Results for 'epekeina tês ousias presbeia kai dynamo hyperechontos'

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  1. Goodness (The Good, Agathon).Rafael Ferber - 2012 - In Associate Editors: Francisco Gonzalez Gerald A. Press (ed.), The Continuum Companion to Plato. Continuum International Publishing Group. pp. 177-179.
    This is a short overview of Plato’s “greatest thing to be learned” or the “greatest lesson” (megiston mathêma) – the Idea of the Good.
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  2. Is the Idea of the Good Beyond Being? Plato's "epekeina tês ousias" Revisited.Rafael Ferber & Gregor Damschen - 2015 - In Debra Nails, Harold Tarrant, Mika Kajava & Eero Salmenkivi (eds.), SECOND SAILING: Alternative Perspectives on Plato. Wellprint Oy. pp. 197-203.
    The article tries to prove that the famous formula "epekeina tês ousias" has to be understood in the sense of being beyond being and not only in the sense of being beyond essence. We make hereby three points: first, since pure textual exegesis of 509b8–10 seems to lead to endless controversy, a formal proof for the metaontological interpretation could be helpful to settle the issue; we try to give such a proof. Second, we offer a corollary of the (...)
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  3. Le Bien de Platon et le Problème de la transcendance du Principe: Encore une Fois L' EPEKEINA TÊS OUSIAS de Platon.Rafael Ferber - 2018 - CHORA : Revue d'Études Anciennes Et Médiévales 15:31-43.
    The article treats again the question of whether «the Idea of the Good is a Reality in the Universe, or beyond it. Is it immanent or transcendent ?» (Rufus Jones, 1863 1948). Plato scholars such as Matthias Baltes (1940 2003) and Luc Brisson have defended the thesis that Plato’s Idea of the Good is, on the one hand, beyond being (epekeina tês ousias) in dignity and power, but on the other, is nevertheless not transcendent over being. The article (...)
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  4. Ist die Idee des Guten nicht transzendent oder ist sie es doch? Nochmals Platons ΕΠΕΚΕΙΝΑ ΤΗΣ ΟΥΣΙΑΣ.Rafael Ferber - 2005 - In Damir Barbaric (ed.), Platon über das Gute und die Gerechtigkeit / Plato on Goodness and Justice / Platone sul Bene e sulla Giustizia. Königshausen & Neumann. pp. 149-174.
    Plato scholars such as Matthias Baltes (1940-2003) and Luc Brisson have defended the thesis that Plato‘s Idea of the Good is on the one hand beyond being (epekeina tês ousias) in dignity and power, but is nevertheless not transcendent over being. The article gives first (I.), an introduction into the status questionis. Second (II.), it delivers the most important arguments for the thesis of Baltes and Brisson. Third (III.), it gives two counterarguments against the thesis. Fourth (IV), it (...)
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  5.  40
    No Less Poetry Than Thought.Chiara Alfano - 2018 - Angelaki 23 (5):60-76.
    This essay explores Werner Hamacher’s suggestion that the realm of “philology” lies epékeina tes ousías. I suggest that for him “philology” is concerned with what, according to Plato, generates meaning without itself being generated, and that in his work this “beyond being” is often mediated in terms of caesura. After a brief engagement with a conversation of sorts between Hamacher and Jacques Derrida, in which the view of his “philology” as mostly derivative of Derrida’s work is rejected, the essay returns (...)
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  6.  32
    Oikoumene, Ouranos, Ousia, and the Outside.Emilie F. Kutash - 2001 - Graduate Faculty Philosophy Journal 22 (2):115-145.
    It is in the obscure terrain between the life-world of Greek science and technology and the language of its metaphysics that one sees the attempts of early navigators and map-makers to conceptualize what lies beyond the oikoumene. This interest later effects astronomy in terms of what is “beyond the heavens [ezo tes ouranos]” and then in metaphysics as a “Beyond Being [epekeina tes ousias],” an ideal Beyond proposed by Plato in Republic and one that is to eventually become (...)
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  7. Platos Idee des Guten.Rafael Ferber - 2015 - St. Augustin: Academia Verlag.
    At the centre of the monograph (1984, first edition) lies a detailed interpretation and critique of the idea of the Good in the Republic. The main thesis of the interpretation runs as follows: The idea of the Good functions as a third item between thinking and being. The main purpose of the monograph is to introduce the systematic problem of the third item via the historical problem of the idea of the Good. The second, enlarged edition (1989) gives a new (...)
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  8.  51
    Platos Idee des Guten. [REVIEW]Dorothea Frede - 1985 - Review of Metaphysics 39 (2):353-355.
    The author's project is an ambitious one: Not only does he dedicate a whole monograph to the centerpiece of Plato's metaphysical thought as it is contained in the similes of the Sun, Line, and Cave in the Republic, he also points out connections between Plato's "greatest doctrine" and some highlights in the work of other European metaphysicians such as Kant, Fichte, the young Wittgenstein and Heidegger. As Ferber sees it, although their answers to the question of the ultimate foundation of (...)
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  9.  98
    Antecedent acute cycling exercise affects attention control: an ERP study using attention network test.Yu-Kai Chang, Caterina Pesce, Yi-Te Chiang, Cheng-Yuh Kuo & Dong-Yang Fong - 2015 - Frontiers in Human Neuroscience 9.
  10.  5
    Glōssa kai extremismos: deka + 1 dokimia gia tē glōssa tou misous.Sōtērēs Livas - 2021 - Athēna: Ekdoseis Papazēsē.
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    Ho Mikēs Theodōrakēs kai hē theōria tēs sympantikēs harmonias.Panagiōtēs Doikos - 2022 - Athēna: Ekdoseis Papazēsē.
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  12.  1
    Hē koinōnikē kai politikē philosophia sēmera: aphierōma ston homotimo kathēgētē koinōnikēs kai politikēs philosophias Panagiōtē Noutso.Panagiōtēs Chr Noutsos & Konstantinos Rantis (eds.) - 2022 - Athēna: Ekdoseis Papazēsē.
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  13. To kostos tēs alazoneias: dialektikē tēs gnōsēs kai tēs apognōsēs.Panagiōtēs I. Vretakos - 1984 - Athēna: Tria Phylla.
    Proekthesē -- To viaio sympan -- Hoi stivades tēs hylēs -- Thysanos pyros -- Sparaktikē diarchia -- Emphilosophos nous -- To aetōma -- Hē zōphoros tōn ontōn -- To astathes sympan.
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  14.  5
    Ho Foucault tēs philosophias kai tēs Aristeras.Kyrkos Doxiadēs - 2015 - Athēna: Nēsos.
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  15. Hoe begrijpen psychologen? De rol van cognitieve vaardigheden voor wetenschappelijk begrip.Kai Eigner - 2011 - Wijsgerig Perspectief 51 (2):14.
    Het begrijpen van verschijnselen is een belangrijk doel van de wetenschap. Echter, onder wetenschappers en wetenschapsfilosofen bestaat traditioneel de neiging om het belang van wetenschappelijk begrijpen te bagatelliseren. Het wordt bijvoorbeeld omschreven als een psychologisch bijproduct van wetenschappelijke verklaringen. Typerend is de opmerking van de psycholoog Edward C. Tolman dat sommige wetenschappers verklaringen nodig hebben voor hun innerlijke gemoedsrust. Verklaringen zouden bij hen de ‘innerlijke spanningen’ wegnemen die ontstaan bij de confrontatie met onverklaarde verschijnselen . Begrijpen verwijst in deze interpretatie (...)
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  16. Themeliodeis ennoies tes synchrones philosophias kai epistemologias.Giōrgos Mourelos - 1976 - Thessalonikē: Vanias.
     
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  17. Hoi antipodes tou '60: pisō apo tē diphoroumenē ennoia tou metamonternou kai mesa apo ta "nea" koinōnika kinēmata.Phōtēs Terzakēs - 1992 - [Athens]: Prisma.
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  18.  48
    Community‐based randomized intervention trial for periodontal disease after 18‐month follow‐up [Keelung Community‐based Integrated Screening (KCIS) No. 4]. [REVIEW]Hongmin Lai, Yueh-Hsia Chiu, Ming-Te Lo, Chun-Liang Wu, Kai-Pei Chou, Jiiang-Huei Jeng & Tony H.-H. Chen - 2008 - Journal of Evaluation in Clinical Practice 14 (4):507-512.
  19.  34
    The Argument from Religious Experience.Kai-man Kwan - 2009 - In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Oxford, UK: Wiley‐Blackwell. pp. 498–552.
    This chapter contains sections titled: The Experiential Roots of Religion The ARE in the Twentieth Century The Decline of Traditional Foundationalism and Stock Objections to RE The ARE via the Principle of Critical Trust (PCT) RE and TE Conceptual Coherence of TE Intracoherence of TE The Structure of the CTA The Impartiality Argument for the PCT Objections to the ARE The ARE in the Twenty‐First Century References.
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  20. Hē philosophia tēs historias kai hē historia tēs: apo ton Ēsiodo hōs ton Toynbee.Lykourgos Aretaios - 1985 - Athēna: Diogenēs.
     
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  21.  8
    Protasē logou kai politismou: spoudē, kritikes episēmanseis kai anagnōseis stous: Spyro Kyriazopoulo, Kōsta Papaïōannou, Kornēlio Kastoriadē, Kōsta Axelo, Zēsimo Lorentzato, Chrēsto Giannara, Stelio Rampho.Sōtērēs Gounelas - 2013 - Athēna: Ekdoseis Harmos.
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    Melagcholia kai polemikē: dokimia kai meletēmata.Panagiōtēs Kondylēs - 2002 - Athēna: Themelio.
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  23. Hyparxismos kai Christianikē pistis.Nikos A. Nēsiōtēs - 1956
     
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  24. Hē technē stē zōē kai stēn epochē mas.Kōstas Thrakiōtēs - 1976 - [Athēna]: Glaukē.
     
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  25. Kaî tô te (mieux que kaî tôte) dans le sens de kaî toyto ou kaì tayta.Jacques Noret - 2008 - Byzantion 78:340-345.
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  26.  3
    Hē physikē theologia kai to physiko dikaio stē philosophia tōn Sophistōn tou 5ou p. Ch. aiōna.Panagiōtēs Pantazakos - 2006 - Athēna: Hellēnika Grammata.
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    Stoicheia physikēs philosophias: ho hellēnikos epistēmonikos stochasmos ton 17o kai 18o aiōna.Manōlēs Patēniōtēs - 2013 - Athēna: Ekdoseis Gutenberg.
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  28.  1
    Hē poliorkēmenē hypokimenikotēta: Phainomenologia kai hyparxismoi ston eikosto aiōna.Phōtēs Terzakēs - 2021 - Athēna: Alexandreia.
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  29. Hē synchronē skepsē, hē "apatē" tēs logotechnias kai ho vathmos mēden tēs graphēs: dokimia: logotechnia, eikastikes technes, kinēmatographos.Giōrgos Dizikirikēs - 1973 - Athēna: Ekdoseis Grammē.
     
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  30.  3
    Hē kleistē pneumatikotēta kai to noēma tou eautou: ho mystikismos tēs ischyos kai hē alētheia physeōs kai prosōpou.Nikolaos Loudovikos - 1999 - Athēna: Hellēnika Grammata.
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  31. Gia mia nea philosophia tēs physēs: hē proklēsē tēs oikologias kai hoi apantēseis tēs philosophias.Euthymios Papadimitriou - 1994 - Athēna: Ekdoseis Ho Politēs.
     
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  32.  4
    Varia Philosophica gia tēn paradosē kai tē neōterikotēta =.Petros Pharantakēs - 2004 - Katerinē: Ekdoseis Epektasē.
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  33.  1
    Tziorntano Brouno: hē thesē tou stēn historia tēs philosophias kai tōn ideōn.Iōannēs Phikas - 2000 - Athēna: Hellēnika Grammata.
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  34.  1
    Hē tragikotēta ston archaio Hellēniko politismo tēs anodou kai tēs akmēs: dokimio.E. N. Platēs - 1994 - Athēna: Ekdoseis Grēgorē.
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  35.  6
    Thaumazein, aporein, philosophein: hē archē tēs philosophias kai hē philosophia hōs archē stēn klasikē epochē.Spyros I. Rankos - 2023 - Hērakleio: Panepistēmiakes Ekdoseis Krētēs.
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  36. [Eis Ton Tou Platonos Timaion Hypomnematon Proklou Bib. 5. Hapases Philosophias Tes Palaias Thesauros. Kai Eis ten Tou Autou Politiken Chalepoteron Zetematon Hapanton Exegesis Ergon Hyperoxon]. = in Platonis Timaeon Commentariorum Procli Libri Quinq[Ue], Totius Ueteris Philosophiae Thesaurus. Et in Eiusdem Politicen Difficiliorum Quaestionum Omnium Enarratio. Opus Excellens.Johann Proclus, Plato & Walder - 1534 - [Analomasi Kai Epimeleia Ioannou Balderou].
     
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  37.  4
    Kai ho anthrōpos anazētēse to theo tou: psēgmata apo tē philosophia tōn aiōnōn.Achilleas Xenakēs - 1991 - Athēna: Ekdoseis Omvros.
    t. 1. Apo ton prōto skeptomeno anthrōpo mechri ton 6. aiōna M.Ch. -- t. 2. Apo ton 7. aiōna M.Ch. mechri to sēmera.
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  38. Historia tēs Neoellēnikēs aisthētikēs: historiko-kritikē diereunēsē kai apotimēsē tōn kyrioterōn reumatōn kai provlēmatōn.DēmZ Andriopoulos - 1990 - Athēna: D. Papadēmas.
     
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  39. Berxon kai thrēskeia: kritiko, philosophiko dokimio apanō stis theseis tou Berxon gia tēn ēthikē kai tē thrēskeia.Theodōros I. Apostolopoulos - 1988 - Athēna: Th.I. Apostolopoulos.
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  40. Philosophia kai historia tēs epistēmēs.Nikos Augelēs - 1993 - Thessalonikē: [S.N.].
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  41. Atenizontas tē zōē: dokimia stochasmou kai provlēmatismou.Thanasēs Chatzēs - 1994 - Athēna: Epikairotēta.
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  42. Tychē kai skopimotēs en tēi physei.Ganōsēs Basileios Geōrgiou - 1951
     
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  43.  5
    Pou kai poioi eimaste?: anazētēsē tēs alētheias mesa apo to hyperaiōnoskopio: Hyparchei elpida? Hyparchei alētheia?Gr Grēgoriadēs - 2011 - Laukōsia: G. Grēgoriadēs.
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  44. Apogeio kai krisē tēs prōtoporiakēs ideologias.Nikē Loizidē - 1992 - Athēna: Ekdoseis Nephelē.
     
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  45. Philosophia kai thrēskeia: pente homilies gia tē philosophikē kai thrēskeutikē syn-eidēsē.Chrēstos Malevitsēs - 1985 - Athēnai: Hidryma Goulandrē-Chorn.
     
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  46.  3
    Symvasē kai alētheia: peripeteies tēs synchronēs epistēmologias apo tē thesē Duhem heōs tē methodologia tou Lakatos.Aimilios Metaxopoulos - 1988 - Athēna: Ekdoseis Papazēsē.
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  47. Philosophia tēs koinōnias kai tēs politeias.Neoklēs Sarrēs - 1985 - [Athēna]: Grammē.
     
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  48.  1
    Te Kai.W. J. Verdenius - 1977 - Mnemosyne 30 (4):423-423.
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  49.  4
    Anatolikē ēthikē kai dytikē technikē: themata physikēs philosophias tēs thrēskeias.Marios P. Begzos - 1993 - Athēna: Ekdoseis M.P. Grēgorē.
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  50. Neoellēnikē philosophia tēs thrēskeias: theologia, technologia, kai ideologia.Marios P. Begzos - 1998 - Athēna: Hellēnika grammata.
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