Results for 'Richard Winston'

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  1.  28
    Buddhism or Communism: Which Holds the Future of Asia?E. B., Ernst Benz, Richard Winston & Clara Winston - 1968 - Journal of the American Oriental Society 88 (2):373.
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  2.  21
    The spiritual engagement instrument.Richard A. Roof, Mihai C. Bocarnea & Bruce E. Winston - 2017 - Asian Journal of Business Ethics 6 (2):215-232.
    The purpose of this study was to determine if an instrument could be developed to measure spiritual engagement. The study resulted in the Spiritual Engagement Instrument concept comprised of four factors that included the following: worship that explained 57.8% of the variance and Cronbach’s alpha of.94, meditation that explained 12.7% of the variance and Cronbach’s alpha of.96, fasting that explained 9.58% of the variance and Cronbach’s Alpha of.98, and rest that explained 5.16% of the variance and Cronbach’s alpha of.99. The (...)
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  3.  1
    Dharma and GospelInterreligious DialogueChristianity and the Religions of the World.Winston L. King, G. W. Houston & Richard W. Rousseau - 1987 - Buddhist-Christian Studies 7:245.
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  4.  2
    The Boundaries of Economics.Gordon C. Winston & Richard F. Teichgraeber Iii (eds.) - 1988 - Cambridge University Press.
    This volume examines themes that complicate the conventional economist's view of the world and thereby provide for a notably more complex, and humane, subject of study than the traditional Homo economicus. Written by economists and philosophers, these essays attempt to place neoclassical economic theory, especially conventional textbook micro-economic theory, in the broader context of other social sciences and modern economics. In doing so, the book aims to find the boundaries of economics and to define more sharply its relationship to other (...)
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  5.  16
    The Letters of Martin Buber: A Life of Dialogue.Martin Buber & Richard Winston - 1991 - Schocken.
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  6.  16
    Richard Price: A Neglected Eighteenth Century Moralist: PHILOSOPHY.Winston H. F. Barnes - 1942 - Philosophy 17 (66):159-173.
    Over ten years ago Professor A. E. Taylor pointed out that one of the most unfortunate effects of that philosophical conquest of England by Germany in the nineteenth century was the almost complete neglect of the great line of British moralists from Cumberland to Price. Little has been done since then to remedy this defect. There is a widespread study of Bishop Butler by students in our Universities, but as regards the other members of the series, there appear no signs (...)
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  7.  12
    Richard Price: A Neglected Eighteenth Century Moralist.Winston H. F. Barnes - 1942 - Philosophy 17 (66):159 - 173.
  8.  10
    This famous island is the home of freedom’: Winston Churchill and the battle for ‘European civilization.Richard Toye - 2020 - History of European Ideas 46 (5):666-680.
    This article explores the relationship between Churchill’s view of Britain as the home of freedom and his broader conception of Western/European civilization. It considers: first, his attitude to Classical learning and culture; second, his experiences of European travel; and third, his attitude to the Bolsheviks (as much as the Nazis) as the barbaric antithesis of civilization. It is argued that his vision of the European future was linked both to his own experiences of free and civilized travel in the Nineteenth (...)
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  9.  39
    Two Types of Autonomy Accounts.Richard Double - 1992 - Canadian Journal of Philosophy 22 (1):65 - 80.
    Philosophers’ intuitions about what constitutes autonomy are largely driven by the exemplars or paradigms that we recognize. There are indefinitely many exemplars, inasmuch as there are relatively private personae that serve as autonomy exemplars such as our parents, third grade teacher, or, for the megalomaniac, oneself. But among Western philosophers there are doubtless some exemplars that are widely shared and broadly influential. Philosophical exemplars include Socrates, Aristotle’s magnanimous man, Kant’s noumenal self that is perfectly attuned to the moral law, Mill’s (...)
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  10.  18
    Book Reviews : Gordon C. Winston and Richard F. Teichgraber III, eds., The Boundaries of Economics. Cambridge University Press, Cambridge, 1988. Pp. xi, 122, $27.50. [REVIEW]Jeremy Shearmur - 1992 - Philosophy of the Social Sciences 22 (1):142-143.
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  11.  3
    Book Reviews : Gordon C. Winston and Richard F. Teichgraber III, eds., The Boundaries of Economics. Cambridge University Press, Cambridge, 1988. Pp. xi, 122, $27.50. [REVIEW]Jeremy Shearmur - 1992 - Philosophy of the Social Sciences 22 (1):142-143.
  12.  18
    "Guide to Thomas Aquinas," by Josef Pieper, trans. Richard and Clara Winston[REVIEW]Gary L. Chamberlain - 1963 - Modern Schoolman 40 (2):205-207.
  13.  2
    "Belief and Faith," by Joseph Pieper, trans. Richard and Clara Winston[REVIEW]Maurice R. Holloway - 1964 - Modern Schoolman 41 (3):298-298.
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  14.  6
    Book Review: Jews in the Hellenistic World: Josephus, Aristeas, The Sibylline Oracles, Eupolemus, by John R. Bartlett, Cambridgecommentarieson Writings of the Jewish & Christian World 200 bc to ad 200, Vol. II, Cambridge University Press, Cambridge, 1985. 209 pp. $12.95 (paper); Jews & Christians: Graeco-Roman Views, by Molly Whittaker. Cambridge Commentaries on Writings of The Jewish and Christian World 200 bc to ad 200, Vol. 6. Cambridge University Press, Cambridge, 1984. 286 pp. $18.95 (paper); Bandits, Prophets, and Messiahs: Popular Movements at the Time of Jesus, by Richard A. Horsley and John S. Hanson. Winston Press, Minneapolis, 1986, 271 pp. $19.95; A History of Israel from Alexander the Great to Bar Kochba, by Henk Jagersma. Fortress Press, Philadelphia, 1986. 224 pp. n.p. (paper); From the Maccabees to the Mishnah, by Shaye J. D. Cohen. Library of Early Christianity. The Westminster Press, Philadelphia, 1987. 251 pp. n.p.; Medicine, Miracle and Magic in New Testament Times,. [REVIEW]Jack Dean Kingsbury - 1988 - Interpretation: A Journal of Bible and Theology 42 (1):105-106.
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  15.  94
    P. H. Winston & R. H. Brown, eds., Artificial Intelligence: An MIT Perspective (Volume 2)[REVIEW]Varol Akman - 1983 - ACM SIGART Bulletin 85:26-27.
    Review of "Artificial Intelligence: An MIT Perspective, Volume 2: Understanding Vision, Manipulation, Computer Design, Symbol Manipulation," Patrick Henry Winston & Richard Henry Brown (eds.), The MIT Press, Cambridge, MA, 2nd printing, 1980.
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  16.  88
    P. H. Winston & R. H. Brown, eds. Artificial Intelligence: An MIT Perspective (Volume 1)[REVIEW]Varol Akman - 1983 - ACM SIGART Bulletin 84:24-26.
    Review of "Artificial Intelligence: An MIT Perspective, Volume 1: Expert Problem Solving, Natural Language Understanding, Intelligent Computer Coaches, Representation and Learning," Patrick Henry Winston & Richard Henry Brown (eds.), The MIT Press, Cambridge, MA, 1979.
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  17.  37
    Justice, Law, and Argument: Essays on Moral and Legal Reasoning.Kenneth I. Winston - 1982 - Philosophy and Phenomenological Research 43 (1):129-131.
  18. The Principles of Social Order Selected Essays of Lon L. Fuller /Edited, with an Introd. By Kenneth I. Winston. --. --.Lon L. Fuller & Kenneth I. Winston - 1981 - Duke University Press, 1981.
     
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  19.  12
    Insiders and Outsiders: Lessons for Neuroethics from the History of Bioethics.Winston Chiong - 2020 - American Journal of Bioethics Neuroscience 11 (3):155-166.
    Over its short history, the young field of “neuroethics” has enjoyed remarkable public support within neuroscience. For instance, since 2006 the Annual Meeting of the Society for Neuroscience has h...
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  20.  20
    Education, epistemic justice, and truthfulness: Miranda Fricker interviewed by A. C. Nikolaidis and Winston C. Thompson.A. C. Nikolaidis, Winston C. Thompson & Miranda Fricker - 2024 - Journal of Philosophy of Education 57 (4-5):791-802.
    In her groundbreaking book, Epistemic Injustice, renowned moral philosopher and social epistemologist Miranda Fricker coined the term epistemic injustice to draw attention to the pervasive impact of epistemic oppression on marginalized social groups. Fricker’s account spurred a flurry of scholarship regarding the discriminatory impact of epistemic injustice and gave birth to a domain of philosophical inquiry that has extended far beyond the disciplinary boundaries of philosophy. In this interview, Fricker responds to questions posed by A. C. Nikolaidis and Winston (...)
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  21. Brain death without definitions.Winston Chiong - 2005 - Hastings Center Report 35 (6):20-30.
    : Most of the world now accepts the idea, first proposed four decades ago, that death means "brain death." But the idea has always been open to criticism because it doesn't square with all of our intuitions about death. In fact, none of the possible definitions of death quite works. Death, perhaps surprisingly, eludes definition, and "brain death" can be accepted only as a refinement of what is in fact a fuzzy concept.
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  22.  22
    Brain Death without Definitions.Winston Chiong - 2005 - Hastings Center Report 35 (6):20.
    Most of the world now accepts the idea, first proposed four decades ago, that death means “brain death.” But the idea has always been open to criticism because it doesn't square with all of our intuitions about death. In fact, none of the possible definitions of death quite works. Death, perhaps surprisingly, eludes definition, and “brain death” can be accepted only as a refinement of what is in fact a fuzzy concept.
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  23.  66
    The real problem with equipoise.Winston Chiong - 2006 - American Journal of Bioethics 6 (4):37 – 47.
    The equipoise requirement in clinical research demands that, if patients are to be randomly assigned to one of two interventions in a clinical trial, there must be genuine doubt about which is better. This reflects the traditional view that physicians must never knowingly compromise the care of their patients, even for the sake of future patients. Equipoise has proven to be deeply problematic, especially in the Third World. Some recent critics have argued against equipoise on the grounds that clinical research (...)
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  24. The Theory of Natural Slavery According to Aristotle and St. Thomas.Winston Ashley - 1943 - Philosophical Review 52:223.
  25.  5
    In the hope of nibbana; an essay on Theravada Buddhist ethics.Winston Lee King - 1964 - LaSalle, Ill.,: Open Court.
  26.  29
    Semantic Richness Effects in Spoken Word Recognition: A Lexical Decision and Semantic Categorization Megastudy.Winston D. Goh, Melvin J. Yap, Mabel C. Lau, Melvin M. R. Ng & Luuan-Chin Tan - 2016 - Frontiers in Psychology 7.
  27.  60
    The Philosophy of W. V. Quine-An Expository Essay.Morton Winston - 1987 - Behaviorism 15 (1):57-62.
  28. In Defence of Reason.Winston H. F. Barnes - 1952 - Philosophical Quarterly 2 (7):189-190.
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  29.  5
    Supported Decision-Making for People with Dementia Should Focus on Their Values.Winston Chiong & Agnieszka Jaworska - 2021 - American Journal of Bioethics 21 (11):19-21.
    In their thoughtful and rigorous article, Peterson and colleagues extend an account of supported decision-making that was originally developed for people with static cognitive impairments, t...
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  30.  14
    The civil theology of Inoue Tetsujirō.Winston Davis - 1976 - Japanese Journal of Religious Studies 3 (1):5-40.
  31.  35
    Taking responsibility: comparative perspectives.Winston Davis (ed.) - 2001 - Charlottesville: University Press of Virginia.
    This illuminating collection of essays encompasses conceptions of responsibility around the globe, as discussed by leading scholars in the fields of philosophy, ...
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  32.  2
    Applied Logic.Winston Woodard Little, W. Harold Wilson & William Edgar Moore - 1952 - Boston, MA, USA: Houghton.
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  33.  10
    The Life and Thought of Yeh Shih.Winston Wan Lo - 1976 - Philosophy East and West 26 (3):358-362.
  34.  42
    Wang an-Shih and the confucian ideal of "inner sageliness".Winston W. Lo - 1976 - Philosophy East and West 26 (1):41-53.
  35.  12
    What we imagine versus how we imagine, and a problem for explaining counterfactual thoughts with causal ones.Winston Chang Herrmann - 2007 - Behavioral and Brain Sciences 30 (5-6):455-456.
    Causal and counterfactual thoughts are bound together in Byrne's theory of human imagination. We think there are two issues in her theory that deserve clarification. First, Byrne describes which counterfactual possibilities we think of, but she leaves unexplained the mechanisms by which we generate these possibilities. Second, her exploration of and enablers gives two different predictions of which counterfactuals we think of in causal scenarios. On one account, we think of the counterfactuals which we have control over. On the other, (...)
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  36.  8
    Origins of the “Deep State” Trope.Winston Berg - forthcoming - Critical Review: A Journal of Politics and Society.
    The term “deep state” has enjoyed political prominence in recent years, especially in movements around former President Donald Trump. However, the term emerged in the activist milieu after the founding of Students for a Democratic Society, which sought to engender political realignment in the aftermath of the Kennedy assassination. Those on the far right who use the term to level accusations of conspiracy at supposed subversives in the administrative state are unwittingly drawing on a long-running but little-analyzed intellectual tradition. In (...)
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  37. Theravada Meditation: The Buddhist Transformation of Yoga.Winston L. King - 1982 - Philosophy East and West 32 (4):463-465.
  38. The myth of sense-data.Winston H. F. Barnes - 1945 - Proceedings of the Aristotelian Society 45 (1):89-118.
  39.  13
    Anthony J. Sebok, Legal Positivism in American Jurisprudence:Legal Positivism in American Jurisprudence.Kenneth Winston - 2000 - Ethics 110 (4):870-873.
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  40.  16
    On the ethics of exporting ethics: The right to silence in Japan and the U.S.Kenneth Winston - 2003 - Criminal Justice Ethics 22 (1):3-20.
  41.  13
    A Qualitative Analysis of Ethical Perspectives on Recruitment and Consent for Human Intracranial Electrophysiology Studies.Joncarmen V. Mergenthaler, Winston Chiong, Daniel Dohan, Josh Feler, Cailin R. Lechner, Philip A. Starr & Jalayne J. Arias - 2021 - American Journal of Bioethics Neuroscience 12 (1):57-67.
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  42.  12
    The Philosophy of W. V. Quine: An Expository Essay.Morton Winston - 1983 - Philosophy of Science 50 (4):673-674.
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  43.  6
    Zen and the Way of the Sword.Winston L. King - 1996 - Philosophy East and West 46 (2):293-293.
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  44.  17
    Henry of Huntingdon’s Lapidary Rediscovered and His Anglicanus ortus Reassembled.Winston Black - 2006 - Mediaeval Studies 68 (1):43-87.
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  45.  4
    Ethics Committee Simulations.Morton E. Winston - 1990 - Teaching Philosophy 13 (2):127-140.
  46. Determinism and the ability to do otherwise.Winston Nesbitt & Stewart Candlish - 1978 - Mind 87 (347):415-420.
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  47.  28
    Industry-to-physician marketing and the cost of prescription drugs.Winston Chiong - 2003 - American Journal of Bioethics 3 (3):28 – 29.
  48.  6
    Reply to Bernat.Winston Chiong - 2013 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. Wiley. pp. 25--399.
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  49.  14
    Response to Commentators on “The Real Problem with Equipoise”.Winston Chiong - 2006 - American Journal of Bioethics 6 (4):W42-W45.
    I am glad to have this opportunity to continue a conversation with authors from whom I have learned so much. In the interest of space I will focus my own remarks on points where I disagree with the...
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  50. Introduction.Winston C. Thompson - 2023 - In Philosophical Foundations of Education. Bloomsbury Academic.
     
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