Results for 'Rodrigo Montero'

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  1.  10
    Segregation and Life Satisfaction.Rodrigo Montero, Miguel Vargas & Diego Vásquez - 2021 - Frontiers in Psychology 11.
    Our aim is to cast light on socioeconomic residential segregation effects on life satisfaction. In order to test our hypothesis, we use survey data from Chile for the years 2011 and 2013. We use the Duncan Index to measure segregation based on income at the municipality level for 324 municipalities. LS is obtained from the CASEN survey, which considers a question about self-reported well-being. Segregation’s impact upon LS is not clear at first glance. On one hand, there is evidence telling (...)
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  2.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  6
    Michael J. Kelly, Isidore of Seville and the Liber Iudiciorum: The Struggle for the Past in the Visigothic Kingdom.Juan Antonio Cabrera Montero - 2023 - Augustinianum 63 (2):571-574.
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  4. Escritos marxistas de Santiago Montero Díaz (1930-1933): noticia e antoloxía.Xesús Alonso Montero - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions.
  5.  5
    Kátharsis: reflexos de um conceito estético.Rodrigo Duarte (ed.) - 2002 - Belo Horizonte: Editora C/Arte.
    Os textos reunidos neste livro foram originalmente apresentados no Colóquio Internacional Kátharsis, realizado pelo programa de pós-graduação em Filosofia da FAFICH/UFMG. Os textos têm como tema compartilhado o conceito de catarse e apresentam perspectivas bem distintas - vão desde a origem do conceito na Grécia antiga até sua atualidade no mundo contemporâneo, levando em consideração seus diferentes momentos e apresentando grande diversidade nos enfoques adotados pelos colaboradores.
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  6. Emotions and the body. Testing the subtraction argument.Rodrigo Díaz - 2022 - Philosophical Psychology 35 (1):47-65.
    Can we experience emotion without the feeling of accelerated heartbeats, perspiration, or other changes in the body? In his paper “What is an emotion”, William James famously claimed that “if we fancy some strong emotion and then try to abstract from our consciousness of it all the feelings of its bodily symptoms, we find we have nothing left behind” (1884, p. 193). Thus, bodily changes are essential to emotion. This is known as the Subtraction Argument. The Subtraction Argument is still (...)
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  7. Feeling the right way: Normative influences on people's use of emotion concepts.Rodrigo Díaz & Kevin Reuter - 2020 - Mind and Language 36 (3):451-470.
    It is generally assumed that emotion concepts are purely descriptive. However, recent investigations suggest that the concept of happiness includes information about the morality of the agent's life. In this study, we argue that normative influences on emotion concepts are not restricted to happiness and are not about moral norms. In a series of studies, we show that emotion attribution is influenced by whether the agent's psychological and bodily states fit the situation in which they are experienced. People consider that (...)
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  8. Arte y pluralismo: la estética de Nelson Goodman.E. Terrón Montero - 2003 - Laguna 12:175-194.
     
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  9. Reactance, morality, and disgust: The relationship between affective dispositions and compliance with official health recommendations during the COVID-19 pandemic.Rodrigo Díaz & Florian Cova - 2021 - Cognition and Emotion (1).
    Emergency situations require individuals to make important changes in their behavior. In the case of the COVID-19 pandemic, official recommendations to avoid the spread of the virus include costly behaviors such as self-quarantining or drastically diminishing social contacts. Compliance (or lack thereof) with these recommendations is a controversial and divisive topic, and lay hypotheses abound regarding what underlies this divide. This paper investigates which cognitive, moral, and emotional traits separate people who comply with official recommendations from those who don't. In (...)
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  10. Against Emotions as Feelings: Towards an Attitudinal Profile of Emotion.Rodrigo Díaz - 2023 - Journal of Consciousness Studies 30 (7):223-245.
    Are feelings an essential part or aspect of emotion? Cases of unconscious emotion suggest that this is not the case. However, it has been claimed that unconscious emotions are better understood as either (a) emotions that are phenomenally conscious but not reflectively conscious, or (b) dispositions to have emotions rather than emotions proper. Here, I argue that these ways of accounting for unconscious emotions are inadequate, and propose a view of emotions as non-phenomenal attitudes that regard their contents as relevant (...)
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  11.  11
    La Audiencia Nacional.Javier Puyol Montero - 2003 - Arbor 175 (691):1287-1293.
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  12. Darwin y el nexo entre divergencia y competencia.Daniel Labrador-Montero - 2023 - Prometeica - Revista De Filosofía Y Ciencias 27:22-38.
    Este artículo tiene como objetivo ofrecer una revisión y reinterpretación al problema teórico en la teoría de Darwin en el que se pone en relación el principio de divergencia y la competencia entre los seres vivos. Respecto a este asunto ha habido dos interpretaciones fundamentales. La primera de ellas es la de aquellos que defienden que la divergencia se ve favorecida porque implica una reducción de la competencia a la que se enfrentan los seres vivos que se desplazan de nicho (...)
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  13.  13
    Modalidad en «Doctrina de la esencia» (Ciencia de la lógica) de Hegel.Rodrigo Roig Herrero - 2023 - Eikasia Revista de Filosofía 113:147-195.
    En Ciencia de la lógica, Hegel finaliza la lógica objetiva con un largo estudio de las categorías modales (realidad, necesidad y posibilidad). Nuestra propuesta es que tal estudio hay que entenderlo en confrontación directa con la situación dejada por Kant en los principios del entendimiento puro de KrV. Para defender tal tesis expondremos, en primer lugar, la exposición kantiana del problema; en segundo lugar, el desarrollo de la lógica de la esencia dentro de la obra; y, por último, la nueva (...)
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  14.  11
    Controlling for Response Biases in Self-Report Scales: Forced-Choice vs. Psychometric Modeling of Likert Items.Rodrigo Schames Kreitchmann, Francisco J. Abad, Vicente Ponsoda, Maria Dolores Nieto & Daniel Morillo - 2019 - Frontiers in Psychology 10.
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  15.  13
    Por qué Una Concepción restrictiva de la razón pública Viola la neutralidad estatal.Julio C. Montero - 2009 - Isonomía. Revista de Teoría y Filosofía Del Derecho 30.
    La tesis central de este artículo es que la concepción de la razón pública propuesta por John Rawls, incluso en su versión “inclusiva”, es demasiado restrictiva y viola el principio liberal de legitimidad y la tesis de la neutralidad del estado, que constituyen elementos centrales de la teoría política de Rawls y del liberalismo político en general. Finalmente, se propone una concepción alternativa de la razón pública liberal, centrada únicamente en un deber básico de civilidad, el deber de reciprocidad, a (...)
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  16. With infinite utility, more needn't be better.Joel David Hamkins & Barbara Montero - 2000 - Australasian Journal of Philosophy 78 (2):231 – 240.
  17. Inferential Knowledge and the Gettier Conjecture.Rodrigo Borges - 2017 - In Rodrigo Borges, Claudio de Almeida & Peter David Klein (eds.), Explaining Knowledge: New Essays on the Gettier Problem. Oxford, United Kingdom: Oxford University Press.
    I propose and defend the conjecture that what explains why Gettiered subjects fail to know is the fact that their justified true belief depends essentially on unknown propositions. The conjecture follows from the plausible principle about inference in general according to which one knows the conclusion of one’s inference only if one knows all the premises it involves essentially.
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  18. La responsabilidad en el derecho penal internacional: una aproximación desde la filosofía de John Searle. Reflexiones a partir del caso Lubanga.Rodrigo González & Soledad Krause - 2013 - Revista Tribuna Internacional 2 (3):33-54.
    En este trabajo examinamos el tópico de la responsabilidad en el derecho penal internacional a la luz de la filosofía de John Searle, y del fallo dictado por la Corte Penal Internacional en el caso de Thomas Lubanga. En el primer acápite analizamos la declaración de responsabilidad penal en función de la teoría de actos de habla de Austin y de Searle, tratándola como un acto ilocucionario cuyo significado es dependiente de un marco institucional específico. Luego, en el segundo acápite, (...)
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  19. Lineas fundamentales de la filosofía de John Dewey..Mendoza de Montero & AngéLica[From Old Catalog] - 1940 - Buenos Aires,:
     
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  20. Utilitarianism in Infinite Worlds.Joel David Hamkins & Barbara Montero - 2000 - Utilitas 12 (1):91.
    Recently in the philosophical literature there has been some effort made to understand the proper application of the theory of utilitarianism to worlds in which there are infinitely many bearers of utility. Here, we point out that one of the best, most inclusive principles proposed to date contradicts fundamental utilitarian ideas, such as the idea that adding more utility makes a better world.
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  21. Do Moral Beliefs Motivate Action?Rodrigo Díaz - 2023 - Ethical Theory and Moral Practice 26 (3):377-395.
    Do moral beliefs motivate action? To answer this question, extant arguments have considered hypothetical cases of association (dissociation) between agents’ moral beliefs and actions. In this paper, I argue that this approach can be improved by studying people’s actual moral beliefs and actions using empirical research methods. I present three new studies showing that, when the stakes are high, associations between participants’ moral beliefs and actions are actually explained by co-occurring but independent moral emotions. These findings suggest that moral beliefs (...)
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  22. Do People Think Consciousness Poses a Hard Problem?: Empirical Evidence on the Meta-Problem of Consciousness.Rodrigo Díaz - 2021 - Journal of Consciousness Studies 28 (3-4):55-75.
    In a recent paper in this journal, David Chalmers introduced the meta-problem of consciousness as “the problem of explaining why we think consciousness poses a hard problem” (Chalmers, 2018, p. 6). A solution to the meta-problem could shed light on the hard problem of consciousness. In particular, it would be relevant to elucidate whether people’s problem intuitions (i.e. intuitions holding that conscious experience cannot be reduced to physical processes) are driven by factors related to the nature of consciousness, or rather (...)
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  23.  62
    Explaining Knowledge: New Essays on the Gettier Problem.Rodrigo Borges, Claudio de Almeida & Peter David Klein (eds.) - 2017 - Oxford, United Kingdom: Oxford University Press.
    The 'Gettier Problem' has been central to epistemology since 1963, when Edmund Gettier presented a powerful challenge to the standard analysis of knowledge. Now twenty-six leading philosophers examine the issues that arise from Gettier's challenge, setting the agenda for future work on the central problem of epistemology.
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  24.  15
    La doctrina Pneumatológica de las Sententiae de Isidoro de Sevilla.Juan Antonio Cabrera Montero - 2017 - Augustinianum 57 (1):169-190.
    Isidore of Seville did not leave behind any specifically trinitarian, Christological or pneumatological treatises. We find his theological doctrine evident in sections throughout his works although, as a result of the effort of a good compiler and synthesizer, it is not difficult to trace the passages in which the bishop of Seville deals with each one of these subjects. With regard to the doctrine on the Holy Spirit, the chapter dedicated to the third person of the Trinity in the first (...)
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  25.  5
    Stefan Pabst, Das theologische Profil des Julian von Toledo: Das Leben und Wirken eines westgotischen Bischofs des siebten Jahrhunderts.Juan Antonio Cabrera Montero - 2021 - Augustinianum 61 (2):603-609.
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  26.  17
    A Two-Dimensional Multiple-Choice Model Accounting for Omissions.Rodrigo Schames Kreitchmann, Francisco José Abad & Vicente Ponsoda - 2018 - Frontiers in Psychology 9.
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  27.  9
    Crisis and critique in Jürgen Habermas’s social theory.Rodrigo Cordero - 2014 - European Journal of Social Theory 17 (4):497-515.
    At a time when ideas of crisis and critique are at the forefront of public discourse, this article seeks to understand moments of crisis vis-à-vis critique as a key feature of critical social theory. It addresses Jürgen Habermas’s strong claim that this relationship accounts for a ‘model of analysis’ concerned with grasping the ‘diremptions’ of social life. To elaborate this reading, the article pays attention to the main problems Habermas identifies in conventional ways of understanding the concepts of ‘crisis’ and (...)
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  28.  98
    Considering the role of cognitive control in expert performance.John Toner, Barbara Gail Montero & Aidan Moran - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1127-1144.
    Dreyfus and Dreyfus’ influential phenomenological analysis of skill acquisition proposes that expert performance is guided by non-cognitive responses which are fast, effortless and apparently intuitive in nature. Although this model has been criticised for over-emphasising the role that intuition plays in facilitating skilled performance, it does recognise that on occasions a form of ‘detached deliberative rationality’ may be used by experts to improve their performance. However, Dreyfus and Dreyfus see no role for calculative problem solving or deliberation when performance is (...)
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  29.  23
    McDowell e a virtude Rodrigo.Rodrigo Jungmann - 2010 - Prometeus: Filosofia em Revista 3 (5).
    Neste trabalho, pretendemos avaliar criticamente algumas das teses de John McDowellsobre a natureza da virtude, tal como expostas em seu artigo “Virtue and Reason” e, ao fazê-lo,expor algumas de suas limitações. Mais especificamente, tratarei o que vejo como problemas emsua apresentação da virtude como uma forma de conhecimento, e sua proposta – corporificada natese da unidade das virtudes – de que as virtudes comumente reconhecidas deveriam ser vistascomo manifestações parciais da virtude enquanto tal. Também enfocarei a assertiva de McDowellde que (...)
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  30.  10
    Do Suspiro À Sátira: Niilismo e Humor Em Cioran.Rodrigo Inácio R. Sá Menezes - 2023 - Revista Dialectus 30 (30):73-100.
    Uma exegese filosófica da problemática do niilismo na obra de Cioran, partindo de uma análise lexicográfica dos usos discursivos deste conceito, mas sem se limitar a ele (que está longe de ter um estatuto privilegiado no discurso cioraniano). Levando em conta a reviravolta que marca uma cisão no âmago da obra de Cioran, na transição entre seus escritos romenos e franceses, e combinando à lexicografia um procedimento propriamente hermenêutico do tema do niilismo, conclui-se com uma reflexão sobre o nexo entre (...)
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  31.  23
    Heidegger’s National-Humanism.Rodrigo Bueno Therezo - 2018 - Research in Phenomenology 48 (1):1-28.
    _ Source: _Volume 48, Issue 1, pp 1 - 28 This paper is an attempt to think through Derrida’s newly discovered _Geschlecht III_, the third and missing installment of Derrida’s four part series on Heidegger and _Geschlecht_. I argue that Derrida’s reading of Heidegger in _Geschlecht III_ needs to be situated within the philosophico-political context of Derrida’s 1984–85 seminar—given under the general title _Philosophical Nationality and Nationalism_—from which _Geschlecht III_ is extracted. In the first part of the paper, I reconstruct (...)
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  32.  9
    Alberto Ferreiro, Epistolae Plenae: The Correspondence of the Bishops of Hispania with the Bishops of Rome (Third through Seventh Centuries).Juan Antonio Cabrera Montero - 2022 - Augustinianum 62 (2):553-554.
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  33.  12
    Chronica Hispana saeculi VIII et IX, cura et studio Juan Gil.Juan Antonio Cabrera Montero - 2020 - Augustinianum 60 (2):626-629.
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  34.  22
    Escritos medievales en honor del obispo Isidoro de Sevilla.Juan Antonio Cabrera Montero - 2019 - Augustinianum 59 (1):267-270.
  35.  10
    Josep Vilella Masana, Biografía de Osio de Córdoba.Juan Antonio Cabrera Montero - 2021 - Augustinianum 61 (2):617-619.
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  36.  5
    Scriptores muzarabici saeculi VIII-XI, cura et studio Juan Gil.Juan Antonio Cabrera Montero - 2022 - Augustinianum 62 (1):273-275.
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  37.  10
    Vita dei santi Paterno e Marcello.Juan Antonio Cabrera Montero - 2017 - Augustinianum 57 (1):281-282.
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  38.  13
    Sobre la división de la razón en Kant: la ruptura con el sistema de racionalidad absoluta.Daniel Labrador Montero - 2018 - Revista de Humanidades de Valparaíso 11:39-74.
    This article intends to show how the philosophy of Kant supposes a rupture with the doctrines based on a system of absolute rationality, where the most important element is the unity of reason. In this way, it will try to underline the main critiques of the Prussian philosopher to theories based on the unity of reason and direct access to reality, as well as exposing the Kantian proposal of a unitary formal rational structure, but with several irreconcilable uses.
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  39.  15
    The evolution of biology and the evolutionist biology: specie and finality.Daniel Labrador-Montero - 2019 - Humanities Journal of Valparaiso 14:395-426.
    Are species real categories or just conventions? Are species natural kinds? Are teleological statements a distinctive feature of biology? Can life sciences escape from teleology? These are common issues in philosophy of biology. This paper aims to show that in order to answer to each of these questions it is inevitable to take a position respecting the others. Therefore, there is a historical relation between the concept of species and teleological issues. In order to analyse such relation, I will take (...)
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  40.  7
    The evolution of biology and the evolutionist biology: species and finality.Daniel Labrador-Montero - 2019 - Revista de Humanidades de Valparaíso 14:395-426.
    Are species real categories or just conventions? Are species natural kinds? Are teleological statements a distinctive feature of biology? Can life sciences escape from teleology? These are common issues in philosophy of biology. This paper aims to show that in order to answer to each of these questions it is inevitable to take a position respecting the others. Therefore, there is a historical relation between the concept of species and teleological issues. In order to analyse such relation, I will take (...)
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  41.  23
    Aspects of the Vocabulary of Chariton of Aphrodisias.Consuelo Ruiz-Montero - 1991 - Classical Quarterly 41 (02):484-.
    There has been little research on the vocabulary of the Greek novelists. Gasda studied that of Chariton in the last century. He compared some of his terms with those of other authors and he concluded he should be placed in the sixth century A.D. Then Schmid considered that Chariton's language was not Atticist, and dated his novel in the second century or beginning of the third. In 1973 Chariton's language was studied by Papanikolaou. His research dealt above all with several (...)
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  42. You are just being emotional! Testimonial injustice and folk-psychological attributions.Rodrigo Díaz & Manuel Almagro - 2019 - Synthese 198 (6):5709-5730.
    Testimonial injustices occur when individuals from particular social groups are systematically and persistently given less credibility in their claims merely because of their group identity. Recent “pluralistic” approaches to folk psychology, by taking into account the role of stereotypes in how we understand others, have the power to explain how and why cases of testimonial injustice occur. If how we make sense of others’ behavior depends on assumptions about how individuals from certain groups think and act, this can explain why (...)
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  43. Levels of immersion, tacit knowledge and expertise.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):367-397.
    This paper elaborates on the link between different types and degrees of experience that can be gone through within a form of life or collectivity—the so-called levels of immersion—and the development of distinct types of tacit knowledge and expertise. The framework is then probed empirically and theoretically. In the first case, its ‘predictions’ are compared with the accounts of novices who have gone through different ‘learning opportunities’ during a pre-operational training programme for running a huge nickel industrial plant in Brazil. (...)
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  44.  99
    Tacit knowledge management.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):337-366.
    How can we identify and estimate workers’ tacit knowledge? How can we design a personnel mix aimed at improving and speeding up its transfer and development? How is it possible to implement tacit knowledge sustainable projects in remote areas? In order to answer these questions, it is necessary to distinguish between types of tacit knowledge, to establish what they allow for and to consider their sources. It is also essential to find a way of managing the tacit knowledge ‘stock’ and (...)
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  45. Knowledge from Knowledge.Rodrigo Borges - 2020 - American Philosophical Quarterly 57 (3):283 - 297.
    This paper argues that a necessary condition on inferential knowledge is that one knows all the propositions that knowledge depends on. That is, I will argue in support of a principle I call the Knowledge from Knowledge principle: (KFK) S knows that p via inference or reasoning only if S knows all the propositions on which p depends. KFK meshes well with the natural idea that (at least with respect to deductively valid or induc- tively strong arguments) the epistemic status (...)
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  46.  19
    The temporalization of critique and the open riddle of history.Rodrigo Cordero - 2016 - Thesis Eleven 137 (1):55-71.
    The main goal of this paper is to offer a reading of Reinhart Koselleck’s work as an ally of critical theory. My contention is that, despite customary accusations of Koselleck being an anti-Enlightenment historian detrimental to social criticism and emancipatory politics, his investigations on the semantic fabric of modern society may actually expand our resources for the critique of domination. In order to make this argument plausible, I reconstruct some antinomies that are at the basis of Koselleck’s work (state/society, language/reality, (...)
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  47.  12
    On the Concept of Community: Latour, Esposito and Maffesoli.Sebastián Alejandro González Montero & Lucas Uribe Lopera - 2023 - Eidos: Revista de Filosofía de la Universidad Del Norte 40:11-31.
    RESUMEN El objetivo de este artículo es proponer una reinterpretación del concepto de comunidad a la luz de las transformaciones tecnológicas y de las formas de comunicación recientes, las cuales ponen la idea de lo social no como precepto teórico, sino como elemento a descubrir en los diferentes estudios planteados. Se busca una transversalización teórica de los tres autores, tomando elementos esenciales de sus obras para proponer una nueva clave interpretativa que permita tomar el concepto de comunidad no como un (...)
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  48.  14
    From the Ashes.Rodrigo Therezo - 2020 - Philosophy Today 64 (2):305-323.
    This paper tracks Derrida’s allusion to the “phoenix motif” in the recently published Life Death seminar, showing how it foreshadows and overlaps with the political problematic of “national humanism” made explicit in Geschlecht III. I argue that, be it in Hegel, Fichte, Nietzsche, or Heidegger, biological life is always in the service of a spiritual life that finds its breath in a certain reappropriation of the German idiom. Following Derrida, I argue that this “philosophy-of-life German” (cet allemand philosophe de la (...)
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  49.  13
    The Phoenix and National Humanism in Hegel, Heidegger, and Derrida.Rodrigo Therezo - 2020 - Philosophy Today 64 (2):305-323.
    This paper tracks Derrida’s allusion to the “phoenix motif” in the recently published Life Death seminar, showing how it foreshadows and overlaps with the political problematic of “national humanism” made explicit in Geschlecht III. I argue that, be it in Hegel, Fichte, Nietzsche, or Heidegger, biological life is always in the service of a spiritual life that finds its breath in a certain reappropriation of the German idiom. Following Derrida, I argue that this “philosophy-of-life German” introduces a sinister equivocality between (...)
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    Tiempos de ira: violencia, guerra y alegrías humanas.Sebastián González Montero - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 74 (280):487-507.
    Aquí nos dedicamos al problema central de pensar cuál sería el motivo de recuperar los vínculos sociales en escenarios de reconciliación, perdón y justicia. Vamos a tratar de mostrar que hacerle frente a la posibilidad de vivir juntos, con todo lo ocurrido en el pasado, es un asunto que compromete criterios de composición social y fuentes de confluencia local que necesitan ser caracterizados teóricamente. Así, pues, nos preguntamos de qué son capaces los sujetos cuando se unen, se organizan, piensan y (...)
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