Results for 'Anthony Freeman'

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  1. The Volitional Brain: Towards a Neuroscience of Free Will.Benjamin Libet, Anthony Freeman & Keith Sutherland - 1999 - Imprint Academic.
    It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical...
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  2. Consciousness and Its Place in Nature: Does Physicalism Entail Panpsychism?Anthony Freeman (ed.) - 2006 - Exeter: Imprint Academic.
    For the last five years philosopher Galen Strawson has provoked a mixture of shock and scepticism with his carefully argued case that physicalism entails panpsychism. In this book Strawson provides the fullest and most careful statement of his position to date, throwing down the gauntlet to his critics — including Peter Carruthers, Frank Jackson, David Rosenthal and J.J.C. Smart — by inviting them to respond in print. The book concludes with Strawson's response to his commentators. Galen Strawson’s books include Mental (...)
     
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  3.  18
    The Volitional Brain: Towards a Neuroscience of Free Will.Benjamin Libet, Anthony Freeman & Keith Sutherland (eds.) - 2000 - Imprint Academic.
    It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical causation. And yet we all experience ourselves as having the freedom to choose between alternatives presented to us — ‘we’ are in the driving seat. The puzzling status of volition is explored in this issue by a distinguished body of scientists and philosophers.
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  4. A Daniel come to judgement? Dennett and the revisioning of transpersonal theory.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  5.  6
    God in Us: A Case for Christian Humanism.Anthony Freeman - 2001 - Imprint Academic.
    God In Us is a radical representation of the Christian faith for the 21st century. Following the example of the Old Testament prophets and the first-century Christians it overturns received ideas about God. God is not an invisible person 'out there' somewhere, but lives in the human heart and mind as 'the sum of all our values and ideals' guiding and inspiring our lives. This new updated edition includes a foreword by Bishop John Shelby Spong and an afterword from the (...)
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  6.  27
    The Chinese Room Comes of Age A Review of Preston & Bishop.Anthony Freeman - 2004 - Journal of Consciousness Studies 11 (5-6):5-6.
    It was in 1980 that John Searle first opened the door of his Chinese Room, purporting to show that the conscious mind cannot, in principle, work like a digital computer. Searle, who speaks no Chinese, stipulated that locked in this fictitious space he had a supply of different Chinese symbols, together with instructions for using them . When Chinese characters were passed in to him, he would consult the instructions and pass out more symbols. Neither input nor output would mean (...)
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  7. Creativity, Mind and Brain.Anthony Freeman - 2001 - Journal of Consciousness Studies 8 (4):82-84.
    Report on the 11th Mind & Brain Symposium at King's College London, Institute of Psychiatry.
     
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  8.  9
    A Long Time Coming: A Personal Reflection.Anthony Freeman - 2003 - Journal of Consciousness Studies 10 (6-7):6-7.
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  9. Christian Humanism.Anthony Freeman - 2006 - In Dolan Cummings (ed.), Debating Humanism. Imprint Academic. pp. 26--39.
  10.  12
    Dont Shoot the Editor A Personal Account of Editing JCS.Anthony Freeman - 2011 - Journal of Consciousness Studies 18 (11-12):11-12.
    The author of this paper was managing editor of the Journal of Consciousness Studies from its launch in 1994 until this year. As he steps down from the post, he reflects on the role of the editor, who has by turns to encourage, support, cajole, and even threaten, the team of contributors and reviewers, whose servant and master he is. What follows may be taken both as an apologia for his time in office, addressed to the consciousness community, and a (...)
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  11.  10
    Editorial introduction.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (10-11):1-2.
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  12.  10
    Emergence of Consciousness.Anthony Freeman (ed.) - 2001 - Imprint Academic.
    How does the conscious mind relate to the physical body? Two common views from the past offered the stark choice between dualism which said mind and body were quite separate and physicalism which said that the mind was in fact 'nothing but' the physical brain. Both these views are now widely rejected. 'Emergence' theory offers a compromise: the mind ‘emerges’ from the physical body but the whole person, mind and body, is more than the sum of the physical parts. In (...)
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  13.  9
    Editorial preface.Anthony Freeman - 2008 - Journal of Consciousness Studies 15 (9):5-5.
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  14.  37
    God as an emergent property.Anthony Freeman - 2001 - Journal of Consciousness Studies 8 (9-10):9-10.
    Treating conscious states as emergent properties of brain states has religious implications. Emergence claims the neutral ground between substance dualism and reductive physicalism . This neutrality makes possible a theory of human experience that is religious, yet lies wholly within the natural order and open to scientific investigation. One attempt to explain the soul as an emergent property of brain states is studied and found wanting, because of a dogmatic assumption that God is ‘beyond all material form’. Reflection on the (...)
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  15.  32
    How I Learned To Love Radical Finitude: Reflections Prompted by Ralph Ellis.Anthony Freeman - 2006 - The Pluralist 1 (3):79 - 88.
  16.  11
    His permission.Anthony Freeman - unknown
    We have already seen what happens in a typical experiment in quantum physics. When an observation is recorded say on a phosphor screen or photographic plate quantum entities (like photons or electrons) will appear as particles in precise positions. But their observed distribution is predicted by Schroedinger's wave function, and in appropriate conditions they exhibit Airy's wave associated ring pattern. This suggests that while unobserved they were behaving as waves which can spread out in more than one direction at once (...)
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  17.  35
    Joseph A. Goguen: Editor JCS 1994-2006.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (6):5-6.
    It is a sad duty to report the death of Joseph Goguen (1941-2006) on July 3rd, shortly after a three-day Festschrift Symposium, organized by colleagues from across the world, to mark his 65th birthday and to celebrate his retirement from the University of California at San Diego.
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  18.  8
    Mirror, mirror: Editorial reflection.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (4):37-38.
    When, in my invitation to commentators, I told them I should write a brief editorial 'reflection', I little realised how shockingly accurate a reflection of JCS and its character -- both its strengths and limitations -- their own brief articles would provide. The disgraceful gender imbalance I mentioned in my introduction; what the commentaries also show is how confined we are to scientific materialism as a basic working paradigm. I knew it of course, and certain correspondents chide me for it (...)
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  19.  10
    Open-Minded or Empty-Headed? The Editor's Dilemma.Anthony Freeman - 2012 - In Ingrid Fredriksson (ed.), Aspects of consciousness: essays on physics, death and the mind. Jefferson, N.C.: McFarland & Co.. pp. 136.
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  20.  8
    Radical Externalism: Honderich's Theory of Consciousness Discussed.Anthony Freeman (ed.) - 2006 - Exeter: Imprint Academic.
    What is it for you to be conscious? To be conscious now, for instance, of the room you are in? Theories on offer divide into just two categories, labelled by Ted Honderich as devout physicalism and spiritualism. The first reduces consciousness to no more than the physical, while the second takes it out of space and into mystery. But none of the proposed solutions has worked convincingly, and the reason, according to Honderich, lies in the persistent and resilient human belief (...)
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  21. Special issue on radical externalism - editorial preface.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (7-8):1-1.
  22. Special issue on realistic monism - editorial introduction.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (10-11):1-2.
     
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  23.  10
    Stephen P. Norris.James Freeman, Anthony J. Blair, Ralph H. Johnson, Hans V. Hansen & Christopher Tindale Tindale - 2015 - Informal Logic 35 (1).
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  24. The science of consciousness: Non-locality of mind.Anthony Freeman - unknown
     
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  25.  33
    The sense of being glared at -- what is it like to be a heretic?Anthony Freeman - 2005 - Journal of Consciousness Studies 12 (6):4-9.
    In September 1981 the prestigious scientific journal Nature carried an unsigned editorial (subsequently acknowledged to be by the journal's senior editor, John Maddox) titled 'A book for burning?' (Maddox, 1981). It reviewed and damned Rupert Sheldrake's then recently published book A New Science of Life: The Hypothesis of Causative Formation (Sheldrake, 1981) and raised a storm of controversy whose fall-out is still very much with us. Up to this time Sheldrake was a well-respected up-and-coming plant physiologist and the recipient of (...)
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  26. The Construction of Social Reality. Anthony Freeman in conversation with John Searle.J. Searle & A. Freeman - 1995 - Journal of Consciousness Studies 2 (2):180-189.
    John Searle began to discuss his recently published book `The Construction of Social Reality' with Anthony Freeman, and they ended up talking about God. The book itself and part of their conversation are introduced and briefly reflected upon by Anthony Freeman. Many familiar social facts -- like money and marriage and monarchy -- are only facts by human agreement. They exist only because we believe them to exist. That is the thesis, at once startling yet obvious, (...)
     
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  27.  50
    Perception, as you make it.David W. Vinson, Drew H. Abney, Dima Amso, Anthony Chemero, James E. Cutting, Rick Dale, Jonathan B. Freeman, Laurie B. Feldman, Karl J. Friston, Shaun Gallagher, J. Scott Jordan, Liad Mudrik, Sasha Ondobaka, Daniel C. Richardson, Ladan Shams, Maggie Shiffrar & Michael J. Spivey - 2016 - Behavioral and Brain Sciences 39.
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  28.  37
    The Ethical Primate. Anthony Freeman in discussion with Mary Midgley.M. Midgley & A. Freeman - 1995 - Journal of Consciousness Studies 2 (1):67-75.
    [opening paragraph}: The latest book by moral philosopher Mary Midgley prompted Anthony Freeman to consider some of the cultural and ethical aspects of consciousness and to discuss them with the author. What have ethics to do with consciousness? First, it is consciousness that makes morality possible. Second, neither subject fits comfortably into currently popular reductive schemes. As a consequence both have tended to be isolated in a ghetto, shut off from the rest of the intellectual scene. So believes (...)
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  29.  29
    Book Review Section 2. [REVIEW]William H. Schubert, Essie P. Knuckle, Eddy J. van Meter, Larry Cuban, Peter Mclaren, James Anthony Whitson, R. Freeman Butts, Robert W. Johns & Edgar Z. Friedenberg - 1986 - Educational Studies 17 (2):260-314.
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  30. An Anthropologist on Mars.O. Sacks & A. Freeman - 1994 - Journal of Consciousness Studies 1 (2):234-240.
    Oliver Sacks MD, Clinical Professor of Neurology at the Albert Einstein College of Medicine in New York, talked with Anthony Freeman during his visit to London in January 1995 to publicize his recently published book An Anthropologist on Mars. The interview is preceded by an overview of the book.
     
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  31.  16
    Commentary on Freeman.J. Anthony Blair - unknown
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  32.  4
    J. Anthony Blair (2012): Groundwork in the Theory of Argumentation: Selected Papers of J. Anthony Blair. [REVIEW]James B. Freeman - 2012 - Argumentation 26 (4):505-527.
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  33.  32
    J. Anthony Blair (2012): Groundwork in the Theory of Argumentation. [REVIEW]James B. Freeman - 2012 - Argumentation 26 (4):505-527.
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  34.  49
    Externalism: Putting mind and world back together again. By mark Rowlands and radical externalism: Honderich's theory of consciousness discussed. Edited by Anthony Freeman.Patrick Madigan - 2007 - Heythrop Journal 48 (3):508–509.
  35. Consciousness and its Place in Nature: Does Physicalism Entail Panpsychism?-by Galen Strawson (Anthony Freeman, Editor).Christian Onof - 2009 - Journal of Mind and Behavior 30 (1):79.
  36.  15
    The Real God: A Response to Anthony Freeman’s ‘God in Us’.Gordon Giles - 1995 - Philosophy Now 12:35-39.
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  37. The Cambridge companion to Rawls.Samuel Freeman (ed.) - 2002 - New York: Cambridge University Press.
    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars and will serve as a reference work for students and nonspecialists. John Rawls is the most significant and influential philosopher and moral philosopher of the twentieth century. His work has profoundly shaped contemporary discussions of social, political and economic justice in philosophy, law, political science, economics and other social disciplines. In this exciting collection of new essays, many of the world's (...)
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  38.  4
    Anthony A. Long, How to Be Free: An Ancient Guide to the Stoic Life. Epictetus: Encheiridion and Selections from Discourses, trad. et introd. A. A. Long. [REVIEW]Rodolphe Le Penru - 2019 - Philosophie Antique 19:203-205.
    La collection Ancient Wisdom For Modern Readers présente des textes de philosophie antique dans des traductions nouvelles, afin de « rendre la sagesse pratique du monde ancien accessible pour la vie moderne ». Plusieurs ouvrages ont déjà été publiés, comme How to be a friend, traduction du De l’amitié de Cicéron par P. Freeman (2018). Dans How to be free, Anthony A. Long propose une traduction nouvelle du Manuel d’Épictète, ainsi que de neuf extraits de ses Entretiens, choisis (...)
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  39.  53
    Argument structure: representation and theory.James B. Freeman - 2011 - New York: Springer.
    An approach to argument macrostructure -- The dialectical nature of argument -- Toulmin's problematic notion of warrant -- The linked-convergent distinction, a first approximation -- Argument structure and disciplinary perspective : the linked-convergent versus multiple-co-ordinatively compound distinctions -- The linked-convergent distinction, refining the criterion -- Argument structure and enthymemes -- From analysis to evaluation.
  40. Lloyd's introduction to jurisprudence.Michael D. A. Freeman - 2001 - London: Sweet & Maxwell. Edited by Lloyd of Hampstead & Dennis Lloyd.
    Previous ed. by : Lord Lloyd of Hampstead and M.D.A. Freeman.
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  41.  32
    7 Congruence and the Good of Justice.Samuel Freeman - 2002 - In The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 277.
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  42. John Rawls–an Overview.Samuel Freeman - 2002 - In The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 1--59.
     
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  43.  6
    The evolution of science.Freeman Dyson - 1998 - In A. C. Fabian (ed.), Evolution: society, science, and the universe. New York: Cambridge University Press. pp. 9--118.
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  44. The Radical Account of Bare Plural Generics.Anthony Nguyen - 2020 - Philosophical Studies 177 (5):1303-1331.
    Bare plural generic sentences pervade ordinary talk. And yet it is extremely controversial what semantics to assign to such sentences. In this paper, I achieve two tasks. First, I develop a novel classification of the various standard uses to which bare plurals may be put. This “variety data” is important—it gives rise to much of the difficulty in systematically theorizing about bare plurals. Second, I develop a novel account of bare plurals, the radical account. On this account, all bare plurals (...)
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  45. Wittgenstein.Anthony Kenny - 2006 - Oxford: Blackwell.
    First published in 1973, Sir Anthony Kenny’s classic introduction to Wittgenstein was widely praised for offering a lucid and historically informed account of the philosopher’s core concerns. Kenny's study is also remarkable for demonstrating the continuity between Wittgenstein’s early and late writings. Focusing on Wittgenstein’s philosophy of mind and language, Kenny closely examines the works of the middle years. He exposes apparent conflicts and then goes on to reconcile them, providing a persuasive argument for the unity of Wittgenstein’s thought. (...)
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  46.  58
    The Type-B Moral Error Theory.Anthony Robert Booth - 2020 - Erkenntnis:1-19.
    I introduce a new version of Moral Error Theory, which I call Type-B Moral Error Theory. According to a Type-B theorist there are no facts of the kind required for there to be morality in stricto sensu, but there can be irreducible ‘normative’ properties which she deems, strictly speaking, to be morally irrelevant. She accepts that there are instrumental all things considered oughts, and categorical pro tanto oughts, but denies that there are categorical all things considered oughts on pain of (...)
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  47.  86
    The rise of modern philosophy.Anthony Kenny - 2006 - New York: Oxford University Press.
    Sir Anthony Kenny's engaging new multi-volume history of Western philosophy now advances into the modern era. The Rise of Modern Philosophy captures the fascinating story of the emergence, from the early sixteenth to the early nineteenth century, of the great ideas and intellectual systems that shaped modern thought. Kenny introduces us to some of the world's most original and influential thinkers and helps us gain an understanding of their famous works. The great minds we meet include Rene Descartes, traditionally (...)
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  48. Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and (...)
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  49. A contemporary critique of historical materialism.Anthony Giddens - 1995 - Stanford, Calif.: Stanford University Press.
    This powerful critique of Marx's historical materialism - as a theory of power, as an account of history, and as a political theory -has been revised to take note of the profound intellectual and political changes that have occurred since the first edition was published. Reviews from the first edition 'Giddens draws upon a formidable knowledge of anthropology, archaeology, geography, and philosophy to demonstrate the limitations of Marxism and to formulate his own interpretation of the history of societies ... He (...)
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  50.  11
    Consequences of Enlightenment.Anthony J. Cascardi - 1999 - New York: Cambridge University Press.
    What is the relationship between contemporary intellectual culture and the European Enlightenment it claims to reject? In Consequences of Enlightenment, Anthony Cascardi revisits the arguments advanced in Horkheimer and Adorno's seminal work Dialectic of Enlightenment. Cascardi argues against the view that postmodern culture has rejected Enlightenment beliefs and explores instead the continuities contemporary theory shares with Kant's failed ambition to bring the project of Enlightenment to completion. He explores the link between aesthetics and politics in thinkers as diverse as (...)
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