Results for 'Yulong Ding'

1000+ found
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  1.  17
    Automatic Detection of Orientation Contrast Occurs at Early but Not Earliest Stages of Visual Cortical Processing in Humans.Yanfen Zhen, Duo Li, Ran Ding, Zili Huang, Zhe Qu & Yulong Ding - 2018 - Frontiers in Human Neuroscience 12.
  2. Where should the line be drawn on insider trading ethics?Yulong Ma & Huey-Lian Sun - 1998 - Journal of Business Ethics 17 (1):67-75.
    Finance ethics have drawn increasing attention from both government regulators and academic researchers. This paper addresses the issue of insider trading ethics. Previous studies on insider trading ethics have failed to provide convincing arguments and consistent results. In particular, the arguments against insider trading are based primarily on moral and philosophical grounds and lack empirical rigor. This study intends to establish and examine the relationship between the ethical issue and economic issue of insider trading. We argue that the ethics of (...)
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  3. Feng Ding wen ji.Ding Feng & Feng Ding Wen Ji Bian Ji Zu - 1987 - [Peking]: Xin hua shu dian jing xiao.
     
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  4.  40
    Can money heal all wounds? Social exchange norm modulates the preference for monetary versus social compensation.Yulong Cao, Hongbo Yu, Yanhong Wu & Xiaolin Zhou - 2015 - Frontiers in Psychology 6.
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  5.  14
    The Dignity of Truth: Arendt on Lying and Truth-Telling in Politics.Samuel Ding - 2024 - Symposium 28 (1):175-198.
    In “History of the Lie: Prolegomena,” Derrida criticizes Arendt’s commitment to the “great resiliency” of factual truth against all lies in her essay “Truth and Politics,” claiming that she reintroduces a teleological account of history that clashes with her anti-totalitarian and anti-systematic thinking. By focussing on her understanding of truth-telling as action, this article shows that Arendt does not turn truth into a permanently stable ground for politics. Instead, Arendt’s theory of self-deception constitutes a lie capable of ending all truth. (...)
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  6.  6
    Confucianism and Enlightenment: Contemporary Chinese Thought from the Perspective of Philosophical Understanding and Mergence.Yun Ding - 2023 - Springer Nature Singapore.
    This book presents twelve of the author’s selected essays on subjects related to contemporary Chinese thought and examines other significant works on the history of Chinese philosophy. By combing the basic political discourse on Confucianism, it highlights the significance of Confucian Socialism in the present day and explains the author’s reflections on the philosophy and modernization of Chinese thought. This book is a valuable resource for experts and scholars as well as for general readers who have an understanding of contemporary (...)
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  7.  20
    Performance Output Tracking for a One-Dimensional Wave-Heat Cascade System with Unmatched Disturbance.Yulong Liu - 2019 - Complexity 2019:1-9.
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  8.  10
    Self-Injury Among Left-Behind Adolescents in Rural China: The Role of Parental Migration and Parent–Child Attachment.Yulong Wang, Manqi Zhang & Huiling Chen - 2019 - Frontiers in Psychology 9.
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  9.  7
    The Relationship Between Cybervictimization and Non-suicidal Self-Injury in Chinese Adolescents: A Moderated-Mediation Model.Yulong Wang, Apian Chen & Hong Ni - 2021 - Frontiers in Psychology 11.
    The present study investigated the mediating role of negative emotion in the relationship between cybervictimization and non-suicidal self-injury, and the moderating role of friendship quality in the indirect relationship. This model was tested with 1,326 Chinese adolescents who suffered from cyberbullying in the last 1 year; 727 were boys and 591 were girls, and their mean age was 13.67 years. Participants filled out questionnaires regarding cybervictimization, negative emotion, friendship quality, and non-suicidal self-injury. After demographic variables were controlled, cybervictimization was significantly (...)
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  10.  26
    The impact of emotional expressions on children’s trust judgments.Yulong Tang, Paul L. Harris, Hong Zou & Qunxia Xu - 2018 - Cognition and Emotion 33 (2):318-331.
    ABSTRACTResearch on the development of selective trust has shown that young children do not indiscriminately trust all potential informants. They are likely to seek and endorse information from individuals who have proven competent or benign in the past. However, research on trust among adults raises the possibility that children might also be influenced by the emotions expressed by potential informants. In particular, they might trust individuals expressing more positive emotion. Indeed, young children’s trust in particular informants based on their past (...)
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  11.  7
    Ming dai mei xue zhi ya su jing shen yan jiu.Yulong Tan - 2019 - Beijing: Zhongguo she hui ke xue chu ban she.
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  12.  12
    Xiao Gongbi zhu shu zheng li ji qi mei xue si xiang yan jiu.Yulong Tan - 2020 - Beijing: Zhong yang bian yi chu ban she.
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  13. Lun ke ji zheng ce.Yulong Xia (ed.) - 1988 - [Shanghai]: Xin hua shu dian Shanghai fa xing suo fa xing.
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  14. Topic introduction and referent accessibility in chinese and English narrative discourse.Yulong Xu - 2009 - In Dingfang Shu & Ken Turner (eds.), Contrasting Meanings in Languages of the East and West. Peter Lang.
     
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  15.  24
    On Potentiality.Ren Yulong - 1981 - Contemporary Chinese Thought 13 (1):45-56.
    Potentiality and actuality are a pair of fundamental categories of the materialist dialectic. Here I would like primarily to examine potentiality.
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  16. Knowledge, intuition and implicature.Alexander Dinges - 2018 - Synthese 195 (6):2821-2843.
    Moderate pragmatic invariantism (MPI) is a proposal to explain why our intuitions about the truth-value of knowledge claims vary with stakes and salient error-possibilities. The basic idea is that this variation is due to a variation not in the propositions expressed (as epistemic contextualists would have it) but in the propositions conversationally implicated. I will argue that MPI is mistaken: I will distinguish two kinds of implicature, namely, additive and substitutional implicatures. I will then argue, first, that the proponent of (...)
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  17.  13
    Ding Shan zi xue yan jiu wei kan gao.Shan Ding - 2011 - Nanjing Shi: Feng huang chu ban she. Edited by Xiantang Wang.
  18. Ding Wenjiang xue shu wen hua sui bi.Wenjiang Ding & Xiaobin Hong - 2000 - Beijing: Zhongguo qing nian zhu ban she. Edited by Xiaobin Hong.
     
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  19.  97
    Relativism, Disagreement and Testimony.Alexander Dinges - 2017 - Pacific Philosophical Quarterly 98 (S1):497-519.
    This article brings together two sets of data that are rarely discussed in concert; namely, disagreement and testimony data. I will argue that relativism yields a much more elegant account of these data than its major rival, contextualism. The basic idea will be that contextualists can account for disagreement data only by adopting principles that preclude a simple account of testimony data. I will conclude that, other things being equal, we should prefer relativism to contextualism. In making this comparative point, (...)
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  20.  76
    The numerical mysticism of Shao Yong and Pythagoras.Zijiang Ding - 2005 - Journal of Chinese Philosophy 32 (4):615–632.
  21. Si guan Zhong Xi: Ding Zijiang zhe xue si kao = Thinking, China & west.Zijiang Ding - 2003 - Beijing: Jing xiao Xin hua shu dian.
     
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  22.  7
    Xuan pu xu ai: Ding Sixin xue shu lun wen xuan ji.Sixin Ding - 2009 - Beijing Shi: Zhonghua shu ju.
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  23. Ethics in the biotechnology century.Dato' Seri Law Hieng Ding - 2002 - In Abu Bakar Abdul Majeed (ed.), Bioethics: Ethics in the Biotechnology Century. Institute of Islamic Understanding Malaysia.
     
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  24.  4
    Li Zehou: Chinese Aesthetics from a Post‐Marxist and Confucian Perspective.John Zijiang Ding - 2002 - In Chung-Ying Cheng & Nicholas Bunnin (eds.), Contemporary Chinese Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 246–259.
    This chapter contains section titled: Kantian Subjectivity and Post‐Marxian Anthropological Ontology Relations to the Thought of Heidegger, Wittgenstein, and Foucault The Future of Philosophy Aesthetics “The Fourth Outline of Human Subjectivity” Conclusion.
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  25.  12
    Development of a Family of Chaotic Systems with Infinite Equilibria and Its Application for Image Encryption.Xiaofeng Li, Yulong Bai, Weishuan Pan & Yong-Jie di WangMa - 2022 - Complexity 2022:1-18.
    Fourth-order autonomous nonlinear differential equations can exhibit chaotic properties. In this study, we propose a family of fourth-order chaotic systems with infinite equilibrium points whose equilibria form closed curves of different shapes. First, the phase diagrams and Lyapunov exponents of the system family are simulated. The results show that the system family has complex phase diagrams and dynamic behaviors. Simulation analysis of the Poincarè mapping and bifurcation diagrams shows that the system has chaotic characteristics. The circuit simulation model is constructed (...)
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  26.  4
    Energy-Limited Time-Varying Formation Control for Second-Order Multiagent Systems.Wanzhen Quan, Yulong Zhao & Xiaogang le WangYang - 2020 - Complexity 2020:1-15.
    The energy-limited time-varying formation control problem of second-order multiagent systems is addressed for both leaderless and leader-following communication topologies in this paper. Different from the previous results, the joint consideration of energy limitation and formation design is more challenging and practical. First, an ETVF control protocol is presented, and the total energy supply is pregiven and limited, which is more common in practical applications. Then, by an orthogonal transformation, the formation control problem is converted into the consensus stabilization problem for (...)
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  27.  10
    Physiological Signal Analysis for Evaluating Flow during Playing of Computer Games of Varying Difficulty.Yu Tian, Yulong Bian, Piguo Han, Peng Wang, Fengqiang Gao & Yingmin Chen - 2017 - Frontiers in Psychology 8.
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  28.  15
    Can the prosocial benefits of episodic simulation transfer to different people and situational contexts?Ding-Cheng Peng, Sarah Cowie, David Moreau & Donna Rose Addis - 2024 - Cognition 244 (C):105718.
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  29.  39
    Someone knows that local reasoning on hypergraphs is a weakly aggregative modal logic.Yifeng Ding, Jixin Liu & Yanjing Wang - 2023 - Synthese 201 (2):1-27.
    This paper connects the following four topics: a class of generalized graphs whose relations do not have fixed arities called hypergraphs, a family of non-normal modal logics rejecting the aggregative axiom, an epistemic framework fighting logical omniscience, and the classical group knowledge modality of ‘someone knows’. Through neighborhood frames as their meeting point, we show that, among many completeness results obtained in this paper, the limit of a family of weakly aggregative logics is both exactly the modal logic of hypergraphs (...)
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  30. Concerning the use of colour in china.Ding Ning & Catherine Bone - 1995 - British Journal of Aesthetics 35 (2):160-164.
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  31.  17
    Signaling Effects of CSR Performance on Cross-border Alliance Formation.Ding Wang, Jiang Wei, Niels Noorderhaven & Yang Liu - 2023 - Journal of Business Ethics 186 (4):831-850.
    This study examines the effects of corporate social responsibility (CSR) performance of Chinese firms on the formation of cross-border alliances with partners in developed countries. We use signaling theory and the co-evolutionary perspective as bases in proposing that the signaling effects of CSR performance on cross-border alliance formation are subject to the influences of subnational, national, and cross-national institutions. By using a longitudinal data set, we find that the signaling effects of CSR performance on cross-border alliance formation emerged only after (...)
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  32.  12
    Neuroenhancement: how mental training and meditation can promote epistemic virtue.Barbro Fröding - 2015 - Cham: Imprint: Springer. Edited by Walter Osika.
    This book explores how one can bring about changes in the brain through meditation, both through attention-focus training and through compassion training. Recent findings in the natural sciences have confirmed that it is possible for humans to achieve these structural and functional changes through various life-style practices. It is argued that meditation enables us to influence some aspects of our biological make-up and, for example, could boost our cognitive flexibility as well as our ability to act compassionate. Such changes are (...)
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  33.  12
    Virtue ethics and human enhancement.Barbro Fröding - 2013 - Dordrecht: Springer.
    This book shows how pressing issues in bioethics – e.g. the ownership of biological material and human cognitive enhancement – successfully can be discussed with in a virtue ethics framework. This is not intended as a complete or exegetic account of virtue ethics. Rather, the aim here is to discuss how some key ideas in Aristotle’s Nicomachean Ethics, when interpreted pragmatically, can be a productive way to approach some hot issues in bioethics. In spite of being a very promising theoretical (...)
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  34.  18
    The Debate Surrounding “Dismiss the Hundred Schools of Thought and Revere Only the Confucian Arts” and a Refutation of the Theory of the Autocracy of Han Dynasty Confucian Thought.Ding Sixin - 2020 - Contemporary Chinese Thought 51 (2):96-122.
    EDITOR’S ABSTRACTThe popular Chinese portrayal of the victory of Confucianism, or in Chinese terms “dismiss the hundred schools of thought and revere only the Confucian arts,” has been challenged by some scholars in the past decades. Ding’s essay illustrates not only how it has been challenged but also how the catch phrase influences the scholarly discussion. As he indicates, recent Chinese studies that attempt to subvert the traditional theory share the same “flow.” They fail to note that the expression (...)
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  35.  23
    The Section Division of the Laozi and its Examination.Ding Sixin - 2017 - Contemporary Chinese Thought 48 (3):159-179.
    EDITOR’S ABSTRACTThis article argues that the early Laozi text underwent three stages: The first had section divisions on the basis of the meaning. The second stage was the formative period of the Laozi text influenced by cosmological numerology; the Silk Manuscript version A is its testimony. The third stage finalized the text through the canonization of the Classic by Emperor Jing; it is represented by the Peking University Han Bamboo Slips, Yan Zun, and Liu Xiang versions and became the received (...)
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  36.  13
    Exit Decision of Venture Capital Based on Linear Contract in Continuous Time: IPO or M&A.Ding Chuan, Dahai Li & Meishu Ye - 2020 - Complexity 2020:1-19.
    Based on the assumption that the long-term value of a venture capital satisfies the algebraic Brownian motion, we develop a continuous-time exit model of venture capital under different exit modes, namely, initial public offering and mergers and acquisitions. The employee incentive problem is analyzed jointly with the exit decision of the firm in terms of the exit timing and the exit mode. Further, the problem of capital exit is considered from two perspectives, namely, optimal venture capital and social welfare maximization, (...)
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  37.  5
    Transmitting authority: Wang Tong (ca. 584-617) and the Zhongshuo in medieval China's manuscript culture.Ding Xiang Warner - 2014 - Boston: Brill.
    Introduction. The enimatic case of the Zhongshuo -- Part One. Assessing textual authority -- The transmission history of the Zhongshuo, seventh through eleventh centuries -- Features, problems, and puzzles in the received Zhongshuo -- Part Two. Interpreting cultural authority -- Appropriations of the Master's legacy.
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  38. On Deniability.Alexander Dinges & Julia Zakkou - 2023 - Mind 132 (526):372-401.
    Communication can be risky. Like other kinds of actions, it comes with potential costs. For instance, an utterance can be embarrassing, offensive, or downright illegal. In the face of such risks, speakers tend to act strategically and seek ‘plausible deniability’. In this paper, we propose an account of the notion of deniability at issue. On our account, deniability is an epistemic phenomenon. A speaker has deniability if she can make it epistemically irrational for her audience to reason in certain ways. (...)
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  39.  7
    An Examination on the Books of Taoist Commandment.Ding Peiren - 2006 - Journal of Religious Studies (Misc) 2:002.
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  40.  12
    An examination of the literature about Imperial Sovereign Zitong in Ming dynasty.Ding Peiren - 2004 - Journal of Religious Studies (Misc) 3:004.
  41.  17
    Catastrophe Theory in Early Daoism and Its Caution to Us: In Memory of 5.12 Earthquake.Ding Peiren - 2009 - Journal of Religious Studies (Misc) 2:002.
  42.  9
    My Views on Daoism and Customs in China.Ding Peiren - 2001 - Journal of Religious Studies (Misc) 4:004.
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  43.  26
    Restudy on Lingbao Bifa: Concurrent Exploration about Alchemy Book of Zhong-Lü Golden-Elixir and Its Western Territoriality.Ding Peiren - 2007 - Journal of Religious Studies (Misc) 3:005.
  44.  11
    Tao and Deities.Ding Peiren - 2004 - Journal of Religious Studies (Misc) 1:005.
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  45.  51
    Business Moral Values of Supervisors and Subordinates and Their Effect on Employee Effectiveness.Ding-Yu Jiang, Yi-Chen Lin & Lin-Chin Lin - 2011 - Journal of Business Ethics 100 (2):239 - 252.
    Business moral values are defined as the personal moral values held by individuals who are engaged in business interactions. Direct supervisors may play an important role in shaping the business moral values of their subordinates. Using 264 supervisor— subordinate dyadic data from Taiwanese organizations, the study investigated the relationships among supervisor business moral values, subordinate business moral values, subordinate organizational commitment, job performance, and attendance. The results indicated that supervisor business moral values were positively associated with subordinate business moral values, (...)
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  46.  61
    Mengzi’s () Inheritance, Criticism, and Overcoming of Moist Thought.Weixiang Ding - 2008 - Journal of Chinese Philosophy 35 (3):403-419.
  47. Gong chan zhu yi ren sheng guan.Ding Feng - 1956 - Beijing: Xin hua shu dian zong jing shou.
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  48. Ping fan di zhen li.Ding Feng - 1980 - Xin hua shu dian Beijing fa xing suo fa xing.
     
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  49.  33
    Diagonal Actions and Borel Equivalence Relations.Longyun Ding & Su Gao - 2006 - Journal of Symbolic Logic 71 (4):1081 - 1096.
    We investigate diagonal actions of Polish groups and the related intersection operator on closed subgroups of the acting group. The Borelness of the diagonal orbit equivalence relation is characterized and is shown to be connected with the Borelness of the intersection operator. We also consider relatively tame Polish groups and give a characterization of them in the class of countable products of countable abelian groups. Finally an example of a logic action is considered and its complexity in the Borel reducbility (...)
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  50.  3
    Levinas’ Ethics for the Other in Communication and Interpretation.Ding Man & Wang Jie - 2022 - Philosophy Study 12 (11).
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