Results for 'Banu Bargu'

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  1.  47
    Disjecta Membra: Althusser’s Aestethics Reconsidered.William S. Lewis & Bargu Banu - 2021 - Filozofski Vestnik 1 (41):7-59.
    This essay takes a synthetic and critical approach to the scattered pieces of art criticism and aesthetic theory authored by Louis Althusser. Connecting these texts to his larger philosophical and political project, we argue that these reflections make an independent contribution to its worth and that they offer different perspectives on lingering theoretical problems. We piece together the insights that form the core of the Althusserian approach to aesthetics and show how these are formulated (in connection with the work of (...)
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  2.  10
    Starve and Immolate: The Politics of Human Weapons.Banu Bargu - 2014 - Cambridge University Press.
    _Starve and Immolate_ tells the story of leftist political prisoners in Turkey who waged a deadly struggle against the introduction of high security prisons by forging their lives into weapons. Weaving together contemporary and critical political theory with political ethnography, Banu Bargu analyzes the death fast struggle as an exemplary though not exceptional instance of self-destructive practices that are a consequence of, retort to, and refusal of the increasingly biopolitical forms of sovereign power deployed around the globe. (...) chronicles the experiences, rituals, values, beliefs, ideological self-representations, and contentions of the protestors who fought cellular confinement against the background of the history of Turkish democracy and the treatment of dissent in a country where prisons have become sites of political confrontation. A critical response to Michel Foucault's _Discipline and Punish_, _Starve and Immolate_ centers on new forms of struggle that arise from the asymmetric antagonism between the state and its contestants in the contemporary prison. Bargu ultimately positions the weaponization of life as a bleak, violent, and ambivalent form of insurgent politics that seeks to wrench the power of life and death away from the modern state on corporeal grounds and in increasingly theologized forms. Drawing attention to the existential commitment, sacrificial morality, and militant martyrdom that transforms these struggles into a complex amalgam of resistance, Bargu explores the global ramifications of human weapons' practices of resistance, their possibilities and limitations. (shrink)
  3. The Silent Exception: Hunger-Striking and Lip-Sewing.Banu Bargu - 2022 - In Rick Elmore & Ege Selin Islekel (eds.), The biopolitics of punishment: Derrida and Foucault. Evanston, Illinois: Northwestern University Press.
     
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  4.  6
    Disjecta Membra: Althusser’s Aestethics Reconsidered.Banu William Bargu S. Lewis - 2021 - Filozofski Vestnik 41 (1).
    This essay takes a synthetic and critical approach to the scattered pieces of art criticism and aesthetic theory authored by Louis Althusser. Connecting these texts to his larger philosophical and political project, we argue that these reflections make an independent contribution to its worth and that they offer different perspectives on lingering theoretical problems. We piece together the insights that form the core of the Althusserian approach to aesthetics and show how these are formulated and trace how their formulations take (...)
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  5.  45
    In the Theater of Politics: Althusser's Aleatory Materialism and Aesthetics.Banu Bargu - 2012 - Diacritics 40 (3):86-113.
  6.  58
    The weaponization of life.Banu Bargu - 2009 - Constellations 16 (4):634-643.
  7.  58
    Unleashing the Acheron: Sacrificial Partisanship, Sovereignty, and History.Banu Bargu - 2010 - Theory and Event 13 (1).
  8. Machiavelli after Althusser.Banu Bargu - 2015 - In Filippo Del Lucchese, Fabio Frosini & Vittorio Morfino (eds.), The radical Machiavelli: politics, philosophy and language. Boston: Brill.
     
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  9.  21
    Why Did Bouazizi Burn Himself? The Politics of Fate and Fatal Politics.Banu Bargu - 2016 - Constellations 23 (1):27-36.
  10.  9
    Feminism, Capitalism, and Critique: Essays in Honor of Nancy Fraser.Banu Bargu & Chiara Bottici (eds.) - 2017 - Cham: Imprint: Palgrave Macmillan.
    This edited collection examines the relationship between three central terms-capitalism, feminism, and critique-while critically celebrating the work and life of a thinker who has done the most to address this nexus: Nancy Fraser. In honor of her seventieth birthday, and in the spirit of her work in the tradition of critical theory, this collection brings together scholars from different disciplines and theoretical approaches to address this conjunction and evaluate Fraser's lifelong contributions to theorizing it. Scholars from philosophy, political science, sociology, (...)
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  11. The corporeal avant-garde : Petr Pavlensky.Banu Bargu - 2018 - In Gurur Ertem & Sandra Noeth (eds.), Bodies of evidence: ethics, aesthetics, and politics of movement. Vienna: Passagen Verlag.
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  12.  77
    Human shields.Banu Bargu - 2013 - Contemporary Political Theory 12 (4):277-295.
    In recent decades, we have witnessed the emergence of new forms of warfare, which are characterized by asymmetry, irregularity and the cybernetization of weaponry. Waged from a distance, these wars have created the impression of decorporealization and low risk, at least for one of the contending parties. In contrast, the same asymmetric conflicts have been sites in which the human body has been utilized as a novel and lethal weapon. Although much scholarly attention has been paid to suicide attackers who (...)
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  13.  14
    My Prague.Banu Bargu - 2017 - Philosophy and Social Criticism 43 (3):341-342.
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  14.  15
    Odysseus unbound: Sovereignty and sacrifice in Hunger and the dialectic of enlightenment.Banu Bargu - 2014 - Angelaki 19 (4):7-22.
    :This essay provides a reading of Steve McQueen's critically acclaimed movie Hunger, which tells the story of the hunger strike of Bobby Sands in light of contemporary hunger strikes around the world and especially in Guantánamo. The central concern of the essay is to read Hunger together with Horkheimer and Adorno's Dialectic of Enlightenment, showing how both works problematize the sacrificial subjectivity of enlightenment, its instrumental rationality, and sovereign temporality, while advancing a devastating critique of Western civilization. I argue that (...)
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  15.  22
    Starve and immolate. The politics of human weapons. Banu bargu new York: Columbia university press, 2014.Nicola Perugini - 2017 - Constellations 24 (3):486-488.
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  16. Police Power in the Philippines in the Time of the Pandemic.Regletto Aldrich Imbong - 2022 - Rethinking Marxism 34 (2):240-254.
    In the essay “Police Power: The Biopolitical State Apparatus and Differential Interpellations,” Banu Bargu developed the notion of the Biopolitical State Apparatus (BSA). This essay deploys Bargu’s notion of the BSA within what it claims is a militarized police power in the Philippines during the COVID-19 pandemic. Illustrating how the functioning of militarized police power underpins the implementation of public-health policy and the enforcement of laws that complement such power, the essay will further demonstrate through the BSA (...)
     
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  17.  6
    Dossier: Étienne Balibar on Althusser's Dramaturgy and the Critique of Ideology.Elizabeth Weed & Ellen Rooney (eds.) - 2015 - Duke University Press.
    Most readers of Louis Althusser first enter his work through his writings on ideology. In an important new essay Étienne Balibar, friend and colleague of Althusser, offers an original reading of Althusser’s idea of ideology, drawing on both recently published posthumous writing and Althusser's work on the Piccolo Teatro di Milano. Balibar’s essay uncovers the intricate workings of interpellation through Althusser’s essays on the theater. If debates on dialectical materialism belong to a distant history, Balibar suggests, the question of ideology (...)
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  18.  9
    Dossier: Étienne Balibar on Althusser's Dramaturgy and the Critique of Ideology.Elizabeth Weed & Ellen Rooney (eds.) - 2015 - Duke University Press.
    Most readers of Louis Althusser first enter his work through his writings on ideology. In an important new essay Étienne Balibar, friend and colleague of Althusser, offers an original reading of Althusser’s idea of ideology, drawing on both recently published posthumous writing and Althusser's work on the Piccolo Teatro di Milano. Balibar’s essay uncovers the intricate workings of interpellation through Althusser’s essays on the theater. If debates on dialectical materialism belong to a distant history, Balibar suggests, the question of ideology (...)
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  19.  47
    Was stimmt nicht mit der Demokratie? - Eine Debatte mit Klaus Dörre, Nancy Fraser, Stephan Lessenich und Hartmut Rosa.Klaus Dörre, Nancy Fraser, Stephan Lessenich & Hartmut Rosa (eds.) - 2019 - Berlin: Suhrkamp.
    Angesichts der gegenwärtigen ökonomischen, ökologischen und sozialen Krisen zeichnet sich ab, dass die Wachstumsdynamik moderner Gesellschaften nicht mehr stabilisierend wirkt, sondern selbst zum Krisentreiber geworden ist. In diesem Band diskutieren die Philosophin Nancy Fraser und die Soziologen Klaus Dörre, Stephan Lessenich und Hartmut Rosa, was dies für die Gegenwart und die Zukunft der Demokratie bedeutet und welche Konzeptionen und Wege hin zu einer demokratischen Transformation vorstellbar sind. Aus ihrer demokratietheoretischen Perspektive intervenieren Viviana Asara, Banu Bargu, Ingolfur Blühdorn, Robin (...)
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  20.  26
    Resisting Power, Retooling Justice: Promises of Feminist Postcolonial Technosciences.Banu Subramaniam & Anne Pollock - 2016 - Science, Technology, and Human Values 41 (6):951-966.
    This special issue explores intersections of feminism, postcolonialism, and technoscience. The papers emerged out of a 2014 research seminar on Feminist Postcolonial Science and Technology Studies at the Institute for Research on Women and Gender, University of Michigan. Through innovative engagement with rich empirical cases and theoretical trends in postcolonial theory, feminist theory, and STS, the papers trace local and global circulations of technoscience. They illuminate ways in which science and technology are imbricated in circuits of state power and global (...)
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  21.  28
    The paradoxical logic of Europe in turkey: Where does Europe end?Banu Helvaçioğlu - 1999 - The European Legacy 4 (3):18-34.
  22.  30
    Hope after ‘the end of the world’: rethinking critique in the Anthropocene.Pol Bargués, David Chandler, Sebastian Schindler & Valerie Waldow - 2024 - Contemporary Political Theory 23 (2):187-204.
    Many contemporary thinkers of the Anthropocene, who attempt to articulate a non-modern and relational ontology, all too readily dismiss critical theory inherited from the Frankfurt School for being anthropocentric, failing to acknowledge certain basic similarities. Instead, this article argues that the scaffolding of Anthropocene thinking—the recognition of the origins of the contemporary condition of ‘loss of world’ and the hope of ‘living on in the ruins’—share much with earlier critical theorists’ recognition that the Holocaust necessitated a fundamental break with the (...)
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  23. Philosophical thought experiments versus scientific ones.Banu Tümkaya - 2009 - Ethos: Dialogues in Philosophy and Social Sciences 2 (2).
     
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  24.  80
    J. Rawls's Idea of an 'Overlapping Consensus' and the Complexity of 'Comprehensive Doctrines'.Banu Kilan - 2009 - Ethical Perspectives 16 (1):21-60.
  25.  40
    A critical perspective on guidelines for responsible and trustworthy artificial intelligence.Banu Buruk, Perihan Elif Ekmekci & Berna Arda - 2020 - Medicine, Health Care and Philosophy 23 (3):387-399.
    Artificial intelligence is among the fastest developing areas of advanced technology in medicine. The most important qualia of AI which makes it different from other advanced technology products is its ability to improve its original program and decision-making algorithms via deep learning abilities. This difference is the reason that AI technology stands out from the ethical issues of other advanced technology artifacts. The ethical issues of AI technology vary from privacy and confidentiality of personal data to ethical status and value (...)
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  26.  13
    La philosophie de gorgias, une ontologie du logos, I.Ion Banu - 1987 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 131 (1-2):231-244.
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  27.  15
    La philosophie de gorgias, une ontologie du logos, II.Ion Banu - 1990 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 134 (1-2):195-212.
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  28.  21
    Response: Technoscientific Imaginations.Banu Subramaniam - 2001 - Feminist Studies 27 (2):526.
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  29.  9
    A Qualitative Research Survey on Cardiologist’s Ethical Stance in Cases of Moral Dilemmas in Cardiology Clinics.Banu Buruk, Perihan Elif Ekmekci, Aksüyek Savaş Çelebi & Begüm Güneş - forthcoming - Health Care Analysis:1-21.
    This study sought to determine cardiologists’ degrees of ethical awareness and preferred courses of action for ethical dilemmas frequently encountered in clinical settings. For this evaluation, an online survey was created and sent to cardiologists affiliated with various academic posts in Ankara, Turkey. The survey included ten cases with various ethical considerations selected from our book, “Clinic Ethics with Cases from Cardiology.” Four possible action choices were defined for each case. Participants were asked to choose one or more of these (...)
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  30.  42
    Who is a parent? Parenthood in Islamic ethics.M. K. Banu az-Zubair - 2007 - Journal of Medical Ethics 33 (10):605-609.
    The ethical and legal challenges posed by assisted reproduction techniques are both profound and breathtaking, with most societies unable to fully comprehend one technique before another one, even more daring, emerges. The wrongful implantation of embryos in two women undergoing in vitro fertilisation treatments at two separate clinics in the UK seriously vitiates the traditional concept of who is a parent. In one case, a patient’s embryos were wrongly implanted into another woman seeking similar treatment, and in the second, a (...)
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  31.  24
    An ethical analysis of a prospective new paradigm of life: Nanotechnology‐enabled human beings within the framework of principlism.Banu Buruk, Perihan Elif Ekmekci & Berna Arda - 2023 - Developing World Bioethics 24 (2):107-114.
    Nanotechnology (NT)‐enabled disease‐free life is a form of reconstruction of the human body that promises a paradigm shift toward a new form of human existence in an imaginable life. However, as human reconstruction may be within the limits of the concept of “human enhancement,” it is not clear to what extent “enhanced humans” will be ethically acceptable or desired. This study discusses the ethical implications of NT‐embedded enhanced humans and this new imaginable life. First, ethical concerns arising from the existence (...)
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  32.  9
    Semantic Processing in Autism Spectrum Disorders Is Associated With the Timing of Language Acquisition: A Magnetoencephalographic Study.Banu Ahtam, Sven Braeutigam & Anthony Bailey - 2020 - Frontiers in Human Neuroscience 14.
  33.  23
    Like a Tumbleweed in Eden.Banu Subramaniam - 2019 - Contributions to the History of Concepts 14 (1):1-16.
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  34.  14
    Ethical analysis of cadaver supply and usage processes for research within the scope of the Helsinki Declaration.Banu Buruk & Güneş Aytaç - 2023 - Developing World Bioethics 23 (3):211-219.
    Recent technological developments have considerably transformed the supply, storage, and transportation processes of cadavers, creating new and previously unforeseen ethical challenges regarding cadaver usage. In this study, we analyzed two aspects of the cadaver processing system—cadaver supply and its use in research. Thereafter, we highlighted the major ethical concerns underlying these stages and correlated our search results with the ethical principles outlined in the Declaration of Helsinki (DoH), or Helsinki Declaration. To ensure the reliability and continuity of medical progress, human—especially (...)
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  35.  19
    Desire To Be Or Not To Be: Desire Of Being And Nothingness In Angela Carter's The Infernal Desire M.Banu AKÇEŞME - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):23-23.
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  36.  16
    Comparison of COVID‐19 studies registered in the clinical trial platforms: A research ethics analysis perspective.Banu Buruk, Muberra Devrim Guner, Perihan Elif Ekmekci & Aksuyek Savas Celebi - 2021 - Developing World Bioethics 22 (4):217-230.
    BackgroundThe coronavirus disease (COVID-19) treatment must be based on scientific methods such as clinical trials. Trials involving human subjects and those requiring a risk-benefit analysis may occasionally face challenges owing to the time limitations in the pandemic. MethodologyThis study analyses the WHO's International Clinical Trials Registry Platform and clinicaltrials.gov, where most COVID-19 clinical trials are registered, according to ethical criteria including study design, conflicts of interest, enrollment of healthcare workers, study locations, site-, design-, and participant-related issues. The discussion is based (...)
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  37.  12
    Sûrn'me-i Vehbî'de Yazınsal Dilin Özellikleri ve Toplumsal Zümrelerin Bu Dil Üzerindeki Etkileri.Banu Durgunay - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):465-465.
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  38.  45
    CSR as Gendered Neocoloniality in the Global South.Banu Ozkazanc-Pan - 2018 - Journal of Business Ethics 160 (4):851-864.
    Corporate social responsibility has generally been recognized as corporate pro-social behavior aimed at remediating social issues external to organizations, while political CSR has acknowledged the political nature of such activity beyond social aims. Despite the growth of this literature, there is still little attention given to gender as the starting point for a conversation on CSR, ethics, and the Global South. Deploying critical insights from feminist work in postcolonial traditions, I outline how MNCs replicate gendered neocolonialist discourses and perpetuate exploitative (...)
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  39.  15
    Comparison of COVID‐19 studies registered in the clinical trial platforms: A research ethics analysis perspective.Banu Buruk, Muberra Devrim Guner, Perihan Elif Ekmekci & Aksuyek Savas Celebi - 2021 - Developing World Bioethics 22 (4):217-230.
    BackgroundThe coronavirus disease (COVID-19) treatment must be based on scientific methods such as clinical trials. Trials involving human subjects and those requiring a risk-benefit analysis may occasionally face challenges owing to the time limitations in the pandemic. MethodologyThis study analyses the WHO's International Clinical Trials Registry Platform and clinicaltrials.gov, where most COVID-19 clinical trials are registered, according to ethical criteria including study design, conflicts of interest, enrollment of healthcare workers, study locations, site-, design-, and participant-related issues. The discussion is based (...)
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  40.  15
    Comparison of COVID‐19 studies registered in the clinical trial platforms: A research ethics analysis perspective.Banu Buruk, Muberra Devrim Guner, Perihan Elif Ekmekci & Aksuyek Savas Celebi - 2021 - Developing World Bioethics 22 (4):217-230.
    BackgroundThe coronavirus disease (COVID-19) treatment must be based on scientific methods such as clinical trials. Trials involving human subjects and those requiring a risk-benefit analysis may occasionally face challenges owing to the time limitations in the pandemic. MethodologyThis study analyses the WHO's International Clinical Trials Registry Platform and clinicaltrials.gov, where most COVID-19 clinical trials are registered, according to ethical criteria including study design, conflicts of interest, enrollment of healthcare workers, study locations, site-, design-, and participant-related issues. The discussion is based (...)
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  41.  32
    Design and Shit: Reality, Materiality and Ideality in the works of Jean Baudrillard and Slavoj Žižek.Lisa Banu - 2013 - International Journal of Žižek Studies 7 (4).
    This paper analyzes the fecal metaphor utilized in the philosophies of Jean Baudrillard and Slavoj Zizek; and considers how the fecal metaphor explain social relations mediated by consumption and production. For both philosophers, the fecal metaphor exposes epistemological and practical processes latent in both biological and artificial production. Adding to their questions, Dominique LaPorte and his, 1978 History of Shit, couples civilization with the publicly legislated private containment of shit. This paper investigates the relevance of these metabolic metaphors of consumption (...)
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  42. Ryle's Dispositional Analysis of Mind.B. Bilkis Banu - 1997 - In Dilip Kumar Chakraborty (ed.), Perspectives in contemporary philosophy. Delhi: Ajanta Publications. pp. 189.
     
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  43. Filosofia elenismului ca etică.Ion Banu - 1980 - București: Editura Științifică și Enciclopedică.
     
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  44. Mic dicționar filozofic.Ion Banu (ed.) - 1969 - București : Editura politică,:
     
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  45.  19
    Comparison of COVID‐19 studies registered in the clinical trial platforms: A research ethics analysis perspective.Banu Buruk, Muberra Devrim Guner, Perihan Elif Ekmekci & Aksuyek Savas Celebi - 2021 - Developing World Bioethics 22 (4):217-230.
    BackgroundThe coronavirus disease (COVID-19) treatment must be based on scientific methods such as clinical trials. Trials involving human subjects and those requiring a risk-benefit analysis may occasionally face challenges owing to the time limitations in the pandemic. MethodologyThis study analyses the WHO's International Clinical Trials Registry Platform and clinicaltrials.gov, where most COVID-19 clinical trials are registered, according to ethical criteria including study design, conflicts of interest, enrollment of healthcare workers, study locations, site-, design-, and participant-related issues. The discussion is based (...)
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  46.  5
    Heidegger Düşüncesinde Ahlakın Olanağı.Banu Tümkaya Tekin - 2023 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 10 (2):65-79.
    Kantçı strateji skolastik dönem boyunca etkisinden çıkılamayan teolojik ahlak perspektifinin yıkılmasına yol açarken, aklın otonomisi argümanıyla hesaplaşmayan bir ahlakın düşünülemez olmasını sağlamıştır. Ahlak yasasını düşünebilme ve bu yasa doğrultusunda seçimlerde bulunma ve eyleme özgürlüğünü savunan bu argüman, insanın doğası gereği, kendi yasalarını belirleyen bir varlık olduğu kabulüne dayanmaktadır. Ancak bu kabul, insan ve yaşam dünyasına ilişkin yeni birçok sorunu beraberinde getirmiştir. Bu sorunlar karşısında gelişen varoluşçu itirazın en radikal temsilcilerinden Heidegger, Kant tarafından benimsenen kavram ve kategorilerin neredeyse tamamını reddetmiş ve (...)
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  47.  26
    Assessing mission drift at venture capital impact investors.Dilek Cetindamar & Banu Ozkazanc-Pan - 2017 - Business Ethics: A European Review 26 (3):257-270.
    In this article, we consider a recent trend whereby private equity available from venture capital firms is being deployed toward mission-driven initiatives in the form of impact investing. Acting as hybrid organizations, these impact investors aim to achieve financial results while also targeting companies and funds to achieve social impact. However, potential mission drift in these VCs, which we define as a decoupling between the investments made and intended aims, might become detrimental to the simultaneous financial and social goals of (...)
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  48. Reflection: body space/city space: veiling as an embodied spatial practice.Banu Gökariksel - 2020 - In Andrew Janiak (ed.), Space: a history. New York, NY: Oxford University Press.
     
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  49.  6
    Feminist science studies: a new generation.Maralee Mayberry, Banu Subramaniam & Lisa H. Weasel (eds.) - 2001 - New York: Routledge.
    This essential text contains contributions from a wide range of fields and provides role models for feminist scientists. Including chapters from scientists and feminist scholars, the book presents a wide range of feminist science studies scholarship-from autobiographical narratives and experimental and theoretical projects, to teaching tools and courses and community-based projects.
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  50.  31
    Management Style and Decisions from the Perspective of Cultural Differences: A Study with Special Reference to the Sultanate of Oman.Adli Juwaidah & Ruksana Banu - 2009 - International Corporate Responsibility Series 4:267-288.
    It is common today that organizations have their own distinctive cultures, even in cases when they may not have willfully attempted to create them. Rather, cultures have most likely been created unconsciously, forced by the values of top level managers, the founder, or core people who have built or direct the organization. Leaders frequently attempt to change the culture of their organizations to suit their own preferences. The resulting culture will influence the decision-making process, market demand, and nature of the (...)
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