Results for 'Johannes P. MÜller'

988 found
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  1.  49
    Gene-independent heritability of behavioural traits: Don't we also need to rethink the “environment”?Christian P. Müller, Bernd Lenz & Johannes Kornhuber - 2012 - Behavioral and Brain Sciences 35 (5):374-375.
    Behavioural phenotypes have been explained by genetic and environmental factors (E) and their interaction. Here we suggest a rethinking of the E factor. Passively incurred environmental influences (E pass) and actively copied information and behaviour (E act) may be distinguished at shared and non-shared level. We argue that E act underlies mutation and selection and is the base of gene-independent heritability.
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  2.  23
    "Apollonius Saxonicus": Die Restitution eines verlorenen Werkes des Apollonius von Perga durch Joachim Jungius, Woldeck Weland und Johannes Müller. Bernd Elsner.Jan P. Hogendijk - 1992 - Isis 83 (4):665-666.
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  3.  12
    Structural constraints for dynamic operators in abstract argumentation.Johannes P. Wallner - 2020 - Argument and Computation 11 (1-2):151-190.
  4.  5
    The Labyrinth of Modernity: Horizons, Pathways and Mutations.Johann P. Arnason - 2020 - Rowman & Littlefield Publishers.
    This important new book by a major voice in the Social Imaginaries movement offers the most systematic attempt to establish conceptual and historical links between the idea of modernity as a new civilization and the notion of multiple modernities. Arnason demonstrates a theory of globalization that is still compatible with the emphasis on unity and diversity of modernity as a civilization.
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  5. Merleau-Ponty and Max Weber: an Unfinished Dialogue.Johann P. Arnason - 1993 - Thesis Eleven 36 (1):82-98.
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  6.  23
    Johann Arnason on Castoriadis and Modernity: Introduction to “The Imaginary Dimensions of Modernity”.Johann P. Arnason & Suzi Adams - 2015 - Social Imaginaries 1 (1):131-134.
    This paper discusses the formation of Castoriadis’s concept of imaginary significations and relates it to his changing readings of Marx and Weber. Castoriadis’s reflections on modern capitalism took off from the Marxian understanding of its internal contradictions, but he always had reservations about the orthodox version of this idea. His writings in the late 1950s, already critical of basic assumptions in Marx’s work, located the central contradiction in the very relationship between capital and wage labour. Labour power was not simply (...)
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  7. Civilizational Patterns and Civilizing Processes.Johann P. Arnason - 2004 - In Said Amir Arjomand & Edward A. Tiryakian (eds.), Rethinking Civilizational Analysis. Sage Publications. pp. 103--118.
     
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  8. Culture And Imaginary Significations.Johann P. Arnason - 1989 - Thesis Eleven 22 (1):25-45.
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  9.  9
    Perspectives and Problems of Critical Marxism in Eastern Europe.Johann P. Arnason - 1982 - Thesis Eleven 5 (1):215-245.
  10. Saint Bonaventure a-t-il admis la possibilité d'une double vérité? Contribution à l'étude de la notion du vrai," verum", dans la pensée de Saint Bonaventure.Muller J.-P. - 1975 - Miscellanea Francescana 75 (1-4):481-494.
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  11.  33
    Projective Games on the Reals.Juan P. Aguilera & Sandra Müller - 2020 - Notre Dame Journal of Formal Logic 61 (4):573-589.
    Let Mn♯ denote the minimal active iterable extender model which has n Woodin cardinals and contains all reals, if it exists, in which case we denote by Mn the class-sized model obtained by iterating the topmost measure of Mn class-many times. We characterize the sets of reals which are Σ1-definable from R over Mn, under the assumption that projective games on reals are determined:1. for even n, Σ1Mn=⅁RΠn+11;2. for odd n, Σ1Mn=⅁RΣn+11.This generalizes a theorem of Martin and Steel for L, (...)
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  12. The Soviet Model as a Mode of Globalization.Johann P. Arnason - 1995 - Thesis Eleven 41 (1):36-53.
  13. Invention and Emergence: Reflections on Hans Joas' Theory of Creative Action.Johann P. Arnason - 1996 - Thesis Eleven 47 (1):101-113.
  14.  25
    Icelandic Anomalies.Johann P. Arnason - 2004 - Thesis Eleven 77 (1):103-120.
    Iceland differs from the other Nordic countries in very significant ways, and broader comparative perspectives may be useful. Contrasts and parallels with other ‘new societies’ – overseas offshoots of European civilization – should be explored further. In the Icelandic case, the foundations of the ‘new society’ were laid during the High Middle Ages. The medieval heritage is crucial to Icelandic national identity, but it is not a sufficient explanation of later nation-forming processes. The nationalist turn in the early 19th century (...)
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  15. Totalitarianism and Modernity: Franz Borkenau's Totalitarian Enemy as a Source of Sociological Theorizing on Totalitarianism.Johann P. Arnason - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 65:151-180.
  16.  96
    The Forgotten 1968 and the False End of History.Johann P. Arnason - 2002 - Thesis Eleven 68 (1):89-94.
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  17. Introduction.Johann P. Arnason - 1987 - Thesis Eleven 77 (1):1-3.
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  18.  38
    Capitalism in Context: Sources, Trajectories and Alternatives.Johann P. Arnason - 2001 - Thesis Eleven 66 (1):99-125.
    The recognition of capitalism as a core component of modernity has often led to conflation of the two categories; this happens to critics as well as defenders of capitalism, and it reflects their shared but only partly acknowledged premises. A tendency to interpret capitalism as a self-contained system has strongly affected the debate on its historical significance; this reductionistic approach could be adapted to different ideological stances as well as to changing views of capitalism's long-term trajectory. The notion of a (...)
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  19. Introduction.Johann P. Arnason - 1987 - Thesis Eleven 71 (1):1-3.
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  20. Introduction.Johann P. Arnason - 1987 - Thesis Eleven 65 (1):56-84.
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  21. Introduction to Atlan.Johann P. Arnason & Paul A. Komesaroff - 1998 - Thesis Eleven 52 (1):1-4.
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  22. Introduction.Johann P. Arnason, Trevor Hogan & Peter Murphy - 2002 - Thesis Eleven 72 (1):5-7.
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  23. Introduction to Ooms.Johann P. Arnason - 1987 - Thesis Eleven 17 (1):59-59.
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  24. Civilizational Analysis, History of.Johann P. Arnason - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 3--1909.
  25. Civilizational analysis, social theory and comparative history.Johann P. Arnason - 2006 - In Gerard Delanty (ed.), The Handbook of Contemporary European Social Theory. Routledge. pp. 230.
  26.  7
    Interpreting history and understanding civilizations.Johann P. Arnason - 2010 - In Hans Joas (ed.), The benefit of broad horizons: intellectual and institutional preconditions for a global social science: festschrift for Bjorn Wittrock on the occasion of his 65th birthday. Leiden [etc.]: Brill. pp. 24--167.
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  27. Introduction.Johann P. Arnason - 2000 - Thesis Eleven 62 (1):iii-v.
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  28.  2
    Introduction.Johann P. Arnason - 2001 - Thesis Eleven 66 (1):99-125.
    The recognition of capitalism as a core component of modernity has often led to conflation of the two categories; this happens to critics as well as defenders of capitalism, and it reflects their shared but only partly acknowledged premises. A tendency to interpret capitalism as a self-contained system has strongly affected the debate on its historical significance; this reductionistic approach could be adapted to different ideological stances as well as to changing views of capitalism's long-term trajectory. The notion of a (...)
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  29.  40
    The Imaginary Dimensions of Modernity: Beyond Marx and Weber.Johann P. Arnason - 2015 - Social Imaginaries 1 (1):135-149.
    This paper discusses the formation of Castoriadis’s concept of imaginary significations and relates it to his changing readings of Marx and Weber. Castoriadis’s reflections on modern capitalism took off from the Marxian understanding of its internal contradictions, but he always had reservations about the orthodox version of this idea. His writings in the late 1950s, already critical of basic assumptions in Marx’s work, located the central contradiction in the very relationship between capital and wage labour. Labour power was not simply (...)
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  30. L'autre de la raison et la raison de l'autre.Johann P. Arnason - 1996 - In Christian Bouchindhomme (ed.), Habermas, la raison, la critique. Paris: Editions du Cerf.
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  31.  9
    Lessons from Castoriadis: Downsizing critical theory and defusing the concept of society.Johann P. Arnason - 2023 - European Journal of Social Theory 26 (2):180-200.
    This article discusses successive positions of the Frankfurt School, contrasts them to the unfolding ideas of Castoriadis and argues for a critical theory centred on a concept of autonomy, but aware of the obstacles and complications inherent in social–historical reality and its modern configuration. To clarify this perspective, we need a concept of society that distances itself from the Parsonian paradigm, more so than recent theorists of the Frankfurt School have done. The critique of over-integrated images of society, developed by (...)
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  32. The Modern Constellation and the Japanese Enigma: PART I 1. Western Projections and Japanese Responses.Johann P. Arnason - 1987 - Thesis Eleven 17 (1):4-39.
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  33. The Theory of Modernity and The Problematic of Democracy.Johann P. Arnason - 1990 - Thesis Eleven 26 (1):20-45.
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  34. Perspectives and Problems of Critical Marxism in Eastern Europe (Part one).Johann P. Arnason - 1982 - Thesis Eleven 4 (1):68-95.
  35.  49
    Civilization and State Formation in the Islamic Context: Re-Reading Ibn Khaldūn.Johann P. Arnason & Georg Stauth - 2004 - Thesis Eleven 76 (1):29-48.
    Ibn KhaldØun’s theory of history has been extensively discussed and interpreted in widely divergent ways by Western scholars. In the context of present debates, it seems most appropriate to read his work as an original and comprehensive version of civilizational analysis (the key concept of ‘umran is crucial to this line of interpretation), and to reconstruct his model in terms of relations between religious, political and economic dimensions of the human condition. A specific relationship between state formation and the broader (...)
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  36.  65
    Castoriadis and Thesis Eleven.Johann P. Arnason & Peter Beilharz - 1997 - Thesis Eleven 49 (1):vi-viii.
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  37.  40
    Nationalism, Globalization and Modernity.Johann P. Arnason - 1990 - Theory, Culture and Society 7 (2-3):207-236.
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  38.  25
    State Formation in Japan and the West.Johann P. Arnason - 1996 - Theory, Culture and Society 13 (3):53-75.
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  39.  3
    Johann Gottfried v. Herder's sämmtliche Werke in vierzig Bänden.Johann Gottfried Herder & J. Georg Müller - 1852 - J.G. Cotta'scher Verlag.
  40.  39
    Canetti's Counter-image of Society.Johann P. Arnason - 1996 - Thesis Eleven 45 (1):86-115.
    It could be conceivable that society is not an organism, that it has no structure, that it functions only temporarily or seemingly. The most obvious analogies are not the best. The Human Province, p.245 True, he [man] wants to “preserve” himself, but he also simultaneously wants other things which are inseparable from this.Crowds and Power, p. 293 The planning nature of man is a very late addition that violates his essential, his transforming nature.The Secret Heart of the Clock, p. 119 (...)
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  41.  58
    The Idea of Negative Platonism: Jan Patočka's Critique and Recovery of Metaphysics.Johann P. Arnason - 2007 - Thesis Eleven 90 (1):6-26.
    The idea of negative Platonism, first formulated by Jan Patočka in the early 1950s, can be understood as an interpretation of the history of philosophy, with particular reference to its Greek beginnings, as well as a strategy for critical engagement with the metaphysical tradition and a reformulation of central phenomenological themes. Patočka reconstructs the Greek road to metaphysics as a shift from a non-objectifying comprehension of the world as a totality to a quest for systematic knowledge of ultimate reality. In (...)
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  42. Civilization, Culture And Power: Reflections On Norbert Elias' Genealogy Of The West.Johann P. Arnason - 1989 - Thesis Eleven 24 (1):44-70.
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  43. Understanding Intercivilizational Encounters.Johann P. Arnason - 2006 - Thesis Eleven 86 (1):39-53.
    The notion of a ‘clash of civilizations’, which now seems to have become a fashionable cliché, should be discussed in the context of a broader set of questions: the problematic of intercivilizational encounters. This is an important but very underdeveloped part of the research programme now known as civilizational analysis. The article begins with a brief survey of the Indian experience. Indian history includes a long succession of intercivilizational encounters, both those initiated from the West (by Greeks, Muslims and Europeans) (...)
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  44. Designs and Destinies: Making Sense of Post-Communism.Johann P. Arnason - 2000 - Thesis Eleven 63 (1):89-97.
  45.  57
    Praxis and Action — Mainstream Theories and Marxian Correctives.Johann P. Arnason - 1991 - Thesis Eleven 29 (1):63-81.
  46.  25
    The Modern Constellation and the Japanese Enigma - Part 11.Johann P. Arnason - 1987 - Thesis Eleven 18 (1):56-84.
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  47. Hobbes,'Behemoth', church-state relations, and political obligation.Johann P. Sommerville - 2003 - Filozofski Vestnik 24 (2):205-222.
  48.  8
    Politics drawn from the very words of holy scripture.Johann P. Sommerville - 1993 - History of European Ideas 17 (5):681-682.
  49.  14
    Progress Report on Editing Hobbes’s Elements of Law for the Clarendon series.Johann P. Sommerville - 2021 - Hobbes Studies 34 (1):81-85.
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  50. The'new art of lying': equivocation, mental reservation, and casuistry.Johann P. Sommerville - 1988 - In Edmund Leites (ed.), Conscience and casuistry in early modern Europe. Paris: Editions de la Maison des sciences de l'homme. pp. 159--84.
     
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