Results for 'Sola Scriptura'

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  1.  34
    Sola Scriptura and the Evolutionary Argument Against Naturalism.Tyler Dalton McNabb & Gregory R. P. Stacey - 2024 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 9 (1).
    Inspired by Plantinga’s Evolutionary Argument Against Naturalism (EAAN), we develop an argument—the “Scriptural Argument Against Dogmatic Protestantism” (SAADP)—that Protestants who accept the doctrine of sola scriptura cannot reasonably hold that Catholic and Eastern churches are in doctrinal error. If sola scriptura is true and Catholic and Eastern Churches have fallen into error, it is improbable that any Protestant can reliably form true beliefs about controversial points of Christian doctrine, including sola scriptura or suggestions that (...)
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  2.  6
    Sola Scriptura: Hindrance or catalyst for church unity?Yolanda Dreyer, Matthias Zeindler, Anna Case-Winters, Rathnakara Sadananda & Michael Weinrich - 2013 - HTS Theological Studies 69 (1):01-08.
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  3.  9
    What are the consequences of sola scriptura for a Reformed polity? With reference to the Dutch Reformed Church Order of 1962.Pieter J. Strauss - 2021 - HTS Theological Studies 77 (4):10.
    In the 16th century, after the so-called Dark Middle Ages, the Reformation in the church in Western Europe aimed at reforming the church with consequences for society. Regarding the church itself, the Reformation aimed at bringing the total service of the church under the Word of God as its norma normans or norm of the norms. This is also true for the governing of the church and church polity. In the tradition of church polity and order that followed the thought (...)
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  4.  7
    Sola Scriptura versus Sola fide versus Solum Imperium? Albert S. Geyser en ʼn kontemporêre verstaan van μορφή θεοῦ in die Christus-himne.Martin J. Slabbert - 2018 - HTS Theological Studies 74 (4):1-6.
    This article explores Albert Stephanus Geyser’s understanding and application of the Christ-hymn, focusing especially on the use of the words μορφή θεοῦ. The tension between a literary-critical approach to the text versus a dogmatic understanding is exposed, as well as the challenge of a political ideology of power. Geyser’s understanding and application are measured in terms of the current state of New Testament exegetical research. In the footsteps of Stendahl and contemporary New Testament scholars, legitimacy is given to a socio-political (...)
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  5.  4
    Sola Scriptura: Luther on Biblical Authority.David W. Lotz - 1981 - Interpretation 35 (3):258-273.
    By urging Scripture alone Luther was in fact urging Christ alone.
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  6.  8
    Tekskritiek en die Sola Scriptura.P. J. Theo Koekemoer - 1972 - HTS Theological Studies 28 (3/4).
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  7.  13
    Die ontmoeting van wêrelde en die beginsel van sola Scriptura.Yolanda Dreyer - 2015 - HTS Theological Studies 71 (3).
    The meeting of worlds and the principle of sola Scriptura. Rather than function as a catalyst for unity, the Bible can be the cause of conflict among Christian believers. The Bible is also often the reason for strife, specifically in the Reformed tradition, even though Protestants uphold the creedal truism of sola Scriptura and though the authority of the Bible is seen as selfmandatory, transcending the normative power of ecclesiastical or confessional traditions. This article focuses on (...)
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  8.  11
    Platon i protestancka zasada autarkii pisma (sola scriptura).Seweryn Blandzi - 2013 - Filo-Sofija 13 (20).
    Seweryn Blandzi Plato and the Protestant Principle of Autarchy of the Scripture (sola scriptura)The author gives reasons why the new holistic Tübingen-interpretation of Plato (H. Krämer, K. Gaiser, Th. A. Szlezák), which combines the Dialogues with his unwritten teaching is still difficult to accept (especially in Germany). The discovery (on the basis of indirect testimonies of Aristotle and his commentators) that there was a separate oral (“exoteric”) metaphysics of principles, which was parallel to dialogues but more valuable (timiotera) (...)
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  9. Impact of the Formation of the New Testament Canon on the Creed of Sola Scriptura.Ervin Budiselić - 2011 - Kairos: Evangelical Journal of Theology 5 (1):39-61.
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  10.  5
    Utjecaj formiranja novozavjetnog kanona na kredo sola Scriptura.Ervin Budiselić - 2011 - Kairos: Evangelical Journal of Theology 5 (1):37-58.
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  11.  9
    5 Sola Реформації. Богословські принципи гетерогенного протестантизму.Sannіkov Serhii - 2017 - Схід 3 (149):83-92.
    The paper displays the religious and theological foundations, which initiated the reformation process with the help of nowadays popular markers known as 5 Sola of Reformation. It demonstrates the main theological principles which identify Protestantism among other religious groups. But simultaneously the hermeneutics of these principles divides Protestantism into many currents, which forms this religious movement heterogeneity. The main focus of the article lays on the comparative description of each of five features of the theological system of Reformed theology (...)
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  12.  3
    A Forgotten Theology of Inspiration: Nikolaus Ellenbog's Refutation of "Scriptura Sola".George H. Tavard - 1955 - Franciscan Studies 15 (2):106-122.
  13.  5
    Craig S. Keener, Gift & Giver: Mengenal dan mengalami Kuasa Roh Kudus, terj. Helda Siahaan & Nancy Pingkan Poyoh, Jakarta: Literatur Perkantas, 2015, 300 hlm. [REVIEW]Martin Harun - 2015 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 14 (1):141-144.
    Bertepatan waktu dengan Seminar Sola Scriptura bulan Maret 2015, dengan topik Miracles: The Credibility Of The New Testament Accounts, yang dibawakan oleh Prof. Craig Keener, oleh Perkantas diterbitkan terjemahan bukunya yang berjudul Gift and Giver: The Holy Spirit for Today (2001). Apakah eksemplar yang dihadiahkan kepada saya, akan bernasib sama seperti yang selalu saya kira terjadi dengan buku yang tidak dibayar, yakni tidak dibaca? Penampilan Keener yang sederhana, berbobot dan spiritual dalam seminar tersebut, menantang saya untuk membuka dan (...)
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  14.  10
    Ecclesia reformata semper reformanda’ Church renewal from a Reformed perspective.Leo J. Koffeman - 2015 - HTS Theological Studies 71 (3).
    With a view to the theme of church renewal, this article explores the role of a well-known and popular phrase in the Reformed tradition within Protestantism, that is, ecclesia reformata semper reformanda [‘the reformed church should always be reformed’]. Is this a helpful slogan when considering the possibilities and the limitations of church renewal? Firstly, the historical background of this phrase is described: it is rooted in the Dutch Reformed tradition, and only in the 20th century it was widely recognised (...)
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  15.  18
    Harold Cherniss and the Study of Plato Today.Lloyd P. Gerson - 2014 - Journal of the History of Philosophy 52 (3):397-409.
    There are, very broadly speaking, two interpretative approaches to the study of Plato. Let us call the first the “Protestant” approach and the second the “Catholic” approach. According to the first, the fundamental principle of interpretation is sola scriptura, adherence to the texts of the dialogues as the only vehicle providing access to Plato’s philosophy. On this approach, putative evidence for Plato’s thinking drawn from Academic testimony or the indirect tradition is to be either excluded altogether or, if (...)
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  16.  3
    Exegesis and Encounter.Kristóf Oltvai - 2020 - Journal for Continental Philosophy of Religion 2 (1):47-72.
    Though the problem of conceptual idolatry has captivated contemporary scholarship on the relationship between philosophy and theology, these discussions’ doctrinal consequences remain underdeveloped. I intervene in these debates by engaging and elucidating Martin Luther’s critique of scholastic metaphysics, a critique which foregrounds ontotheology’s spiritual and ecclesial detriments. Luther’s reforming works, from his pivotal 1525 De servo arbitrio to his last major project, the 1545 Genesis commentaries, reveal how a metaphysical theology based on natural reason leads to Pelagianism by generalizing faith (...)
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  17.  7
    African philosophical foundation of a pneumatological controversy inside the church of Central African Presbyterian in Malawi.Grivas Muchineripi Kayange - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (1):79-100.
    I investigate the African philosophical foundations of a pneumatological controversy inside the Church of Central African Presbyterian in Malawi. While apparently the conflict consists in difficulties in embracing both the New Pentecostal Theology and the Reformed Calvinist Theology within CCAP, it is rooted in the philosophical conflict between communitarianism and individualism. CCAP fully embraced the African communitarian philosophy mixed with Christian communism as its essence, while adherents of NPT followed individualism. Consequently, this affected the interpretation of the fundamental doctrines such (...)
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  18.  2
    Skeptizismus und Protestantismus: der philosophische Ansatz Odo Marquards als Herausforderung an die evangelische Theologie.Rochus Leonhardt - 2003 - Tübingen: Mohr Siebeck.
    English summary: Rochus Leonhardt discusses the relationship between Protestantism and scepticism in a critical analysis of the philosophical approach used by Odo Marquard. He shows that the most important goal of Marquard's philosophy was to establish a pluralism in hermeneutics. In view of this fact, the author questions the extent to which such a pluralism is related to the Protestant emphasis on the Scriptures. German description: Rochus Leonhardt diskutiert das Verhaltnis von Protestantismus und Skeptizismus anhand einer kritischen Analyse des philosophischen (...)
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  19.  4
    Textuality.Karl Simms - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 320–325.
    The interest in textuality from a hermeneutic perspective has its historical origins in Martin Luther's doctrine of Sola Scriptura, “Only Scripture”. Schleiermacher, who to liberated hermeneutics from the Bible, presented a scientific account of textuality that consists in establishing a dialectic between the grammatical and the psychological. The modern hermeneutic theory of textuality was first developed by Hans‐Georg Gadamer. To be a work, says Ricoeur, textual discourse must satisfy three criteria: it must be a sequence longer than a (...)
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  20.  10
    Can Analytic Theology be Phenomenological?Steven Nemes - 2022 - Journal of Analytic Theology 10:210-232.
    The present essay is concerned with the question of whether analytic theology can be properly phenomenological. Both analytic theology and phenomenology are defined by reference to leading practitioners of both, and responses are given to objections to both approaches. The critique of analytic theology recently proposed by Martin Westerholm is considered, as well the objections to phenomenology brought forth by Tom Sparrow. The compatibility of analytic theology and phenomenology is argued on the basis of the definitions provided. Four brief arguments (...)
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  21.  2
    Immorality.Marius Timmann Mjaaland - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (4):450-464.
    Morality and immorality is a complex issue in Martin Luther's thought and the complexity increases the more he unfolds the topic. In the course of his controversy with Erasmus, he meets a well founded criticism of his own moralization. In the first three sections of this article I discuss their respective positions and the consequences of a moral vs. an immoral interpretation of Scripture. In the last three sections I proceed to inquire whether immorality or rather a-morality may play a (...)
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  22.  11
    Why Physician-Assisted Suicide Perpetuates the Idolatry of Medicine.Mark J. Cherry - 2003 - Christian Bioethics 9 (2-3):245-271.
    Adequate response to physician-assisted suicide and euthanasia depends on fundamental philosophical and theological issues, including the character of an appropriate philosophically and theologically anchored anthropology, where the central element of traditional Christian anthropology is that humans are created to worship God. As I will argue, Christian morality and moral epistemology must be nested within and understood through this background Christian anthropology. As a result, I will argue that physician-assisted suicide and euthanasia can only be one-sidedly and inadequately appreciated through rational (...)
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  23.  6
    ‘A Triumph of the Rich’: Tractarians and the Reformation.Simon Skinner - 2014 - Bulletin of the John Rylands Library 90 (1):69-91.
    That hostility to the Reformation was a feature of the Oxford Movements outlook is a truism, but Tractarians’ anti-Reformation sentiments went much further than the purely theological. Tractarians consistently held that in its repudiation of antiquity and elevation of sola scriptura, the Reformation had launched a wider rationalism whose socio-economic as well as religious consequences they abhorred. If a Tractarian paternalism – which mourned the welfare consequences of the dissolution of the monasteries, and the rise of capitalism and (...)
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  24.  10
    Rezeption und Inspiration. Über die Schriftwerdung des Wortes und die Wortwerdung der Schrift im Akt des Lesens.Ulrich Körtner - 2009 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 51 (1):27-49.
    ZUSAMMENFASSUNGWas ist eigentlich »die« Schrift bzw. »die Bibel«, auf welche sich das sogenannte reformatorische Schriftprinzip beruft? Der kanongeschichtliche Befund, wonach die Bibel der Reformation ein Hybrid mit antirömischer Stoßrichtung ist, scheint auf die endgültige Dekonstruktion des reformatorischen Schriftprinzips hinauszulaufen. Leserorientierte bzw. rezeptionsästhetische Texttheorien verleihen dem sola scriptura jedoch neue Plausibilität. Dazu ist es allerdings erforderlich, die klassische Inspirationslehre als Theorie des inspirierten Lesers zu erneuern. Auf ihrem Hintergrund lässt sich auch die Frage, wieweit die Kirche Subjekt oder Objekt (...)
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  25.  14
    The Perspective of Romans 10.Theo de Kruijf - 2001 - Bijdragen 62 (2):171-189.
    Im September 1994 wurde in Durham das dritte Durham-Tübingen Symposium über ‘frühestes Christentum und Judentum’ abgehalten. Das Thema war diesmal ‘Paulus und das mosaische Gesetz’. In seinem zusammenfassenden Schlussreferat ‘In Search of Common Ground’ , veröffentlicht in dem Sammelband ‘Paul and the Mosaic Law’ , hat der Vorsitzende, James Dunn, in einer lakonischen Anmerkung feststellen müssen dass ‘angesichts deren Wichtigkeit in der Evangelium/Gesetzantithese, der Stelle Römer 10,4 mehr Aufmerksamkeit hätte gegeben werden müssen als es die Zeit oder der Verlauf der (...)
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  26.  4
    Deification in the Baptist Tradition: Christification of the Human Nature Through Adopted and Participatory Sonship Without Becoming Another Christ.Dongsun Cho - 2019 - Perichoresis 17 (2):51-73.
    Some contemporary Baptists (Medley and Kharlamov) argue that the conservative Baptists in North America need to incorporate the concept of deification into their traditional soteriology because they failed to present the continual and transforming nature of salvation. However, many leading conservative Baptist systematicians (Garrett, Erickson, Demarest, and Keathley) demonstrate their concern about a possible pantheistic connotation of the doctrine of deification. Unlike the conservative Baptists, I argue for the necessity of working with the concept of deification in the traditional Baptist (...)
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  27.  4
    Metaphor and Religion: The Test Case of Christian Texts.David Tracy - 1978 - Critical Inquiry 5 (1):91-106.
    The Christian religion shares with all major religions a vision of reality informed by a specific cluster of metaphors. The Christian religion also shares with its parent religion, Judaism, and with the other major Western religion, Islam, the peculiarity that it is a religion of the book. The latter statement demands further elaboration. To speak of Western religions as religions of the book does not mean that they are only religions of a text; indeed, specific historical persons and events are (...)
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  28.  6
    Le Sūtra d'Amida PrêChé par le Buddha (review).Roger Corless - 2000 - Buddhist-Christian Studies 20 (1):296-298.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 296-298 [Access article in PDF] Book Review Le Sutra D'amida Prêché Par Le Buddha Le Sutra D'amida Prêché Par Le Buddha. By Jérôme Ducor. Schweizer Asiatische Studien: Monographien; Vol. 29. Bern: Peter Lang, 1998. 216 pp. Paper. $35.95 (in U.S.A.; available from the New York office of the publisher) It is immediately clear that this edition of the Smaller Sukhavativyuha Sutra must be regarded as (...)
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  29.  1
    Le Sūtra d'Amida PrêChé par le Buddha (review).Roger Corless - 2000 - Buddhist-Christian Studies 20 (1):296-298.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 296-298 [Access article in PDF] Book Review Le Sutra D'amida Prêché Par Le Buddha Le Sutra D'amida Prêché Par Le Buddha. By Jérôme Ducor. Schweizer Asiatische Studien: Monographien; Vol. 29. Bern: Peter Lang, 1998. 216 pp. Paper. $35.95 (in U.S.A.; available from the New York office of the publisher) It is immediately clear that this edition of the Smaller Sukhavativyuha Sutra must be regarded as (...)
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  30.  4
    Reformation and transformation today: Essentials of reformation tradition and theology as seen from the perspectives of the South.Jerry Pillay - 2017 - HTS Theological Studies 73 (3).
    The Protestant Reformation is one of the greatest turning points in the history of Christianity. In some senses, it is described as a ‘theological revolution’ which led to the emergence of the Protestant movement and the separation of the Church. This research explores some of the theological themes that became the turning point of Christianity. These themes are sola scriptura, sola fide, sola gratia, solus Christus and Soli Deo Gloria. This article attempts to briefly explore these (...)
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  31.  11
    Schleiermacher’s Hermeneutics.Paul Ricoeur - 1977 - The Monist 60 (2):181-197.
    Why does one say today that the hermeneutic problem begins with Schleiermacher? Is there not a Christian hermeneutic which from the time of the early church has sought to place the figures of the New Testament in an interpretative relation with the figures of the Old Testament? Is hermeneutical reflection also not in evidence in the Church Fathers? What of the theory of the “Four Senses of Scripture” from the medieval period, as has been so magnificently reconstructed by Henri de (...)
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  32.  11
    Lutheránský aristotelismus – Philipp Melanchthon.Tomáš Nejeschleba - 2005 - Studia Neoaristotelica 2 (1):67-82.
    This article summarises the basic features of Melanchthon’s approach to Aristotle’s philosophy in the areas of logic, ethics and natural philosophy. Although Melanchthon builds upon the humanistic ideal of purifying classical heritage, his Aristotelianism should not be viewed as ‘pure’. His conception of natural knowledge (notitiae naturales) could be regarded as a significant non-Aristotelian element of his philosophy. The view consequently penetrates his logic, ethics as well as epistemology. Primarily, however, the reason behind his reception of Aristotle is a defence (...)
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  33.  6
    Autorität und Glaube Edward Bouverie Pusey und Friedrich August Gottreu Tholuck im Briefwechsel.Albrecht Geck - 2003 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 10 (2):253-317.
    The first part of the correspondence between Friedrich August Tholuck, the leading theologian of the German Revival Movement, and Edward Bouverie Pusey, later the head of the Anglo-catholic Oxford-Movement, shows Pusey as a “pupil” of his German friends Tholuck, August Neander and Karl Heinrich Sack, whom he met while studying in Germany. In his “Enquiry into Theology” he wrote a remarkably liberal refutation of Hugh James Rose's confessionalistic high-church criticism of the “State of the protestant religion in Germany”. Based on (...)
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  34.  8
    Die Verbindlichkeit der Freiheit: Über das Verhältnis von Verbindlichkeit und Freiheit in der evangelischen Ethik.Wolfgang Huber - 1993 - Zeitschrift Für Evangelische Ethik 37 (1):70-81.
    Freedom ist a basic theme oftheological ethics. In protestant theology it is treated in different forms. They can be clarified by the different ways in which freedom is related to the obligatory force of ethical decisions. Freedom as obligation, freedom as the only reason for obligation, and historization of all obligations in the name of freedom are the three typical concepts. The discussion on obligation itself entails also three main answers: The obligatory force ofthe given reality, the universal communicability of (...)
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  35.  10
    Einleitung.Wolfgang Huber - 1993 - Zeitschrift Für Evangelische Ethik 37 (1):1-2.
    Freedom ist a basic theme oftheological ethics. In protestant theology it is treated in different forms. They can be clarified by the different ways in which freedom is related to the obligatory force (Verbindlichkeit) of ethical decisions. Freedom as obligation, freedom as the only reason for obligation, and historization of all obligations in the name of freedom are the three typical concepts. The discussion on obligation itself entails also three main answers: The obligatory force ofthe given reality, the universal communicability (...)
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  36.  11
    Schleiermacher’s Hermeneutics.Paul Ricoeur - 1977 - The Monist 60 (2):181-197.
    Why does one say today that the hermeneutic problem begins with Schleiermacher? Is there not a Christian hermeneutic which from the time of the early church has sought to place the figures of the New Testament in an interpretative relation with the figures of the Old Testament? Is hermeneutical reflection also not in evidence in the Church Fathers? What of the theory of the “Four Senses of Scripture” from the medieval period, as has been so magnificently reconstructed by Henri de (...)
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  37.  4
    Сакраментальність біблії в католицькій традиції: Від тридентського до другого ватиканського собору.Sannіkov Serhii - 2016 - Схід 6 (146):110-115.
    The most of Christian traditions embrase the notion of sacrament. This notion deals with the church directives in a narrow meaning. According to Saint Augustine, the sacrament is a visible action of an invisible grace thus the Church, the Christ, the Bible, being material phenomena where two natures combine, are also considered to be sacraments. Therefore, the author of the article presents the Bible as the most outstanding and the most visible example of a sacrament in a broad meaning. Using (...)
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  38. La théologie de Martin Luther et la théologie contemporaine: interpellations réciproques.Matthieu Arnold - 2004 - Revue D'Histoire Et de Philosophie Religieuses 84 (1):53-75.
    Enracinée dans la prière, fondée sur la Bible seule, centrée sur le Christ, et insistant sur la lutte contre le Malin, sur l'engagement éthique et sur la proximité du Royaume de Dieu, la théologie de Martin Luther, soutenue par le courage et l'humour d'un écrivain hors du commun, rencontre maintes préoccupations théologiques actuelles ; mais elle interpelle aussi des théologies souvent embarrassées par le sola scriptura et le solus Christus, promptes à faire de l'homme une victime et limitant (...)
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  39.  1
    Scriptural Authority: A Christian (Protestant) Perspective.Reinhold Bernhardt - 2010 - Buddhist-Christian Studies 30:73-84.
    In lieu of an abstract, here is a brief excerpt of the content:Scriptural AuthorityA Christian (Protestant) PerspectiveReinhold BernhardtThe Sola Scriptura Principle in the Reformation MovementIn curbing the authority of the ecclesiastical Magisterium the Reformation movement brought the authority of the Holy Scripture to the forefront as the normative foundation of Christian theology. One of its basic axioms is the sola scriptura principle, meaning that all one needs to know in order to live in a salvific relation (...)
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  40.  4
    The coherence of Hobbes's Leviathan: civil and religious authority combined.Eric Brandon - 2007 - New York: Continuum.
    Two conditions for internal peace : absolutism and identification --Four approaches to Leviathan -- Outline of a new approach -- Reason, natural law, and absolutism -- The role of part 1 in Leviathan -- The metaphysical conception of human nature -- The state of nature -- The argument for absolutism -- Criteria for the identification of the sovereign -- Natural law -- Reason, revelation, and the interpretation of scripture -- Historical background : sola scriptura and biblical criticism -- (...)
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  41.  13
    Doctrine et méthode.Philippe Büttgen - 2009 - Revue de Métaphysique et de Morale 62 (2):187.
    Trois manuels d’herméneutique luthérienne parus entre 1567 et 1636 (Matthias Flacius Illyricus, Johann Gerhard, Salomon Glassius) : on examine comment, dans la mise en place d’une méthode d’exégèse des textes sacrés, le ministère pastoral s’impose comme une catégorie rectrice de l’interprétation, parallèlement à l’affirmation du principe de la Sola Scriptura.
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  42.  3
    Il principio protestante e la sua dialettica.Vito Mancuso - 2017 - Rivista di Estetica 66:195-209.
    L’articolo mette in luce due paradossi, il primo dei quali è dato dal fatto che proprio in quelle terre dove si affermò la radicale impostazione anti-umanistica del protestantesimo ebbe a scaturire una straordinaria fioritura dell’umano fino alla consacrazione della libertà come principio della ricerca scientifica e del vivere civile. Il secondo paradosso è dato dalla manifestazione in quelle stesse terre meno di un secolo fa dell’ideologia nazista. La tesi sostenuta è che il principio protestante di fatto affermatosi nella coscienza europea (...)
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  43.  8
    R.S. Sugirtharajah, The Bible in Asia: From the Pre-Christian Era to the Postcolonial Age, Cambridge, Mass.: Harvard University Press, 2013, 303 hlm. [REVIEW]Martin Harun - 2016 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 15 (1):91-95.
    Sugirtharajah, seorang pakar biblika kelahiran Sri Lanka, yang mengajar di Universitas Birmingham, U.K., dan dikenal sebagai godfather penelitian pascakolonial dalam bidang Alkitab, menambahkan suatu karya inovatif lagi pada daftar tulisan-tulisannya yang sudah sangat mengesankan. Perhatiannya untuk suara penafsiran pinggiran sudah diketahui dari karyanya yang paling terkenal, Voices from the Margin (1991). Meskipun Alkitab berasal dari Asia, namun kebanyakan peneliti-an tentang Alkitab dan juga tentang pengaruhnya sepanjang sejarah, terfokus pada Eropa dan Amerika, dengan meminggirkan Asia. Itu mendorong S untuk mengadakan penelitian (...)
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    Book Review: Eighteenth-Century Hermeneutics: Philosophy of Interpretation in England from Locke to Burke. [REVIEW]Paul J. Korshin - 1995 - Philosophy and Literature 19 (2):365-367.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Eighteenth-Century Hermeneutics: Philosophy of Interpretation in England from Locke to BurkePaul J. KorshinEighteenth-Century Hermeneutics: Philosophy of Interpretation in England from Locke to Burke, by Joel Weinsheimer; xiii & 275 pp. New Haven: Yale University Press, 1993, $30.00.Hermeneutics has until the present study had little application to eighteenth-century England. The omission is curious for, although there were few advances in biblical scholarship during the Restoration and eighteenth century, modern (...)
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    On aspects of a proto-phenomenology of Scripture in Origen.Steven Nemes - 2018 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 60 (4):499-517.
    Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological (...)
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    Jerome, ep. 53.7 and the centonist proba.Thomas Tsartsidis - 2020 - Classical Quarterly 70 (1):453-458.
    sola scripturarum ars est, quam sibi omnes passim uindicent: ‘scribimus indocti doctique poemata passim’ [Hor. Epist. 2.1.117]. hanc garrula anus, hanc delirus senex, hanc soloecista uerbosus, hanc uniuersi praesumunt, lacerant, docent, antequam discant. alii adducto supercilio grandia uerba trutinantes inter mulierculas de sacris litteris philosophantur, alii discunt—pro pudor!—a feminis, quod uiros doceant, et, ne parum hoc sit, quadam facilitate uerborum, immo audacia disserunt aliis, quod ipsi non intellegunt. taceo de meis similibus, qui si forte ad scripturas sanctas post saeculares (...)
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    Research Review for Non-HEW-Funded Projects.Ithiel de Sola Pool - 1980 - IRB: Ethics & Human Research 2 (4):10.
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  48.  5
    To Sign or Not to Sign OPRR's General Assurances.Ithiel de Sola Pool - 1981 - IRB: Ethics & Human Research 3 (10):8.
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    Sense of agency for mental actions: Insights from a belief-based action-effect paradigm.Edmundo Lopez-Sola, Rubén Moreno-Bote & Xerxes D. Arsiwalla - 2021 - Consciousness and Cognition 96 (C):103225.
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    Conscientious Objections to Corporate Wrongdoing.John Solas - 2019 - Business and Society Review 124 (1):43-62.
    In recent years, there has been increasing concern about unethical conduct within corporate business, not least because of the scandalous behavior of former chief executives at top blue chip companies such as Enron, Worldcom, Parmalat, and Volkswagen. These scandals have not only threatened the privileged position of senior corporate employees but also the solvency of the companies they manage and lead. The high profile cases of corporate crime and corruption that occurred in the early 2000s together with the 2008 Wall (...)
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