Search results for 'Sergio Sartori' (try it on Scholar)

1000+ found
Order:
  1.  14
    Luca Mari & Sergio Sartori (2007). A Relational Theory of Measurement: Traceability as a Solution to the Non-Transitivity of Measurement Results. Measurement 40 (2):233-242.
    This paper discusses a relational modeling of measurement which is complementary to the standard representational point of view: by focusing on the experimental character of the measurand-related comparison between objects, this modeling emphasizes the role of the measuring systems as the devices which operatively perform such a comparison. The non-idealities of the operation are formalized in terms of non-transitivity of the substitutability relation between measured objects, due to the uncertainty on the measurand value remaining after the measurement. The metrological structure (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  2. António Sérgio (2012). As Cartas de Problemática de António Sérgio. Fim de Século.
    Translate
     
     
    Export citation  
     
    My bibliography  
  3.  12
    Luisa Sartori, Cristina Becchio & Umberto Castiello (2011). Cues to Intention: The Role of Movement Information. Cognition 119 (2):242-252.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  4.  9
    Cristina Becchio, Luisa Sartori, Maria Bulgheroni & Umberto Castiello (2008). Both Your Intention and Mine Are Reflected in the Kinematics of My Reach-to-Grasp Movement. Cognition 106 (2):894-912.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   15 citations  
  5.  30
    Davide Rigoni, Simone Kühn, Gennaro Gaudino, Giuseppe Sartori & Marcel Brass (2012). Reducing Self-Control by Weakening Belief in Free Will. Consciousness and Cognition 21 (3):1482-1490.
    Believing in free will may arise from a biological need for control. People induced to disbelieve in free will show impulsive and antisocial tendencies, suggesting a reduction of the willingness to exert self-control. We investigated whether undermining free will affects two aspects of self-control: intentional inhibition and perceived self-control. We exposed participants either to anti-free will or to neutral messages. The two groups then performed a task that required self-control to inhibit a prepotent response. No-free will participants showed less intentional (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  6.  21
    C. BeCchio, L. Sartori, M. Bulgheroni & U. Castiello (2008). The Case of Dr. Jekyll and Mr. Hyde: A Kinematic Study on Social Intention. Consciousness and Cognition 17 (3):557-564.
    The aim of the present study was to investigate the effects of social intentions on action. Participants were requested to reach towards, grasp an object, and either pass it to another person or put it on a concave base . Movements’ kinematics was recorded using a three-dimensional motion analysis system. The results indicate that kinematics is sensitive to social intention. Movements performed for the ‘social’ condition were characterized by a kinematic pattern which differed from those obtained for the ‘single-agent’ condition. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   13 citations  
  7.  34
    Luisa Sartori, Cristina Becchio, Bruno G. Bara & Umberto Castiello (2009). Does the Intention to Communicate Affect Action Kinematics? Consciousness and Cognition 18 (3):766-772.
    The aim of the present study was to investigate the effects of communicative intention on action. In Experiment 1 participants were requested to reach towards an object, grasp it, and either simply lift it or lift it with the intent to communicate a meaning to a partner . Movement kinematics were recorded using a three-dimensional motion analysis system. The results indicate that kinematics was sensitive to communicative intention. Although the to-be-grasped object remained the same, movements performed for the ‘communicative’ condition (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  8. Giovanni Sartori (1973). What is "Politics". Political Theory 1 (1):5-26.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9.  5
    Andrew Sartori (2007). Beyond Culture-Contact and Colonial Discourse: “Germanism” in Colonial Bengal. Modern Intellectual History 4 (1):77.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  10.  14
    Laura Ann Petitto, Siobhan Holowka, Lauren E. Sergio, Bronna Levy & David J. Ostry (2004). Baby Hands That Move to the Rhythm of Language: Hearing Babies Acquiring Sign Languages Babble Silently on the Hands. Cognition 93 (1):43-73.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11.  16
    Vitor Bartoletti Sartori (2014). De Hegel a Marx: Da Inflexão Ontológica À Antítese Direta. Kriterion: Revista de Filosofia 55 (130):691-713.
    Abordaremos a crítica marxiana à noção hegeliana de "ser" , mostrando que a historicidade e a objetividade, em verdade, são determinações desta . Deste modo, intentamos mostrar que analogias entre a lógica hegeliana e a teoria marxiana podem eclipsar aspectos centrais à abordagem materialista proposta pelo autor de "O capital". Apontando a inversão hegeliana entre sujeito e predicado, Marx trata da apreensão do real que, muito embora seja traçada em diálogo com a dialética hegeliana, é também sua antítese direta . (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12.  15
    Giovanni Sartori (forthcoming). Homo Videns. Imbecilizarea Prin Televiziune Şi Post-Gândirea. Humanitas.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  13. Andrew Sartori (2007). Beyond Culture-Contact and Colonial Discourse:" Germanism" in Colonial Bengalfnr Rid=" Fn1"> Fn Id=" Fn1"> This Paper Was Originally Presented at (and Indeed Emerged as a Response to the Basic Themes Motivating) a Conference Organized by Kris Manjapra on the Exchange of Ideas and Culture Between South Asia and Central Europe, Held at Harvard University, 28-9 October 2005. [REVIEW] Modern Intellectual History 1:77.
     
    Export citation  
     
    My bibliography   1 citation  
  14.  13
    Pablo Fernández Sergio (1999). Epistemología y Psicoanálisis. Cinta de Moebio 5.
    Este artículo trata de inventariar y enjuiciar las críticas que desde la filosofía de la ciencia se han realizado al psicoanálisis freudiano desde hace 30 años atrás y que hasta la fecha aún gozan de buena salud entre algunos profesores de metodología de la ciencia y algunos psicólogos que quier..
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  27
    Giovanni Sartori (1974). Philosophy, Theory and Science of Politics. Political Theory 2 (2):133-162.
  16. Pablo Fernández Sergio (1997). Habermas y la Teoría Crítica de la Sociedad. Cinta de Moebio 1.
    La escuela de la Teoría Crítica de la sociedad tuvo como baluarte el texto "Dialéctica de la Ilustración" escrito por Max Horkheimer y Teodoro Adorno. En él, los autores se lamentan del deplorable estado de la tradición científica occidental, ya que los avances de la actividad científica modern.
    Translate
     
     
    Export citation  
     
    My bibliography  
  17.  10
    Carlos Augusto Sartori (2009). O Dilema de Sellars: desafio ao fundacionismo epistêmico. Veritas: Revista de Filosofia da PUCRS 54 (2):96-108.
    Epistemic foundationalism is confronted with a serious objection in relation to the basic beliefs placed as the foundation of justification and knowledge: the well-known Sellars’s problem. We try to characterize the problem advanced by Sellars and show some plausible answers which depend on the understanding of sensory experience and the very nature of perception, which allows us to avoid the objection and defend a moderate version of foundationalism.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  7
    Pablo Fernández Sergio (1998). Dos Reglas del Método. Cinta de Moebio 4.
    En 1895 Emile Durkheim (1858-1917) escribe Las Reglas del Método Sociológico (RMS). No se trataría ya de metafísica social o de filosofía social sino de una sobria práctica epistemológica asentada en la Universidad y legitimada social y políticamente. Descartes y Durkheim pueden ser considerados..
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  3
    Andrew Sartori (2010). The Transfiguration of Duty in Aurobindo's Essays on the Gita. Modern Intellectual History 7 (2):319-334.
    Aurobindo Ghose was a major nationalist intellectual of the late nineteenth and early twentieth centuries who rose to prominence as one of the most radical leaders of the Swadeshi movement before retreating to the French colony of Pondicherry to dedicate his life to spiritual exercises and experiments. Aurobindo, like so many others of the nationalist period, produced a major commentary on the Bhagavad Gita. I will argue that his appeal to the Gita in the late 1910s represented, however, not a (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  1
    D. Chris Anderson, Joseph P. Sergio & Michael Ewing (1982). Food Deprivation and Startle Magnitude: Inhibition, Potentiation, or Neither? Bulletin of the Psychonomic Society 19 (3):165-168.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21.  4
    Laura Sartori (2009). Spending Time Between Internet and Mobile Phones. Polis 23 (3):463-480.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  3
    Pablo Fernández Sergio (1999). Mente, Representaciones y Ciencia. Cinta de Moebio 5.
    Este ensayo aborda la relevancia de lo que se discute en la filosofía de la ciencia. La filosofía no se trata de hablar cosas complicadas usando un lenguaje difícilmente comprensible para tratar problemas que sólo los mismos filósofos consideran importantes. Preguntas como ¿Es real el mundo en q..
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  2
    Gary F. Meunier, Christopher Starratt & Joseph Sergio (1979). Quantification of Pausing on Fixed-Ratio Schedules of Reinforcement. Bulletin of the Psychonomic Society 14 (5):340-342.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  2
    D. J. Ostry, J. R. Flanagan & L. E. Sergio (1992). Coordinate Transformations in Orofacial Movements. Behavioral and Brain Sciences 15 (2):348-349.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  3
    Karuna Mantena & Andrew Sartori (2011). The Curious Career of Liberalism in India. Modern Intellectual History 8 (3):687-696.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  26. Emilio Sergio (2007). Hobbes a Napoli (1661-1744): Note sulla ricezione della vita e dell'opera di Hobbes nel previchismo napoletano e nell'opera di Vico. [REVIEW] Bollettino Del Centro di Studi Vichiani 37:113-141.
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. Pablo Fernández Sergio (1997). Heidegger y la Etica. Cinta de Moebio 1.
     
    Export citation  
     
    My bibliography  
  28.  2
    Emilio Sergio (2005). Shaftesbury E Hobbes. Rivista di Filosofia 96 (3):405-426.
  29.  2
    E. D. Phillips & F. Sartori (1955). Problemi di Storia costituzionale Italiota. Journal of Hellenic Studies 75:197.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30.  2
    Diana Sartori (1994). Women's Authority in Science. In Kathleen Lennon & Margaret Whitford (eds.), Knowing the Difference: Feminist Perspectives in Epistemology. Routledge
  31.  1
    Emilio Sergio (2008). Nuovi studi sul Leviathan di Thomas Hobbes. Rivista di Storia Della Filosofia 2.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  32.  1
    A. R. W. Harrison & F. Sartori (1953). La crisi del 411 A. C. nell' Athenaion Politeia di Aristotele. Journal of Hellenic Studies 73:159.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33. Giuliana Mocchi, Sandra Plastina & Emilio Sergio (eds.) (2012). Bernardino Telesio: Tra Filosofia Naturale E Scienza Moderna. F. Serra.
    Translate
     
     
    Export citation  
     
    My bibliography  
  34.  1
    Samuel Moyn & Andrew Sartori (eds.) (2013). Global Intellectual History. Columbia University Press.
    A crucial guide, this collection sets conceptual coordinates for readers eager to map an emerging area of study.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  35. Gilberto Sacerdoti, Emilio Sergio, Igor Agostini, Salvatore Serrapica & Roberto Mazzola (2007). Studi E Ricerche Su Filosofia, Scienza E Teologia in Età Moderna. Giornale Critico Della Filosofia Italiana 3 (2):217-366.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  36. L. Sartori (2004). A. Bagnasco, "Società fuori squadra. Come cambia l'organizzazione sociale". Polis 18 (2):341-341.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37. Giovanni Sartori (forthcoming). Ce Facem Cu Străinii? Pluralism Vs. Multiculturalism. Humanitas.
     
    Export citation  
     
    My bibliography  
  38. L. Sartori (1988). Germano Pattaro E l'Esperienza Ecumenica in Italia. Humanitas 43 (5):634-641.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. Laura Sartori (2003). Il consumo nell'era di Internet: un confronto tra Italia e Stati Uniti. Polis 17 (1):31-60.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. Laura Sartori (2009). I tempi quotidiani tra Internet e cellulari. Polis 23 (3):463-480.
    Translate
     
     
    Export citation  
     
    My bibliography  
  41. Giovanni Sartori (1970). Liberty and Law. Institute for Humane Studies.
     
    Export citation  
     
    My bibliography  
  42. Diana Sartori (2012). La politica fuori dalla storia della politica. Scienza and Politica. Per Una Storia Delle Dottrine 24 (46).
    Wendy Brown’s approach in Politics out of History is characterized by an attempt to analyze the presence of the past which can be read not only under the light of Nietzsche’s legacy, but also through a comparison with Hannah Arendt’s conception of the gap between the past and the future. Like Arendt, Brown aims to look at the present as the site of politics and freedom, even though the former conceives the break with tradition as the unavoidable starting point, while (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43. Franco Sartori (1961). Mommsen storico e politico. Paideia 16:3-11.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  44. Giovanni Sartori (1964). Nota sul rapporto tra Stato di diritto e Stato di giustizia. Rivista Internazionale di Filosofia Del Diritto 1964:310-6.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  45. G. Sartori, R. Job & M. Coltheart (1993). The Neuropsychology of Visual Semantics. In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance Xiv. The MIT Press
     
    Export citation  
     
    My bibliography  
  46. G. Sartori (1993). Vertikal'naya demokratiya (Vertical Democracy). Polis 2:1-82.
    Translate
     
     
    Export citation  
     
    My bibliography  
  47. Emilio Sergio (2007). Campanella E Galileo in Un English Play Del Circolo di Newcastle:«Wit's Triumvirate, or the Philosopher»(1633-1635). Giornale Critico Della Filosofia Italiana 3 (2):298-315.
    No categories
     
    Export citation  
     
    My bibliography  
  48. Sismondo Sergio (2000). Island Biogeography and the Multiple Domains of Models. Biology and Philosophy 15 (2).
     
    Export citation  
     
    My bibliography  
  49. Marialuisa-Lucia Sergio (2009). La storiografia sulla Chiesa cattolica durante i regimi comunisti dell'Est Europa: A proposito degli scritti in onore del Cardinale Achille Silvestrini. Studium 105 (4):517-533.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  50. Emilio Sergio (2008). New Studies on Thomas Hobbes''Leviathan'. Rivista di Storia Della Filosofia 63 (2):279-288.
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000