Results for 'Rodrigo Franklin de Sousa'

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  1.  12
    O discurso profético da Bíblia Hebraica e a ética contempor'nea: novas tendências e aproximações.Rodrigo Franklin de Sousa - 2017 - Horizonte 15 (47):929.
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  2. Medicina como Crença: reflexões sobre a Relação entre Ciência e Fé em Tempos de Pandemia.Luana Rayara Vieira de Sousa, Carliane Maria da Silva Batista & Rodrigo Barros Gewehr - 2024 - Voluntas: Revista Internacional de Filosofia 14 (2).
    A pandemia da COVID-19 causou uma completa modificação nas formas de interação e comportamento social, visto que a contenção do vírus tornou-se prioridade mundial. O Estado, junto à medicina, passou a determinar os protocolos sanitários seguidos pela comunidade. A partir da indagação do filósofo Giorgio Agamben acerca da facilidade na qual uma sociedade permitiu considerar-se contagiada e entendendo como um período de calamidade deflagra a fragilidade da racionalidade científica diante da demanda por cura, neste artigo objetivou-se analisar se a medicina (...)
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  3.  5
    Republicanismo e participação política: elementos republicanos na concepção de “democracia aberta”, de Hélène Landemore.Rodrigo Ribeiro de Sousa - 2022 - Cadernos de Ética E Filosofia Política 40 (1):19-31.
    O domínio persistente das elites políticas no âmbito de diferentes governos representativos contemporâneos, aliado à descaracterização da natureza programática dos partidos políticos têm levado a uma intensa reflexão, nos últimos anos, acerca dos limites e capacidades da democracia como sistema de governo. Problemas como a persistência de profundas desigualdades sociais e a incapacidade de inclusão das minorias – e até mesmo de maiorias, como no caso brasileiro – apontam para um processo de “oligarquização” das democracias, marcado por uma tentativa de (...)
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  4.  10
    Produção da Desinformação Na Esfera Pública.Meri Nadia Marques Gerlin, Rodrigo Silva Caxias de Sousa & Carla Monego Lins Pasti - 2023 - Logeion Filosofia da Informação 10:495-507.
    Discute a pertinência do quanto o uso dos conceitos de mal banal e mal radical se esboçam como potenciais referências analíticas para a compreender os processos de desinformação que circulam na esfera pública, em especial nas plataformas de rede social, como forma de fomentar uma problematização que defende que essas manifestações encontram-se fundamentadas tanto na pauperização interpretativa dos sujeitos e coletividades, quanto no ódio reproduzido de forma instrumental, perpetuado em razão de interesses políticos, econômicos e religiosos. Dessa forma, o presente (...)
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  5.  21
    Elementos da liberdade republicana em John Locke.Rodrigo Ribeiro de Sousa - 2018 - Cadernos Espinosanos 38:171-188.
    Ao longo da história da filosofia, John Locke tem sido frequentemente associado à tradição do liberalismo político, o que decorre, invariavelmente, de um modo peculiar de interpretação da noção de liberdade para o filósofo, que estaria estruturada em torno da ideia de não-interferência. Derivada frequentemente de propostas analíticas realizadas em um “vácuo histórico”, em que as ideias de Locke são tomadas como uma estática coleção, tal conclusão expressa uma perspectiva que não considera o caráter essencialmente discursivo da filosofia política e (...)
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  6.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7.  23
    BITUM, Ricardo; SOUSA, Rodrigo F. de . Estudos sobre Durkheim e a religião: 100 anos de “As formas elementares da vida religiosa”.Cassiana Matos Moura - 2015 - Horizonte 13 (38):1182-1186.
    Resenha: BITUM, Ricardo; SOUSA, Rodrigo Franklin de.. Estudos sobre Durkheim e a religião: 100 anos de “ As formas elementares da vida religiosa ”. Santo André, SP: Academia Cristã, 2014.
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  8.  3
    El concepto de justicia ante el reto multicultural: desde John Rawls y Jürgen Habermas hasta Boaventura de Sousa Santos.Rodrigo Merayo Fernández - 2020 - [Spain]: Eolas Ediciones.
  9.  16
    A discourse on the sciences.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  10. Rational homunculi.Ronald De Sousa - 1976 - In Amélie Rorty (ed.), The Identities of Persons. University of California Press.
     
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  11.  30
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who worked (...)
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  12. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
  13.  44
    ‘Whistleblowing Triangle’: Framework and Empirical Evidence.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 160 (1):189-204.
    This work empirically tests the concept of the ‘whistleblowing triangle,’ which is modeled on the three factors encapsulated by the fraud triangle (pressure or financial incentives, opportunity and rationalization), in the Indonesian context. Anchored in the proposition of an original research framework on the whistleblowing triangle and derived hypotheses, this work aims to expand the body of knowledge on this topic by providing empirical evidence. The sample used is taken from audit firms affiliated with both the big 4 and non-big (...)
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  14. Moral Emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109 - 126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  15. Moral emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  16.  96
    Self-deceptive emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (November):684-697.
  17.  45
    Self-Deceptive Emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684 - 697.
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  18.  51
    Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life.Boaventura de Sousa Santos (ed.) - 2007 - Lanham: Lexington Books.
    The book's main argument is that global social injustice is by and large epistemological injustice. It maintains that there can be no global social justice without global cognitive justice.
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  19.  22
    The Structure of Emotions.Ronald de Sousa - 1991 - Noûs 25 (3):367-373.
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  20.  6
    Nota de apresentação.Sílvio Filipe Varela de Sousa - 2011 - Kairos 2:89-99.
    info:eu-repo/semantics/publishedVersion.
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  21. Quando Heraclito parecia olhar o Ser (III) in Homenagem Ao Prof. Diamantino Martins (1910-1979).Mc Homem de Sousa - 1988 - Revista Portuguesa de Filosofia 44 (2):287-296.
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  22.  41
    Emotion and self-deception.Ronald De Sousa - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press.
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  23.  12
    Résumé de Évolution et rationalité.Ronald De Sousa - 2007 - Dialogue 46 (1):151-154.
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  24.  51
    Résumé de Évolution et rationalité.Ronald De Sousa - 2007 - Dialogue 46 (1):151-154.
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  25.  4
    of Seeing.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  26. Traços Fenomenológicos No Pensamento Jurídico De Luís Cabral De Moncada.Ana Paula Loureiro de Sousa - 2009 - Phainomenon 18-19 (1):53-70.
    In this paper I explain the impact of phenomenological philosophy in the conceptions of Luís Cabral de Mancada about law and juridical experience. Stressing that Moncada was the first scholar in Portugal who made an extensive use of phenomenological doctrines within his own field of research, I show that Husserl, Hartmann, and Scheler were the most influential thinkers for him. As a matter of fact, they had a positive impact on Moncada’s conceptions about Law, the axiological realm, the State, and (...)
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  27. Traços fenomenológicos no pensamento jurídico de Luís Cabral de Moncada.Ana Paula Loureiro de Sousa - 2011 - Phainomenon 22-23 (1):119-135.
    In this paper, I stress the importance of Luís Cabral de Moncada for the resettlement of the Philosophy of Law in the Portuguese university. I focus my attention on the overthrown of Positivism, and, as a consequence, on the reintroducing of axiological and ethical issues in the foundations of positive law. In so doing, I consider the relevance Phenomenology had for Moncada’ s theory of law, namely the theory of eidetic insight, and, particularly, the phenomenology of values. Moncada’s appropriation of (...)
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  28. Desire and time.Ronald B. De Sousa - 1986 - In Joel Marks (ed.), The Ways of Desire: New Essays in Philosophical Psychology on the Concept of Wanting. Precedent.
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  29.  49
    I_— _Ronald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
  30. Cossio, Kelsen e a Fenomenologia. Uma abordagem da Experiência Jurídica.Ana Paula Loureiro de Sousa - 2010 - Phainomenon 20-21 (1):213-225.
    In this paper, I analyze Carlos Cossio’s theory of law, and how his theory was a reaction to Kelsen’s juridical positivism. The most important aspect I highlight is the logical abstract normativism defended by Kelsen, and how it was overcome by a transcendental and existential theory of law, which Cossio develops in a close relationship to Husserl and Heidegger views.
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  31.  27
    From an epistemology of blindness to an epistemology of seeing.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  32. Mundo da vida e Direito Natural. Uma Fundamentação Fenomenológica dos Direitos Humanos?Ana Paula Loureiro de Sousa - 2011 - Phainomenon 22-23 (1):441-454.
    The justification of Natural Law is a very controversial issue, not only after the Positivist’s rebuttals, but since its very anthropological foundations in the early modern age. In this paper, I try do give an account of Natural Law and natural rights in terms of a phenomenological description of the background of normative intentionality. Taking a genetic stance, I go from the positive norm and the intentionality that constitutes it to the underling pregiveness that supplies the condition of its possibility. (...)
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  33.  13
    Cartas da pandemia: narrativas de estudantes de pedagogia sobre sua formação em território semiárido.Clara Maria Miranda de Sousa & Emanoela Souza Lima - forthcoming - Aprender-Caderno de Filosofia E Psicologia da Educação.
    Este artigo visa analisar a narrativa (auto)biográfica de estudantes de Pedagogia em uma universidade pública da região do Vale do São Francisco, localizada no território de Petrolina-PE em contexto de pandemia da COVID-19. Para refletir sobre a formação a partir da escrita de si, pautamo-nos, teórica e metodologicamente, em Heidegger, Josso, Freire, Ribeiro, Passeggi, Sousa e Lima. Neste artigo, comtempla-se respostas referentes à como os estudantes se sentiram no processo de formação docente em meio a pandemia e o que (...)
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  34. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  35.  50
    The Structure of Emotions.Robert M. Gordon & Ronald De Sousa - 1989 - Journal of Philosophy 86 (9):493-504.
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  36. Sobre la equidad como perfeccion de la justicia.José P. Galvao de Sousa - 1994 - Sapientia 49 (191-92):81-86.
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  37. Discursos politico-moraes.de Sousa Nunes & Feliciano Joaquim - 1931 - Rio de Janeiro,: Officina industrial graphica.
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  38.  26
    Who Needs Values When We Have Valuing? Comments on Jean Moritz Müller, The World-Directedness of Emotional Feeling.Ronald de Sousa - 2022 - Emotion Review 14 (4):257-261.
    Emotion Review, Volume 14, Issue 4, Page 257-261, October 2022. Müller argues that the perceptual or “Axiological Receptivity” model of emotions is incoherent, because it requires an emotion to apprehend and respond to its formal object at the same time. He defends a contrasting view of emotions as “Position-Takings" towards “formal objects”, aspects of an emotion's target pertinent to the subject's concerns. I first cast doubt on the cogency of Müller's attack on AR as begging questions about the temporal characteristics (...)
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  39. Teleology and the great shift.Ronald B. de Sousa - 1984 - Journal of Philosophy 81 (11):647-653.
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  40.  25
    Individual natures.Ronald De Sousa - 1998 - Philosophia 26 (1-2):3-21.
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  41.  31
    Knowledge, consistent belief, and self-consciousness.Ronald de Sousa - 1970 - Journal of Philosophy 67 (3):66-73.
  42.  3
    Teleology and the Great Shift.Ronald B. de Sousa - 1984 - Journal of Philosophy 81 (11):647.
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  43. I_— _Ronald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  44. I_— _Ronald de Sousa.Ronald de Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  45.  29
    I. Self‐deception.Ronald B. de Sousa - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):308-321.
  46. Heidegger e Foucault.Clara Maria Miranda de Sousa & Marcelo Silva de Souza Ribeiro - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (2):119-142.
    Discute-se aqui as aproximações e distanciamentos sobre o cuidado via as contribuições do pensamento de Heidegger e de Foucault. Interessa-nos saber sobre as ideias de autocuidado articuladas por Martin Heidegger e de cuidado de sí, conforme Michel Foucault, analisando as convergências e as divergências. Lançou-se mão da sistematização contrastiva de modo a ressaltar os encontros e desencontros entre os pensadores. Há aproximações no que se refere a importância dada a questão do cuidar como algo constituidor do ser humano, mas os (...)
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  47.  27
    The politics of mental illness.Ronald de Sousa - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):187-202.
  48. Truth, Authenticity, and Rationality.Ronald de Sousa - 2007 - Dialectica 61 (3):323-345.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the (...)
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  49. The Rationality of Emotion.Ronald DE SOUSA - 1987 - Philosophy and Rhetoric 22 (4):302-303.
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  50. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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