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Profile: Galen Strawson (University of Reading)
Profile: Galen Strawson
  1. Galen Strawson, Free Will.
    ‘Free will’ is the conventional name of a topic that is best discussed without reference to the will. It is a topic in metaphysics and ethics as much as in the philosophy of mind. Its central questions are ‘What is it to act (or choose) freely?’, and ‘What is it to be morally responsible for one’s actions (or choices)?’ These two questions are closely connected, for it seems clear that freedom of action is a necessary condition of moral responsibility, even (...)
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  2. P. Strawson (forthcoming). Truth And Knowledge. Analysis and Metaphysics: An Introduction to Phi-Losophy Oxford: Oxford University Press.
     
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  3. P. F. Strawson (forthcoming). Meaning and Understanding. Structural Semantics. Analysis and Metaphysics.
     
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  4. Galen Strawson (2015). Self-Intimation. Phenomenology and the Cognitive Sciences 14 (1):1-31.
    Aristotle, Dignāga, Descartes, Arnauld, Locke, Brentano, Sartre and many others are right about the nature of conscious awareness: all such awareness comports—somehow carries within itself—awareness of itself . This is a necessary condition of awareness being awareness at all: no ‘higher-order’ account of what makes conscious states conscious can be correct. But is very paradoxical: it seems to require that awareness be somehow already present, in such a way as to be available to itself as object of awareness, in order (...)
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  5. Galen Strawson (2014). The Secret Connexion: Causation, Realism, and David Hume: Revised Edition. Oup Oxford.
    In this revised edition of The Secret Connexion, Galen Strawson explores one of the most discussed subjects in philosophy: David Hume's work on causation. He argues that Hume believes in causal influence, but insists that we cannot know its nature. The regularity theory of causation is indefensible, and Hume never adopted it in any case.
     
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  6. Susan Blackmore, Thomas W. Clark, Mark Hallett, John-Dylan Haynes, Ted Honderich, Neil Levy, Thomas Nadelhoffer, Shaun Nichols, Michael Pauen, Derk Pereboom, Susan Pockett, Maureen Sie, Saul Smilansky, Galen Strawson, Daniela Goya Tocchetto, Manuel Vargas, Benjamin Vilhauer & Bruce Waller (2013). Exploring the Illusion of Free Will and Moral Responsibility. Lexington Books.
    Exploring the Illusion of Free Will and Moral Responsibility is an edited collection of new essays by an internationally recognized line-up of contributors. It is aimed at readers who wish to explore the philosophical and scientific arguments for free will skepticism and their implications.
     
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  7. Galen Strawson (2013). David Hume: Objects and Power. In Stewart Duncan & Antonia LoLordo (eds.), Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge. 231.
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  8. Galen Strawson (2013). Https://Www.Academia.Edu/.
     
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  9. Galen Strawson (2013). On "Humean". In Https://Www.Academia.Edu/. 1–6.
    In metaphysics, the adjective ‘Humean’ is standardly used to describe positions that deny the existence of any necessary connection or causal influence in concrete reality. This usage has been significantly reinforced by David Lewis’s employment of ‘Humean’ in the phrase ‘Humean supervenience’. It is, however, most unclear that this usage is appropriate, and Lewis himself raised a doubt about it.
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  10. Galen Strawson (2013). The Impossibility of Ultimate Moral Responsibility. In Paul Russell & Oisin Deery (eds.), The Philosophy of Free Will: Essential Readings From the Contemporary Debates. Oup Usa. 363.
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  11. Jennifer Alice Strawson (2013). For Flowers Are No Longer Allowed. Medical Humanities 39 (1):e4 - e4.
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  12. Peter F. Strawson (2013). 1. On Referring. In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. 1.
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  13. Galen Strawson (2012). 'All My Hopes Vanish': Hume on the Mind. In Alan Bailey & Dan O'Brien (eds.), The Continuum Companion to Hume. Continuum. 181.
  14. Galen Strawson (2012). We Live Beyond Any Tale That We Happen to Enact. The Harvard Review of Philosophy 18 (1):73-90.
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  15. Galen Strawson (2011). Cognitive Phenomenology: Real Life. In Tim Bayne & Michelle Montague (eds.), Cognitive phenomenology. Oxford University Press. 285--325.
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  16. Galen Strawson (2011). Locke on Personal Identity: Consciousness and Concernment. Princeton University Press.
    This book argues that in fact it is Locke's critics who are wrong, and that the famous objections to his theory are invalid.
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  17. Galen Strawson (2011). Owning the Past Reply to Stokes. Journal of Consciousness Studies 18 (3-4):3-4.
     
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  18. Galen Strawson (2011). Real Naturalism. Proceedings and Addresses of the American Philosophical Association 86 (2).
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  19. Galen Strawson (2011). The Evident Connexion: Hume on Personal Identity. Oxford University Press.
    This lucid book is the first to be wholly dedicated to Hume's theory of personal identity, and presents a bold new interpretation which bears directly on ...
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  20. Galen Strawson (2011). The Impossibility of Ultimate Responsibility? In Richard Swinburne (ed.), Free Will and Modern Science. Oup/British Academy.
  21. Galen Strawson (2011). The Minimal Subject. In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oup Oxford.
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  22. P. F. Strawson (2011). Philosophical Writings. Oxford University Press.
    This volume presents twenty-two uncollected philosophical essays by Sir Peter Strawson, one of the leading philosophers of the second half of the twentieth century. The essays (two of them previously unpublished) are drawn from seven decades of work, from 1949 to 2003. They span the broad range of Strawson's work: metaphysics, epistemology, philosophical logic, philosophy of language, ethical theory, and history of philosophy, along with metaphilosophical reflections and intellectual autobiography.
     
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  23. P. F. Strawson (2011). Réplica a Carlos E. Caorsi. Princípios 18 (30):389-393.
    Traduçáo. texto Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} retirado de Carlos E. Caorsi (Ed.). Ensayos sobre Strawson . Universidad de la República/Faculdad de Humanidades y Ciencias de la Educación, Montevidéo,1992, p. 55-71.
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  24. H. Paul Grice & P. F. Strawson (2010). In Defense of a Dogma. In Darragh Byrne & Max Kölbel (eds.), Philosophical Review. Routledge. 141 - 158.
  25. G. Strawson (2010). The Depth(s) of the Twentieth Century. Analysis 70 (4):607.
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  26. Galen Strawson (2010). Fundamental Singleness: How to Turn the 2nd Paralogism Into a Valid Argument. Royal Institute of Philosophy Supplement 85 (67):61-92.
    [1] Experience (i.e. conscious experience) is a real concrete phenomenon. The existence of experience entails the existence of a subject of experience. Therefore subjects of experience are concretely real (or at least one is). [2] The existence of a subject of experience in the lived present or living moment of experience, e.g. the period of time in which the grasping of a thought occurs, provably involves the existence of singleness or unity of an unsurpassably strong kind. The singleness or unity (...)
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  27. Galen Strawson (2010). Radical Self-Awareness. In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oup Oxford.
     
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  28. P. F. Strawson (2010). Meaning and Truth. In Darragh Byrne & Max Kölbel (eds.), Arguing About Language. Routledge.
  29. Galen Strawson (2009). Against 'Corporism': The Two Uses of 'I'. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 16 (4):428-448.
    In his book Individuals P. F. Strawson writes that ‘both the Cartesian and the no-ownership theorists are profoundly wrong in holding, as each must, that there are two uses of ‘I’, in one of which it denotes something which it does not denote in the other’ . I think, by contrast, that there is a defensible ‘Cartesian materialist’ sense, which Strawson need not reject, in which I can and does denote two different things, and which is nothing like the flawed (...)
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  30. Galen Strawson (2009). Selves. In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oup Oxford.
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  31. Galen Strawson (2009). Selves: An Essay in Revisionary Metaphysics. Oxford University Press Inc..
    What is the self? Does it exist? If it does exist, what is it like? It's not clear that we even know what we're asking about when we ask these large, metaphysical questions. The idea of the self comes very naturally to us, and it seems rather important, but it's also extremely puzzling. As for the word "self"--it's been taken in so many different ways that it seems that you can mean more or less what you like by it and (...)
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  32. Peter Strawson (2009). Dissolving the Problem of Induction. In Timothy J. McGrew, Marc Alspector-Kelly & Fritz Allhoff (eds.), Philosophy. Wiley-Blackwell. 372.
    I propose to elaborate some hints dropped by Mr. Strawson 2 in order to relieve those pressures of language that have led philosophers to pose and attempt to answer the pseudo-question, “How is induction justified?” Once the source of these pressures is exposed we can turn our attention to the real problems of induction, namely how particular inductive procedures are justified, without feeling that a deeper problem remains always to be solved.
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  33. Galen Strawson (2008). Episodische Ethik. Deutsche Zeitschrift für Philosophie 56 (5):651-675.
    Der Beitrag unterscheidet zwischen episodischen und diachronischen Persönlichkeiten. Episodische Persönlichkeiten leben emotional stark in der Gegenwart und verfügen im Gegensatz zu diachronischen Persönlichkeiten nicht über ein Narrativ, welches sie ihre Gegenwart und Vergangenheit als eine Einheit empfinden lässt. Der Autor führt vor, dass episodische Persönlichkeiten trotz ihres psychologisch nur schwach ausgeprägten Verhältnisses zu ihrer eigenen Vergangenheit moralfähig sind.
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  34. Galen Strawson (2008). Intencionalidad real 3: por qué la intencionalidad entraña conciencia. Teorema: International Journal of Philosophy 27 (3):35-69.
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  35. Galen Strawson (2008). Real Intentionality 3: Why Intentionality Entails Consciousness. In Synthesis Philosophica. Oxford University Press. 279--297.
    This version of this paper has been superseded by a substantially revised version in G. Strawson, Real Materialism and Other Essays (OUP 2008).
     
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  36. Galen Strawson (2008). Real 3 Intentionality (Why Intentionality Involves the Conscience). Teorema: International Journal of Philosophy 27 (3):35-69.
     
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  37. Galen Strawson (2008). Real Materialism and Other Essays. Oxford University Press.
    Printbegrænsninger: Der kan printes 1 kapitel eller op til 5% af teksten.
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  38. Galen Strawson (2008). The Identity of the Categorical and the Dispositional. Analysis 68 (300):271-282.
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  39. J. L. Austin, Anthony Brueckner, Noam Chomsky, Donald Davidson, Keith Donnellan, Michael Dummett, Gareth Evans, Gottlob Frege, H. P. Grice, Paul Horwich, David Kaplan, Saul Kripke, David Lewis, John McDowell, Michael McKinsey, Ruth Millikan, Stephen Neale, Hilary Putnam, W. V. Quine, Bertrand Russell, Nathan Salmon, Stephen Schiffer, John Searle, P. F. Strawson, Alfred Tarski & Ludwig Wittgenstein (2007). Philosophy of Language: The Central Topics. Rowman & Littlefield Publishers.
    This collection of classic and contemporary essays in philosophy of language offers a concise introduction to the field for students in graduate and upper-division undergraduate courses. It includes some of the most important basic sources in philosophy of language, as well as new essays by scholars on the leading edge of innovation in this increasingly influential area of philosophy. Each chapter is preceded the editors' introduction.
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  40. Galen Strawson (2007). Episodic Ethics. Royal Institute of Philosophy Supplement 82 (60):85-.
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  41. Galen Strawson (2007). Realistic Monism (Vol 13, Pg 18, 2006). Journal of Consciousness Studies 14 (3).
     
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  42. Galen Strawson (2007). Why I Have No Future. The Philosophers' Magazine 38 (38):21-26.
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  43. Galen Strawson (2006). Panpsychism? Reply to Commentators with a Celebration of Descartes. Journal of Consciousness Studies 13 (10-11):184-280.
  44. Galen Strawson (2006). Realistic Monism - Why Physicalism Entails Panpsychism. Journal of Consciousness Studies 13 (10-11):3-31.
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  45. Galen Strawson (2006). Stvarna Intencionalnost 2. Zašto Intencionalnost Stvara Svijest? Filozofska Istrazivanja 26 (2):297-318.
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  46. Galen Strawson (2006). Stvarna intencionalnost 2. Zašto intencionalnost stvara svijest?: Real Intentionality 2: Why Intentionality Entails Consciousness? [REVIEW] Filozofska Istrazivanja 26 (2):297-318.
    Intencionalnost je esencijalno mentalni, esencijalno zgodimični, te esencijalno iskustveni fenomen. Svaki pokušaj karakteriziranja intencionalnosti koji je izdvaja iz svjesnog iskustva suočuje se s dva nesavladiva problema. Prvo, obvezno je priznati da gotovo sve ima intencionalnost – sve do subatomskih čestica. Drugo, ima za posljedicu da sve što ima intencionalnost, ima je puno previše – možda beskonačno mnogo. Ključ zadovoljavajuće i istinski naturalističke teorije intencionalnosti jest realistička koncepcija naturalizma i ispravno razvijeno razumijevanje fenomena spoznajnog iskustva.Intentionality is an essentially mental, essentially occurrent, (...)
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  47. P. F. Strawson & A. Chakrabarti (eds.) (2006). Concepts, Properties and Qualities. Ashgate.
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  48. P. F. Strawson, Arindam Chakrabarti & Matthias Wille (2006). B. Referate Uber Fremdsprachige Neuerscheinungen-Universals, Concepts And Qualities: New Essays on the Meaning of Predicates. Philosophischer Literaturanzeiger 59 (3):322.
     
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  49. Galen Strawson (2005). Intentionality and Experience: Terminological Preliminaries. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. 41--66.
  50. Galen Strawson (2005). Intentionnalité Réelle 2 : Pourquoi l'Intentionnalité Entraîne la Conscience? Synthesis Philosophica 20 (2):279-297.
    L’intentionnalité est un phénomène essentiellement mental, essentiellement événementiel et essentiellement expérienciel . Toute tentative de caractérisation de l’intentionnalité qui la sépare de l’expérience consciente est confrontée à deux problèmes insurmontables. D’abord elle est obligée de reconnaître que presque tout – y compris même les particules subatomiques – est doté d’intentionnalité. En conséquence de quoi, tout ce qui est doté d’intentionnalité en est beaucoup trop – peut-être infiniment. La clé d’une théorie de l’intentionnalité satisfaisante et vraiment naturiste est une conception réaliste (...)
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