. While the current legal scholarship provides an incomplete policy response, by either selectively referring to (...)
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  20.  23
    One Concept of Liberty: Towards Writing the History of a Political Concept.Efraim Podoksik - 2010 - Journal of the History of Ideas 71 (2):219-240.
  21. The Voice of Poetry in the Thought of Michael Oakeshott.Efraim Podoksik - 2002 - Journal of the History of Ideas 63 (4):717-733.
  22.  21
    Take a Lame and Decrepit Female Hyena…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's Al-Aqrābādhīn Al-Saghīr.Efraim Lev & Leigh Chipman - 2008 - Early Science and Medicine 13 (4):361-383.
    Sābūr ibn Sahl's al-Aqrābādhīn al-saghīr is the earliest Arabic pharmacopoeia known to have survived. Finding fragments of Sābūr's pharmacopoeia in the Cairo Genizah shows that it was used by the medical practitioners of the Jewish community of Cairo, possibly long after it is supposed to have been superceded by other works. We present here a synoptic edition of two Arabic fragments, T-S Ar. 40.5 and Ar. 41.90. These fragments overlap to a large extent, but are not exactly the same. We (...)
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  23.  7
    A Road to Nowhere: The Idea of Progress and Its Critics: By Matthew W. Slaboch, Philadelphia, University of Pennsylvania Press, 2018, 194 Pp., $45/£35.Efraim Podoksik - 2019 - The European Legacy 25 (7-8):882-883.
    Volume 25, Issue 7-8, November - December 2020, Page 882-883.
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  24.  19
    Byron and the Politics of Freedom and Terror.Efraim Podoksik - 2014 - The European Legacy 19 (5):667-667.
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  25. Estienne De La Boëtie And The Politics Of Obedience.Efraim Podoksik - 2003 - Bibliothèque d'Humanisme Et Renaissance 65 (1):83-95.
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  26. In Defence of Modernity Vision and Philosophy in Michael Oakeshott.Efraim Podoksik - 2003
     
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  27. In Defence of Modernity: The Social Thought of Michael Oakeshott.Efraim Podoksik - 2003 - Imprint Academic.
    Although Oakeshott’s philosophy has received considerable attention, the vision which underlies it has been almost completely ignored. This vision, which is rooted in the intellectual debates of his epoch, cements his ideas into a coherent whole and provides a compelling defence of modernity.The main feature of Oakeshott’s vision of modernity is seen here as radical plurality resulting from ‘fragmentation’ of experience and society. On the level of experience, modernity denies the existence of the hierarchical medieval scheme and argues that there (...)
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  28. Oakeshott Scholarship Today. [REVIEW]Efraim Podoksik - 2009 - Hermeneia:84-88.
     
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  29.  2
    Society as the Mode of Redemption: The Individual in Georg Simmel's Early Sociological Writings.Efraim Podoksik - 2015 - Intellectual History Review 25 (4):413-431.
  30.  20
    The Closed Commercial State: Perpetual Peace and Commercial Society From Rousseau to Fichte.Efraim Podoksik - 2015 - The European Legacy 20 (2):197-198.
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  31.  18
    The Contract of Fallibility.Efraim Podoksik - 2009 - Contemporary Political Theory 8 (4):394-414.
    The paper argues that modern political life faces a seemingly irresolvable contradiction. On the one hand, a moral judgement in politics can refer only to the consequences of any policy. On the other hand, in modern society no consequences can be reasonably predicted at the moment a decision is taken. This renders political life unbearable from the moral point of view, because almost any political decision is likely subject to failure in the future. The solution to this dilemma is to (...)
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  32. The Idealism of Young Oakeshott.Efraim Podoksik - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
     
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  33.  15
    The Legendary Past: Michael Oakeshott on Imagination and Political Identity. [REVIEW]Efraim Podoksik - 2017 - The European Legacy 22 (4):502-503.
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  34.  17
    What is a Nation in Nationalism?Efraim Podoksik - 2016 - Journal of Political Philosophy 24 (4).
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  35.  11
    What is a Nation in Nationalism?Efraim Podoksik - 2017 - Journal of Political Philosophy 25 (3):303-323.
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  36.  35
    Hegel's Interpretation of Spinoza's Concept of Substance.Efraim Shmueli - 1970 - International Journal for Philosophy of Religion 1 (3):176 - 191.
  37.  21
    Husserl's "Transcendental Subjectivity" and His Existential Opponents.Efraim Shmueli - 1970 - Télos 1970 (6):274-286.
    At first glance it seems to be merely a curious accident that existentialist philosophers, like Heidegger, Merleau-Ponty, and Sartre should relate to Husserl's phenomenology as Kierkegaard on the one hand, and Feuerbach and Marx on the other related to Hegel. The latter argued that since the cognitive I is merely a concrete real being, it cannot transcend its spacio-temporal existence and look at the world from the perspective of the absolute Being or God. Neither can human consciousness reveal in itself (...)
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  38. Some Similarities Between Spinoza and Hegel on Substance.Efraim Shmueli - 1972 - The Thomist 36 (4):645.
  39.  24
    The Geometrical Method, Personal Caution, and the Ideal of Tolerance.Efraim Shmueli - 1977 - Southwestern Journal of Philosophy 8 (3):197-215.
  40.  17
    The Last Utopia: Entropy and Revolution in the Poetics of Evgeny Zamjatin.Efraim Sicher - 1991 - History of European Ideas 13 (3):225-237.
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  41.  27
    The Scandal of the Holocaust.Efraim Sicher - 2001 - The European Legacy 6 (5):639-641.
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  42.  58
    Empowerment: A Conceptual Discussion.Per-Anders Tengland - 2008 - Health Care Analysis 16 (2):77-96.
    The concept of ‘empowerment’ is used frequently in a number of professional areas, from psychotherapy to social work. But even if the same term is used, it is not always clear if the concept denotes the same goals or the same practice in these various fields. The purpose of this paper is to clarify the discussion and to find a plausible and useful definition of the concept that is suitable for work in various professions. Several suggestions are discussed in the (...)
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  43. Common-Sense Precaution and Varieties of the Precautionary Principle.Per Sandin - 2007 - In Tim Lewens (ed.), Risk: Philosophical Perspectives. Routledge.
     
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  44.  93
    A Two-Dimensional Theory of Health.Per-Anders Tengland - 2007 - Theoretical Medicine and Bioethics 28 (4):257-284.
    The starting point for the contemporary debate about theories of health should be the holistic theory of Lennart Nordenfelt, claims George Khushf, not the refuted theory of Christopher Boorse. The present paper is an attempt to challenge Nordenfelt and to present an alternative theory to his and other theories, including Boorse’s. The main problems with Nordenfelt’s theory are that it is relativistic, that it leads to counter-intuitive results as to what goals can count as healthy, that it focuses on the (...)
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  45. Logic and Abstraction Essays Dedicated to Per Lindström on His Fiftieth Birthday.Per Lindström, Mats Furberg, Thomas Wetterström & Claes Åberg - 1986
     
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  46.  38
    Health Promotion and Disease Prevention: Logically Different Conceptions? [REVIEW]Per-Anders Tengland - 2010 - Health Care Analysis 18 (4):323-341.
    The terms “health promotion” and “disease prevention” refer to professional activities. But a “health promoter” has also come to denote a profession, with an alternative agenda compared to that of traditional public health work, work that by some is seen to be too medically oriented, too reliant upon prevention, risk-elimination and health-care. But is there really a sharp distinction between these activities and professions? The main aim of the paper is to investigate if these concepts are logically different, or if (...)
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  47.  43
    The Goals of Health Work: Quality of Life, Health and Welfare. [REVIEW]Per-Anders Tengland - 2005 - Medicine, Health Care and Philosophy 9 (2):155-167.
    Health-related quality of life is the ultimate general goal for medicine, health care and public health, including health promotion and health education. The other important general goal is health-related welfare. The aim of the paper is to explain what this means and what the consequences of these assumptions are for health work. This involves defining the central terms “health”, “quality of life” and “welfare” and showing what their conceptual relations are. Health-related quality of life has two central meanings: health-related well-being, (...)
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  48.  46
    Health Promotion or Disease Prevention: A Real Difference for Public Health Practice? [REVIEW]Per-Anders Tengland - 2010 - Health Care Analysis 18 (3):203-221.
    It appears that there are two distinct practices within public health, namely health promotion and disease prevention, leading to different goals. But does the distinction hold? Can we promote health without preventing disease, and vice versa? The aim of the paper is to answer these questions. First, the central concepts are defined and the logical relations between them are spelt out. A preliminary conclusion is that there is a logical difference between health and disease, which makes health promotion and disease (...)
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  49.  8
    The Practical Epistemologies of the Classroom: A Study of Laboratory Work.Per‐Olof Wickman - 2004 - Science Education 88 (3):325-344.
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  50.  9
    Does Amphetamine Enhance Your Health? On the Distinction Between Health and “Health-Like” Enhancements.Per-Anders Tengland - 2015 - Journal of Medicine and Philosophy 40 (5):484-510.
    It is an imperative within health care, medicine, and public health to restore, preserve, and enhance health. Therefore, it is important to determine what kinds of enhancement are increases in health and what kinds are not. Taking as its point of departure two conceptions of health, namely, “manifest health” and “fundamental health,” the paper discusses various means used to enhance ability and well-being, and if those means, such as wheelchairs, implants, medicines, stimulants, or narcotics, enhance health. The fact that some (...)
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