Results for 'Ximena Arango'

90 found
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  1.  17
    Field Environmental Philosophy and Biocultural Conservation.Ricardo Rozzi, Ximena Arango, Francisca Massardo, Christopher Anderson & Kurt Heidinger - 2008 - Environmental Ethics 30 (3):325-336.
    Habitats (where we live), habits (how we live), and inhabitants (who we are) constitute an ecosystem unit. The biosphere is composed of a reticulate mosaic of these habitat-habit-inhabitant units, where humans (with their indigenous languages, ecological knowledge, and practices) have coevolved. Today, these diverse ecosystem units are being violently destroyed by the imposition of a single global colonial cultural model. In Cape Horn at the southern end of the Americas, educators, authorities, and decision makers do not know about the native (...)
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  2. "Comentario sobre" Realismo, esencialismo y extensionalismo".Pablo R. Arango - 2006 - Discusiones Filosóficas 7 (10):231-243.
    El artículo es un comentario crítico a“Realismo, esencialismo yextensionalismo”, del profesor IgnacioÁvila. En particular, se contestan lascríticas que el profesor Ávila hace a lametafísica esencialista, argumentando,principalmente, que esta metafísica escompatible con el fenómeno de larelatividad conceptual.This paper is a critical commentary to“Realism, Essentialism and Extensionalism”, by professor Ignacio Ávila. In particular, professor Ávila’s criticisms to an essentialist metaphysics are answered,arguing, mainly, that this metaphysicsis compatible with the phenom-enon of conceptual relativity.
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  3.  81
    Moral Clumsiness.Alejandro Arango - 2015 - Think 14 (40):93-99.
    What would happen if one morning you wake up clumsy, as if your sense of touch were unreliable, arbitrarily on and off? And what would this clumsiness look like if we could transfer it to the moral sense? The article expounds an interesting analogy between the sense of touch, loosely construed, and the moral sense: just as a sort of consistency is necessary for the sense of touch to do its job, so it is for the moral sense to play (...)
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  4.  64
    Husserl's Concept of Position-Taking and Second Nature.Alejandro Arango - 2014 - Phenomenology and Mind 6:168-176.
    I argue that Husserl’s concept of position-taking, Stellungnahme, is adequate to understand the idea of second nature as an issue of philosophical anthropology. I claim that the methodological focus must be the living subject that acts and lives among others, and that the notion of second nature must respond to precisely this fundamental active character of subjectivity. The appropriate concept should satisfy two additional desiderata. First, it should be able to develop alongside the biological, psychological, and social individual development. Second, (...)
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  5. Michael Dummett: antirealism and the existence of God.Pablo R. Arango - 2013 - Discusiones Filosóficas 14 (22):125-140.
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  6.  21
    Animal Groups and Social Ontology: An Argument From the Phenomenology of Behavior.Alejandro Arango - 2016 - Phenomenology and the Cognitive Sciences 15 (3):403-422.
    Through a critical engagement with Merleau-Ponty’s discussion of the concepts of nature, life, and behavior, and with contemporary accounts of animal groups, this article argues that animal groups exhibit sociality and that sociality is a fundamental ontological condition. I situate my account in relation to the superorganism and selfish individual accounts of animal groups in recent biology and zoology. I argue that both accounts are inadequate. I propose an alternative account of animal groups and animal sociality through a Merleau-Pontian inspired (...)
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  7.  23
    Publicaciones Del departamento.Ángela Uribe, Rodolfo Arango, Francisco Cortés & Andrés Hernández - 2004 - Ideas Y Valores 125:135.
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  8. Acción política y condición humana según Hannah Arendt.Marta Olga Arango - 1990 - Universitas Philosophica 14:9-44.
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  9.  31
    Basic Social Rights, Constitutional Justice, and Democracy.Rodolfo Arango - 2003 - Ratio Juris 16 (2):141-154.
  10.  15
    Emociones y transformación social.Rodolfo Arango - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:199-212.
    In reflection, emotions have been relegated to the field of subjectivity. A long time ago they were considered as an object of psychology, devoid of any interest for philosophical analysis. Thus, for scientific positivism and ethical emotivism, emotions lack epistemic value. Such convictions started to crumble after the studies pursued by thinkers such as Richard Rorty, Martha Nussbaum or Jon Elster. This paper highlights the importance of emotions for philosophy, referring to moral and political learning based on Colombian experiences It (...)
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  11.  8
    Kantian republicanism.Rodolfo Arango - 2013 - Ideas Y Valores 62:49-72.
    A partir de las interpretaciones de Peter Niesen y Reinhard Brandt, el presente estudio analiza el republicanismo kantiano en contraste con el republicanismo cívico, con el propósito de evaluar si el amoralismo metodológico de Kant resulta suficiente para motivar a un pueblo de demonios a establecer y conservar una constitución republicana. Las mejores razones parecen hablar a favor de Kant, no obstante, su propuesta requiere una mayor diferenciación de las motivaciones para aceptar tal constitución, así como de una mayor precisión (...)
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  12. La concepción normativa de la democracia: un aporte neokantiano.Rodolfo Arango - 2007 - In Rodolfo Arango Rivadeneira (ed.), Filosofía de la Democracia: Fundamentos Conceptuales. Ediciones Uniandes, Ceso. pp. 65--90.
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  13.  6
    VERGONZOSO: Reflexiones epistemológicas, Pablo Emilio Gómez Díaz, Josefina Quintero Corzo, Raúl Ancízar Munévar Molina. Universidad de Caldas, 1997, 139 páginas. [REVIEW]Pablo R. Arango - 2006 - Discusiones Filosóficas 7 (10):267-271.
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  14. Descartes y la invención del sujeto.Iván Darío Arango - 1995 - Estudios de Filosofía 12:47-64.
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  15.  4
    Evolucionismo, monogenismo y pecado original.Miguel Cuervo Arango - 1954 - Salmanticensis 1 (2):259-300.
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  16.  3
    La neutralidad valorativa de la ciencia y el conflicto entre la razón y las pasiones.Carlos Emilio García & Pablo R. Arango - 2010 - Discusiones Filosóficas 11 (17):223-237.
    El presente trabajo discute, en primerlugar, la tesis de la neutralidad moral dela ciencia. Se examinan, a la luz de lospuntos de vista del Positivismo Lógico,los posibles significados de esta tesis,así como la plausibilidad de cada uno.En segundo l ugar, el t rabaj o anal i zael problema de las relaciones entre laci enci a y el mal . Apel ando a al gunastesis de David Hume, se argumenta queel problema no reside en la ciencia comotal, sino más bien en (...)
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  17. Aspectos paradójicos del tiempo.Julián Serna Arango - 2004 - Revista de filosofía (Chile) 47 (2):5-6.
    Después de discutir diversas hipótesis acerca de la especificidad de la poesía, se reivindican sus posibilidades relativas a la expresión de lo paradójico. Ello se ejemplifica en cuatro poemas del libro La línea del tiempo de Luis Fernando Macías. Y a partir de la estructura paradójica del tiempo se realizan algunas consideraciones relativas a la condición paradójica de la existencia y a los orígenes del conflicto trágico.
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  18. Descartes Según El Orden de Los Problemas.Iván Darío Arango - 1991 - Estudios de Filosofía 4:11-24.
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  19.  1
    Science's Neutrality and the Conflict Between Reason and Passions.Carlos Emilio García & Pablo R. Arango - 2010 - Discusiones Filosóficas 11 (17):223-237.
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  20. Dificultades y dilemas de la política de inmigración.Joaquín Arango - 2005 - Arbor 181 (713):17-25.
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  21. El dogma de Quine.P. Arango - 2005 - Discusiones Filosóficas 6 (9).
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  22. Evaluación del efecto de sulfatos y cloruros sobre estructuras de mampostería en cerámica roja.Astrid Rueda Arango, Carlos Arroyave, Maryory Gómez Botero & Omar Yusti Quintero - 2007 - Scientia 13.
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  23. Filosofía de la Democracia: Fundamentos Conceptuales.Rodolfo Arango (ed.) - 2007 - Ediciones Uniandes, Ceso.
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  24. Manuel Mejía Vallejo, narrador del recuerdo.Eliana María Urrego Arango - 2016 - Escritos 24 (52):89-114.
    The article is an approach to the work of Colombian writer Manuel Mejía Vallejo having as starting point the recognition of the importance of memory for literary creation, especially the remembrance of childhood. It is evident in the work of Mejía Vallejo the intention of leaving proof of the time and space in which he lived, as well as a concern to work out the role of memory in the life of the human being. It is argued in the article (...)
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  25. Metodología para el análisis de casos clínicos en los comités de bioética. Enfoques y propuesta de apoyo.Pedro José Sarmiento, María de los Ángeles Mazzanti, Elena Rey & Pablo Arango - 2016 - Persona y Bioética 20 (1):10-25.
    This paper examines and evaluates the models and the most important methods for solving clinical cases; namely, 1) principlism, 2) deontologism, 3) consequentialism, 4) casuistry, 5) virtue ethics and 6) ethics centered on the person. The strengths and weaknesses of each are weighed and an instrument is proposed to facilitate this type of analysis. As a group, the preference is for a methodology that articulates three models: the virtue approach, the person-centered approach, and these two in harmony with an ethics (...)
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  26.  5
    Relatividad, identidad Y realidad: Respuesta a Pablo Arango.Ignacio Ávila - 2006 - Discusiones Filosóficas 7 (10):245-260.
    El texto es una contrarréplica a las críticasdel profesor Pablo Arango. Se argumenta, principalmente, que a pesar de las observaciones de Arango en sentido contrario, el esencialismo no puede hacer frente a una versión interesante de la relatividad conceptual, que el argumento que va desde la designación rígida hasta el esencialismo no es concluyente, y que la metafísica esencialista viola el principio de sustituibilidad de los términos correferenciales.
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  27.  6
    Poética de la obra de José Manuel Arango.de Gutiérrez Emma Lucía Ardila - 2006 - Estudios de Filosofía 33:143-160.
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  28.  1
    Review: J. Santos, H. Arango, La Operacion Puente en las Algebras de Boole. [REVIEW]Florencio G. Asenjo - 1969 - Journal of Symbolic Logic 34 (3):512-512.
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  29. Santos J. and Arango H.. La operación puente en las álgebras de Boole. Actas de las X jornadas, Unión Matemática Argentina, Instituto de Matemáticas, Universidad Nacional del Sur, Bahía Blanca 1957, pp. 25–28. [REVIEW]Florencio G. Asenjo - 1969 - Journal of Symbolic Logic 34 (3):512.
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  30.  9
    El poder simbólico de los medios de comunicación.Ximena González Broquen - 2007 - Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  31. ¿ Existe Dios en el arte moderno?Gustavo Arango Soto - 2006 - Escritos 14 (32):208-254.
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  32. The Nature of Epistemic Feelings.Santiago Arango-Muñoz - 2014 - Philosophical Psychology 27 (2):1-19.
    Among the phenomena that make up the mind, cognitive psychologists and philosophers have postulated a puzzling one that they have called ?epistemic feelings.? This paper aims to (1) characterize these experiences according to their intentional content and phenomenal character, and (2) describe the nature of these mental states as nonconceptual in the cases of animals and infants, and as conceptual mental states in the case of adult human beings. Finally, (3) the paper will contrast three accounts of the causes and (...)
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  33. Epistemic Feelings, Epistemic Emotions: Review and Introduction to the Focus Section.Santiago Arango-Muñoz & Kourken Michaelian - 2014 - Philosophical Inquiries 2 (1):97-122.
    Philosophers of mind and epistemologists are increasingly making room in their theories for epistemic emotions (E-emotions) and, drawing on metacognition research in psychology, epistemic – or noetic or metacognitive – feelings (E-feelings). Since philoso- phers have only recently begun to draw on empirical research on E-feelings, in particular, we begin by providing a general characterization of E-feelings (section 1) and reviewing some highlights of relevant research (section 2). We then turn to philosophical work on E-feelings and E-emotions, situating the contributions (...)
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  34. Metacognitive Feelings, Self-Ascriptions and Metal Actions.Santiago Arango-Muñoz - 2014 - Philosophical Inquiries 2 (1):145-162.
    The main aim of this paper is to clarify the relation between epistemic feel- ings, mental action, and self-ascription. Acting mentally and/or thinking about one’s mental states are two possible outcomes of epistemic or metacognitive feelings. Our men- tal actions are often guided by our E-feelings, such as when we check what we just saw based on a feeling of visual uncertainty; but thought about our own perceptual states and capacities can also be triggered by the same E-feelings. The first (...)
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  35.  61
    Scaffolded Memory and Metacognitive Feelings.Santiago Arango-Muñoz - 2013 - Review of Philosophy and Psychology 4 (1):135-152.
    Recent debates on mental extension and distributed cognition have taught us that environmental resources play an important and often indispensable role in supporting cognitive capacities. In order to clarify how interactions between the mind –particularly memory– and the world take place, this paper presents the “selection problem” and the “endorsement problem” as structural problems arising from such interactions in cases of mental scaffolding. On the one hand, the selection problem arises each time an agent is confronted with a cognitive problem, (...)
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  36.  26
    Collaborative Memory Knowledge: A Distributed Reliabilist Perspective.Kourken Michaelian & Santiago Arango-Muñoz - forthcoming - In M. Meade, C. B. Harris, P. van Bergen, J. Sutton & A. J. Barnier (eds.), Collaborative Remembering: Theories, Research, Applications. Oxford University Press.
  37.  95
    Two Levels of Metacognition.Santiago Arango-Muñoz - 2011 - Philosophia 39 (1):71-82.
    Two main theories about metacognition are reviewed, each of which claims to provide a better explanation of this phenomenon, while discrediting the other theory as inappropriate. The paper claims that in order to do justice to the complex phenomenon of metacognition, we must distinguish two levels of this capacity—each having a different structure, a different content and a different function within the cognitive architecture. It will be shown that each of the reviewed theories has been trying to explain only one (...)
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  38. ¿ Cómo se reflejan, en las mujeres queretanas de la actualidad, las principales transformaciones sociales que ha sufrido el maquillaje a lo largo de la historia?Ma del Pilar Abaroa Álvarez, Karen Lizeth Cervantes Suárez, Ingrid Xiomara Díaz Nava, Ximena Luna Torres & Dalia Sierra Corona - 2005 - Episteme 2 (5).
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  39.  23
    Joëlle Proust: The Philosophy of Metacognition: Mental Agency and Self-Awareness.Santiago Arango-Muñoz - 2015 - Minds and Machines 25 (3):297-300.
  40.  4
    Information Sharing for Social Inclusion in England: A Review of Activities, Barriers and Future Directions. [REVIEW]Paul Foley, Ximena Alfonso & Mohammed Al Sakka - 2006 - Journal of Information, Communication and Ethics in Society 4 (4):191-203.
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  41.  21
    La planificación de la acción aplicada a los sistemas de PSA.Diego Paredes Cuervo & Alejandro Arango Ramírez - forthcoming - Scientia.
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  42. Anti-Anti-Cartesianism: Reply to Suart Shanker.Scott Atran & Ximena Lois - unknown
    There have been many criticisms of “nativism” in “Cartesian linguistics,” attacking positions that neither Chomsky nor any well-known generative grammarian has ever thought to defend. Shanker's polemic is no exception. It involves two spurious claims: Cartesian linguistics vitiates understanding language structure and use; nativism permits linguistic anthropology only to “validate” and “apply” generative principles. Briefly, Chomsky's outlines a language system, LS, of the human brain. LS reflexively discriminates and categorizes parts of the flux of human experience as “language,” and develops (...)
     
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  43.  31
    Our Own Minds: Sociocultural Grounds for Self-Consciousness.Santiago Arango Muñoz - 2012 - Philosophical Psychology 25 (5):767-770.
    Philosophical Psychology, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  44.  17
    La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual.Joaquín E. Meabe - 2007 - Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  45.  16
    Comportamiento a la cizalladura de vigas encoladas laminadas de guadua angustifolia kunth.B. González, Héctor Alvaro, Jorge Augusto Montoya Arango & Civil Steffen Hellwig - forthcoming - Scientia.
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  46.  11
    Semblanza del jurista venezolano Tulio Chiossone.Margarita Belandria - 2007 - Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  47.  17
    Modelo organizacional tendiente a potencializar el talento humano y mejorar su productividad.Luz Stella Restrepo de Ocampo & Ximena Ravagli Vega - forthcoming - Scientia.
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  48.  9
    Cultural-Biology: Systemic Consequences of Our Evolutionary Natural Drift as Molecular Autopoietic Systems.R. Humberto Maturana, Ximena Dávila Yáñez & Simón Ramírez Muñoz - 2016 - Foundations of Science 21 (4):631-678.
    Our purpose in this essay is to introduce new concepts in a wide and recursive view of the systemic consequences of the following biological facts that I and we have presented that can be resumed as: that as living systems we human beings are molecular autopoietic system; that living systems live only as long as they find themselves in a medium that provides them with all the conditions that make the realization of their living possible, that is, in the continuous (...)
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  49.  28
    Origins and Implications of Autopoiesis. Preface to the Second Edition of De Maquinas y Seres Vivos Autopoiesis.H. Maturana, A. Paucar-Caceres & R. Harnden - 2011 - Constructivist Foundations 6 (3):293-306.
    Context: In 1974, Humberto Maturana and Francisco Varela published De Máquinas y Seres Vivos Autopoiesis: La organización de lo vivo in Santiago, Chile as a little book. A second edition of this publication was proposed in 1994, and the present document is a recent translation of Maturana’s reflections “twenty years after.” Problem: The book clearly enunciates what it means to say that living systems are molecular autopoietic systems, and this Preface reflects on the shift of understanding from earlier notions of (...)
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  50.  10
    Cuellas Recio, Luis Mariano. Enseñanza confesional y cultura religiosa. Estudio jurisprudencial.Fernando Amérigo Cuervo-Arango - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:409.
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