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  1. Bertil Belfrage (2007). The Theological Positivism of George Berkeley (1707-1708). Acta Philosophica Fennica 83:37-52.
    Did George Berkeley, as I argued long ago in Belfrage (1986), defend a theory of "emotive meaning" in his Manuscript Introduction (an early version of the introduction to the Principles)? This question has raised a broad spectrum of different issues, which I think it is important to keep apart, such as rhetorical, psychological, semantic, ethical, metaphysical, and theological aspects. In the present paper, I hope to clear the ground of ambiguities, which have led to serious misunderstandings on this interesting point (...)
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  2. Bertil Belfrage (1986). Berkeley's Theory of Emotive Meaning (1708). Hisory of European Ideas 7 (6):643-649.
  3. Bertil Belfrage (1986). Development of Berkeley's Early Theory of Meaning. Revue Philosophique de la France Et de l'Etranger 176 (3):319-330.
  4. David Berman (1986). The Jacobitism of Berkeley's Passive Obedience. Journal of the History of Ideas 47 (2):309-319.
    Why did the Lord Justices make strong representation against Berkeley? According to Joseph Stock, Berkeley's first biographer "Lord Galway [a Lord Justice in 1716] having heard of those sermons, published in 1712 as Passive Obedience represented Berkeley as a Jacobite, and hence unworthy of the living of St. Paul's. From the beginning, Passive Obedience was rumored to be politically heterodox...
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  5. Scott Breuninger (2010). Recovering Bishop Berkeley: Virtue and Society in the Anglo-Irish Context. Palgrave Macmillan.
    Berkeley's sermons on passive obedience in the Irish context -- Science and sociability: Berkeley's "bond of society" -- Piety, perception, and the free-thinkers -- Luxury, moderation, and the south sea bubble -- Planting religion in the New World, 1722 - 1732 -- Improving Ireland: luxury, virtue, and economic development -- Bishop of Cloyne: protestantism, patriotism, and a national panacea.
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  6. Scott Christopher Breuninger (2002). Morals, the Market, and History: George Berkeley and Social Virtue in Early Eighteenth-Century Thought. Dissertation, The University of Wisconsin - Madison
    Using Berkeley's life as a point of entry in the period, this dissertation approaches his thought from the vantage of contextual intellectual history, examining the relationship between ethical thought and the demands of commercial society during the early eighteenth century . Viewing this period through the prism of Berkeley's career, this dissertation is divided into three sections, chronologically tracing the development of Berkeley's social thought and outlining his place within the context of these contemporary debates. A primary goal of each (...)
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  7. Sébastien Charles (2009). Fictions in Berkeley:: From Epistemology to Morality. Berkeley Studies:13-21.
    In the classical era, imagination garnered poor press: fooling the senses, perverting judgment, subverting reason, skewing social relations, and generally providing wrong ideas about the way things are; it was a faculty of which to beware. Occasionally it was recognized as not being entirely without value—Descartes, for example, insisted on its great usefulness as a figurational function in simplifying the work of the understanding in geometry. The traditional tendency in philosophy, though, was to denigrate imagination for its misleading nature and (...)
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  8. Stephen R. L. Clark (ed.) (1989). Money, Obedience, and Affection: Essays on Berkeley's Moral and Political Thought. Garland Pub..
  9. Stephen Darwall (2005). Berkeley's Moral and Political Philosophy. In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press 311.
  10. Antonio Carlos dos Santos (2011). Berkeley E Mandeville: Religião E Moralidade. Filosofia Unisinos 12 (1):56-69.
  11. Matti Häyry (2012). Passive Obedience and Berkeley’s Moral Philosophy. Berkeley Studies 23:3-14.
    In Passive Obedience Berkeley argues that we must always observe the prohibitions decreed by our sovereign rulers. He defends this thesis both by providing critiques against opposing views and, more interestingly, by presenting a moral theory that supports it. The theory contains elements of divine - command, natural - law, moral - sense, rule - based, and outcome - oriented ethics. Ultimately, however, it seems to rest on a notion of spiritual reason — a specific God - given faculty that (...)
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  12. Matti Häyry & Heta Häyry (1994). Obedience to Rules and Berkeley's Theological Utilitarianism. Utilitas 6 (02):233-.
    According to what one might call ‘indirect” forms of utilitarian thinking, the proper end of all human action is the greatest happiness of the greatest number of individuals, but due to the fallibility of moral agents this end cannot, and must not, be directly pursued. Instead, according to at least one version of the indirect theory, moral agents have a duty to act in conformity with a set of general rules which, in their turn, have been designed to promote the (...)
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  13. Laurent Jaffro (2007). Berkeley's Criticism of Shaftesbury's Moral Theory in Alciphron III. In Stephen H. Daniel (ed.), Reexamining Berkeley's Philosophy.
  14. Patrick Kelly (2005). Berkeley's Economic Writings. In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press 339.
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  15. Eléonore Le Jallé (2010). Mandeville dans l''Alciphron'. In Laurent Jaffro, Genevieve Brykman & Claire Schwartz (eds.), Berkeley's Alciphron: English Text and Essays in Interpretation. Georg Olms Verlag
  16. Paul J. Olscamp (1970). The Moral Philosophy of George Berkeley. The Hague,Martinus Nijhoff.
    ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 33 PAUL J. OLSCAMP The Moral Philosophy of George Berkeley ..
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  17. Paul J. Olscamp (1970). Does Berkeley Have an Ethical Theory? In Colin Murray Turbayne (ed.), A Treatise on the Principles of Human Knowledge / George Berkeley, with Critical Essays.
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  18. Paul J. Olscamp (1968). Some Suggestions About the Moral Philosophy of George Berkeley. Journal of the History of Philosophy 6 (2):147.
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  19. Hugh W. Orange (1890). Berkeley as a Moral Philosopher. Mind 15 (60):514-523.
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  20. Désirée Park (1971). The Moral Philosophy of George Berkeley. Studi Internazionali Di Filosofia 3:228-230.
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  21. G. Warnock (1990). Berkeley's Moral Philosophy. Journal of Medical Ethics 16 (1):48-50.
    Berkeley held that the moral duty of mankind was to obey God's laws; that--since God was a benevolent Creator--the object of His laws must be to promote the welfare and flourishing of mankind; and that, accordingly, humans could identify their moral duties by asking what system of laws for conduct would in fact tend to promote that object. This position--which is akin to that of 'rule' Utilitarianism--is neither unfamiliar nor manifestly untenable. He was surely mistaken, however, in his further supposition (...)
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  22. Kenneth Williford (2003). Berkeley's Theory of Operative Language in the Manuscript Introduction. British Journal for the History of Philosophy 11 (2):271 – 301.
    (2003). Berkeley's theory of operative language in the Manuscript Introduction. British Journal for the History of Philosophy: Vol. 11, No. 2, pp. 271-301. doi: 10.1080/09608780320001047877.
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  23. Kenneth Williford & Roomet Jakapi (2009). Berkeley's Theory of Meaning in Alciphron VII. British Journal for the History of Philosophy 17 (1):99 – 118.
  24. J. O. Wisdom (1954). "The Works of George Berkeley, Bishop of Cloyne," Vol. VI, Edited by A. A. Luce and T. E. Jessop. [REVIEW] British Journal for the Philosophy of Science 5 (17):87.
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