Results for 'Keith Elkin'

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  1. Sabah Ülkesi.Keith A. Wilson (ed.) - 2021 - Cologne: IGMG.
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  2. Human reasoning and cognitive science.Keith Stenning & Michiel van Lambalgen - 2008 - Boston, USA: MIT Press.
    In the late summer of 1998, the authors, a cognitive scientist and a logician, started talking about the relevance of modern mathematical logic to the study of human reasoning, and we have been talking ever since. This book is an interim report of that conversation. It argues that results such as those on the Wason selection task, purportedly showing the irrelevance of formal logic to actual human reasoning, have been widely misinterpreted, mainly because the picture of logic current in psychology (...)
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  3.  38
    Priming without awareness: What was all the fuss about?Keith E. Stanovich & Dean G. Purcell - 1986 - Behavioral and Brain Sciences 9 (1):47-48.
  4. God as a Principle of Cosmological Explanation.Keith Ward - 1993 - In Robert J. Russell, Nancey C. Murphy & C. J. Isham (eds.), Quantum Cosmology and the Laws of Nature: Scientific Perspectives on Divine Action. Vatican Observatory. pp. 247-261.
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  5.  26
    For Mortal Souls: Philosophy and Therapeia in Nietzsche's Dawn.Keith Ansell Pearson - 2010 - Royal Institute of Philosophy Supplement 66:137-163.
    This chapter seeks to make a contribution to the growing interest in Nietzsche's relation to traditions of therapy in philosophy that has emerged in recent years. It is in the texts of his middle period that Nietzsche's writing comes closest to being an exercise in philosophical therapeutics, and in this chapter I focus on Dawn from 1881 as a way of exploring this. Dawn is a text that has been admired in recent years for its ethical naturalism and for its (...)
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  6.  64
    Paradoxes of validity.Keith Simmons - 2021 - Philosophical Studies 179 (2):383-403.
    Consider the following argument written on the board in room 227: 1 = 1. So, the argument on the board in room 227 is not valid. This argument generates a paradox. The aim of this paper is to present a resolution of this paradox and related paradoxes of validity, including a version of the Curry paradox. The proposal stresses the close connections between these validity paradoxes and paradoxes of truth and paradoxes of denotation. So a more general aim is to (...)
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  7.  10
    Eloge: John David North, 1934–2008.Keith Snedegar - 2010 - Isis 101 (4):829-832.
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  8.  31
    Curry and context: truth and validity.Keith Simmons - 2023 - Philosophical Studies 180 (5-6):1513-1537.
    A Curry paradox about truth is generated by the following sentence, written on the board in room 101:If the sentence on the board in room 101 is true then 1 ≠ 1.A Curry paradox about validity is generated by the following argument, written on the board in room 102:The argument on the board in room 102 is valid. Therefore, 1 ≠ 1.Though the sentence and the argument generate Curry paradoxes, they also generate more basic paradoxes, in a sense to be (...)
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  9. Health care resource allocation issues in dementia.Keith Syrett - 2014 - In Charles Foster, Jonathan Herring & Israel Doron (eds.), The law and ethics of dementia. Portland, Oregon: Hart Publishing.
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  10. Individuating the Senses of ‘Smell’: Orthonasal versus Retronasal Olfaction.Keith A. Wilson - 2021 - Synthese 199:4217-4242.
    The dual role of olfaction in both smelling and tasting, i.e. flavour perception, makes it an important test case for philosophical theories of sensory individuation. Indeed, the psychologist Paul Rozin claimed that olfaction is a “dual sense”, leading some scientists and philosophers to propose that we have not one, but two senses of smell: orthonasal and retronasal olfaction. In this paper I consider how best to understand Rozin’s claim, and upon what grounds one might judge there to be one or (...)
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  11.  32
    The Case for Investment Advising as a Virtue-Based Practice.Keith D. Wyma - 2015 - Journal of Business Ethics 127 (1):231-249.
    Contemporary virtue ethics was revolutionized by Alasdair MacIntyre’s reconfiguration using practices as the starting point for understanding virtues. However, MacIntyre has very pointedly excluded the professions of the financial world from the reformulation. He does not count these professions as practices, and further charges that virtue would actually hinder or even rule out one’s pursuit of these professions. This paper addresses three tasks, in regard to the financial profession of investment advising. First, the paper lays out MacIntyre’s soon-to-be-published charges against (...)
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  12.  2
    Qurʾans of the Umayyads: A First Overview. By François Déroche.Keith Small - 2021 - Journal of the American Oriental Society 136 (4).
    Qurʾans of the Umayyads: A First Overview. By François Déroche. Leiden Studies in Islam and Society, vol. 1. Leiden: Brill, 2014. Pp. xiii + 155, illus. $71, £55.
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  13.  15
    Divine Madness On the Aetiology of Romantic Obsession.Keith Sutherland - 2022 - Journal of Consciousness Studies 29 (1-2):79-112.
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  14.  31
    Comment on Jennings, ‘Right Relation and Right Recognition in Public Health Ethics: Thinking through the Republic of Health’.Keith Syrett - 2016 - Public Health Ethics 9 (2):180-182.
    This paper offers a brief comment on Jennings’ preceding paper, focusing on the capacity of a republican approach to public health ethics to facilitate reconceptualization of the right to health in situations of limited resources through a relational reading.
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  15. Rational Theology and the Creativity of God.Keith Ward - 1983 - Philosophy 58 (224):272-273.
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  16.  15
    Role of Imagination and Anticipation in the Acceptance of Computability Proofs: A Challenge to the Standard Account of Rigor.Keith Weber - 2022 - Philosophia Mathematica 30 (3):343-368.
    In a 2022 paper, Hamami claimed that the orthodox view in mathematics is that a proof is rigorous if it can be translated into a derivation. Hamami then developed a descriptive account that explains how mathematicians check proofs for rigor in this sense and how they develop the capacity to do so. By exploring introductory texts in computability theory, we demonstrate that Hamami’s descriptive account does not accord with actual mathematical practice with respect to computability theory. We argue instead for (...)
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  17.  5
    Agroecology as Participatory Science: Emerging Alternatives to Technology Transfer Extension Practice.Keith Douglass Warner - 2008 - Science, Technology, and Human Values 33 (6):754-777.
    The discourses of agricultural extension reveal how actors represent their scientific activities and goals. The “transfer of technology” discourse developed with the professional U.S. extension service, reproducing its expert/lay power relations. Agroecology is emerging as a systems approach to preventing agricultural pollution. Its theoreticians argue that agroecology cannot be transferred like technology but must be extended through networks of participatory social learning. In California, hundreds of actors and dozens of institutions have cocreated agroecological partnerships using this alternative extension model. They (...)
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  18.  31
    Care of Self in Dawn: On Nietzsche’s Resistance to Bio-political Modernity.Keith Ansell-Pearson - 2014 - In Manuel Knoll & Barry Stocker (eds.), Nietzsche as Political Philosopher. Boston: De Gruyter. pp. 269-286.
  19. Man and the Natural World: A History of the Modern Sensibility.Keith Thomas - 1984 - Journal of Religious Ethics 12 (2):280-281.
     
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  20.  15
    Knowing and Acting. An Invitation to Philosophy.Keith Maslin - 1977 - Philosophical Quarterly 27 (109):373-375.
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  21.  9
    Naturalism.Keith Ward - 2020 - Think 19 (56):85-88.
    My argument is that naturalism is too restricted and dogmatic an account of the many different sorts of entities and explanations that we employ in trying to understand our world. It is a faith rather than a mode of inquiry.
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  22.  20
    Hiroshima: Remembering and forgetting, everything and nothing.Keith Tester - 2015 - Thesis Eleven 129 (1):27-39.
    Is it possible to remember Hiroshima and, if it is, what exactly is being remembered? This paper uses Resnais’s film Hiroshima Mon Amour as a way of asking this question. The problem of remembering is identified as being due to how nuclear explosions are beyond the human capacity to understand. The paper draws on the work of Günther Anders to explore the implications of Hiroshima for the human understanding of human possibilities.
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  23.  21
    Moore and Wittgenstein on Certainty.Keith DeRose - 1994 - Philosophical and Phenomenological Research 58 (1):238-241.
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  24.  14
    Physician Aid-in-Dying and Suicide Prevention in Psychiatry: A Moral Imperative Over a Crisis.Keith M. Swetz & Bethany C. Calkins - 2019 - American Journal of Bioethics 19 (10):68-70.
    Volume 19, Issue 10, October 2019, Page 68-70.
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  25.  33
    A Berry and A Russell Without Self-Reference.Keith Simmons - 2005 - Philosophical Studies 126 (2):253-261.
    In this paper I present two new paradoxes, a definability paradox (related to the paradoxes of Berry, Richard and König), and a paradox about extensions (related to Russell’s paradox). However, unlike the familiar definability paradoxes and Russell’s paradox, these new paradoxes involve no self-reference or circularity.
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  26.  4
    Liberalism's Troubled Search for Equality: Religion and Cultural Bias in the Oregon Physician-Assisted Suicide Debates.Keith Soko - 2009 - Journal of the Society of Christian Ethics 29 (1):248-249.
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  27. Charles Taylor: Modernity, Freedom and Community.Keith Spence - 2003 - University of Wales Press.
     
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  28.  17
    John Yates of Norfolk: The Radical Puritan Preacher as Ramist Philosopher.Keith L. Sprunger - 1976 - Journal of the History of Ideas 37 (4):697.
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  29.  6
    Technometria: A Prologue to Puritan Theology.Keith L. Sprunger - 1968 - Journal of the History of Ideas 29 (1):115.
  30.  17
    A truly taxonomic revolution? Numerical taxonomy 1957–1970.Keith Vernon - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (2):315-341.
  31.  6
    Religion and Community.Keith Ward - 2000 - Oxford University Press UK.
    Religion is an important social force, both for good and evil, in the modern world. This book considers the main ways in which religion and society interact, and the ways in which the major world religions need to adapt themselves in the modern world. The author, a Christian theologian, describes the major types of religious community in the world, and proposes a radical vision of the church as a person-affirming, world-transforming society in the emerging global community of many faiths and (...)
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  32.  29
    Rational theology and the creativity of God.Keith Ward - 1982 - Oxford: Blackwell.
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  33.  14
    On repetition in the work of Zygmunt Bauman.Keith Tester - 2018 - Thesis Eleven 149 (1):104-118.
    Some texts appear more than once across the corpus of Zygmunt Bauman’s work. This has led to accusations of self-plagiarism and a lack of scholarly rigour. This paper is an explanation of why texts reappear. It pays attention to a number of frequently overlooked texts from the 1970s which are of fundamental importance for any understanding of Bauman’s work. It is contended that if: (a) there is an understanding of the stakes and purpose of sociology as it is framed in (...)
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  34.  9
    Sport and Utopia.Keith Thompson - 2004 - Journal of the Philosophy of Sport 31 (1):60-63.
  35.  10
    The Moral Consequentiality of Television.Keith Tester - 1999 - European Journal of Social Theory 2 (4):469-483.
    A relatively under-analysed theme in the sociology of the media is the moral consequentiality for television viewers of representations and reports of the suffering of others. The theme has been broached by Michael Ignatieff, and this article uses an essay by him as an opportunity to develop the thesis that any consideration of the relationship between television and morality must centrally concern itself with the complex exchanges between television and its viewers. The article seeks to offer some initial themes and (...)
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  36.  30
    Kant's teleological ethics.Keith Ward - 1971 - Philosophical Quarterly 21 (85):337-351.
  37.  11
    The anthropocentricity of the English word(s) back.Keith Allan - 1995 - Cognitive Linguistics 6 (1):11-32.
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  38. Divine Necessity and Divine Goodness.Keith Yandell - 1988 - In Thomas V. Morris (ed.), Divine and human action: essays in the metaphysics of theism. Ithaca, N.Y.: Cornell University Press. pp. 313–344.
     
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  39.  39
    Learning During Processing: Word Learning Doesn't Wait for Word Recognition to Finish.S. Apfelbaum Keith & McMurray Bob - 2017 - Cognitive Science 41 (S4):706-747.
    Previous research on associative learning has uncovered detailed aspects of the process, including what types of things are learned, how they are learned, and where in the brain such learning occurs. However, perceptual processes, such as stimulus recognition and identification, take time to unfold. Previous studies of learning have not addressed when, during the course of these dynamic recognition processes, learned representations are formed and updated. If learned representations are formed and updated while recognition is ongoing, the result of learning (...)
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  40.  65
    Courts, Expertise and Resource Allocation: Is there a Judicial 'Legitimacy Problem'?Keith Syrett - 2014 - Public Health Ethics 7 (2):112-122.
    Courts are increasingly obliged to adjudicate upon challenges to allocative decisions in healthcare, but their involvement continues to be regarded with unease, imperilling the legitimacy of the judicial role in this context. A central reason for this is that judges are perceived to lack sufficient expertise to determine allocative questions. This article critically appraises the claim of lack of judicial expertise through an examination of the various components of a limit-setting decision. It is argued that the inexpertise argument is weak (...)
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  41. The Disorder of Political Inquiry.Keith Topper - 2007 - Human Studies 30 (3):275-280.
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  42. The Development of Kant’s View of Ethics.Keith Ward - 1972 - Philosophy 48 (183):96-97.
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  43.  48
    The Red and the Real: An Essay on Color Ontology, By Jonathan Cohen.Keith Allen - 2011 - European Journal of Philosophy 19 (2):315-318.
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  44.  79
    Using Variability to Guide Dimensional Weighting: Associative Mechanisms in Early Word Learning.Keith S. Apfelbaum & Bob McMurray - 2011 - Cognitive Science 35 (6):1105-1138.
    At 14 months, children appear to struggle to apply their fairly well-developed speech perception abilities to learning similar sounding words (e.g., bih/dih; Stager & Werker, 1997). However, variability in nonphonetic aspects of the training stimuli seems to aid word learning at this age. Extant theories of early word learning cannot account for this benefit of variability. We offer a simple explanation for this range of effects based on associative learning. Simulations suggest that if infants encode both noncontrastive information (e.g., cues (...)
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  45.  22
    The concept of God.Keith Ward - 1974 - New York: St. Martin's Press.
  46.  28
    Scanning for information in long- and short-term memory.Keith T. Wescourt & Richard C. Atkinson - 1973 - Journal of Experimental Psychology 98 (1):95.
  47.  40
    Kant on Moral Worth.Keith Simmons - 1989 - History of Philosophy Quarterly 6 (1):85 - 100.
  48.  34
    Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind.Keith Butler - 1995 - Philosophical and Phenomenological Research 58 (3):723-726.
    This book is an extended discussion of individualism in the philosophy of mind.
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  49.  55
    Paradoxes of denotation.Keith Simmons - 1994 - Philosophical Studies 76 (1):71 - 106.
  50.  26
    Doing ‘Upstream’ Priority-Setting for Global Health with Justice: Moving from Vision to Practice?Keith Syrett - 2018 - Public Health Ethics 11 (3):265-274.
    The vision of global health with justice which Larry Gostin articulates in his book Global Health Law envisages a switch to ‘upstream’ priority-setting for expenditure on health, with a focus upon social determinants and a goal of redressing health inequalities. This article explores what is meant by this proposal and offers a critical evaluation of it. It is argued that difficulties arise in respect of the ethical and evidential bases for such an approach to the setting of priorities, while significant (...)
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