Results for 'Keith Elkin'

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  1.  7
    Theory of Knowledge.Keith Lehrer - 1990 - Boulder, Colo.: Routledge.
    In this important new text, Keith Lehrer introduces students to the major traditional and contemporary accounts of knowing. Beginning with the accepted definition of knowledge as justified true belief, Lehrer explores the truth, belief and justification conditions on the way to a thorough examination of foundation theories of knowledge, externalism and naturalized epistemologies, internalism and modern coherence theories as well as recent reliabilist and causal theories. Lehrer gives all views careful examination and concludes that external factors must be matched (...)
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  2.  16
    Mind and Supermind.Keith Frankish - 2004 - Cambridge: Cambridge University Press.
    Mind and Supermind offers an alternative perspective on the nature of belief and the structure of the human mind. Keith Frankish argues that the folk-psychological term 'belief' refers to two distinct types of mental state, which have different properties and support different kinds of mental explanation. Building on this claim, he develops a picture of the human mind as a two-level structure, consisting of a basic mind and a supermind, and shows how the resulting account sheds light on a (...)
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  3.  24
    Epistemic injustice in Climate Adaptation.Morten Byskov & Keith Hyams - 2022 - Ethical Theory and Moral Practice 25 (4):613-634.
    Indigenous peoples are disproportionally vulnerable to climate change. At the same time, they possess valuable knowledge for fair and sustainable climate adaptation planning and policymaking. Yet Indigenous peoples and knowledges are often excluded from or underrepresented within adaptation plans and policies. In this paper we ask whether the concept of epistemic injustice can be applied to the context of climate adaptation and the underrepresentation of Indigenous knowledges within adaptation policies and strategies. In recent years, the concept of epistemic injustice has (...)
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  4.  2
    Care of Self in Dawn: On Nietzsche’s Resistance to Bio-political Modernity.Keith Ansell-Pearson - 2014 - In Manuel Knoll & Barry Stocker (eds.), Nietzsche as Political Philosopher. Boston: De Gruyter. pp. 269-286.
  5.  13
    The Robot's Rebellion: Finding Meaning in the Age of Darwin.Keith E. Stanovich - 2004 - University of Chicago Press.
    The idea that we might be robots is no longer the stuff of science fiction; decades of research in evolutionary biology and cognitive science have led many esteemed scientists to the conclusion that, according to the precepts of universal Darwinism, humans are merely the hosts for two replicators that have no interest in us except as conduits for replication. Richard Dawkins, for example, jolted us into realizing that we are just survival mechanisms for our own genes, sophisticated robots in service (...)
  6.  16
    Robot Ethics 2.0: From Autonomous Cars to Artificial Intelligence.Patrick Lin, Keith Abney & Ryan Jenkins (eds.) - 2017 - Oxford University Press.
    As robots slip into more domains of human life - from the operating room to the bedroom - they take on our morally important tasks and decisions, as well as create new risks from psychological to physical. This book answers the urgent call to study their ethical, legal, and policy impacts.
  7.  6
    Philosophy and the Adventure of the Virtual: Bergson and the Time of Life.Keith Ansell-Pearson & Keith Ansell Pearson - 2001 - New York: Routledge.
    With the development of new technologies and the Internet, the notion of the virtual has grown increasingly important. In this lucid collection of essays, Pearson bridges the continental-analytic divide in philosophy, bringing the virtual to centre stage and arguing its importance for re-thinking such central philosophical questions as time and life. Drawing on philosophers from Bergson, Kant and Nietzsche to Proust, Russell, Dennett and Badiou, Pearson examines the limits of continuity, explores relativity, and offers a concept of creative evolution.
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  8. Reflective Intuitions about the Causal Theory of Perception across Sensory Modalities.Pendaran Roberts, Keith Allen & Kelly Schmidtke - 2020 - Review of Philosophy and Psychology 12 (2):257-277.
    Many philosophers believe that there is a causal condition on perception, and that this condition is a conceptual truth about perception. A highly influential argument for this claim is based on intuitive responses to Gricean-style thought experiments. Do the folk share the intuitions of philosophers? Roberts et al. (2016) presented participants with two kinds of cases: Blocker cases (similar to Grice’s case involving a mirror and a pillar) and Non-Blocker cases (similar to Grice’s case involving a clock and brain stimulation). (...)
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  9.  47
    Contextualism: An explanation and defense.Keith DeRose - 1999 - In John Greco & Ernest Sosa (eds.), The Blackwell Guide to Epistemology. Malden, Mass.: Wiley-Blackwell. pp. 187--205.
    In epistemology, “contextualism” denotes a wide variety of more-or-less closely related positions according to which the issues of knowledge or justification are somehow relative to context. I will proceed by first explicating the position I call contextualism, and distinguishing that position from some closely related positions in epistemology, some of which sometimes also go by the name of “contextualism”. I’ll then present and answer what seems to many the most pressing of the objections to contextualism as I construe it, and (...)
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  10.  13
    Social Movement Literature and U.S. Labour: A Reassessment.Keith Mann - 2014 - Studies in Social Justice 8 (2):165-179.
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  11.  11
    Exploiting Bi-Directional Self-Organizing Tendencies in Team Sports: The Role of the Game Model and Tactical Principles of Play.João Ribeiro, Keith Davids, Duarte Araújo, José Guilherme, Pedro Silva & Júlio Garganta - 2019 - Frontiers in Psychology 10.
  12.  11
    Rethinking Order: After the Laws of Nature.Nancy Cartwright & Keith Ward (eds.) - 2016 - New York: Bloomsbury.
    This book presents a radical new picture of natural order. The Newtonian idea of a cosmos ruled by universal and exceptionless laws has been superseded; replaced by a conception of nature as a realm of diverse powers, potencies, and dispositions, a 'dappled world'. There is order in nature, but it is more local, diverse, piecemeal, open, and emergent than Newton imagined. In each chapter expert authors expound the historical context of the idea of laws of nature, and explore the diverse (...)
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  13.  2
    Sleep and dream disturbances associated with dissociative experiences.John Balch, Rachel Raider, Joni Keith, Chanel Reed, Jordan Grafman & Patrick McNamara - 2024 - Consciousness and Cognition 122 (C):103708.
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  14.  9
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  15.  16
    Analog retrieval by constraint satisfaction.Paul Thagard, Keith J. Holyoak, Greg Nelson & David Gochfeld - 1990 - Artificial Intelligence 46 (3):259-310.
  16.  20
    Freedom, republicanism, and workplace democracy.Keith Breen - 2015 - Critical Review of International Social and Political Philosophy 18 (4):470-485.
  17. Paradigm-Case Argument.Keith S. Donnellan - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 103-116.
     
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  18.  22
    The epistemology of religious experience.Keith E. Yandell - 1993 - New York, NY, USA: Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the (...)
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  19.  18
    Skepticism: a contemporary reader.Keith DeRose & Ted A. Warfield (eds.) - 1999 - New York: Oxford University Press.
    Recently, new life has been breathed into the ancient philosophical topic of skepticism. The subject of some of the best and most provocative work in contemporary philosophy, skepticism has been addressed not only by top epistemologists but also by several of the world's finest philosophers who are most known for their work in other areas of the discipline. Skepticism: A Contemporary Reader brings together the most important recent contributions to the discussion of skepticism. Covering major approaches to the skeptical problem, (...)
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  20.  8
    Nietzsche Contra Rousseau: A Study of Nietzsche's Moral and Political Thought.Keith Ansell-Pearson - 1991 - New York: Cambridge University Press.
    Keith Ansell-Pearson's book is an important and very welcome contribution to a neglected area of research: Nietzsche's political thought. Nietzsche is widely regarded as a significant moral philosopher, but his political thinking has often been dismissed as either impossibly individualistic or dangerously totalitarian. Nietzsche contra Rousseau takes a serious look at Nietzsche as political thinker and relates his political ideas to the dominant traditions of modern political thought. In particular, the nature of Nietzsche's dialogue with the philosophy of Jean-Jacques (...)
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  21.  32
    Are the Senses Silent? Travis’s Argument from Looks.Keith A. Wilson - 2018 - In Tamara Dobler & John Collins (eds.), The Philosophy of Charles Travis: Language, Thought, and Perception. Oxford: Oxford University Press. pp. 199-221.
    Many philosophers and scientists take perceptual experience, whatever else it involves, to be representational. In ‘The Silence of the Senses’, Charles Travis argues that this view involves a kind of category mistake, and consequently, that perceptual experience is not a representational or intentional phenomenon. The details of Travis’s argument, however, have been widely misinterpreted by his representationalist opponents, many of whom dismiss it out of hand. This chapter offers an interpretation of Travis’s argument from looks that it is argued presents (...)
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  22.  11
    Good Without Knowing it: Subtle Contextual Cues can Activate Moral Identity and Reshape Moral Intuition.Keith Leavitt, Lei Zhu & Karl Aquino - 2016 - Journal of Business Ethics 137 (4):785-800.
    The role of moral intuition has been increasingly implicated in business decisions and ethical business behavior. But troublingly, because implicit processes often operate outside of conscious awareness, decision makers are generally unaware of their influence. We tested whether subtle contextual cues for identity can alter implicit beliefs. In two studies, we found that contextual cues which nonconsciously prime moral identity weaken the implicit association between the categories of “business” and “ethical,” an implicit association which has previously been linked to unethical (...)
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  23.  13
    Reading Rawls.Keith Graham & Norman Daniels - 1978 - Philosophical Quarterly 28 (111):179.
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  24.  5
    Bibliographical Note.Keith Crome - 2001 - Journal of the British Society for Phenomenology 32 (3):230-233.
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  25.  7
    Emmanuel Levinas and Maurice Blanchot: Ethics and the Ambiguity of Writing, William Large.Keith Crome - 2009 - Journal of the British Society for Phenomenology 40 (1):99-101.
  26.  2
    Gary Banham.Keith Crome - 2013 - Journal of the British Society for Phenomenology 44 (2):114-115.
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  27.  7
    Inheritance and Originality: Wittgenstein, Heidegger, Kierkegaard, by Stephen Mulhall.Keith Crome - 2004 - Journal of the British Society for Phenomenology 35 (1):108-110.
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  28.  1
    ‘Othering’ and ‘Self-othering’ in the Book of Tobit: A Jungian approach.Helen Efthimiadis-Keith - 2018 - HTS Theological Studies 74 (3).
    The Book of Tobit is replete with various instances of ‘othering’ that hold the potential for alienation and a variety of strong emotions. For example, Tobit ‘others’ Anna by insisting that she had stolen a goat, whereas she had not. Following a Jungian paradigm, this paper reads the various ‘otherings’ inherent in the interrelationships between the characters as reflections of the main character’s relationship with himself. In so doing, it analyses these relationships through Jung’s concepts of Eros/Logos and anima/animus to (...)
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  29.  1
    Les Ecrits de Sartre, chronologie, bibliographie commentée, by Michel Contat and Michel Rybalka.Keith Gore - 1971 - Journal of the British Society for Phenomenology 2 (2):95-97.
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  30.  1
    Sartre and the Artist, by George Howard Bauer.Keith Gore - 1972 - Journal of the British Society for Phenomenology 3 (1):95-97.
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  31.  10
    The Theatre of Jean-Paul Sartre, by Dorothy McCall.Keith Gore - 1972 - Journal of the British Society for Phenomenology 3 (1):97-99.
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  32.  1
    Heidegger Bibliography of English Translations.Keith Hoeller - 1975 - Journal of the British Society for Phenomenology 6 (3):206-208.
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  33.  13
    Smells, exemplars and evidence: smelling knowledge of the external world.Keith Lehrer - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (5-6):611-631.
    Conscious experience of the sensation of smell provides exemplars of the sensation exhibiting to us what it is like. These exemplars of experiences can become vehicles or terms of representation and meaning. I call this exemplar representation and the process exemplarization. The notion of exemplarization is indebted to Hume and Goodman. I modify the notion here to apply to the sensation of smell. Exemplar representation differs from verbal representation because the exemplar, like a sample, exhibits what the represented items smell (...)
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  34.  4
    A biosemiotic reading of Michel Onfray’s Cosmos: Rethinking the essence of communication from an ecocentric and scientific perspective.Keith Moser - 2018 - Semiotica 2018 (225):405-421.
    In Cosmos, Onfray argues in favor of a conceptualization of communication based on recent scientific discoveries. Similar to many researchers in the field of biosemiotics, the controversial philosopher posits that all life forms engage in constant semiosis. As opposed to being a singular characteristic that only homo sapiens possess, Onfray contends that all organisms are endowed with semiosic faculties that enable them to exchange information in purposeful and meaningful ways. Appealing to scientific logic, the philosopher debunks the common misconception that (...)
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  35.  2
    God as Creator.Keith Ward - 1989 - Royal Institute of Philosophy Supplement 25:99-118.
    ‘In the beginning God created the heaven and the earth’. For millions of Jews, Christians and Muslims this has been a fundamental article of belief. Nor is it unknown in the classical Indian traditions. The Upanishads, taken by the orthodox to be ‘heard’, not invented, and to be verbally inerrant, state: ‘He desired: “May I become many, may I procreate” … He created this whole universe’. The belief that everything in the universe is brought into being by an act of (...)
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  36.  10
    This “Ethical Trap” Is for Roboticists, Not Robots: On the Issue of Artificial Agent Ethical Decision-Making.Keith W. Miller, Marty J. Wolf & Frances Grodzinsky - 2017 - Science and Engineering Ethics 23 (2):389-401.
    In this paper we address the question of when a researcher is justified in describing his or her artificial agent as demonstrating ethical decision-making. The paper is motivated by the amount of research being done that attempts to imbue artificial agents with expertise in ethical decision-making. It seems clear that computing systems make decisions, in that they make choices between different options; and there is scholarship in philosophy that addresses the distinction between ethical decision-making and general decision-making. Essentially, the qualitative (...)
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  37.  17
    Adam Smith’s Intriguing Solution to the Problem of Moral Luck.Keith Hankins - 2016 - Ethics 126 (3):711-746.
    In a brief section of The Theory of Moral Sentiments that has often been overlooked, we find a fascinating discussion of the phenomenon of moral luck. This article argues that Adam Smith’s discussion is important for two reasons: first, for what it tells us about the role our psychology, including some of its more ‘irregular’ features, plays in allowing us to reap the benefits of social cooperation and, second, for the novel solution it suggests to the problem of moral luck.
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  38.  17
    Traduire C'est Trahir—Peut-être: Ricoeur and Derrida on the (In)Fidelity of Translation.B. Keith Putt - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):7-24.
    Paul Ricoeur and Jacques Derrida agree that translation is a tensive activity oscillating between the possible and the impossible with reference to the transposition of meaning among diverse systems of discourse. Both acknowledge that risk, alterity, and plurality accompany every attempt at paraphrasing language “in other words.” Consequently, their positions adhere to the traditional adage that “the translator is a traitor,” precisely because something is always lost in the semantic transfer. Yet, Derrida notes an important disagreement between their respective approaches (...)
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  39.  6
    Can It Be That It Would Have Been Even Though It Might Not Have Been?Keith DeRose - 1999 - Noûs 33 (s13):385-413.
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  40.  71
    Evaluating Weaknesses of “Perceptual-Cognitive Training” and “Brain Training” Methods in Sport: An Ecological Dynamics Critique.Ian Renshaw, Keith Davids, Duarte Araújo, Ana Lucas, William M. Roberts, Daniel J. Newcombe & Benjamin Franks - 2019 - Frontiers in Psychology 9.
    The recent upsurge in “brain-training and perceptual-cognitive-training", proposing to improve isolated processes such as brain function, visual perception and decision-making, has created significant interest in elite sports practitioners, seeking to create an ‘edge’ for athletes. The claims of these related 'performance-enhancing industries' can be considered together as part of a process training approach proposing enhanced cognitive and perceptual skills and brain capacity, to support performance in everyday life activities, including sport. For example, the 'process-training industry' promotes the idea that playing (...)
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  41. Searching for the ideal : the fundamental diversity dilemma.Gerald Gaus & Keith Hankins - 2017 - In Kevin Vallier & Michael Weber (eds.), Political Utopias: Contemporary Debates. New York, NY: Oup Usa.
     
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  42.  6
    Hume’s “inexplicable mystery”: His views on religion.Keith E. Yandell - 1990 - Philadelphia: Temple University Press.
    Author note: Keith E. Yandell is Professor of Philosophy and South Asian Studies at the University of Wisconsin-Madison.
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  43.  7
    The Oxford Handbook of Law and Politics.Keith E. Whittington, R. Daniel Kelemen & Gregory A. Caldeira (eds.) - 2010 - Oxford University Press UK.
    The study of law and politics is one of the foundation stones of the discipline of political science, and it has been one of the productive areas of cross-fertilization between the various subfields of political science and between political science and other cognate disciplines. This Handbook provides a comprehensive survey of the field of law and politics in all its diversity, ranging from such traditional subjects as theories of jurisprudence, constitutionalism, judicial politics and law-and-society to such re-emerging subjects as comparative (...)
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  44.  5
    Oxford Handbook of Law & Politics.Keith E. Whittington, R. Daniel Kelemen & Gregory A. Caldeira (eds.) - 2010 - Oxford University Press UK.
    The study of law and politics is one of the foundation stones of the discipline of political science, and it has been one of the productive areas of cross-fertilization between the various subfields of political science and between political science and other cognate disciplines. This Handbook provides a comprehensive survey of the field of law and politics in all its diversity, ranging from such traditional subjects as theories of jurisprudence, constitutionalism, judicial politics and law-and-society to such re-emerging subjects as comparative (...)
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  45. The accountability challenge to global e-commerce : the need to overcome the developed-developing country divide in WTO e-commerce policies.Farrokh Farrokhnia & Cameron Keith Richards - 2013 - In Liam Leonard & Maria-Alejandra Gonzalez-Perez (eds.), Principles and strategies to balance ethical, social and environmental concerns with corporate requirements. Bingley, UK: Emerald Group Publishing.
     
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  46.  6
    Goodbye, Descartes: The End of Logic and the Search for a New Cosmology of the Mind.Keith Devlin - 1997 - Wiley.
    "[Goodbye, Descartes] is certain to attract attention and controversy..a fascinating journey to the edges of logical thinking and beyond." -Publishers Weekly Critical Acclaim for Keith Devlin's Previous Book Mathematics: The Science of Patterns "A book such as this belongs in the personal library of everyone interested in learning about some of the most subtle and profound works of the human spirit." -American Scientist "Devlin's very attractive book is a well-written attempt to explain mathematics to educated nonmathematicians. the basic ideas (...)
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  47.  9
    ℵ1-trees.Keith J. Devlin - 1978 - Annals of Mathematical Logic 13 (3):267-330.
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  48.  3
    Internal Affairs: Making Room for Psychosemantic Internalism.Keith Butler - 1998 - Kluwer Academic Publishers.
    What is it about you in virtue of which you are having the thoughts you are now having? The answer will no doubt make some appeal to the state your brain is now in. Most philosophers, however, claim that this is only part of the answer; many of the facts that determine your thoughts lie outside your skin. This view is called externalism, and in this book Keith L. Butler argues that, contrary to widespread philosophical opinion, externalism is very (...)
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  49.  7
    Computers, Guns, and Roses: What's Social about Being Shot?Steve Woolgar & Keith Grint - 1992 - Science, Technology and Human Values 17 (3):366-380.
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  50.  2
    Emotional education for personal growth in the early years.José Víctor Oron, Sonsoles Navarro-Rubio & Elkin O. Luis - 2021 - Journal of Theoretical and Philosophical Psychology 41 (2):115-130.
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