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  1. Alfred Owen Aldridge (ed.) (1971). The Ibero-American Enlightenment. Urbana,University of Illinois Press.
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  2. Mauricio Beuchot (2011). Filosofía y Lenguaje En la Nueva España. Universidad Nacional Autónoma de México.
    Introducción -- Pedro Hispano y la lógica mexicana de la Colonia -- Nebrija como antecesor de la lingüística en la Nueva España: las Institutiones de Nebrija como libro de texto y otros influjos -- La teoría del significado semántico en Alonso de la Vera Cruz -- La teoría del significado semántico en Tomás de Mercado -- Lenguaje y lógica en Antonio Rubio -- Lenguaje y lógica en el siglo XVIII -- Los tropos en la retórica de Vallarta y Palma (s. (...)
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  3. Helen Cowie (2009). Peripheral Vision: Science and Creole Patriotism in Eighteenth-Century Spanish America. Studies in History and Philosophy of Science Part C 40 (3):143-155.
  4. Victoria Crespo (2006). Democracy in Latin America, 1760-1810 - Edited by Carlos A. Forment. Constellations 13 (4):585-589.
  5. Rey Fajardo & José del (2010). La Enseñanza de la Filosofía En la Universidad Javeriana Colonial (1623-1767). Pontificia Universidad Javeriana.
  6. Antonio Garcia Y. Garcia (1997). The Spanish School of the Sixteenth and Seventeenth Centuries: A Precursor of the Theory of Human Rights. Ratio Juris 10 (1):25-35.
  7. Jorge J. E. Gracia (1993). Hispanic Philosophy: Its Beginning and Golden Age. The Review of Metaphysics 46 (3):475 - 502.
  8. G. A. Kubler (1964). Cities and Culture in the Colonial Period in Latin America. Diogenes 12 (47):53-62.
  9. Patrick Madigan (2011). Ideology and Inquisition: The World of the Censors in Early Mexico. By Martin Austin Nesvig. Heythrop Journal 52 (3):502-502.
  10. Mariselle Meléndez (2009). The Cultural Production of Space in Colonial Latin America: From Visualizing Difference to the Circulation of Knowledge. In Barney Warf & Santa Arias (eds.), The Spatial Turn: Interdisciplinary Perspectives. Routledge.
  11. Masato Mitsuda (2002). Chuang Tzu and Sor Juana Ines de la Cruz: Eyes to Think, Ears to See. Journal of Chinese Philosophy 29 (1):119–133.
  12. Margaret MacLeish Mott (2001). Leonor de Caceres and the Mexican Inquisition. Journal of the History of Ideas 62 (1):81-98.
  13. James Muldoon (2006). Francisco De Vitoria and Humanitarian Intervention. Journal of Military Ethics 5 (2):128-143.
  14. S. Nuccetelli (ed.) (2009). Blackwell Companion to Latin American Philosophy. Blackwell.
  15. Anthony Pagden (1994). The Uncertainties of Empire: Essays in Iberian and Ibero-American Intellectual History. Ashgate Pub. Co..
  16. Walter Bernard Redmond (1972). Bibliography of the Philosophy in the Iberian Colonies of America. The Hague,Nijhoff.
    Disputationes in universam logicam Aristotelis.,. BNMX: xiii, 8, (NI, 297; VTA 429; VTB). 2. Philosophia Naturalis. Disputationes in octo libros Physicorum ...
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  17. Luis Fernando Restrepo (2010). Colonial Thought. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  18. León Gómez Rivas (1999). Business Ethics and the History of Economics in Spain "the School of Salamanca: A Bibliography". Journal of Business Ethics 22 (3):191 - 202.
    The name "School of Salamanca" refers to a group of theologians and natural law philosophers who taught in the University of Salamanca, following the inspiration of the great Thomist Francisco de Vitoria. It turns out that the Scholastics were not simply medieval, but began in the 13th century and expanded through the 16th and 17th centuries; and they developed some original theories about economics and international law.Why should a few men mainly interested in theology and ethics apply themselves in analyzing (...)
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  19. Heather Trigg & Debra Gold (2005). Mestizaje and Migration : Modeling Population Dynamics in Seventeenth-Century New Mexico's Spanish Society. In Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford (eds.), Engaged Anthropology: Research Essays on North American Archaeology, Ethnobotany, and Museology. University of Michigan, Museum of Anthropology.
  20. Arturo Zárate-Ruiz (1998). Don Paul Abbott, Rhetoric in the New World. Rhetorical Theory and Practice in Colonial Spanish America. Argumentation 12 (3):425-427.