Results for 'Richard Winston'

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  1.  11
    Thomas Becket. Richard Winston.Bernhard W. Scholz - 1969 - Speculum 44 (2):330-332.
  2.  25
    Buddhism or Communism: Which Holds the Future of Asia?E. B., Ernst Benz, Richard Winston & Clara Winston - 1968 - Journal of the American Oriental Society 88 (2):373.
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  3.  15
    The Spiritual Engagement Instrument.Richard A. Roof, Mihai C. Bocarnea & Bruce E. Winston - 2017 - Asian Journal of Business Ethics 6 (2):215-232.
    The purpose of this study was to determine if an instrument could be developed to measure spiritual engagement. The study resulted in the Spiritual Engagement Instrument concept comprised of four factors that included the following: worship that explained 57.8% of the variance and Cronbach’s alpha of.94, meditation that explained 12.7% of the variance and Cronbach’s alpha of.96, fasting that explained 9.58% of the variance and Cronbach’s Alpha of.98, and rest that explained 5.16% of the variance and Cronbach’s alpha of.99. The (...)
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  4.  12
    Richard Price: A Neglected Eighteenth Century Moralist: PHILOSOPHY.Winston H. F. Barnes - 1942 - Philosophy 17 (66):159-173.
    Over ten years ago Professor A. E. Taylor pointed out that one of the most unfortunate effects of that philosophical conquest of England by Germany in the nineteenth century was the almost complete neglect of the great line of British moralists from Cumberland to Price. Little has been done since then to remedy this defect. There is a widespread study of Bishop Butler by students in our Universities, but as regards the other members of the series, there appear no signs (...)
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  5.  10
    Richard Price: A Neglected Eighteenth Century Moralist.Winston H. F. Barnes - 1942 - Philosophy 17 (66):159 - 173.
  6. The Boundaries of Economics.Gordon C. Winston & Richard F. Teichgraeber Iii (eds.) - 1988 - Cambridge University Press.
    This volume examines themes that complicate the conventional economist's view of the world and thereby provide for a notably more complex, and humane, subject of study than the traditional Homo economicus. Written by economists and philosophers, these essays attempt to place neoclassical economic theory, especially conventional textbook micro-economic theory, in the broader context of other social sciences and modern economics. In doing so, the book aims to find the boundaries of economics and to define more sharply its relationship to other (...)
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  7.  1
    Dharma and GospelInterreligious DialogueChristianity and the Religions of the World.Winston L. King, G. W. Houston & Richard W. Rousseau - 1987 - Buddhist-Christian Studies 7:245.
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  8.  2
    The Letters of Martin Buber a Life of Dialogue.Martin Buber & Richard Winston - 1991 - Schocken.
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  9.  17
    Book Reviews : Gordon C. Winston and Richard F. Teichgraber III, Eds., The Boundaries of Economics. Cambridge University Press, Cambridge, 1988. Pp. Xi, 122, $27.50. [REVIEW]Jeremy Shearmur - 1992 - Philosophy of the Social Sciences 22 (1):142-143.
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  10.  7
    This Famous Island is the Home of Freedom’: Winston Churchill and the Battle for ‘European Civilization.Richard Toye - 2020 - History of European Ideas 46 (5):666-680.
    ABSTRACT This article explores the relationship between Churchill’s view of Britain as the home of freedom and his broader conception of Western/european civilization. It considers: first, his attitude to Classical learning and culture; second, his experiences of European travel; and third, his attitude to the Bolsheviks as the barbaric antithesis of civilization. It is argued that his vision of the European future was linked both to his own experiences of free and civilized travel in the Nineteenth Century and a growing (...)
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  11.  7
    “Some Sort of Fantasy Land”: A Qualitative Investigation of Appropriate Prescribing in Cancer Care.Narcyz Ghinea, Miriam Wiersma, Ian Kerridge, Ian Olver, Sallie Pearson, Richard Day, Winston Liauw & Wendy Lipworth - 2020 - Journal of Evaluation in Clinical Practice 26 (3):747-754.
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  12.  18
    "Guide to Thomas Aquinas," by Josef Pieper, Trans. Richard and Clara Winston.Gary L. Chamberlain - 1963 - Modern Schoolman 40 (2):205-207.
  13.  2
    "The Boundaries of Economics", by Gordon C. Winston and Richard F. Teichgraber III. [REVIEW]Jeremy Shearmur - 1992 - Philosophy of the Social Sciences 22 (1):142.
  14.  6
    Book Review: Jews in the Hellenistic World: Josephus, Aristeas, The Sibylline Oracles, Eupolemus, by John R. Bartlett, Cambridgecommentarieson Writings of the Jewish & Christian World 200 Bc to Ad 200, Vol. II, Cambridge University Press, Cambridge, 1985. 209 Pp. $12.95 (Paper); Jews & Christians: Graeco-Roman Views, by Molly Whittaker. Cambridge Commentaries on Writings of The Jewish and Christian World 200 Bc to Ad 200, Vol. 6. Cambridge University Press, Cambridge, 1984. 286 Pp. $18.95 (Paper); Bandits, Prophets, and Messiahs: Popular Movements at the Time of Jesus, by Richard A. Horsley and John S. Hanson. Winston Press, Minneapolis, 1986, 271 Pp. $19.95; A History of Israel From Alexander the Great to Bar Kochba, by Henk Jagersma. Fortress Press, Philadelphia, 1986. 224 Pp. N.P. (Paper); From the Maccabees to the Mishnah, by Shaye J. D. Cohen. Library of Early Christianity. The Westminster Press, Philadelphia, 1987. 251 Pp. N.P.; Medicine, Miracle and Magic in New Testament Times,. [REVIEW]Jack Dean Kingsbury - 1988 - Interpretation: A Journal of Bible and Theology 42 (1):105-106.
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  15.  3
    Book Review: Jews in the Hellenistic World: Josephus, Aristeas, The Sibylline Oracles, Eupolemus, by John R. Bartlett, Cambridgecommentarieson Writings of the Jewish & Christian World 200 Bc to Ad 200, Vol. II, Cambridge University Press, Cambridge, 1985. 209 Pp. $12.95 (Paper); Jews & Christians: Graeco-Roman Views, by Molly Whittaker. Cambridge Commentaries on Writings of The Jewish and Christian World 200 Bc to Ad 200, Vol. 6. Cambridge University Press, Cambridge, 1984. 286 Pp. $18.95 (Paper); Bandits, Prophets, and Messiahs: Popular Movements at the Time of Jesus, by Richard A. Horsley and John S. Hanson. Winston Press, Minneapolis, 1986, 271 Pp. $19.95; A History of Israel From Alexander the Great to Bar Kochba, by Henk Jagersma. Fortress Press, Philadelphia, 1986. 224 Pp. N.P. (Paper); From the Maccabees to the Mishnah, by Shaye J. D. Cohen. Library of Early Christianity. The Westminster Press, Philadelphia, 1987. 251 Pp. N.P.; Medicine, Miracle and Magic in New Testament Times,. [REVIEW]Jack Dean Kingsbury - 1988 - Interpretation: A Journal of Bible and Theology 42 (1):105-106.
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  16.  32
    Two Types of Autonomy Accounts.Richard Double - 1992 - Canadian Journal of Philosophy 22 (1):65 - 80.
    Philosophers’ intuitions about what constitutes autonomy are largely driven by the exemplars or paradigms that we recognize. There are indefinitely many exemplars, inasmuch as there are relatively private personae that serve as autonomy exemplars such as our parents, third grade teacher, or, for the megalomaniac, oneself. But among Western philosophers there are doubtless some exemplars that are widely shared and broadly influential. Philosophical exemplars include Socrates, Aristotle’s magnanimous man, Kant’s noumenal self that is perfectly attuned to the moral law, Mill’s (...)
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  17.  45
    Logical Positivism and Ethics.Jonathan Harrison - 1989 - Cogito 3 (3):179-186.
    ADDRESS ETHICS WITHOUT PROPOSITIONS. By WINSTON H. F. BARNES 1 SYMPOSIUM : ARE ALL PHILOSOPHICAL QUESTIONS, QUESTIONS OF LANGUAGE I. By STUART HAMPSHIRE 31 II. By AUSTIN DUNAN JONES 49 III. By S. KORNER 63 SYMPOSIUM : THE EMOTIVE THEORY OF ETHICS. f. By RICHARD ROBINSON 79 II. ByH. J. PATON 107 III. ByR.C. CROSS 127 SYMPOSIUM : WHAT CAN LOGIC DO FOR PHILOSOPHY I. By K. K. POPPER 141 II. By WILLIAM KNEALE 155 III. By PROFESSOR A. (...)
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  18. The Principles of Social Order Selected Essays of Lon L. Fuller /Edited, with an Introd. By Kenneth I. Winston. --. --.Lon L. Fuller & Kenneth I. Winston - 1981 - Duke University Press, 1981.
     
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  19.  8
    Formal Philosophy: Selected Papers of Richard Montague.Richard Montague - 1974 - New Haven: Yale University Press.
  20.  38
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  21.  82
    Aesthetic Experience in Shaftesbury: Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25–54.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
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  22.  5
    Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  23.  15
    II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
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  24.  51
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  25.  24
    The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Richard Kilvington (ed.) - 1990 - Cambridge, England: Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
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  26.  22
    I—Richard Wollheim.Richard Wollheim - 2003 - Aristotelian Society Supplementary Volume 77 (1):131-147.
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  27.  15
    Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work: Edited and with an Introduction by Richard Creath.Richard Creath (ed.) - 1990 - University of California Press.
    Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length—and over a long period of time—on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap was a founder and leader of the logical positivist school. The younger Quine began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they (...)
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  28. Formal Philosophy. Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1975 - Erkenntnis 9 (2):252-286.
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  29. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1978 - British Journal for the Philosophy of Science 29 (2):197-201.
     
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  30.  38
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social‐scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left‐wing critics of his defense of “bourgeois liberalism,” his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found in (...)
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  31.  71
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  32.  19
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  33.  5
    Kroner, Richard. Über logische und ästhetische Allgemeingültigkeit.Richard Kroner - 1908 - Kant Studien 13 (1-3).
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  34.  77
    Richard Swinburne's Is There a God?Richard Dawkins - 2003 - Think 2 (4):51-54.
    In this review of Richard Swinburne's Is There a God? , Richard Dawkins admires Swinburne's clarity but is unconvinced by his arguments. Dawkins questions, in particular, Swinburne's suggestion that the hypothesis that God exists and sustains his creation is simpler than the hypothesis that there is no God.
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  35.  15
    Richard Montague. Set Theory and Higher-Order Logic. Formal Systems and Recursive Functions, Proceedings of the Eighth Logic Colloquium, Oxford, July 1963, Edited by J. N. Crossley and M. A. E. Dummett, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam1965, Pp. 131–148. [REVIEW]Richard Mansfield - 1975 - Journal of Symbolic Logic 40 (3):459.
  36.  10
    Insiders and Outsiders: Lessons for Neuroethics From the History of Bioethics.Winston Chiong - 2020 - American Journal of Bioethics Neuroscience 11 (3):155-166.
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  37.  57
    Richard J. Lazarus: The Making of Environmental Law. [REVIEW]Richard P. Haynes - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):613-616.
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  38. Richard Wollheim on the Art of Painting: Art as Representation and Expression.Richard Wollheim (ed.) - 2001 - Cambridge University Press.
    Richard Wollheim is one of the dominant figures in the philosophy of art, whose work has shown not only how paintings create their effects but why they remain important to us. His influential writings have focused on two core, interrelated questions: How do paintings depict? and how do they express feelings? In this collection of new essays a distinguished group of thinkers in the fields of art history and philosophical aesthetics offers a critical assessment of Wollheim's theory of art. (...)
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  39.  41
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard Dewitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  40.  70
    RICHARDS, STEWART: "Philosophy and Sociology of Science. An Introduction". [REVIEW]Richard C. Jennings - 1986 - British Journal for the Philosophy of Science 37:246.
  41.  7
    Gale, Richard M.Richard McDonough - 2016 - Internet Encyclopedia of Philosophy.
    Richard M. Gale Richard Gale was an American philosopher known for defending the A-theory of time against the B-theory. The A-theory implies, for example, that tensed predicates are not reducible to tenseless predicates. Gale also argued against the claim that negative truths are reducible to positive ones. He created a new modal version of … Continue reading Gale, Richard M. →.
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  42.  15
    Richard G. Lyons 105.Richard G. Lyons - forthcoming - Journal of Thought.
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  43.  88
    A Response to Richard Wolin on Gadamer and the Nazis.Richard E. Palmer - 2002 - International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  44.  47
    Commentary by Janet Radcliffe-Richards on Simon Rippon's 'Imposing Options on People in Poverty: The Harm of a Live Donor Organ Market'.Janet Radcliffe-Richards - 2014 - Journal of Medical Ethics 40 (3):152-153.
    This is an excellent article, probably the best there is in defence of prohibiting the sale of organs, and it deserves a much fuller discussion of detail than there is space for here.1 My concerns, however, are with generalities rather than detail. Although some such argument might justify prohibition of organ selling in particular places and at particular times, it is difficult to see how it could support the kind of general, universal policy currently accepted by most advocates of prohibition.Whenever (...)
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  45.  38
    Richard Swinburne: Christian Philosophy in a Modern World.Richard Swinburne - 2008 - Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  46.  11
    Review: Richard Montague, J. N. Crossley, M. A. E. Dummett, Set Theory and Higher-Order Logic. [REVIEW]Richard Mansfield - 1975 - Journal of Symbolic Logic 40 (3):459-459.
  47. Richard Wollheim 140.Richard Wollheim - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 140.
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  48.  32
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  49.  20
    Richard II in the Early Chronicles. Louisa Desaussure Duls.Richard Jones - 1977 - Speculum 52 (3):657-658.
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  50. Richard Price, "Masters, Unions and Men". [REVIEW]Richard Gordon - 1983 - Theory and Society 12 (4):544.
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