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  1. Bertil Belfrage (2007). The Theological Positivism of George Berkeley (1707-1708). Acta Philosophica Fennica 83:37-52.
    Did George Berkeley, as I argued long ago in Belfrage (1986), defend a theory of "emotive meaning" in his Manuscript Introduction (an early version of the introduction to the Principles)? This question has raised a broad spectrum of different issues, which I think it is important to keep apart, such as rhetorical, psychological, semantic, ethical, metaphysical, and theological aspects. In the present paper, I hope to clear the ground of ambiguities, which have led to serious misunderstandings on this interesting point (...)
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  2. Bertil Belfrage (1986). Berkeley's Theory of Emotive Meaning (1708). Hisory of European Ideas 7 (6):643-649.
  3. Bertil Belfrage (1986). Development of Berkeley's Early Theory of Meaning. Revue Philosophique de la France Et de l'Etranger 176 (3):319-330.
  4. David Berman (1986). The Jacobitism of Berkeley's Passive Obedience. Journal of the History of Ideas 47 (2):309-319.
    Why did the Lord Justices make strong representation against Berkeley? According to Joseph Stock, Berkeley's first biographer "Lord Galway [a Lord Justice in 1716] having heard of those sermons, published in 1712 as Passive Obedience represented Berkeley as a Jacobite, and hence unworthy of the living of St. Paul's. From the beginning, Passive Obedience was rumored to be politically heterodox...
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  5. Scott Breuninger (2010). Recovering Bishop Berkeley: Virtue and Society in the Anglo-Irish Context. Palgrave Macmillan.
    Berkeley's sermons on passive obedience in the Irish context -- Science and sociability: Berkeley's "bond of society" -- Piety, perception, and the free-thinkers -- Luxury, moderation, and the south sea bubble -- Planting religion in the New World, 1722 - 1732 -- Improving Ireland: luxury, virtue, and economic development -- Bishop of Cloyne: protestantism, patriotism, and a national panacea.
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  6. Stephen R. L. Clark (ed.) (1989). Money, Obedience, and Affection: Essays on Berkeley's Moral and Political Thought. Garland Pub..
  7. Stephen Darwall (2005). Berkeley's Moral and Political Philosophy. In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press. 311.
  8. Antonio Carlos dos Santos (2011). Berkeley E Mandeville: Religião E Moralidade. Filosofia Unisinos 12 (1):56-69.
  9. Matti Häyry & Heta Häyry (1994). Obedience to Rules and Berkeley's Theological Utilitarianism. Utilitas 6 (02):233-.
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  10. Laurent Jaffro (2007). Berkeley's Criticism of Shaftesbury's Moral Theory in Alciphron III. In Stephen H. Daniel (ed.), Reexamining Berkeley's Philosophy.
  11. Patrick Kelly (2005). Berkeley's Economic Writings. In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press. 339.
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  12. Eléonore Le Jallé (2010). Mandeville dans l''Alciphron'. In Laurent Jaffro, Genevieve Brykman & Claire Schwartz (eds.), Berkeley's Alciphron: English Text and Essays in Interpretation. Georg Olms Verlag.
  13. Paul J. Olscamp (1970). The Moral Philosophy of George Berkeley. The Hague,Martinus Nijhoff.
    ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 33 PAUL J. OLSCAMP The Moral Philosophy of George Berkeley ..
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  14. Paul J. Olscamp (1970). Does Berkeley Have an Ethical Theory? In Colin Murray Turbayne (ed.), A Treatise on the Principles of Human Knowledge / George Berkeley, with Critical Essays.
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  15. Paul J. Olscamp (1968). Some Suggestions About the Moral Philosophy of George Berkeley. Journal of the History of Philosophy 6 (2).
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  16. Hugh W. Orange (1890). Berkeley as a Moral Philosopher. Mind 15 (60):514-523.
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  17. Désirée Park (1971). The Moral Philosophy of George Berkeley. Studi Internazionali di Filosofia 3:228-230.
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  18. G. Warnock (1990). Berkeley's Moral Philosophy. Journal of Medical Ethics 16 (1):48-50.
    Berkeley held that the moral duty of mankind was to obey God's laws; that--since God was a benevolent Creator--the object of His laws must be to promote the welfare and flourishing of mankind; and that, accordingly, humans could identify their moral duties by asking what system of laws for conduct would in fact tend to promote that object. This position--which is akin to that of 'rule' Utilitarianism--is neither unfamiliar nor manifestly untenable. He was surely mistaken, however, in his further supposition (...)
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  19. Kenneth Williford (2003). Berkeley's Theory of Operative Language in the Manuscript Introduction. British Journal for the History of Philosophy 11 (2):271 – 301.
    (2003). Berkeley's theory of operative language in the Manuscript Introduction. British Journal for the History of Philosophy: Vol. 11, No. 2, pp. 271-301. doi: 10.1080/09608780320001047877.
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  20. Kenneth Williford & Roomet Jakapi (2009). Berkeley's Theory of Meaning in Alciphron VII. British Journal for the History of Philosophy 17 (1):99 – 118.