Results for 'Anti Randviir'

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  1.  2
    On spatiality in Tartu–Moscow cultural semiotics.Anti Randviir - 2007 - Sign Systems Studies 35 (1-2):137-158.
    The article views the development of the Tartu–Moscow semiotic school from the analysis of texts to the study of spatial entities (semiosphere being most well known of them). It comes to light that ‘culture’ and ‘space’ have been such notions in Tartu–Moscow School to which, for instance, the ‘semiosphere’ does not add much. There are studied possibilities to join Uexküll’s and Lotman’s basic concepts (as certain grounds of Estonian semiotics) with Tartu–Moscow School’s treatment of culture and space through the notion (...)
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  2.  5
    Finno-Ugric semiotics.Anti Randviir, Eero Tarasti & Vilmos Voigt - 2000 - Sign Systems Studies 28:425-438.
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  3.  8
    Transdisciplinarity in objects.Anti Randviir - 2011 - Sign Systems Studies 39 (2-4):88-121.
    Contemporary sociosemiotics is a way to transcend borderlines between trends inside semiotics, and also other disciplines. Whereas semiotics has been considered as an interdisciplinary field of research par excellence, sociosemiotics can point directions at transdisciplinary research. The present article will try toconjoin the structural and the processual views on culture and society, binding them together with the notion of signification. The signification of space willillustrate the dynamic between both cultures and metacultures, and cultural mainstreams and subcultures. This paper pays attention (...)
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  4.  7
    Introduction: What is sociosemiotics?Paul Cobley & Anti Randviir - 2009 - Semiotica 2009 (173):1-39.
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  5.  2
    Трансдисциплинарность объектов.Anti Randviir - 2011 - Sign Systems Studies 39 (2/4):122-122.
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  6.  5
    О пространственности в семиотике культуры тартуско-московской школы.Anti Randviir - 2007 - Sign Systems Studies 35 (1-2):158-158.
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  7.  4
    Finno-Ugric semiotics.Anti Randviir, Eero Tarasti & Vilmos Voigt - 2000 - Sign Systems Studies 28:425-438.
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  8.  2
    Objektide transdistsiplinaarsus.Anti Randviir - 2011 - Sign Systems Studies 39 (2/4):123-123.
    Contemporary sociosemiotics is a way to transcend borderlines between trends inside semiotics, and also other disciplines. Whereas semiotics has been considered as an interdisciplinary field of research par excellence, sociosemiotics can point directions at transdisciplinary research. The present article will try to conjoin the structural and the processual views on culture and society, binding them together with the notion of signification. The signification of space will illustrate the dynamic between both cultures and metacultures, and cultural mainstreams and subcultures. This paper (...)
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  9.  9
    Ruumilisusest Tartu–Moskva kultuurisemiootikas.Anti Randviir - 2007 - Sign Systems Studies 35 (1-2):159-159.
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  10. Sign as an object of social semiotics: Evolution of cartographic semiosis.Anti Randviir - 1998 - Σημιοτκή-Sign Systems Studies 1:392-416.
     
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  11.  8
    Spatialization of knowledge: Cartographic roots of globalization.Anti Randviir - 2004 - Semiotica 2004 (150).
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  12.  13
    Sociosemiotic perspectives on studying culture and society.Anti Randviir - 2001 - Sign Systems Studies 29 (2):607-625.
    The article analyses the position of sociosemiotics in the paradigm of contemporary semiotics. Principles of studying sociocultural phenomena are discussed so as they have been set for analysing the inner mechanisms of sign systems in the semiology of F. de Saussure on the one hand, and for studying sign systems and semiotic units as related to referential reality in the semiotics of C. S. Peirce on the other hand. Three main issues are touched upon to define the scope of sociosemiotics: (...)
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  13. Sociosemiotics.A. Randviir & P. Cobley - forthcoming - Semiotics.
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  14.  4
    The anti-utilitarianism and anti-contractualism of Smithian iurisprudence.Anti-Contractualism Of Smithian - 2013 - In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. Oxford: Oxford University Press.
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  15. La creencia en Kierkegaard, Johannes de Silentio y Anti-Climacus Asunción Herrera Guevara.Johannes de Silentio Y. Anti-Climacus - 2003 - Teorema: International Journal of Philosophy 22 (1-3):101-114.
     
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  16.  5
    John Stuart Mill: Individuality, Dignity, and Respect for Persons.Antis Loizides - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 187-206.
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  17.  3
    James Mill's utilitarian logic and politics.Antis Loizides - 2019 - New York, NY: Routledge.
    The rise and fall of the historian of British India -- A classical education -- History, philosophy, and history -- Induction and deduction -- Rational persuasion -- Good government.
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  18.  5
    John Stuart Mill's platonic heritage: happiness through character.Antis Loizides - 2013 - Lanham: Lexington Books.
    This book explores various connections of John Stuart Mill's thought to ancient Greek philosophy primarily in relation to his conception of happiness. It argues that a better understanding of Mill's background in ancient Greek thought and his reading(s) of Plato's dialogues leads to innovative interpretations of his moral and political thought.
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  19. The Mills.Antis Loizides - 2019 - In Christopher Moore (ed.), Brill's Companion to the Reception of Socrates. Leiden: Brill.
     
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  20. Petition to Include Cephalopods as “Animals” Deserving of Humane Treatment under the Public Health Service Policy on Humane Care and Use of Laboratory Animals.New England Anti-Vivisection Society, American Anti-Vivisection Society, The Physicians Committee for Responsible Medicine, The Humane Society of the United States, Humane Society Legislative Fund, Jennifer Jacquet, Becca Franks, Judit Pungor, Jennifer Mather, Peter Godfrey-Smith, Lori Marino, Greg Barord, Carl Safina, Heather Browning & Walter Veit - forthcoming - Harvard Law School Animal Law and Policy Clinic:1–30.
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  21.  2
    Elijah Millgram, John Stuart Mill and the Meaning of Life (New York: Oxford University Press, 2019), pp. viii + 249.Antis Loizides - 2021 - Utilitas 33 (2):246-249.
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  22.  5
    Mill's Aesthetics.Antis Loizides - 2016 - In Christopher Macleod & Dale E. Miller (eds.), A Companion to Mill. Hoboken: John Wiley & Sons, Inc.. pp. 250–265.
    This chapter argues that two distinct, yet connected, contexts – Mill's “mental crisis” and his task as a “Logician” – led to the formation of two arguments on the value of art. On one hand, Mill argued that aesthetic cultivation was important as an end in itself. Excellence was to be pursued disinterestedly as part of a beautiful life. On the other, Mill argued aesthetic cultivation was important as a means to the utilitarian end – strengthening the social sympathies made (...)
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  23.  11
    Utility, Reason and Rhetoric: James Mill's Metaphor of the Historian as Judge.Antis Loizides - 2019 - Utilitas 31 (4):431-449.
    James Mill'sHistory of British India(1817) made a rather strange claim: first-hand experience of India was not vital in writing a history – potentially, it led to false ideas about its subject-matter: eyewitnesses are susceptible to bias. The historian was thus to perform his task as a judge: sifting through various testimonies to obtain a ‘more perfect’ conception of the whole than those who witnessed its various parts. Although strange, Mill's claim does not bewilder his readers: after all, Mill was a (...)
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  24.  11
    Taking Their Cue from Plato: James and John Stuart Mill.Antis Loizides - 2013 - History of European Ideas 39 (1):121-140.
    Summary John Stuart Mill's classic tale of disillusionment from a ‘narrow creed’, an overt as much as a covert theme of his Autobiography (London, 1873), has for many years served as a guide to the search for the causes and sources of his ‘enlargement-of-the-utilitarian-creed’ project. As a result, in analyses of Mill's mature views, Samuel Taylor Coleridge—and friends—commonly take centre stage in terms of influence, whereas John's father—James Mill—is reduced either to a supernumerary or a villain in the last act (...)
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  25.  11
    Mill on Happiness: A question of method.Antis Loizides - 2014 - British Journal for the History of Philosophy 22 (2):302-321.
    It seems that eudaimonistic reconstructions of John Stuart Mill's conception of happiness have fallen prey to what they thought Mill should have done with regard to the role of pleasure in his notion of happiness. Insisting that utility and eudaimonia make conflicting claims, something which mirrors Mill's ‘conflicting loyalties’, they downgrade pleasure to just one of the ingredients of happiness. However, a closer look at Mill's intellectual development suggests otherwise. By focusing on Mill's radical background, this paper argues that pleasure (...)
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  26.  9
    Mill’s a System of Logic: Critical Appraisals.Antis Loizides (ed.) - 2014 - New York: Routledge.
    John Stuart Mill considered his A System of Logic , first published in 1843, the methodological foundation and intellectual groundwork of his later works in ethical, social, and political theory. Yet no book has attempted in the past to engage with the most important aspects of Mill's Logic . This volume brings together leading scholars to elucidate the key themes of this influential work, looking at such topics as his philosophy of language and mathematics, his view on logic, induction and (...)
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  27.  32
    Anti-exceptionalism about logic as tradition rejection.Ben Martin & Ole Thomassen Hjortland - 2022 - Synthese 200 (2):1-33.
    While anti-exceptionalism about logic is now a popular topic within the philosophy of logic, there’s still a lack of clarity over what the proposal amounts to. currently, it is most common to conceive of AEL as the proposal that logic is continuous with the sciences. Yet, as we show here, this conception of AEL is unhelpful due to both its lack of precision, and its distortion of the current debates. Rather, AEL is better understood as the rejection of certain (...)
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  28.  9
    Anglo-American Idealism; Thinkers and Ideas.Antis Loizides - 2012 - British Journal for the History of Philosophy 20 (1):204 - 207.
    British Journal for the History of Philosophy, Volume 20, Issue 1, Page 204-207, January 2012.
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  29. Frank Hindriks.Anti-Hegelian Skepticism - 2003 - In Matti Sintonen, Petri Ylikoski & Kaarlo Miller (eds.), Realism in Action: Essays in the Philosophy of the Social Sciences. Kluwer Academic Publishers. pp. 321--213.
     
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  30. The Red Ribbon Tanghe River Park-China: Reconciling water management, landscape design and ecology.Antie Stokmann & Stefanie Ruff - 2008 - Topos 63:29.
     
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  31.  3
    John Skorupski.I. On'anti-Realism - 1986 - In Jeremy Butterfield (ed.), Language, mind and logic. New York: Cambridge University Press. pp. 151.
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  32.  6
    Kevin Scharp.Wilfrid Sellars’S. Anti—Descriptivism - 2012 - In Leila Haaparanta & Heikki J. Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. New York: Oxford University Press.
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  33.  6
    Sotsiosemiootilised perspektiivid kultuuri ja ühiskonna uurimisel. Kokkuvõte.Anti Randvür - 2001 - Sign Systems Studies 29 (2):626-626.
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  34. Prameyakaṇṭhikā.Śanti Varṇī - 1972 - Vārāṇasī: Vīra Sevā Mandira-Ṭrasṭa. Edited by Gokulacandra Jaina.
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  35.  16
    Anti-Exceptionalism about Logic and the Burden of Explanation.Ben Martin - 2021 - Canadian Journal of Philosophy 51 (8):602-618.
    Considerable attention recently has been paid to anti-exceptionalism about logic, the thesis that logic is more similar to the sciences in important respects than traditionally thought. One of AEL’s prominent claims is that logic’s methodology is similar to that of the recognised sciences, with part of this proposal being that logics provide explanations in some sense. However, insufficient attention has been given to what this proposal amounts to, and the challenges that arise in providing an account of explanations in (...)
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  36.  5
    Ben Eggleston, Dale E. Miller and David Weinstein (eds.), John Stuart Mill and the Art of Life (Oxford: Oxford University Press, 2011), pp. 304. [REVIEW]Antis Loizides - 2011 - Utilitas 23 (4):463-466.
  37. Descartes’s Anti-Transparency and the Need for Radical Doubt.Elliot Samuel Paul - 2018 - Ergo: An Open Access Journal of Philosophy 5 (41):1083-1129.
    Descartes is widely portrayed as the arch proponent of “the epistemological transparency of thought” (or simply, “Transparency”). The most promising version of this view—Transparency-through-Introspection—says that introspecting (i.e., inwardly attending to) a thought guarantees certain knowledge of that thought. But Descartes rejects this view and provides numerous counterexamples to it. I argue that, instead, Descartes’s theory of self-knowledge is just an application of his general theory of knowledge. According to his general theory, certain knowledge is acquired only through clear and distinct (...)
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  38. Helen Reece.Feminist Anti-Violence Discourse - 2009 - In Shelley Day Sclater (ed.), Regulating autonomy: sex, reproduction and family. Portland, Or.: Hart.
     
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  39. Frank Ramsey's Anti-Intellectualism.Soroush Marouzi - 2024 - Journal for the History of Analytical Philosophy 12 (2):1-32.
    Frank Ramsey’s philosophy, developed in the 1920s in Cambridge, was in conversation with the debates surrounding intellectualism in the early twentieth century. Ramsey made his mark on the anti-intellectualist tradition via his notion of habit. He posited that human judgments take shape through habitual processes, and he rejected the separation between the domain of reason, on one hand, and the domain of habit, on the other. Ramsey also provided the ground to explore the nature of knowledge employed in acting (...)
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  40. Unborn baby may die after car accident pregnant driver may be paralyzed before most recent times, the report of such an accident might have said that the woman was pregnant, but I doubt that the unborn child would have been categorized as an entity separate from the mother, not to mention that.Kidnapped by Anti-Abortion Vigilantes - forthcoming - Semiotics.
     
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  41.  6
    Chapter 4. Humanism and anti-humanism in Levinas’ reflection on Jewish education.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 77-104.
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  42.  3
    Chapter 5. Levinas’ post-anti-humanist humanism: Humanism of the other.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 105-146.
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  43.  27
    Induction, Rationality, and the Realism/Anti-realism Debate: A Reply to Shech.K. Brad Wray - 2022 - International Studies in the Philosophy of Science 34 (4):243-247.
    Shech (2022) offers a critical assessment of my defense of anti-realism, developed in Resisting Scientific Realism. Induction and inductive inferences play a central role in Shech’s critical analysis of my defense of realism. I argue that Shech’s criticisms that relate to induction and inductive inference are problematic, and do not constitute a threat to my defense of anti-realism. Contrary to what Shech claims, the anti-realist does not need to explain why inductive inferences are successful. That is not (...)
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  44.  2
    El Anti-Edipo y el feminismo marxista: elementos para una discusión.Facundo Nahuel Martín - 2021 - Estudios de Filosofía (Universidad de Antioquia) 63:129-149.
    Este artículo estudia afinidades no exploradas entre la teoría del capitalismo de El Anti-Edipo y algunas discusiones sobre la reproducción social en el marxismo feminista. Por un lado, el capitalismo, con su movimiento de decodificación de flujos, tiende a disolver a la familia bajo movimientos desterritorializados. Por el otro, supone una reterritorialización edípica en cuanto separa el parentesco de las relaciones de producción, fundando una escisión históricamente novedosa. La distinción entre axiomática y reterritorializaciones capitalistas, en este contexto, aparece como (...)
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  45.  8
    Anti‐intellectualism and the Knowledge‐Action Principle.Ram Neta - 2007 - Philosophy and Phenomenological Research 75 (1):180-187.
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  46.  30
    Philosophy of the Social Sciences: Naturalism and Anti-Naturalism in the Philosophy of Social Science.Francesco Guala - 2014 - In Paul Humphreys (ed.), The Oxford Handbook of Philosophy of Science. New York, NY, USA: Oxford University Press. pp. 43-64.
    Naturalism is still facing a strong opposition in the philosophy of social science from influential scholars who argue that philosophical analysis must be autonomous from scientific investigation. The opposition exploits philosophers’ traditional diffidence toward social science and fuels the ambition to provide new foundations for social research. A classic anti-naturalist strategy is to identify a feature of social reality that prevents scientific explanation and prediction. An all-time favorite is the dependence of social phenomena on human representation. This article examines (...)
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  47.  4
    A cross-cultural religiology between reductionism and anti-reductionism.Guicai Wang - 2023 - HTS Theological Studies 79 (5):6.
    ‘Religion’ has been subjected to two kinds of reduction: one from the various branches of religious studies, the other being the mutual ‘reduction’ among religions. We advocate a cross-cultural religiology and try to take a middle path between reductionism and anti-reductionism, responding to both kinds of reduction separately. As for the former reduction, we agree with a moderate reduction of religion by various religious disciplines on the one hand, and on the other hand, we propose to respect the religious (...)
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  48.  9
    The Ethics of Boycotting as Collective Anti‐Normalisation.Yael Peled - 2018 - Journal of Applied Philosophy 36 (4):527-542.
    Boycotts of various types and forms have become in recent years an increasingly common feature of political life. And yet, despite both their ubiquity and clear ethical grounding, they remain to date under-explored in academic philosophy. I examine in this article the question of the ethics of boycotting, using the academic and cultural boycott of Israel as a case study. I propose that the boycott exhibits an intriguing pattern of continuous tension between its own stated principles and its realised practices, (...)
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  49. Can the empirical sciences contribute to the moral realism/anti-realism debate?Thomas Pölzler - 2018 - Synthese 195 (11):4907-4930.
    An increasing number of moral realists and anti-realists have recently attempted to support their views by appeal to science. Arguments of this kind are typically criticized on the object-level. In addition, however, one occasionally also comes across a more sweeping metatheoretical skepticism. Scientific contributions to the question of the existence of objective moral truths, it is claimed, are impossible in principle; most prominently, because such arguments impermissibly derive normative from descriptive propositions, such arguments beg the question against non-naturalist moral (...)
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  50.  3
    Future minds and a new challenge to anti-natalism.Deke Caiñas Gould - 2021 - Bioethics 35 (8):793-800.
    Some futurists and philosophers have urged that recent developments in biotechnology promise advancements that challenge standard accepted views of human nature, the self, and ethical obligation. Additionally, some have urged that developments in artificial intelligence similarly raise interesting new challenges to our conceptions of the mind, morality, and the future direction for conscious entities generally. Some have even gone so far as to argue in defense of “artificial replacement,” which is the view that humanity should be prepared to “hand over (...)
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