Search results for 'Sergio Sartori' (try it on Scholar)

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  1. Luca Mari & Sergio Sartori (2007). A Relational Theory of Measurement: Traceability as a Solution to the Non-Transitivity of Measurement Results. Measurement 40 (2):233-242.score: 240.0
    This paper discusses a relational modeling of measurement which is complementary to the standard representational point of view: by focusing on the experimental character of the measurand-related comparison between objects, this modeling emphasizes the role of the measuring systems as the devices which operatively perform such a comparison. The non-idealities of the operation are formalized in terms of non-transitivity of the substitutability relation between measured objects, due to the uncertainty on the measurand value remaining after the measurement. The metrological structure (...)
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  2. António Sérgio (2012). As Cartas de Problemática de António Sérgio. Fim de Século.score: 180.0
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  3. Sara Agosta & Giuseppe Sartori (2013). The Autobiographical IAT: A Review. Frontiers in Psychology 4.score: 60.0
    The autobiographical Implicit Association Test (aIAT; Sartori, Agosta, Zogmaister, Ferrara, & Castiello, 2008) is a variant of the Implicit Association Test (IAT; Greenwald, McGhee, & Schwartz, 1998) that is used to establish whether an autobiographical memory is encoded in the respondent’s mind/brain. More specifically, with the aIAT, it is possible to evaluate which one of two autobiographical events is true. The method consists of a computerised categorisation task. The aIAT includes stimuli belonging to four categories, two of them are (...)
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  4. Giovanni Sartori (1973). What is "Politics". Political Theory 1 (1):5-26.score: 30.0
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  5. Giovanni Sartori (1974). Philosophy, Theory and Science of Politics. Political Theory 2 (2):133-162.score: 30.0
  6. C. BeCchio, L. Sartori, M. Bulgheroni & U. Castiello (2008). The Case of Dr. Jekyll and Mr. Hyde: A Kinematic Study on Social Intention. Consciousness and Cognition 17 (3):557-564.score: 30.0
  7. Cristina Becchio, Valeria Manera, Luisa Sartori, Andrea Cavallo & Umberto Castiello (2012). Grasping Intentions: From Thought Experiments to Empirical Evidence. Frontiers in Human Neuroscience 6.score: 30.0
    Skepticism has been expressed concerning the possibility to understand others’ intentions by simply observing their movements: Since a number of different intentions may have produced a particular action, motor information – it has been argued - might be sufficient to understand what an agent is doing, but not her remote goal in performing that action. Here we challenge this conclusion by showing that in the absence of contextual information, intentions can be inferred from body movement. Based on recent empirical findings, (...)
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  8. Luisa Sartori, Cristina Becchio, Bruno G. Bara & Umberto Castiello (2009). Does the Intention to Communicate Affect Action Kinematics? Consciousness and Cognition 18 (3):766-772.score: 30.0
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  9. Pablo Fernández Sergio (1998). Dos Reglas del Método. Cinta de Moebio 4.score: 30.0
    En 1895 Emile Durkheim (1858-1917) escribe Las Reglas del Método Sociológico (RMS). No se trataría ya de metafísica social o de filosofía social sino de una sobria práctica epistemológica asentada en la Universidad y legitimada social y políticamente. Descartes y Durkheim pueden ser considerados..
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  10. Vitor Bartoletti Sartori (2014). De Hegel a Marx: Da Inflexão Ontológica à Antítese Direta. Kriterion: Revista de Filosofia 55 (130):691-713.score: 30.0
    Abordaremos a crítica marxiana à noção hegeliana de "ser" (Sein), mostrando que a historicidade e a objetividade, em verdade, são determinações desta (sendo as categorias, em Marx, formas de ser [Daseinsformen], determinações de existência [Existenzbestimmungen]). Deste modo, intentamos mostrar que analogias entre a lógica hegeliana e a teoria marxiana podem eclipsar aspectos centrais à abordagem materialista proposta pelo autor de "O capital". Apontando a inversão hegeliana entre sujeito e predicado, Marx trata da apreensão do real que, muito embora seja traçada (...)
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  11. Giovanni Sartori (forthcoming). Homo Videns. Imbecilizarea Prin Televiziune Şi Post-Gândirea. Humanitas.score: 30.0
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  12. Carlos Augusto Sartori (2009). O Dilema de Sellars: desafio ao fundacionismo epistêmico. Veritas 54 (2).score: 30.0
    Epistemic foundationalism is confronted with a serious objection in relation to the basic beliefs placed as the foundation of justification and knowledge: the well-known Sellars’s problem. We try to characterize the problem advanced by Sellars and show some plausible answers which depend on the understanding of sensory experience and the very nature of perception, which allows us to avoid the objection and defend a moderate version of foundationalism.
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  13. Pablo Fernández Sergio (1999). Epistemología y Psicoanálisis. Cinta de Moebio 5.score: 30.0
    Este artículo trata de inventariar y enjuiciar las críticas que desde la filosofía de la ciencia se han realizado al psicoanálisis freudiano desde hace 30 años atrás y que hasta la fecha aún gozan de buena salud entre algunos profesores de metodología de la ciencia y algunos psicólogos que quier..
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  14. Pablo Fernández Sergio (1997). Habermas y la Teoría Crítica de la Sociedad. Cinta de Moebio 1.score: 30.0
    La escuela de la Teoría Crítica de la sociedad tuvo como baluarte el texto "Dialéctica de la Ilustración" escrito por Max Horkheimer y Teodoro Adorno. En él, los autores se lamentan del deplorable estado de la tradición científica occidental, ya que los avances de la actividad científica modern.
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  15. E. D. Phillips & F. Sartori (1955). Problemi di Storia costituzionale Italiota. Journal of Hellenic Studies 75:197.score: 30.0
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  16. Davide Rigoni, Marcel Brass & Giuseppe Sartori (2010). Post-Action Determinants of the Reported Time of Conscious Intentions. Frontiers in Human Neuroscience 4.score: 30.0
    The question of whether our behaviour is guided by our conscious intentions is gaining momentum within the field of cognitive neuroscience. It has been demonstrated that the subjective experience that conscious intentions are the driving force of our actions, is built partially on a post hoc reconstruction. Our hypothesis was that this reconstructive process is mediated by an action-monitoring system that compares the predicted and the actual sensory consequences of an action. We applied Event Related Potentials (ERP) to a variant (...)
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  17. Andrew Sartori (2007). Beyond Culture-Contact and Colonial Discourse: “Germanism” in Colonial Bengal. Modern Intellectual History 4 (1):77.score: 30.0
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  18. D. Chris Anderson, Joseph P. Sergio & Michael Ewing (1982). Food Deprivation and Startle Magnitude: Inhibition, Potentiation, or Neither? Bulletin of the Psychonomic Society 19 (3):165-168.score: 30.0
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  19. Cristina Becchio, Luisa Sartori, Maria Bulgheroni & Umberto Castiello (2008). Both Your Intention and Mine Are Reflected in the Kinematics of My Reach-to-Grasp Movement. Cognition 106 (2):894-912.score: 30.0
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  20. Jonathan P. Benstead, Patrick H. de Rham, Jean-luc Gattolliat, François-Marie Gibon, Paul V. Loiselle, Michel Sartori, John S. Sparks & Melanie L. J. Stiassny (2003). Conserving Madagascar's Freshwater Biodiversity. BioScience 53 (11):1101.score: 30.0
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  21. A. R. W. Harrison & F. Sartori (1953). La crisi del 411 A. C. nell' Athenaion Politeia di Aristotele. Journal of Hellenic Studies 73:159.score: 30.0
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  22. Maddalena Marini, Sara Agosta, Giuliana Mazzoni, Gianfranco Dalla Barba & Giuseppe Sartori (2012). True and False DRM Memories: Differences Detected with an Implicit Task. Frontiers in Psychology 3.score: 30.0
    Memory is prone to illusions. When people are presented with lists of words associated with a non-presented critical lure, they produce a high level of false recognitions (false memories) for non-presented related stimuli indistinguishable, at the explicit level, from presented words (DRM paradigm). We assessed whether true and false DRM memories can be distinguished at the implicit level by using the autobiographical IAT (aIAT), a novel method based on indirect measures that permits to detect true autobiographical events encoded in the (...)
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  23. Luisa Sartori, Chiara Begliomini & Umberto Castiello (2013). Motor Resonance in Left- and Right-Handers: Evidence for Effector-Independent Motor Representations. Frontiers in Human Neuroscience 7.score: 30.0
  24. Luisa Sartori, Andrea Camperio-Ciani, Maria Bulgheroni & Umberto Castiello (2013). Reach-to-Grasp Movements in Macaca Fascicularis Monkeys: The Isochrony Principle at Work. Frontiers in Psychology 4.score: 30.0
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  25. Laura Sartori (2009). Spending Time Between Internet and Mobile Phones. Polis 23 (3):463-480.score: 30.0
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  26. Diana Sartori (1994). Women's Authority in Science. In Kathleen Lennon & Margaret Whitford (eds.), Knowing the Difference: Feminist Perspectives in Epistemology. Routledge.score: 30.0
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  27. Pablo Fernández Sergio (1997). Heidegger y la Etica. Cinta de Moebio 1.score: 30.0
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  28. Emilio Sergio (forthcoming). Nuovi Studi Sul Leviathan di Thomas Hobbes. Rivista di Storia Della Filosofia.score: 30.0
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  29. Jonathan P. Benstead, H. Patrick, Jean-Luc Gattolliat, François-Marie Gibon, Paul V. Loiselle, Michel Sartori, John S. Sparks & Melanie L. J. Stiassny (2003). Conserving Madagascar's Freshwater Biodiversity. BioScience 53 (11):1101-1111.score: 30.0
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  30. Karuna Mantena & Andrew Sartori (2011). The Curious Career of Liberalism in India. Modern Intellectual History 8 (3):687-696.score: 30.0
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  31. Gary F. Meunier, Christopher Starratt & Joseph Sergio (1979). Quantification of Pausing on Fixed-Ratio Schedules of Reinforcement. Bulletin of the Psychonomic Society 14 (5):340-342.score: 30.0
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  32. Giuliana Mocchi, Sandra Plastina & Emilio Sergio (eds.) (2012). Bernardino Telesio: Tra Filosofia Naturale E Scienza Moderna. F. Serra.score: 30.0
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  33. D. J. Ostry, J. R. Flanagan & L. E. Sergio (1992). Coordinate Transformations in Orofacial Movements. Behavioral and Brain Sciences 15 (2):348-349.score: 30.0
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  34. Laura Ann Petitto, Siobhan Holowka, Lauren E. Sergio, Bronna Levy & David J. Ostry (2004). Baby Hands That Move to the Rhythm of Language: Hearing Babies Acquiring Sign Languages Babble Silently on the Hands. Cognition 93 (1):43-73.score: 30.0
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  35. Davide Rigoni, Simone Kühn, Gennaro Gaudino, Giuseppe Sartori & Marcel Brass (2012). Reducing Self-Control by Weakening Belief in Free Will. Consciousness and Cognition 21 (3):1482-1490.score: 30.0
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  36. Gilberto Sacerdoti, Emilio Sergio, Igor Agostini, Salvatore Serrapica & Roberto Mazzola (2007). Studi E Ricerche Su Filosofia, Scienza E Teologia in Età Moderna. Giornale Critico Della Filosofia Italiana 3 (2):217-366.score: 30.0
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  37. L. Sartori (2004). A. Bagnasco, "Società fuori squadra. Come cambia l'organizzazione sociale". Polis 18 (2):341-341.score: 30.0
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  38. Andrew Sartori (2007). Beyond Culture-Contact and Colonial Discourse:" Germanism" in Colonial Bengalfnr Rid=" Fn1"> Fn Id=" Fn1"> This Paper Was Originally Presented at (and Indeed Emerged as a Response to the Basic Themes Motivating) a Conference Organized by Kris Manjapra on the Exchange of Ideas and Culture Between South Asia and Central Europe, Held at Harvard University, 28-9 October 2005. [REVIEW] Modern Intellectual History 1:77.score: 30.0
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  39. Giovanni Sartori (forthcoming). Ce Facem Cu Străinii? Pluralism Vs. Multiculturalism. Humanitas.score: 30.0
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  40. Luisa Sartori, Cristina Becchio & Umberto Castiello (2011). Cues to Intention: The Role of Movement Information. Cognition 119 (2):242-252.score: 30.0
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  41. L. Sartori (1988). Germano Pattaro E l'Esperienza Ecumenica in Italia. Humanitas 43 (5):634-641.score: 30.0
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  42. Laura Sartori (2003). Il consumo nell'era di Internet: un confronto tra Italia e Stati Uniti. Polis 17 (1):31-60.score: 30.0
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  43. Laura Sartori (2009). I tempi quotidiani tra Internet e cellulari. Polis 23 (3):463-480.score: 30.0
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  44. Giovanni Sartori (1970/1976). Liberty and Law. Institute for Humane Studies.score: 30.0
     
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  45. Diana Sartori (2012). La politica fuori dalla storia della politica. Scienza and Politica. Per Una Storia Delle Dottrine 24 (46).score: 30.0
    Wendy Brown’s approach in Politics out of History is characterized by an attempt to analyze the presence of the past which can be read not only under the light of Nietzsche’s legacy, but also through a comparison with Hannah Arendt’s conception of the gap between the past and the future. Like Arendt, Brown aims to look at the present as the site of politics and freedom, even though the former conceives the break with tradition as the unavoidable starting point, while (...)
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  46. Franco Sartori (1961). Mommsen storico e politico. Paideia 16:3-11.score: 30.0
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  47. Giovanni Sartori (1964). Nota sul rapporto tra Stato di diritto e Stato di giustizia. Rivista Internazionale di Filosofia Del Diritto 1964:310-6.score: 30.0
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  48. G. Sartori, R. Job & M. Coltheart (1993). The Neuropsychology of Visual Semantics. In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance Xiv. The Mit Press.score: 30.0
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  49. Andrew Sartori (2010). The Transfiguration of Duty in Aurobindo's Essays on the Gita. Modern Intellectual History 7 (2):319-334.score: 30.0
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  50. G. Sartori (1993). Vertikal'naya demokratiya (Vertical Democracy). Polis 2:1-82.score: 30.0
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