Results for 'Ximena Andrade'

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  1.  12
    Normalistas vs. universitarios o técnicos vs. rudos: las prácticas y formación del docente de escuelas secundarias desde su representaciones sociales.Lozano Andrade & José Inés - 2006 - México, DF.: Plaza y Valdés.
  2.  8
    Sistema penal máximo x cidadania mínima: códigos da violência na era da globalização.Vera Regina Pereira de Andrade - 2003 - Porto Alegre: Livraria do Advogado Editora.
    A obra pretende indicar a bipolaridade que constitui o objeto central da abordagem; por um lado, a problematização da funcionalidade do sistema penal e da expansão, sem precedentes, que experimenta na era da globalização; de outro, o problema dos déficits do conceito e da dimensão da cidadania, que experimentam ímpar minimização.
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  3.  11
    Liberating Conversations.Ximena Dávila Yáñez - 2011 - Constructivist Foundations 6 (3).
  4.  67
    El poder simbólico de los medios de comunicación.Ximena González Broquen - 2007 - Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  5.  6
    Antropología y modernidad: la memoria del olvido.Ximena Agudo Guevara - 1999 - Caracas, Venezuela: Fondo Editorial de la Facultad de Humanidades y Educación, Universidad Central de Venezuela.
  6.  38
    Frontal and executive dysfunction is a central aspect of ADHD.Ximena Carrasco, Vladimir López & Francisco Aboitiz - 2005 - Behavioral and Brain Sciences 28 (3):427-428.
    In the target article, Sagvolden and collaborators propose that attentional-deficit/hyperactivity disorder (ADHD) is the result of a general behavioral deficit which is mainly caused by a hypofunctioning mesolimbic dopaminergic system. Although we partly agree with this view, we think that it tends to overlook the dysfunction of prefrontal and frontostriatal executive functions by considering them to be a consequence of alterations in reward and extinction mechanisms. Rather, we believe that ADHD is the result of an overall cognitive and behavioral condition, (...)
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  7.  18
    La colonización vertical en Valparaíso. Etapa inicial.Ximena Urbina Carrasco - 2016 - Hybris, Revista de Filosofí­A 7 (S1):97-127.
    A pesar de su singular condición urbana, de su atractivo internacional, y de ser la segunda ciudad en importancia de Chile, Valparaíso no cuenta con una suficiente historiografía de su pasado urbano. Este artículo pretende ser un aporte a ella, teniendo a los cerros como protagonistas, para estudiar su la etapa inicial de poblamiento. Se centra en el proceso en que se fueron instalando viviendas - que constituyeron una fisonomía urbana particular, además de barrios-, en los distintos cerros de Valparaíso, (...)
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  8.  10
    Trenes cordilleranos en documentales argentinos de la década del 40: figuras de integración territorial y trabajo épico.Ximena Andrea Vergara - 2020 - Aisthesis 68:111-124.
    En este texto se revisa la presencia de imágenes de vehículos motorizados, que aparecen en documentales argentinos de la década del cuarenta, y que dan cuenta de problemáticas como el territorio, la frontera chileno-argentina o el trabajo épico. Se analiza La amistad de dos naciones a partir de tensiones limítrofes entre Chile y Argentina; y El trasandino del Norte, en relación a la figura del trabajador. Se consideran, como antecedentes o contrastes, filmes del periodo silente argentino y chileno, en este (...)
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  9.  25
    How passive is passive listening? Toward a sensorimotor theory of auditory perception.Tom Froese & Ximena González-Grandón - 2020 - Phenomenology and the Cognitive Sciences 19 (4):619-651.
    According to sensorimotor theory perceiving is a bodily skill involving exercise of an implicit know-how of the systematic ways that sensations change as a result of potential movements, that is, of sensorimotor contingencies. The theory has been most successfully applied to vision and touch, while perceptual modalities that rely less on overt exploration of the environment have not received as much attention. In addition, most research has focused on philosophically grounding the theory and on psychologically elucidating sensorimotor laws, but the (...)
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  10.  11
    El lugar que habita el padre en Chile contemporáneo. Estudio de las representaciones sobre la paternidad en distintos grupos sociales.Ximena Valdés - 2009 - Polis: Revista Latinoamericana 23.
    Frente a un proceso histórico de larga data inscrito en las transformaciones de la familia, el final del siglo pasado ha visto declinar la autoridad paterna propia de la matriz familiar patriarcal y moderno-industrial, abriendo un nuevo lugar al padre. Sobre la base de treinta entrevistas, este artículo analiza los cambios en las representaciones de la paternidad en distintos grupos sociales chilenos, las rupturas intergeneracionales y los modelos de paternidad contemporáneos, poniendo en evidencia los límites del cambio del orden de (...)
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  11.  36
    The Cultural Part of Cognition.Roy Goodwin D'Andrade - 1981 - Cognitive Science 5 (3):179-195.
    This paper discusses the role of cultural anthropology in Cognitive Science. Culture is described as a very large pool of information passed along from generation to generation, composed of learned “programs” for action and understanding. These cultural programs differ in important ways from computer programs. Cultural programs tend to be unspecified and inexplicit rather than clearly stated algorithms learned through a slow process of guided discovery, and involve the manipulation of content based rather than formal symbol systems. Cultural symbol systems (...)
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  12. Establishing Connections between Aristotle's Natural Deduction and First-Order Logic.Edgar José Andrade & Edward Samuel Becerra - 2008 - History and Philosophy of Logic 29 (4):309-325.
    This article studies the mathematical properties of two systems that model Aristotle's original syllogistic and the relationship obtaining between them. These systems are Corcoran's natural deduction syllogistic and ?ukasiewicz's axiomatization of the syllogistic. We show that by translating the former into a first-order theory, which we call T RD, we can establish a precise relationship between the two systems. We prove within the framework of first-order logic a number of logical properties about T RD that bear upon the same properties (...)
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  13.  31
    Feminism and the Power of Love: Interdisciplinary Interventions.Adriana García-Andrade & Lena Gunnarsson - 2017 - New York: Routledge.
    The affective turn -- Violence against women: perspectives and strategies -- Notes -- References -- PART III: Togetherness and its forms -- 7. Feminist visions and socio-political meanings of non-monogamous love -- Contemporary bonding, plurality of love -- Consensual plurality and sustainability of bonding -- Notes -- References -- 8. The invisible ties We share: A relational analysis of the contemporary loving couple -- The semantics of love and the We -- Love in situation: the WeLR in motion -- Enminded (...)
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  14.  17
    Stewardship: Whose Creation Is It Anyway?Judith Barad-Andrade - 1991 - Between the Species 7 (2):11.
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  15.  22
    The Dog in the Lifeboat Revisited.Judith Barad-Andrade - unknown
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  16.  19
    Adolescência, escola e o tempo na pandemia.Cláudia Braga de Andrade, Luciana Coutinho, Andréa Martello, Aline Araújo Lewenkopf & Daniel Bitencourt - forthcoming - Aprender-Caderno de Filosofia E Psicologia da Educação.
    O artigo se propõe a pensar o retorno dos adolescentes às escolas após a pandemia fazendo a articulação entre conceitos psicanalíticos e a importância da escola na transição que a adolescência representa para a constituição psíquica do sujeito. A partir de uma experiência de pesquisa-extensão em uma escola com estudantes do Ensino Médio, pensamos sobre como o laço social contemporâneo impacta os modos de subjetivação e a educação, relacionando-o ao mal-estar nos estudantes adolescentes nos contextos educativos brasileiros. Além disso, a (...)
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  17.  88
    Angst aan het begin van de eenentwintigste eeuw.Christophe Andrades - 2007 - Krisis 8 (1):105-109.
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  18. La belleza como camino hacia dios.Cír Ce Schm1dt Andrade & Cfr On Derisi - 1994 - Sapientia 191:217.
  19.  11
    O jogo da capoeira, como ferramenta motivacional para o desenvolvimento da leitura, em uma escola estadual, na cidade de Itabuna – Bahia -Brasil.Cláudia Viana Ávila D'Andrade & Clara Roseana da Silva Azevedo Mot'Alverne - 2020 - Odeere 5 (9):332-351.
    A capoeira ou capoeiragem é uma expressão cultural brasileira que mistura jogo, esporte, arte marcial, cultura popular, tradição, dança e música. Desenvolvida no Brasil por descendentes de escravos africanos, a capoeira é caracterizada por golpes e movimentos ágeis e complexos, utilizando primariamente chutes e rasteiras, além de joelhadas e cabeçadas, cotoveladas, acrobacias aéreas ou em solo. Praticantes da capoeira aprendem não apenas a lutar e jogar, mas também a tocar os instrumentos típicos e cantar. Assim, os discentes do 6º ano (...)
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  20. Fenomenológico-científico, Una propuesta para la medicina actual.Ximena González Grandón - 2010 - Ludus Vitalis 18 (33):301-304.
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  21.  2
    Mis lecciones de instrucción moral y cívica.Rafael Larrea Andrade - 1934 - Ibarra,: Tipografía "El Comercio".
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  22.  7
    Razones para vivir y razones para esperar: homenaje al prof. Dr. D. José-Román Flecha Andrés.Andrades Ledo, Francisco José, Pena González, Miguel Anxo & Ángel Galindo García (eds.) - 2012 - Salamanca: Universidad Pontificia de Salamanca.
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  23.  11
    Espacio, sociedad y afectos en tres novelas de Valparaíso: Salvador Reyes, Manuel Rojas y Armando Méndez Carrasco.Ximena del Carmen Figueroa Flores & Felipe André González Alfonso - 2021 - Aisthesis 69.
    Las tres novelas escogidas responden a la decadencia económica de Valparaíso a mediados del siglo XX al representar el espacio y la sociedad, así como los afectos predominantes: Valparaíso, puerto de nostalgia de Salvador Reyes, se sitúa en el Plan de la ciudad y fluctúa entre la idealización nostálgica de la burguesía inglesa y la bohemia del presente; Hijo de ladrón de Manuel Rojas y El mundo herido de Armando Méndez Carrasco, privilegian, en cambio, el espacio de los cerros y (...)
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  24.  22
    Addressing Internalized Weight Bias and Changing Damaged Social Identities for People Living With Obesity.Ximena Ramos Salas, Mary Forhan, Timothy Caulfield, Arya M. Sharma & Kim D. Raine - 2019 - Frontiers in Psychology 10.
  25.  33
    The real character of bishop Wilkins.E. N. Da C. Andrade - 1936 - Annals of Science 1 (1):4-12.
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  26.  8
    Eutanasia: aspectos éticos-médicos y jurídicos: la bioética y los conflictos en los confines de la vida.Ricardo Vaca Andrade (ed.) - 2009 - Quito: Universidad de Konstanz de Alemania.
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  27. La metafísica de la luz y la teoría de la iluminación agustiniana.C. Valderrama Andrade - 1990 - Franciscanum 32 (96):283-305.
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  28. Relación polémica de Miguel Antonio Caro con el b143143enthamismo.Carlos Valderrama Andrade - 1989 - Ideas Y Valores 38 (80):121-143.
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  29.  12
    The cultural part of cognition.Roy Goodwin D'Andrade - 1981 - Cognitive Science 5 (3):179-195.
    This paper discusses the role of cultural anthropology in Cognitive Science. Culture is described as a very large pool of information passed along from generation to generation, composed of learned “programs” for action and understanding. These cultural programs differ in important ways from computer programs. Cultural programs tend to be unspecified and inexplicit rather than clearly stated algorithms learned through a slow process of guided discovery, and involve the manipulation of content based rather than formal symbol systems. Cultural symbol systems (...)
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  30.  6
    Psychosocial Effects of COVID-19 in the Ecuadorian and Spanish Populations: A Cross-Cultural Study.Ángela Ximena Chocho-Orellana, Paula Samper-García, Elisabeth Malonda-Vidal, Anna Llorca-Mestre, Alfredo Zarco-Alpuente & Vicenta Mestre-Escrivá - 2022 - Frontiers in Psychology 13.
    The world's population is currently overcoming one of the worst pandemics, and the psychological and social effects of this are becoming more apparent. We will present an analysis of the psychosocial effects of COVID-19: first, a cross-sectional study in an Ecuadorian sample and second, a comparative study between two samples from the Ecuadorian and Spanish populations. Participants completed an online survey to describe how they felt before and after confinement; analyze which emotional and behavioral variables predict depressive symptoms, anxiety, and (...)
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  31.  9
    La afectividad como fundamento fenomenológico de la comunidad y la experiencia del otro.Myriam Ximena Díaz Erbetta - 2019 - Pensamiento. Revista de Investigación E Información Filosófica 75 (285):849-865.
    La comprensión y el análisis del problema de la intersubjetividad y la experiencia del otro ha sido un ámbito controvertido para la fenomenología en general, y no es excepción en la fenomenología de la vida de Michel Henry. La fenomenología henryana presenta como núcleo de su reflexión la subjetividad, que es concebida como realidad encarnada, una realidad afectiva y fundamentalmente viviente, cuya praxis se expresa en el trabajo subjetivo viviente. Desde este punto de partida filosófico, la alteridad, la intersubjetividad y (...)
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  32.  26
    Trabajo comunitario, identidad cultural y globalización: entre lo propio y lo ajeno.Marlene Holländer & Ximena Birkner - 2002 - Polis 3.
    El propósito de este ensayo es mostrar que el fenómeno globalizador impulsado desde Occidente, ha venido configurando un escenario, que amenaza reducir lo identitario a una lógica de guerra entre lo propio y lo ajeno. Además, se muestra a Occidente desde otras voces, cuyos argumentos de resistencia a toda visión reduccionista de la experiencia humana cuestionan la universalización monologizante de Occidente, y nos instan a revalorizar nuestros legados culturales e identitarios más próximos, y a redescubrir lo comunitario como un espacio (...)
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  33.  16
    Social Justice Practices on Gender, Race, and Environment Within a School in Granada.Ximena Soza Vergara & Nicholas Daniel Hartlep - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (5):351-367.
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  34.  34
    A Response to Cultural Arguments in the Renewed Disputes over the Ethics of Bullfighting.Gabriel E. Andrade - 2021 - Sport, Ethics and Philosophy 16 (1):50-65.
    Bullfighting has a strong historical tradition in Spain, but now it is beginning to be challenged by various sectors in society. The debate about the ethics of bullfighting is by no means new. But,...
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  35.  69
    Bribery.Kendall D'Andrade - 1985 - Journal of Business Ethics 4 (4):239 - 248.
    Bribery has previously been viewed as a two-party transaction between the bribe-offerer and the bribe-taker. But there is a third party: the one who has a prior claim on the bribe-taker's loyalty. Breaking the first contract in response to the offer of a bribe is alienation of agency (a category that strictly includes bribes): alienation of agency is the additional immorality of bribery beyond any immorality of the act solicited by the bribe.
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  36.  55
    Cultural-Biology: Systemic Consequences of Our Evolutionary Natural Drift as Molecular Autopoietic Systems.R. Humberto Maturana, Ximena Dávila Yáñez & Simón Ramírez Muñoz - 2016 - Foundations of Science 21 (4):631-678.
    Our purpose in this essay is to introduce new concepts in a wide and recursive view of the systemic consequences of the following biological facts that I and we have presented that can be resumed as: that as living systems we human beings are molecular autopoietic system; that living systems live only as long as they find themselves in a medium that provides them with all the conditions that make the realization of their living possible, that is, in the continuous (...)
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  37.  52
    Integrating Science and Society through Long-Term Socio-Ecological Research.Ricardo Rozzi, Ximena Arango, Francisca Massardo, Christopher Anderson, Kurt Heidinger & Kelli Moses - 2008 - Environmental Ethics 30 (3):295-312.
    Long-term ecological research (LTER), addressing problems that encompass decadal or longer time frames, began as a formal term and program in the United States in 1980. While long-term ecological studies and observation began as early as the 1400s and 1800s in Asia and Europe, respectively, the long-term approach was not formalized until the establishment of the U.S. long-term ecological research programs. These programs permitted ecosystem-level experiments and cross-site comparisons that led to insights into the biosphere’s structure and function. The holistic (...)
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  38.  17
    Anna Carolina Krebs Pereira Regner.Roberto de Andrade Martins, Cibelle Celestino Silva & Maria Elice Brzezinski Prestes - 2020 - Isis 111 (2):362-364.
  39.  6
    A Crise Na Educação de Hannah Arendt e a Crítica Às Concepções Educacionais Do Pragmatismo.Flávio Rovani de Andrade - 2011 - Revista Sul-Americana de Filosofia E Educação 10:32-45.
    Este artigo procura expor a crítica da filósofa Hannah Arendt (1906-1975) às concepções educacionais do Pragmatismo, em especial ao pragmatismo de John Dewey (1859-1952). Primeiramente, é exposta brevemente a teoria educacional de Hannah Arendt com base no texto A crise na educação, seu único texto eminentemente educacional. Por se articular com o todo de sua obra, faz-se também incursões na vasta obra da autora, a fim de ampliar a compreensão do sentido da educação no conjunto da filosofia e da teoria (...)
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  40.  17
    Aspectos sobre a constituição da vontade geral dos cidadãos de Rousseau.De Andrade E. Silva Saad Luiz Felipe - 2002 - Philósophos - Revista de Filosofia 7 (1).
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  41.  9
    Becquerel and the choice of uranium compounds.Roberto de Andrade Martins - 1997 - Archive for History of Exact Sciences 51 (1):67-81.
    ConclusionThe common assumption that Becquerel had no special reason to study uranium compounds in his search for substances emitting penetrating radiation cannot explain (a) Becquerel's own accounts, which refer to his choice as due to “the peculiar harmonic series of bands”; (b) Becquerel's systematic test of all uranium compounds (and metallic uranium), in contrast to his neglect of other substances; and (c) Becquerel's belief in invisible phosphorescence as an explanation of the radiation emitted by uranium compounds, even after his discovery (...)
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  42.  17
    O problema da guerra na política de Rousseau.Luiz Felipe Netto De Andrade E. Silva Sahd - 2008 - Educação E Filosofia 17 (33):111-138.
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  43.  16
    Viriato, herói lusitano.António Manuel de Andrade Moniz - 2008 - Humanitas 60:247-266.
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  44.  16
    Normalistas vs. universitarios o técnicos vs. rudos: las prácticas y formación del docente de escuelas secundarias desde su representaciones sociales.Lozano Andrade & José Inés - 2006 - México, DF.: Plaza y Valdés.
  45.  10
    Hacia una comprensión de la conversión ecológica.Mauricio Rincón Andrade - 2018 - Franciscanum 60 (169):311.
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  46.  57
    Ethics and Artificial Intelligence: Suicide Prevention on Facebook.Norberto Nuno Gomes de Andrade, Dave Pawson, Dan Muriello, Lizzy Donahue & Jennifer Guadagno - 2018 - Philosophy and Technology 31 (4):669-684.
    There is a death by suicide in the world every 40 seconds, and suicide is the second leading cause of death for 15–29-year-olds. Experts say that one of the best ways to prevent suicide is for those in distress to hear from people who care about them. Facebook is in a unique position—through its support for networks and friendships on the site—to help connect a person in these difficult situations with people who can support them. Connecting people with the resources (...)
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  47. Entre o conhecer e o deixar ser - uma abertura para a epistemologia do amor.Felipe Nogueira de Carvalho & Érico Andrade - 2022 - Em Construção 1 (12):137-156.
    Neste artigo propomos uma reconceitualização do amor como um modo de engajamento intersubjetivo normativamente guiado pela busca constante do equilíbrio entre a sub- e a sobredeterminação de seu objeto, que se efetiva em relações deconfiança marcadas pelo cuidado com o(a) outro(a). Esta reconceitualização permite que o amor participe da epistemologia como uma virtude intelectual responsabilista, que nos torna membros mais confiáveis de nossas comunidades epistêmicas e nos aproxima de descrições verdadeiras sobre o mundo, ao deixar que diversos pontos de vista (...)
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  48.  5
    Servir a la vida: un nuevo sistema de gobernanza para el siglo XXI.Rodolfo Paiz Andrade - 2015 - Guatemala, Guatemala: F&G Editores. Edited by Gustavo Leiva.
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  49. Freedom and Praxis in Plotinus’s Ennead 6.8.1-6.Bernardo Portilho Andrade - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03031.
    In this paper, I argue that Plotinus does not limit the sphere of free human agency simply to intellectual contemplation, but rather extends it all the way to human praxis. Plotinus’s goal in the first six chapters of Ennead 6.8 is, accordingly, to demarcate the space of freedom within human practical actions. He ultimately concludes that our external actions are free whenever they actualize, in unhindered fashion, the moral principles derived from intellectual contemplation. This raises the question of how the (...)
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  50.  96
    Peirce’s Imaginative Community: On the Esthetic Grounds of Inquiry.Bernardo Andrade - 2022 - Transactions of the Charles S. Peirce Society 58 (1):1-21.
    Departing from Anderson’s (2016) suggestion that there are three communities in Peirce’s thought corresponding to his three normative sciences of logic, ethics, and esthetics, I argue that these communities partake in a relationship of dependence similar to that found among the normative sciences. In this way, just as logic relies on ethics which relies on esthetics, so too would a logical community of inquirers rely on an ethical community of love, which would rely on an esthetic community of artists. A (...)
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