Results for 'Luisa-Charlotte Habbel'

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  1.  5
    La influencia de la agenda presidencial en los medios de comunicación durante el conflicto armado de Colombia. El caso del "collar-bomba" en El Tiempo (2000-2019). [REVIEW]Luisa-Charlotte Habbel & Daniel Barredo Ibáñez - 2022 - Araucaria 24 (51).
    Los discursos mediáticos forman parte integral en la conformación de las percepciones sociales. A través de esos discursos, los medios filtran y reinterpretan los acontecimientos; estos procesos contribuyen a configurar los imaginarios sociales. Este trabajo estudia la influencia de las agendas presidenciales en la evolución mediática de un episodio paradigmático del conflicto armado colombiano, como fue el caso “collar-bomba” entre los años 2000 y 2019. Para lograr este objetivo, se ha empleado un análisis de contenido informatizado, tanto a través de (...)
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  2. Ways of Being: Potentiality and Actuality in Aristotle’s Metaphysics.Charlotte Witt - 2003 - Ithaca, N.Y.: Cornell University Press.
    Aristotle's defense of Dunamis -- Power and potentiality -- Rational and nonrational powers -- The priority of actuality -- Ontological hierarchy, normativity, and gender.
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  3.  62
    Feminist Perspectives on Well-being.Charlotte Knowles - 2018 - In Kathleen Galvin (ed.), The Routledge Handbook of Well-Being. Routledge.
    In this paper I argue that from a feminist perspective well-being is most productively defined in relation to freedom, and it is with regard to questions of freedom that well-being should be pursued. Pursuing well-being from a starting point of oppression and working towards an ideal of freedom, involves two things: a reconception of the self as fundamentally relational and an emphasis on the importance of self-understanding for well-being. The former is something that has been widely acknowledged in the feminist (...)
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  4.  36
    Fairness and close personal relationships.Charlotte A. Newey - 2022 - Ratio 35 (4):310-320.
    This paper argues that close personal relationships play an important role in our judgments about what is fair. I start with an explanation of leading theories of fairness, highlighting the potential for further work on the grounds of fairness. Next, I offer an account of close personal relationships as having the ability to generate legitimate and reasonable expectations of one or other party to a judgment about fairness, or both. I show how and when close personal relationships can ground fairness.
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  5. Determinism and Indeterminism.Charlotte Werndl - 2016 - In Paul Humphreys (ed.), The Oxford Handbook of Philosophy of Science. Oxford University Press USA.
    This article focuses on three themes concerning determinism and indeterminism. The first theme is observational equivalence between deterministic and indeterministic models. Here I discuss several results about observational equivalence and present an argument on how to choose between deterministic and indeterministic models involving indirect evidence. The second theme is whether Newtonian physics is indeterministic. I argue that the answer depends on what one takes Newtonian mechanics to be, and I highlight how contemporary debates on this issue differ from those in (...)
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  6.  11
    Hypatia: mathematician, philosopher, myth.Charlotte Booth - 2017 - [Stroud]: Fonthill.
    This biography of Hypatia, the female philosopher and mathematician in Christian Egypt, provides background on her work and her life as an elite woman at this time. There are many myths about Hypatia, including her research, inventions and the impact of her murder, all based on a handful of contemporary resources. Through presenting the different theories and myths alongside the available evidence, this book will enable the reader to make their own interpretations about her life. Whilst the evidence does leave (...)
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  7.  6
    Einleitung.Charlotte Wahl - 2011 - In Herbert Breger (ed.), Sämtliche Schriften und Briefe. Band 7: Juli 1696 - Dezember 1698. AKADEMIE VERLAG.
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  8. Was Hegel an Authoritarian Thinker? Reading Hegel’s Philosophy of History on the Basis of his Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  9. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  10. Hermann Cohen on Kant, Sensations, and Nature in Science.Charlotte Baumann - 2019 - Journal of the History of Philosophy 57 (4):647-674.
    The neo-Kantian Hermann Cohen is famously anti-empiricist in that he denies that sensations can make a definable contribution to knowledge. However, in the second edition of Kant’s Theory of Experience (1885), Cohen considers a proposition that contrasts with both his other work and that of his followers: a Kantian who studies scientific claims to truth—and the grounds on which they are made—cannot limit himself to studying mathematics and logical principles, but needs to also investigate underlying presuppositions about the empirical element (...)
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  11. Irrationality and egoism in Hegel’s account of right.Charlotte Baumann - 2018 - British Journal for the History of Philosophy 26 (6):1132-1152.
    Many interpreters argue that irrational acts of exchange can count as rational and civic-minded for Hegel—even though, admittedly, the persons who are exchanging their property are usually unaware of this fact. While I do not want to deny that property exchange can count as rational in terms of ‘mutual recognition’ as interpreters claim, this proposition raises an important question: What about the irrationality and arbitrariness that individuals as property owners and persons consciously enjoy? Are they mere vestiges of nature in (...)
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  12.  20
    Schelling's Ontology of Powers.Charlotte Alderwick - 2021 - Edinburgh University Press.
  13. Fairness as “Appropriate Impartiality” and the Problem of the Self-Serving Bias.Charlotte Newey - 2016 - Ethical Theory and Moral Practice 19 (3):695-709.
    Garrett Cullity contends that fairness is appropriate impartiality (See Cullity (2004) Chapters 8 and 10 and Cullity (2008)). Cullity deploys his account of fairness as a means of limiting the extreme moral demand to make sacrifices in order to aid others that was posed by Peter Singer in his seminal article ‘Famine, Affluence and Morality’. My paper is founded upon the combination of (1) the observation that the idea that fairness consists in appropriate impartiality is very vague and (2) the (...)
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  14.  6
    Escritura y secreto.Luisa Valenzuela - 2003 - Madrid: Fondo de Cultura Económica de España.
    El secreto en todas sus vertientes, en todas sus facetas, vericuetos, senderos. Pero sobre todo el Secreto en la literatura, pues como dice Luisa Valenzuela, en su estilo mordaz, agudo, siempre entre guinos y complicidades: "No hay literatura sin secreto."Detras de cada palabra se esconde el misterio, un laberinto en el que todo puede suceder: de la pasion a la ternura; del crimen a la sublimacion. Encontrar el hilo conductor, salvador, descifrador, o ahondar sus diversidades, es papel de quien (...)
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  15. Heráclito e heraclitismo no crátilo de platão.Luisa Severo Buarque - forthcoming - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.
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  16.  6
    Diritto e osservatore: un'interpretazione di Jaspers in costante riferimento a Luhmann.Luisa Avitabile - 1998 - Milano: A. Giuffrè.
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  17.  10
    The Interaction between Morality and Society—Its Evolutionary Mechanism.Luisa Aall Barricelli - 1997 - Journal of Human Values 3 (2):173-180.
    An interaction between the ways morality and society develop in the face of the challenges they are exposed to seems consistent with empirical evidence. However, within this frame man's instinct of self preservation and his individualism seem to play an important part. The former by its influence on the evolution of what I refer to as 'our social morality'. The latter by finding its expression in conservative and radical ideologies whose political confrontation appears to give rise to an evolutionary develop (...)
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  18.  5
    Il colore delle cose: la grammatica del concetto in Husserl e Wittgenstein.Luisa Bertolini - 2002 - Milano: Guerini e associati.
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  19. Hegel's Metaphysics and Social Philosophy. Two Readings.Charlotte Baumann - 2020 - In Paul Giladi (ed.), Hegel and the Frankfurt School. New York: Routledge. pp. 143-166.
    While Hegel's metaphysics was long reviled, it has garnered more interest in recent years, with even the so-called non-metaphysical Hegelians starting to explicitly discuss Hegel’s metaphysical commitments. This brings up the old question: what are the social-philosophical implications of Hegel’s metaphysics? This chapter provides a unique answer to this question by contrasting the former non-metaphysical reading (as developed by Robert Pippin) with a traditional way of interpreting Hegel’s metaphysics and social philosophy, whose lineage includes not Wittgenstein, Sellars, or Brandom, but (...)
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  20.  33
    The interplay between autonomy and dignity: summarizing patients voices.Charlotte Delmar - 2013 - Medicine, Health Care and Philosophy 16 (4):975-981.
    Patients have to be respected with dignity as the masters of their own lives. The problem, however, is that autonomy may become so dominant and the fundamental value of caring in professional nursing that the patient’s dignity is affected. The aim of this article is to point out some of the issues with the interplay between autonomy, also called self-management and dignity. Given voice to the patient perspective the background is provided by cases from research conducted through qualitative interviews with (...)
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  21.  20
    Animal Labour: A New Frontier of Interspecies Justice?Charlotte E. Blattner, Kendra Coulter & Will Kymlicka (eds.) - 2019 - Oxford: Oxford University Press.
    Animals do a wide range of work in our society, but they are rarely recognized as workers or accorded any labour rights, and their working conditions are often oppressive and exploitative. Drawing on law, ethics, and labour studies, the essays in this volume explore the potential and dangers of animal labour.
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  22. Hegel and Marx on Individuality and the Universal Good.Charlotte Baumann - 2018 - Hegel Bulletin 39 (1):61-81.
    Picking up on Marx’s and Hegel’s analyses of human beings as social and individual, the article shows that what is at stake is not merely the possibility of individuality, but also the correct conception of the universal good. Both Marx and Hegel suppose that individuals must be social or political as individuals, which means, at least in Hegel’s case, that particular interests must form part of the universal good. The good and the rational is not something that requires sacrificing one’s (...)
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  23.  38
    Living with Robots.Luisa Damiano & Paul Dumouchel - 2017 - Harvard University Press.
    "Cover " -- "Title Page " -- "Copyright " -- "Contents " -- "Preface to the English Edition" -- "Introduction" -- "1. The Substitute" -- "2. Animals, Machines, Cyborgs, and the Taxi " -- "3. Mind, Emotions, and Artificial Empathy " -- "4. The Other Otherwise " -- "5. From Moral and Lethal Machines to Synthetic Ethics " -- "Notes" -- "Works Cited" -- "Acknowledgments" -- "Credits.
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  24.  99
    Substance and essence in Aristotle: an interpretation of Metaphysics VII-IX.Charlotte Witt - 1989 - Ithaca: Cornell University Press.
    Charlotte Witt extracts from this text a coherent and provocative view about sensible substance by focusing on Aristotle's account of form or essence.
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  25. Teleology in Aristotelian Metaphysics.Charlotte Witt - 1997 - In Jyl Gentzler (ed.), Method in ancient philosophy. Oxford University Press UK. pp. 253--69.
     
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  26. fat activism: a radical social movement.Charlotte Cooper - 2016
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  27.  77
    Atemporal Essence and Existential Freedom in Schelling.Charlotte Alderwick - 2015 - British Journal for the History of Philosophy 23 (1):115-137.
    Although it is clear in Schelling's Freiheitsschrift that he takes an agent's atemporal choice between good and evil to be central to understanding human freedom, there is no consensus in the literature and no adequate account of how to understand this choice. Further, the literature fails to render intelligible how existential freedom is possible in the light of this atemporal choice. I demonstrate that, despite their differences, the dominant accounts in the literature are all guilty of these failings and argue (...)
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  28.  38
    Negotiating the Moral Aspects of Purpose in Single and Cross-Sectoral Collaborations.Charlotte Cloutier & Ann Langley - 2017 - Journal of Business Ethics 141 (1):103-131.
    This study focuses on how moral aspects of purpose shape collaborative processes. It does so by analyzing the unfolding of 21 relationships between four nonprofits and their funders using a framework based on French pragmatist sociology to help uncover the deeply held, ideological and moral beliefs that underscore assumptions about what the overarching purpose of a collaborative effort is or should be. This study contributes to the literature on single and cross-sectoral collaboration by showing that the way partners handle and (...)
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  29.  6
    Krieg: eine philosophische Auseinandersetzung aus feministischer Sicht.Charlotte Annerl - 1997 - Wilhelm Fink Verlag, Munich.
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  30. Susan J. Brison.Charlotte Delbo - 1997 - In Diana T. Meyers (ed.), Feminists rethink the self. Boulder, Colo.: Westview Press. pp. 12.
     
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  31.  8
    Human Agency and Divine Will: The Book of Genesis.Charlotte Katzoff - 2020 - Routledge.
    This book explores the conjuncture of human agency and divine volition in the biblical narrative - sometimes referred to as "double causality." A commonly held view has it that the biblical narrative shows human action to be determined by divine will. Yet, when reading the biblical narrative we are inclined to hold the actors accountable for their deeds. The book, then, challenges the common assumptions about the sweeping nature of divine causality in the biblical narrative and seeks to do justice (...)
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  32. Teleology in Aristotelian Science and Metaphysics.Charlotte Witt - 1997 - In Jyl Gentzler (ed.), Method in ancient philosophy. Oxford University Press UK.
     
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  33.  62
    From Spectator to Agent: Hume's Theory of Obligation.Charlotte Brown - 1994 - Hume Studies 20 (1):19-35.
  34. Die Analogie zwischen Gott und Welt nach Thomas von Aquin.Josef Habbel - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:125-125.
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  35.  36
    Emotions in Relation. Epistemological and Ethical Scaffolding for Mixed Human-Robot Social Ecologies.Luisa Damiano & Paul Gerard Dumouchel - 2020 - Humana Mente 13 (37).
    In this article we tackle the core question of machine emotion research – “Can machines have emotions?” – in the context of “social robots”, a new class of machines designed to function as “social partners” for humans. Our aim, however, is not to provide an answer to the question “Can robots have emotions?” Rather we argue that the “robotics of emotion” moves us to reformulate it into a different one – “Can robots affectively coordinate with humans?” Developing a series of (...)
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  36.  79
    Anthropomorphism in Human–Robot Co-evolution.Luisa Damiano & Paul Dumouchel - 2018 - Frontiers in Psychology 9:468.
    Social robotics entertains a particular relationship with anthropomorphism, which it neither sees as a cognitive error, nor as a sign of immaturity. Rather it considers that this common human tendency, which is hypothesized to have evolved because it favored cooperation among early humans, can be used today to facilitate social interactions between humans and a new type of cooperative and interactive agents - social robots. This approach leads social robotics to focus research on the engineering of robots that activate anthropomorphic (...)
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  37. The pragmatic Suárez : private law in the work of the Doctor Eximius.Luisa Brunori & Wim Decock - 2021 - In Dominique Bauer & Randall Lesaffer (eds.), History, casuistry and custom in the legal thought of Francisco Suárez (1548-1617): collected studies. Boston: Brill Nijhoff.
     
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  38. Die Analogie zwischen Gott und der Welt nach Thomas von Aquin.Josef Habbel - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8:5-6.
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  39. Die Philosophie des Arztes Heinrich von Recklinghausen.Josef Habbel - 1959 - Philosophisches Jahrbuch 67:423.
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  40.  4
    Die Philosophie Heinrich von Recklinghausens.JOSEF HABBEL - 1958 - Philosophy and Phenomenological Research 19 (1):133-134.
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  41.  5
    Die Philosophie Heinrich von Recklinghausens.Josef Habbel - 1957 - Regensburg,: J. Habbel.
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  42.  94
    Dispositional Mindfulness and Subjective Time in Healthy Individuals.Luisa Weiner, Marc Wittmann, Gilles Bertschy & Anne Giersch - 2016 - Frontiers in Psychology 7.
    How a human observer perceives duration depends on the amount of events taking place during the timed interval, but also on psychological dimensions, such as emotional-wellbeing, mindfulness, impulsivity, and rumination. Here we aimed at exploring these influences on duration estimation and passage of time judgments. One hundred and seventeen healthy individuals filled out mindfulness (FFMQ), impulsivity (BIS-11), rumination (RRS), and depression (BDI-sf) questionnaires. Participants also conducted verbal estimation and production tasks in the multiple seconds range. During these timing tasks, subjects (...)
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  43. Isaac Israeli's fifty admonitions to the physician.Ariel Ba-Sela & Habbel E. Hoff - 1977 - In Chester R. Burns (ed.), Legacies in Ethics and Medicine. Science History Publications.
     
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  44.  59
    A method for explaining Bayesian networks for legal evidence with scenarios.Charlotte S. Vlek, Henry Prakken, Silja Renooij & Bart Verheij - 2016 - Artificial Intelligence and Law 24 (3):285-324.
    In a criminal trial, a judge or jury needs to reason about what happened based on the available evidence, often including statistical evidence. While a probabilistic approach is suitable for analysing the statistical evidence, a judge or jury may be more inclined to use a narrative or argumentative approach when considering the case as a whole. In this paper we propose a combination of two approaches, combining Bayesian networks with scenarios. Whereas a Bayesian network is a popular tool for analysing (...)
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  45.  16
    Sharing online clinical notes with patients: implications for nocebo effects and health equity.Charlotte Blease - 2022 - Journal of Medical Ethics 49 (1):14-21.
    Patients in around 20 countries worldwide are now offered online access to at least some of their medical records. Access includes test results, medication lists, referral information, and/or the very words written by clinicians (so-called ‘open notes’). In this paper, I discuss the possibility of one unintended negative consequence of patient access to their clinical notes—the potential to increase ‘nocebo effects’. A growing body of research shows that nocebo effects arise by engaging perceptual and cognitive processes that influence negative expectancies, (...)
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  46. A Hybrid Account of Harm.Charlotte Franziska Unruh - 2023 - Australasian Journal of Philosophy 101 (4):890-903.
    ABSTRACT When does a state of affairs constitute a harm to someone? Comparative accounts say that being worse off constitutes harm. The temporal version of the comparative account is seldom taken seriously, due to apparently fatal counterexamples. I defend the temporal version against these counterexamples, and show that it is in fact more plausible than the prominent counterfactual version of the account. Non-comparative accounts say that being badly off constitutes harm. However, neither the temporal comparative account nor the non-comparative account (...)
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  47. Hegelianismen im englischsprachigen Raum.Charlott Baumann - 2021 - Philosophische Rundschau 68 (4):367.
    This article discusses anglophone readings of G. W. F. Hegel against the backdrop of German-language scholarship. The article starts by differentiating types of metaphysics (I). Following a taxonomy introduced by Paul Redding, I then discuss Charles Taylor’s Christian-mystical (II), the so-called »non-metaphysical« (III) and the »revised metaphysical« reading (IV). Terry Pinkard’s work serves as an example of (III) and Stephen Houlgate’s as an example of (IV). I highlight problematic aspects of each reading that concern: the meaning of »reason in the (...)
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  48.  27
    Cécile DAUPHIN et Arlette FARGE (dir.), Séduction et Sociétés. Approches historiques.Luisa Accati - 2003 - Clio 18:288-292.
    Les dictionnaires et documents, tirés de la littérature ou des archives, qui sont examinés dans cet ouvrage disent plus de mal que de bien de la séduction. La séduction c'est « l'élan qui porte l'un vers l'autre », mais cet élan est dévié par la tromperie. La séduction peut être située dans la polémique de longue durée contre le maquillage et la vanité des femmes. Leon Battista Alberti compare la femme, qui a la déplorable habitude de se maquiller, à l'artiste (...)
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  49.  35
    The phenomenology of life phenomena – in a nursing context.Charlotte Delmar Rn Msc in Nursing Phd - 2006 - Nursing Philosophy 7 (4):235–246.
  50.  8
    Starting with Hume.Charlotte Randall Brown & William Edward Morris - 2012 - Bloomsbury Academic.
    David Hume is widely regarded as the greatest English thinker in the history of philosophy. His contributions to a huge range of philosophical debates are as important and influential now as they were in the eighteenth century. This book provides an introduction to the ideas of this hugely significant thinker.
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