Results for 'Marko Novak'

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  1.  12
    Kisceral Argumentation in Law.Marko Novak - 2022 - Informal Logic 44 (1):623-652.
    Gilbert's kisceral argumentation is, roughly speaking, about arguing based on intuitions. In the forefront of such a (rhetorical) model are arguers and audiences, who resolve disagreements using kisceral arguments. Intuitions as reasons were more important in pre-modern law, when the law was not as explicit, precise, and determinate as today. Law influenced by religion or religious law was a typical example. In our much more secular modern era, intuitions are more or less subordinated to the (legal) logical mode of arguing. (...)
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  2.  14
    Kisceral Argumentation in Law.Marko Novak - 2022 - Informal Logic 44 (1):623-652.
    Gilbert's kisceral argumentation is, roughly speaking, about arguing based on intuitions. In the forefront of such a (rhetorical) model are arguers and audiences, who resolve disagreements using kisceral arguments. Intuitions as reasons were more important in pre-modern law, when the law was not as explicit, precise, and determinate as today. Law influenced by religion or religious law was a typical example. In our much more secular modern era, intuitions are more or less subordinated to the (legal) logical mode of arguing. (...)
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  3.  5
    The Type Theory of Law: An Essay in Psychoanalytic Jurisprudence.Marko Novak - 2016 - Cham: Imprint: Springer.
    This volume presents a Type Theory of Law (TTL), claiming that this is a unique theory of law that stems from the philosophical understanding of Jung's psychological types applied to the phenomenon of law. Furthermore, the TTL claims to be a universal, general and descriptive account of law. To prove that, the book first presents the fundamentals of Jungian psychological types, as they had been invented by Jung and consequently developed further by his followers. The next part of the book (...)
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  4.  12
    Kisceral Argumentation in Law.Marko Novak - 2022 - Informal Logic 44 (1):623-652.
    Gilbert's kisceral argumentation is, roughly speaking, about arguing based on intuitions. In the forefront of such a (rhetorical) model are arguers and audiences, who resolve disagreements using kisceral arguments. Intuitions as reasons were more important in pre-modern law, when the law was not as explicit, precise, and determinate as today. Law influenced by religion or religious law was a typical example. In our much more secular modern era, intuitions are more or less subordinated to the (legal) logical mode of arguing. (...)
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  5.  17
    A Typological Reading of Prevailing Legal Theories.Marko Novak - 2014 - Ratio Juris 27 (2):218-235.
    A classic debate in the history of philosophy is that between rationalists and empiricists concerning the “true” source of human knowledge. In legal philosophy this debate has been reflected in the classic opposition between natural law and legal positivist perspectives. Even the currently predominant inclusivist perspectives on the nature of law, such as inclusive legal positivism and inclusive legal non-positivism, are not immune to such a dichotomy. In this paper I attempt to present an understanding of specific cognitive characteristics of (...)
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  6.  15
    Rooting Gilbert's Multi-Modal Argumentation in Jung, and Its Extension to Law.Marko Novak - 2020 - Informal Logic 40 (3):383-421.
    This paper discusses how an understanding of Jung's psychological types is important for the relevance of Gilbert's multi-modal argumentation theory. Moreover, it highlights how the types have been confirmed by contemporary neuroscience and cognitive psychology. Based on Gilbert's approach, I extend multi-modal argumentation to the area of legal argumentation. It seems that when we leave behind the traditional fortress of “logical” legal argumentation, we "discover" alternate modes that have always been present, concealed in the theoretically underestimated rhetorical skills of arguers.
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  7.  50
    Three models of balancing (in constitutional review).Marko Novak - 2010 - Ratio Juris 23 (1):101-112.
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  8.  40
    Attitudes about withholding or withdrawing life-prolonging treatment, euthanasia, assisted suicide, and physician assisted suicide: a cross-sectional survey among the general public in Croatia.Chris Gastmans, Bert Gordijn, Diana Spoljar, Jurica Vukovic, Filip Rubic, Milivoj Novak, Stjepan Oreskovic, Krunoslav Nikodem, Marko Curkovic & Ana Borovecki - 2022 - BMC Medical Ethics 23 (1):1-16.
    BackgroundThere has been no in-depth research of public attitudes on withholding or withdrawing life-prolonging treatment, euthanasia, assisted suicide and physician assisted suicide in Croatia. The aim of this study was to examine these attitudes and their correlation with sociodemographic characteristics, religion, political orientation, tolerance of personal choice, trust in physicians, health status, experiences with death and caring for the seriously ill, and attitudes towards death and dying. MethodsA cross-sectional study was conducted on a three-stage random sample of adult citizens of (...)
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  9.  88
    A reconstruction of Aristotle's modal syllogistic.Marko Malink - 2006 - History and Philosophy of Logic 27 (2):95-141.
    Ever since ?ukasiewicz, it has been opinio communis that Aristotle's modal syllogistic is incomprehensible due to its many faults and inconsistencies, and that there is no hope of finding a single consistent formal model for it. The aim of this paper is to disprove these claims by giving such a model. My main points shall be, first, that Aristotle's syllogistic is a pure term logic that does not recognize an extra syntactic category of individual symbols besides syllogistic terms and, second, (...)
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  10.  20
    Finite Satisfiability and N₀-Categorical Structures with Trivial Dependence.Marko Djordjević - 2006 - Journal of Symbolic Logic 71 (3):810 - 830.
  11.  7
    Above Reason Propositions and Contradiction in the Religious Thought of Robert Boyle.Jonathan S. Marko - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (2):227-239.
    In this essay, I argue that Robert Boyle does not hold that true religion requires us to believe doctrines that are in violation of the law of noncontradiction or that it yields logical contradictions. Rather, due to the epistemological limitations of human reason, we are sometimes called to believe doctrines or propositions that are at first blush contradictory but, upon further inspection, not definitively so. This holds for doctrines considered singly or together and is an important qualifier to the traditional (...)
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  12.  39
    A note on contemporary soviet ideology.Kurt Marko - 1973 - Studies in East European Thought 13 (1-2):92-93.
  13.  19
    Above Reason Propositions and Contradiction in the Religious Thought of Robert Boyle.Jonathan S. Marko - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (2):227-239.
    In this essay, I argue that Robert Boyle does not hold that true religion requires us to believe doctrines that are in violation of the law of noncontradictionor that it yields logical contradictions. Rather, due to the epistemological limitations of human reason, we are sometimes called to believe doctrines orpropositions that are at first blush contradictory but, upon further inspection, not definitively so. This holds for doctrines considered singly or together and is animportant qualifier to the traditional line of scholarship’s (...)
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  14.  31
    Chasanow zu entdecken.Kurt Marko - 1987 - Studies in East European Thought 33 (3):245-250.
  15.  22
    Der monat.Kurt Marko - 1985 - Studies in East European Thought 29 (4):319-320.
  16.  28
    Derrida’s Turn to Franciscan Philosophy.Marko Zlomislic - 2008 - Kritike 2 (2):65-76.
    Contemporary French philosophers such as Levinas, Bataille, and Derrida, along with the existentialists Kierkegaard and Nietzsche have all made use of Franciscan insights in order to safeguard the ipseity that cannot be reduced or totalized.1 In keeping with the taste that concerns me, this paper will examine Derrida’s turn to the poetry of Gerard Manley Hopkins and how such a turn may place Derrida within a catholic and Franciscan tradition.
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  17.  12
    Answers to Herbert Marcuse. [REVIEW]Kurt Marko - 1969 - Philosophy and History 2 (1):17-18.
  18.  18
    Dialectic of the Enlightenment. Philosophical Fragments. [REVIEW]Kurt Marko - 1970 - Philosophy and History 3 (2):148-150.
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  19.  9
    Žižek: paper revolutionary: a Franciscan response / Marko Zlomisklić.Marko Zlomisklić - 2018 - Eugene, Oregon: Pickwick Publications.
    In this new book, Marko Zlomislić argues that Slavoj Žižek's work does not contain any sort of radical emancipatory project, especially as it passes through the ideology of communism and Lacanian psychoanalysis. The evidence for the failure of communism is vast and includes the more than six hundred mass graves recently located in Žižek's homeland of Slovenia. Zlomislić demonstrates that the way out of the capitalist dilemma is not a repetition of communism but a return to the late medieval (...)
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  20.  37
    Authorship in a small medical journal: A study of contributorship statements by corresponding authors.Matko Marušić, Jadranka Božikov, Vedran Katavić, Darko Hren, Marko Kljaković-Gašpić & Ana Marušić - 2004 - Science and Engineering Ethics 10 (3):493-502.
    The authorship criteria of the International Committee of Medical Journal Editors (ICMJE) are widely accepted in biomedical journals, but many studies in large and prestigious journals show that a considerable proportion of authors do not fulfill these criteria. We investigated authorship contributions in a small medical journal outside the scientific mainstream, to see if poor adherence to authorship criteria is common in biomedical journals. We analyzed statements on research contribution, as checked by the corresponding author, for individual authors of 114 (...)
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  21.  11
    Retrieval-Induced Forgetting in the Feigning Amnesia for a Crime Paradigm.Ivan Mangiulli, Kim van Oorsouw, Antonietta Curci & Marko Jelicic - 2019 - Frontiers in Psychology 10.
  22.  26
    Jewish-Christian dialogue: a Jewish justification.David Novak - 1989 - New York: Oxford University Press.
    Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judiasm, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. He demonstrates that (...)
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  23.  7
    Beyond ‘Infodemic’: Complexity, Knowledge and Populism in COVID-19 Crisis Governance.Marko-Luka Zubčić & Gabriele Giacomini - forthcoming - Social Epistemology.
    The concept of the ‘infodemic’ has become a popular explanation for the rejection of anti-COVID-19 crisis governance measures. In this paper, we argue that infodemic is an inherent property of society under free institutions misused to pursue an epistemically vicious political epistemology. Furthermore, we provide an alternative account of political epistemology of COVID-19 governance and popular resistance to it. Namely, we argue that 1) pandemics represent a complex problem, and some level of resistance to governance which restricts liberties while informed (...)
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  24.  60
    Need for Controlling of the Filter Bubble Effect.Marko Curkovic - 2019 - Science and Engineering Ethics 25 (1):323-323.
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  25.  50
    Michael Novak’s Business as a Calling: Work and the Examined Life.David M. Introcaso & Michael Novak - 1998 - Business Ethics Quarterly 8 (3):605.
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  26.  37
    Aristotle's Modal Syllogistic.Marko Malink - 2013 - Cambridge, MA and London: Harvard University Press.
    Aristotle was the founder not only of logic but also of modal logic. In the Prior Analytics he developed a complex system of modal syllogistic which, while influential, has been disputed since antiquity--and is today widely regarded as incoherent. Combining analytic rigor with keen sensitivity to historical context, Marko Malink makes clear that the modal syllogistic forms a consistent, integrated system of logic, one that is closely related to other areas of Aristotle's philosophy. Aristotle's modal syllogistic differs significantly from (...)
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  27.  11
    Manipulation und Pädagogik.Marko Stettner - 1973 - Wien,: Leykam.
  28.  11
    The concept of law (lex) in the moral and political thought of the 'School of Salamanca' / edited by Kirstin Bunge, Marko J. Fuchs, Danaë Simmermacher, and Anselm Spindler.Kirstin Bunge, Marko J. Fuchs, Danaë Simmermacher & Anselm Spindler (eds.) - 2016 - Boston: Brill.
    The articles in this volume offer a fresh perspective on the important role of the concept of law (lex) in the moral and political philosophy of the 'School of Salamanca'.
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  29.  28
    Unpacking Functional Experience Complementarities in Senior Leaders’ Influences on CSR Strategy: A CEO–Top Management Team Approach.Marko Reimer, Sebastiaan Van Doorn & Mariano L. M. Heyden - 2018 - Journal of Business Ethics 151 (4):977-995.
    In this study, we examine the influence of senior leadership on firms’ corporate social responsibility. We integrate upper echelons research that has investigated either the influence of the CEO or the top management team on CSR. We contend that functional experience complementarity between CEOs and TMTs in formulating and implementing CSR strategy may underlie differentiated strategies in CSR. We find that when CEOs who have predominant experience in output functions are complemented by TMTs with a lower proportion of members who (...)
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  30.  4
    Astrological Vedism: Varāhamihira in Light of the Later Rituals of the Atharvaveda.Marko Geslani - 2021 - Journal of the American Oriental Society 136 (2):305.
    This article examines the possible roots of the sixth-century astrologer/astronomer, Varāhamihira. Ritual instructions from astrological texts on the yātrā are compared with the preliminary services of the Atharvaveda Śāntikalpa to demonstrate that much of the astrological ritual system can be seen as an adaptation of Atharvan śānti ritual. This analysis illuminates both the possible interchange between Vedic and Jyotiḥśāstric ritual systems and Varāhamihira’s considerable expertise as a ritualist.
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  31.  3
    Śaiva Rites of Expiation: A First Edition and Translation of Trilocanaśiva’s Twelfth-Century Prāyaścittasamuccaya (with a Transcription of Hṛdayaśiva’s Prāyaścittasamuccaya). Edited and translated by R. Sathyanarayanan, with an introduction by Dom.Marko Geslani - 2021 - Journal of the American Oriental Society 137 (1).
    Śaiva Rites of Expiation: A First Edition and Translation of Trilocanaśiva’s Twelfth-Century Prāyaścittasamuccaya. Edited and translated by R. Sathyanarayanan, with an introduction by Dominic Goddall. Collection Indologie, vol. 127. Pondicherry: Institut Française de Pondichéry; École Française d’Extrême Orient, 2015. Pp. 651.
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  32.  6
    Awakening from Nihilism: Why Truth Matters.Michael Novak - 1995 - Iea Health and Welfare Unit.
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  33.  49
    Finite variable logic, stability and finite models.Marko Djordjević - 2001 - Journal of Symbolic Logic 66 (2):837-858.
  34. The Problem of Political Sovereignty: Hegel and Schmitt (3rd edition).Markos H. Feseha - 2021 - Cosmos and History : The Journal of Natural and Social Philosophy 17 (3):145-170.
    Both G.F.W. Hegel and Carl Schmitt took seriously the problem of political sovereignty entailed by liberal political theories. In Dictatorship (1919) and Political Theology (1922), Schmitt rejects liberal political theories that argue for the immediate unity of democracy and legality i.e., popular sovereignty, because he thinks they cannot secure political sovereignty. In the Philosophy of Right, Hegel denounces popular sovereignty for similar reasons. Yet given Schmitt’s negative assessment of Hegel their positions are seldom related to one another. I argue in (...)
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  35. Fake News and Ecstatic Truths: Alternative Facts in Lessons of Darkness.Kyle Novak - 2020 - In M. Blake Wilson & Christopher Turner (eds.), The Philosophy of Werner Herzog. Lanham, MD 20706, USA: Rowman & Littlefield.
    This chapter draws a connection between Herzog’s falsified epigraph to Lessons of Darkness and Kellyanne Conway’s claim that there are “alternative facts”. Philosophers have a commitment to the truth, but in cases like Herzog’s quote or Trump’s inauguration it’s very easy to fact-check. Being a good citizen may require that from us, but doing so leaves little to resolve philosophically. Thus, if Herzog raises a question about finding truth in an age of “alt-facts” and “fake news”, then it must be (...)
     
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  36.  77
    Aristotle on Principles as Elements.Marko Malink - 2017 - Oxford Studies in Ancient Philosophy 53.
  37.  6
    Ogledi iz teorije, filozofije i sociologije prava.Marko Dokić - 2012 - Podgorica: Univerzitet "Mediteran".
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  38. Öko-Portfolio: Methode zur Beurteilung der Recyclingeignung.Marko Hartel & Dieter Spath - 1994 - In Stephen Everson (ed.), Language. Cambridge University Press.
     
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  39.  48
    Children reorient using the left/right sense of coloured landmarks at 18–24 months.Marko Nardini, Janette Atkinson & Neil Burgess - 2008 - Cognition 106 (1):519-527.
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  40.  32
    A viewpoint-independent process for spatial reorientation.Marko Nardini, Rhiannon L. Thomas, Victoria C. P. Knowland, Oliver J. Braddick & Janette Atkinson - 2009 - Cognition 112 (2):241-248.
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  41.  31
    Is Natural Law a Border Concept Between Judaism and Christianity?David Novak - 2004 - Journal of Religious Ethics 32 (2):237-254.
    With the passing of disputations between Jewish and Christian thinkers as to whose tradition has a more universal ethics, the task of Jewish and Christian ethicists is to constitute a universal horizon for their respective bodies of ethics, both of which are essentially particularistic being rooted in special revelation. This parallel project must avoid relativism that is essentially anti-ethical, and triumphalism that proposes an imperialist ethos. A retrieval of the idea of natural law in each respective tradition enables the constitution (...)
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  42. Genetic explanation in psychology.Marko Barendregt - 2003 - Journal of Mind and Behavior 24 (1):67-90.
    Attempts to explain behavior genetically face two major problems: the application of the concept of genetic coding and the theoretical possibility of decomposing behavior. This paper argues that using the notion of genetic coding is appropriate in explanations of protein synthesis but inadequate and even misleading in the context of explanations of behavior. Genes should be regarded as disparate components of mechanisms that account for behavior rather than as codes for behavioral phenotypes. Such mechanistic explanations, however, presuppose the possibility of (...)
     
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  43. Reasoning and Regress.Markos Valaris - 2014 - Mind 123 (489):101-127.
    Regress arguments have convinced many that reasoning cannot require beliefs about what follows from what. In this paper I argue that this is a mistake. Regress arguments rest on dubious (although deeply entrenched) assumptions about the nature of reasoning — most prominently, the assumption that believing p by reasoning is simply a matter of having a belief in p with the right causal ancestry. I propose an alternative account, according to which beliefs about what follows from what play a constitutive (...)
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  44.  17
    Employee surveillance and the modern workplace.Marko Pitesa - forthcoming - Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
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  45. A Jewish Argument for Socialized Medicine.Novak David - 2003 - Kennedy Institute of Ethics Journal 13 (4):313-328.
    : An analysis of traditional Jewish texts yields neither the capitalist notion of medicine nor the socialist one. Neither alternative is sufficient to ground the respect for the sanctity of the human person as a being created in the image of God that is so rationally appealing. That is why the Jewish ethical tradition, which is based on this respect for the sanctity of human personhood, both individual and collective, is so attractive—if only for its insights, rather than its authority; (...)
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  46. Filosofski i sot︠s︡iologicheski sŭchinenii︠a︡.Marko Balabanov - 1986 - Sofii︠a︡: Izd-vo Nauka i izkustvo. Edited by Mikhail Dimitrov Bŭchvarov & Ĭordan Vatev.
     
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  47.  17
    New Essays on Plato and Aristotle.Michael Novak - 1966 - Philosophy and Phenomenological Research 27 (2):297-298.
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  48.  22
    Adaptive and Genomic Explanations of Human Behaviour: Might Evolutionary Psychology Contribute to Behavioural Genomics?Marko Barendregt & Ren Van Hezewijk - 2005 - Biology and Philosophy 20 (1):57-78.
    Abstract.Evolutionary psychology and behavioural genomics are both approaches to explain human behaviour from a genetic point of view. Nonetheless, thus far the development of these disciplines is anything but interdependent. This paper examines the question whether evolutionary psychology can contribute to behavioural genomics. Firstly, a possible inconsistency between the two approaches is reviewed, viz. that evolutionary psychology focuses on the universal human nature and disregards the genetic variation studied by behavioural genomics. Secondly, we will discuss the structure of biological explanations. (...)
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  49.  29
    Computability of pseudo-cubes.Marko Horvat, Zvonko Iljazović & Bojan Pažek - 2020 - Annals of Pure and Applied Logic 171 (8):102823.
    We examine topological pairs (\Delta, \Sigma) which have computable type: if X is a computable topological space and f:\Delta \rightarrow X a topological embedding such that f(\Delta) and f(\Sigma) are semicomputable sets in X, then f(\Delta) is a computable set in X. It it known that (D, W) has computable type, where D is the Warsaw disc and W is the Warsaw circle. In this paper we identify a class of topological pairs which are similar to (D, W) and have (...)
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  50.  4
    Chapter overview.Marko Pitesa - forthcoming - Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
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