Results for 'Oppenheim, Lois'

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  1.  21
    Enduring Values for Contemporary Issues: Integrating Buddhist and Jewish Morality Into Contemporary Management Models.Lois Hecht Oppenheim - 2017 - Philosophy of Management 16 (1):55-68.
    In today’s multi-cultural world and global economy, attention is often focused on the diversity of cultural values and practices and the need for management approaches to take these differing cultural environments into account. While there is much to be valued in this approach, the focus is often on how to navigate through distinct cultural practices in order to achieve a singular business aim, which falls within the current neoliberal paradigm of global trade. In addition, by focusing on differences in cultural (...)
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  2.  6
    Beckett and Neuropsychoanalysis.Lois Oppenheim - 2018 - Revue Internationale de Philosophie 282 (4):385-399.
    Among the most auspicious findings of neuroscience in recent years is the mutability of brain connectivity. In allowing for an increased integration of the study of brain with the study of mind, it deepens our understanding of affect and cognition and of the perceptual and imaginative dimensions of the psyche. It is the primary objective of this article to investigate what the young discipline known as neuroaesthetics brings to our understanding of Beckett’s creativity and how it enriches our scholarship. Focusing (...)
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  3.  23
    Le Recel et la Dispersion.Lois Oppenheim & Jacques Garelli - 1979 - Substance 8 (2/3):204.
  4.  17
    Ontology and Madness: The Question of Clinical and "Eidetic" Reduction.Jacques Garelli & Lois Oppenheim - 1983 - Substance 12 (2):21.
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  5.  21
    Three Decades of the French New Novel.Neal Oxenhandler, Lois Oppenheim & Evelyne Costa de Beauregard - 1989 - Substance 18 (1):107.
  6.  7
    The Elemental Dialectic of Light and Darkness: The Passions of the Soul in the Onto-Poiesis of Life.Anna-Teresa Tymieniecka - 1992 - Springer Verlag.
    The dialectic of light and darkness studied in this collection of essays reveals itself as a primal factor of life as well as the essential element of the specifically human world. From its borderline position between physis and psyche, natural growth and techne, bios and ethos, it functions as the essential factor in all the sectors of life at large. We see its crucial role in all sectors of life while, prompted by man's creative imagination, it enhances and spurs his (...)
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  7. A computationally-discovered simplification of the ontological argument.Paul Oppenheimer & Edward N. Zalta - 2011 - Australasian Journal of Philosophy 89 (2):333 - 349.
    The authors investigated the ontological argument computationally. The premises and conclusion of the argument are represented in the syntax understood by the automated reasoning engine PROVER9. Using the logic of definite descriptions, the authors developed a valid representation of the argument that required three non-logical premises. PROVER9, however, discovered a simpler valid argument for God's existence from a single non-logical premise. Reducing the argument to one non-logical premise brings the investigation of the soundness of the argument into better focus. Also, (...)
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  8.  12
    A Computationally-Discovered Simplification of the Ontological Argument.Paul E. Oppenheimer - 2011 - Australasian Journal of Philosophy 89 (2):333-349.
    The authors investigated the ontological argument computationally. The premises and conclusion of the argument are represented in the syntax understood by the automated reasoning engine PROVER9. Using the logic of definite descriptions, the authors developed a valid representation of the argument that required three non-logical premises. PROVER9, however, discovered a simpler valid argument for God's existence from a single non-logical premise. Reducing the argument to one non-logical premise brings the investigation of the soundness of the argument into better focus. Also, (...)
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  9. Relations vs functions at the foundations of logic: type-theoretic considerations.Paul Oppenheimer & Edward N. Zalta - 2011 - Journal of Logic and Computation 21:351-374.
    Though Frege was interested primarily in reducing mathematics to logic, he succeeded in reducing an important part of logic to mathematics by defining relations in terms of functions. By contrast, Whitehead & Russell reduced an important part of mathematics to logic by defining functions in terms of relations (using the definite description operator). We argue that there is a reason to prefer Whitehead & Russell's reduction of functions to relations over Frege's reduction of relations to functions. There is an interesting (...)
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  10.  6
    Christian faith for handing on.Helen Oppenheimer - 2013 - Eugene, Oregon: Cascade Books.
    Human beings have to ask how faith is possible, in this mixed world of trouble and joy. A safe universe with no scope for adversity would be a mechanical toy, not a creation. A glorious universe will be a place where troubles have eventually been overcome. Christians believe in one God, who is three Persons. God the heavenly Father took the risk of making a real world, full of living people capable of happiness. Jesus Christ, God the Son, came as (...)
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  11.  48
    The Complexity of Resolution Refinements.Joshua Buresh-Oppenheim & Toniann Pitassi - 2007 - Journal of Symbolic Logic 72 (4):1336 - 1352.
    Resolution is the most widely studied approach to propositional theorem proving. In developing efficient resolution-based algorithms, dozens of variants and refinements of resolution have been studied from both the empirical and analytic sides. The most prominent of these refinements are: DP (ordered). DLL (tree), semantic, negative, linear and regular resolution. In this paper, we characterize and study these six refinements of resolution. We give a nearly complete characterization of the relative complexities of all six refinements. While many of the important (...)
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  12. Royce's windows to the east.Frank M. Oppenheim - 2007 - Transactions of the Charles S. Peirce Society 43 (2):288-318.
    : This article aims: 1) to review several, key, earlier studies of Josiah Royce's relations to Asian thinkers (mainly Indian); 2) to discover through a survey of Royce's writings how widely and deeply Royce familiarized himself with, and employed Hindu, Buddhist, and other Asian traditions; and, 3) to measure how relevant Royce's most mature philosophy (1912–1916) is for the currently needed inter-cultural, inter-religious, and inter-faith dialogues. Parts One and Two supply foundations which reveal Royce's lifelong commitment to open "windows" to (...)
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  13.  12
    Foucault and Feminism: Power, Gender and the Self.Lois McNay - 1992 - Boston: Polity.
    This book offers a systematic attempt to explore the point of convergance between feminist theory and the work of Michel Foucault.
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  14.  24
    Choosing Justice: An Experimental Approach to Ethical Theory.Norman Frohlich & Joe A. Oppenheimer - 1992 - University of California Press.
    This book presents an entirely new answer to the question: “What is fair?” In their radical approach to ethics, Frohlich and Oppenheimer argue that much of the empirical methodology of the natural sciences should be applied to the ethical questions of fairness and justice.
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  15.  86
    The Effects of Working Memory Updating Training in Parkinson’s Disease: A Feasibility and Single-Subject Study on Cognition, Movement and Functional Brain Response.Lois Walton, Magdalena Eriksson Domellöf, Carl-Johan Boraxbekk, Erik Domellöf, Louise Rönnqvist, David Bäckström, Lars Forsgren & Anna Stigsdotter Neely - 2021 - Frontiers in Psychology 11.
    In Parkinson’s disease, the fronto-striatal network is involved in motor and cognitive symptoms. Working memory updating training engages this network in healthy populations, as observed by improved cognitive performance and increased striatal BOLD signal. This two-part study aimed to assess the feasibility of WM updating training in PD and measure change in cognition, movement and functional brain response in one individual with PD after WM updating training. A feasibility and single-subject study were performed in which patients with PD completed computerized (...)
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  16. Egalitarianism as a Descriptive Concept.Felix E. Oppenheim - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  17. Non cognitivismo, razionalità e relativismo.Felix E. Oppenheim - 1987 - Rivista di Filosofia 78 (1):17.
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  18. Reverences for the Relations of Life: Re-imagining Pragmatism via Josiah Royce’s Interactions with Peirce, James, and Dewey.Frank Oppenheim - 2005
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  19.  9
    Preserved cumulative semantic interference despite amnesia.Oppenheim Gary, Tainturier Marie-Josephe & Barr Polly - 2015 - Frontiers in Psychology 6.
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  20.  6
    Choosing Justice: An Experimental Approach to Ethical Theory.Norman Frohlich & Joe A. Oppenheimer - 1992 - University of California Press.
    This book presents an entirely new answer to the question: “What is fair?” In their radical approach to ethics, Frohlich and Oppenheimer argue that much of the empirical methodology of the natural sciences should be applied to the ethical questions of fairness and justice.
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  21.  23
    III. Christian ethics: Helen Oppenheimer.Helen Oppenheimer - 1969 - Religious Studies 5 (2):163-171.
    I have been asked to consider two questions: How Christian ‘oughts’ are related to Christian ‘is-es’, and, What does Christianity take flourishing to be? The background to these questions is that Christian ethics have traditionally been taken, both by supporters and opponents, as au ethic of creature-hood, sometimes quite crudely conceived. It is a sketch, but by no means a caricature, of a great deal of standard Christian thinking, to depict it as answering the two questions as follows: God is (...)
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  22.  37
    On Anselm’s Ontological Argument in Proslogion II.Paul E. Oppenheimer & Edward N. Zalta - 2021 - History of Philosophy & Logical Analysis 25 (2):327-351.
    Formulations of Anselm’s ontological argument have been the subject of a number of recent studies. We examine these studies in light of Anselm’s text and (a) respond to criticisms that have surfaced in reaction to our earlier representations of the argument, (b) identify and defend a more refined representation of Anselm’s argument on the basis of new research, and (c) compare our representation of the argument, which analyzes that than which none greater can be conceived as a definite description, to (...)
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  23.  15
    Freedom, power, and political morality: essays for Felix Oppenheim.Felix E. Oppenheim, Ian Carter & Mario Ricciardi (eds.) - 2001 - New York: Palgrave.
    This collection of original essays on political and legal theory concentrates on themes dealt with in the work of Felix Oppenheim, including fundamental political and legal concepts and their implications for the scope of morality in politics and international relations. Among the issues addressed are the relationship between empirical and normative definitions of "freedom", "power", and "interests", whether governments are free to act against the national interest, and whether they can ever be morally obliged to do so.
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  24.  88
    Did Royce "outline" his dissertation?Frank M. Oppenheim - 2006 - Transactions of the Charles S. Peirce Society 42 (4):463-482.
    : Josiah Royce, a Johns Hopkins Fellow (1876–1878), polished two manuscripts for publication: "The Spirit of Modern Philosophy" (SMP; 62 pp.), and his dissertation, "The Interdependence of the Principles of Knowledge" (IPK; xi + 332 pp.). Although he penned the texts in blue ink and headers and footnotes in red, he never published either work. SMP—not Royce's 1892 work of the same title—critiqued Francis Bowen's Modern Philosophy from Descartes to Schopenhauer and Hartman, and created a new epistemology. My essay ventures (...)
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  25.  33
    Did Royce "Outline" His Dissertation?Frank M. Oppenheim - 2006 - Transactions of the Charles S. Peirce Society 42 (4):463-482.
    Josiah Royce, a Johns Hopkins Fellow (1876–1878), polished two manuscripts for publication: "The Spirit of Modern Philosophy" (SMP; 62 pp.), and his dissertation, "The Interdependence of the Principles of Knowledge" (IPK; xi + 332 pp.). Although he penned the texts in blue ink and headers and footnotes in red, he never published either work. SMP—not Royce's 1892 work of the same title—critiqued Francis Bowen's Modern Philosophy from Descartes to Schopenhauer and Hartman, and created a new epistemology. My essay ventures the (...)
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  26.  8
    Royce's Windows to the East.Frank M. Oppenheim - 2007 - Transactions of the Charles S. Peirce Society 43 (2):288-318.
    This article aims: 1) to review several, key, earlier studies of Josiah Royce's relations to Asian thinkers ; 2) to discover through a survey of Royce's writings how widely and deeply Royce familiarized himself with, and employed Hindu, Buddhist, and other Asian traditions; and, 3) to measure how relevant Royce's most mature philosophy is for the currently needed inter-cultural, inter-religious, and inter-faith dialogues. Parts One and Two supply foundations which reveal Royce's lifelong commitment to open "windows" to Eastern thought, in (...)
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  27.  28
    The agonic hedonic classification of organizational cultures.F. Wedgwood-Oppenheim - 1992 - World Futures 35 (1):163-172.
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  28. Unity of Science as a Working Hypothesis.Paul Oppenheim & Hilary Putnam - 1958 - Minnesota Studies in the Philosophy of Science 2:3-36.
  29. Gender, Habitus and the Field: Pierre Bourdieu and the Limits of Reflexivity.Lois McNay - 1999 - Theory, Culture and Society 16 (1):95-117.
    This article argues that the failure of certain theories of reflexive identity transformation to consider more fully issues connected to gender identity leads to an overemphasis on the expressive possibilities thrown up by processes of detraditionalization. By ignoring certain deeply embedded aspects, some theories of reflexive change reproduce the `disembodied and disembedded' subject of masculinist thought. The issues of disembodiment and disembeddedness are explored through a study of the work of Pierre Bourdieu on `habitus' and the `field'. The idea of (...)
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  30.  94
    Foucault and feminism: power, gender, and the self.Lois McNay - 1992 - Boston: Northeastern University Press.
  31.  68
    Schlusslogische Letztbegründung. Festschrift für Kurt Walter Zeidler zum 65. Geburtstag.Lois Marie Rendl & Robert König (eds.) - 2020 - Berlin, Deutschland: Peter Lang.
    Schlusslogische Letztbegründung is a collection of essays in honor of Kurt Walter Zeidler. Mr. Zeidler is a distinguished Kant- and Neo-Kantian-scholar who has reconstructed Kant's concept of transcendental logic in connection with the logic of the concept of Hegel and the logic of symbolization of Peirce. (cf. Zeidler: Grundriss der transzendentalen Logik, 3rd ed., Wien 2017) He has most notably inquired intensively into the relation of transcendental logic to philosophy of science (cf. Zeidler: Prolegomena zur Wissenschaftstheorie, Wien 2000) and to (...)
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  32. Gender and agency: reconfiguring the subject in feminist and social theory.Lois McNay - 2000 - Malden, Mass.: Blackwell.
    This book reassesses theories of agency and gender identity against the backdrop of changing relations between men and women in contemporary societies.
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  33.  62
    Self as Enterprise.Lois McNay - 2009 - Theory, Culture and Society 26 (6):55-77.
    This article considers Foucault’s analysis of ordoliberal and neoliberal governmental reason and its reorganization of social relations around a notion of enterprise. I focus on the particular idea that the generalization of the enterprise form to social relations was conceptualized in such exhaustive terms that it encompassed subjectivity itself. Self as enterprise highlights, inter alia, dynamics of control in neoliberal regimes which operate through the organized proliferation of individual difference in an economized matrix. It also throws into question conceptions of (...)
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  34. Studies in the logic of explanation.Carl Gustav Hempel & Paul Oppenheim - 1948 - Philosophy of Science 15 (2):135-175.
    To explain the phenomena in the world of our experience, to answer the question “why?” rather than only the question “what?”, is one of the foremost objectives of all rational inquiry; and especially, scientific research in its various branches strives to go beyond a mere description of its subject matter by providing an explanation of the phenomena it investigates. While there is rather general agreement about this chief objective of science, there exists considerable difference of opinion as to the function (...)
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  35.  46
    Outward, Visible Propriety: Stoic Philosophy and Eighteenth-Century British Rhetorics.Lois Peters Agnew - 2008 - University of South Carolina Press.
    Introduction -- Stoic ethics and rhetoric -- Eighteenth-century common sense and sensus communis -- Taste and sensus communis -- Propriety, sympathy, and style fusing individual and social -- Victorian language theories and the decline of sensus communis.
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  36.  20
    Kwong-Loi Shun on Moral Reasons in Mencius.Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (4):353-370.
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  37.  7
    Children's Capacities to Decide about Participation in Research.Lois A. Weithorn - 1983 - IRB: Ethics & Human Research 5 (2):1.
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  38. Fortune favors the ( ): Effects of disfluency on educational outcomes.Connor Diemand-Yauman, Daniel M. Oppenheimer & Erikka B. Vaughan - 2011 - Cognition 118 (1):111-115.
  39.  17
    Catalogue of the Cuneiform Tablets of the Wilberforce Eames Babylonian Collection in the New York Public Library, Tablets of the Time of the Third Dynasty of UrBusiness Documents of the Third Dynasty of Ur.A. Falkenstein, A. Leo Oppenheim, Léon Legrain & Leon Legrain - 1952 - Journal of the American Oriental Society 72 (1):40.
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  40.  9
    Democracy - Characteristics Included and Excluded.Felix E. Oppenheim - 1971 - The Monist 55 (1):29-50.
    What are the characteristics to be included in a fruitful definition of democracy? More important still, which of the features commonly considered democratic had better be excluded from the dinning characteristics?
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  41.  7
    Outline of a Logical Analysis of Law.Felix E. Oppenheim - 1944 - Journal of Symbolic Logic 9 (4):105-106.
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  42. Mattering.Helen Oppenheimer - 1995 - Studies in Christian Ethics 8 (1):60-76.
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  43.  47
    Studies in the Logic of Explanation.Carl Hempel & Paul Oppenheim - 1948 - Journal of Symbolic Logic 14 (2):133-133.
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  44.  44
    Foucault: a critical introduction.Lois McNay - 1994 - New York: Continuum.
    "Foucault: A Critical Introduction offers a comprehensive and accessible introduction to the work of one of the twentieth century's most influential thinkers. Unlike most books on Foucault, this book offers an assessment of all Foucault's work, including his final writings on governmentality and the self. McNay argues that the later work initiates an important shift in his intellectual concerns which alters any retrospective reading of his writings as a whole." "Throughout, McNay is concerned to assess the normative and political implications (...)
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  45. Ourselves, Our Souls and Bodies.Helen Oppenheimer - 1991 - Studies in Christian Ethics 4 (1):1-21.
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  46.  82
    Subject, Psyche and Agency.Lois McNay - 1999 - Theory, Culture and Society 16 (2):175-193.
    This article considers two themes in Butler's work: the dialectic of subject formation - that the autonomous subject is instituted through constraint - and the relation between the psyche and the social. With regard to the former, the introduction of a notion of historicity into a conception of the symbolic yields a concept of agency. Nonetheless, this concept of agency still lacks social specificity. By reconfiguring the psyche as an effect of the interiorization of social norms, Butler introduces the destabilizing (...)
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  47.  41
    Some Anglican Comments On Veritatis Splendor.Helen Oppenheimer - 1994 - Studies in Christian Ethics 7 (2):35-37.
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  48. On reduction.John Kemeny & Paul Oppenheim - 1956 - Philosophical Studies 7 (1-2):6 - 19.
  49.  92
    The Foucauldian Body and the Exclusion of Experience.Lois Mcnay - 1991 - Hypatia 6 (3):125-139.
    This paper considers the advantages of incorporating Foucault's anti-essentialist theory of the body into feminist explanations of women's oppression. There are also problems in that Foucault neglects to examine the gendered character of the body and reproduces a sexism endemic in "gender neutral" social theory. The Foucauldian body is essentially passive resulting in a limited account of identity and agency. This conflicts with an aim of feminism: to rediscover and revalue the experiences of women.
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  50. Date rape: A feminist analysis.Lois Pineau - 1989 - Law and Philosophy 8 (2):217-243.
    This paper shows how the mythology surrounding rape enters into a criterion of reasonableness which operates through the legal system to make women vulnerable to unscrupulous victimization. It explores the possibility for changes in legal procedures and presumptions that would better serve women's interests and leave them less vulnerable to sexual violence. This requires that we reformulate the criterion of consent in terms of what is reasonable from a woman's point of view.
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