Moral Functionalism Edited by David Killoren (University of Wisconsin, Madison)

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  • Terry Horgan & Mark Timmons (2009). Analytical Moral Functionalism Meets Moral Twin Earth. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press.
    In Chapters 4 and 5 of his 1998 book From Metaphysics to Ethics: A Defence of Conceptual Analysis, Frank Jackson propounds and defends a form of moral realism that he calls both ‘moral functionalism’ and ‘analytical descriptivism’. Here we argue that this metaethical position, which we will henceforth call ‘analytical moral functionalism’, is untenable. We do so by applying a generic thought-experimental deconstructive recipe that we have used before against other views that posit moral properties and identify them with certain (...)
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  • Frank Jackson & Philip Pettit (1996). Moral Functionalism, Supervenience and Reductionism. Philosophical Quarterly 46 (182):82-86.
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  • Frank Jackson & Philip Pettit (1995). Moral Functionalism and Moral Motivation. Philosophical Quarterly 45 (178):20-40.
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  • Geoffrey Sayre-McCord (ed.) (1988). Essays on Moral Realism. Cornell University Press.
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  • Mark van Roojen (1996). Moral Functionalism and Moral Reductionism. Philosophical Quarterly 46 (182):77-81.
    Jackson and Pettit propose a "functionalist" analysis of evaluative content in service of a naturalistic reduction of moral terms. Though a broadly functionalist account may be correct, it does not immediately lead to a naturalistic theory for two reasons. First, a naturalistic theory should make clear in what sense the properties in question are naturalistic. The paper raises some doubts that this can be done consistent with the functionalist reduction. Second, even if we can construct true Ramsey sentences containing only (...)
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  • Nick Zangwill (2000). Against Analytic Moral Functionalism. Ratio 13 (3):275–286.
    I argue against the analytic moral functionalist view propounded by Frank Jackson and Philip Pettit. I focus on the ‘input’ clauses of our alleged ‘folk moral theory’. I argue that the examples they give of such input clauses cannot plausibly be interpreted as analytic truths. They are in fact substantive moral claims about the moral ‘domain’. It is a substantive claim that all human beings have equal moral standing. There are those who have rejected this, such as Herman Göring. He (...)
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