Results for 'Adriana Veríssimo Serrao'

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  1. Paisagem: natureza perdida, natureza reencontrada?Adriana Veríssimo Serrão - 2013 - Revista de Filosofia Moderna E Contemporânea 1 (2):07-27.
    Em vez de considerarem o problema da distinção entre Natureza e Paisagem, posição típica das teorias de Georg Simmel e de Joachim Ritter, os debates contemporâneos incidem sobretudo na questão da naturalidade do natural, e em particular na possibilidade de restituir à paisagem a naturalidade perdida.
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  2. Da essencia do jardim. Aproximaçoes a uma categoria filosófica.Adriana Veríssimo Serrao - 2008 - Philosophica 32:5-14.
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  3.  13
    Hegel: Sobre a Exposição da Filosofia Em Ginásios Apresentação, Tradução e Notas.Adriana Veríssimo Serrão - 2024 - Revista Dialectus 32 (32):187-206.
    O texto seleccionado e que se apresenta agora em tradução portuguesa pode ser considerado como uma síntese exemplar das ideias de Hegel relativamente ao ensino da filosofia a nível secundário. Sobre a exposição da filosofia em Ginásios é um texto redigido como resposta a Immanuel Niethammer, na altura Conselheiro escolar da Baviera, que solicitara a Hegel uma apreciação sobre a reforma geral do sistema de ensino cuja aplicação estava em curso nas escolas bávaras e que tinha a sua expressão legal (...)
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  4. Filosofia e paisagem. Aproximações a uma categoria estética.Adriana Veríssimo Serrão - 2004 - Philosophica 23:87-102.
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  5. Natura Mater: O Habitar Ético na Natureza (Segundo Ludwig Feuerbach).Adriana Veríssimo Serrao - 2003 - Revista Portuguesa de Filosofia 59 (3):689-711.
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  6. Opacidade e limite na antropologia de Helmuth Plessner.Adriana Veríssimo Serrao - 2011 - Philosophica: International Journal for the History of Philosophy 38:107-120.
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  7.  12
    Religião e condição humana: uma leitura comparada entre Ludwig Feuerbach e Georg Simmel.Adriana Veríssimo Serrão - 2021 - Conjectura: Filosofia E Educação 26:021045.
    O presente artigo aborda, em leitura comparada, alguns aspectos centrais da filosofia da religião de Ludwig Feuerbach e de Georg Simmel. Para além das diferentes orientações filosóficas, aproxima-os uma perspectiva genética que reconduz as religiões historicamente instituídas à sua fonte na subjetividade. Na origem da religião estão a fé viva e a religiosidade, expressões da experiência vivida que incluem dimensões não intelectuais, como o sentimento e a emoção. Ao aceder a zonas não conceptualizáveis do ser humano, a filosofia da religião (...)
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  8.  5
    L’Art Pour L’Art.Georg Simmel & Adriana Veríssimo Serrão - 2015 - Philosophica: International Journal for the History of Philosophy 23 (45):127-135.
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  9.  31
    Crónica.Claudia Milani, Maria Manuela Brito Martins, Adriana Veríssimo Serrão, Silvia Magnavacca, Pablo López López & Edmund Runggaldier - 2006 - Revista Portuguesa de Filosofia 62 (2/4):901 - 918.
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  10.  8
    Poética da Razão: Homenagem a Leonel Ribeiro dos Santos.Adriana V. Serrão, Carla M. Simões, Elisabete M. De Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate Simões & Ubirajara Rancan de Azevedo Marques (eds.) - 2013 - Centro de Filosofia da Universidade de Lisboa.
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  11. Poética da Razão. Homenagem a Leonel Ribeiro dos Santos.Adriana Serrão, Carla Simões, Elisabete M. Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate & Ubirajara Rancan de Azevedo Marques (eds.) - 2013
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  12.  35
    Das Relações entre Portugal e a Pérsia. 1500-1758. Catálogo Bibliográfico da Exposição Comemorativa do XXV Centenário da Monarquia no Irão organizada pela Fundação Calouste GulbenkianL'Ambassade en Perse de Luis Pereira de Lacerda et des Pères Portugais de l'Ordre de Saint-Augustin, Belchior dos Anjos et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais en Perse au début du XVIIe siècle, Nicolau de Orta RebeloL'Ambassade de Gregório Pereira Fidalgo à la cour de Ch'h Solt'n-Hosseyn. 1696-1697Das Relacoes entre Portugal e a Persia. 1500-1758. Catalogo Bibliografico da Exposicao Comemorativa do XXV Centenario da Monarquia no Irao organizada pela Fundacao Calouste GulbenkianL'Ambassade en Perse de Luis Pereira de Lacerda et des Peres Portugais de l'Ordre de Saint-Augustin, Belchior dos Anjos et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais en Perse au debut du XVIIe siecle, Nicolau de Orta RebeloL'Ambassade de Gregorio Pereira Fidalgo a la cour de Chah Soltan-Hoss. [REVIEW]M. N. Pearson, Roberto Gulbenkian, Joaquim Veríssimo Serrão, Jean Aubin & Joaquim Verissimo Serrao - 1975 - Journal of the American Oriental Society 95 (1):161.
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  13.  33
    Das Relações entre Portugal e a Pérsia. 1500-1758. Catálogo Bibliográfico da Exposição Comemorativa do XXV Centenário da Monarquia no Irão organizada pela Fundação Calouste GulbenkianL'Ambassade en Perse de Luis Pereira de Lacerda et des Pères Portugais de l'Ordre de Saint-Augustin, Belchior dos Anjos et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais en Perse au début du XVIIe siècle, Nicolau de Orta RebeloL'Ambassade de Gregório Pereira Fidalgo à la cour de Ch'h Solt'n-Hosseyn. 1696-1697Das Relacoes entre Portugal e a Persia. 1500-1758. Catalogo Bibliografico da Exposicao Comemorativa do XXV Centenario da Monarquia no Irao organizada pela Fundacao Calouste GulbenkianL'Ambassade en Perse de Luis Pereira de Lacerda et des Peres Portugais de l'Ordre de Saint-Augustin, Belchior dos Anjos et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais en Perse au debut du XVIIe siecle, Nicolau de Orta RebeloL'Ambassade de Gregorio Pereira Fidalgo a la cour de Chah Soltan-Hoss. [REVIEW]M. N. Pearson, Roberto Gulbenkian, Joaquim Veríssimo Serrão & Jean Aubin - 1975 - Journal of the American Oriental Society 95 (1):161.
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  14. Relating Narratives: Storytelling and Selfhood.Adriana Cavarero - 1997 - Routledge.
    Relating Narratives is a major new work by the philosopher and feminist thinker Adriana Cavarero. First published in Italian to widespread acclaim, Relating Narratives is a fascinating and challenging new account of the relationship between selfhood and narration. Drawing a diverse array of thinkers from both the philosophical and the literary tradition, from Sophocles and Homer to Hannah Arendt, Karen Blixen, Walter Benjamin and Borges, Adriana Cadarero's theory of the `narratable self' shows how narrative models in philosophy and (...)
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  15.  13
    Um Nietzsche diferente.José Veríssimo - 2014 - Cadernos Nietzsche 35:125-132.
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  16.  35
    Horrorism: Naming Contemporary Violence.Adriana Cavarero - 2008 - Columbia University Press.
    Words like "terrorism" and "war" no longer encompass the scope of contemporary violence. With this explosive book, Adriana Cavarero, one of the world's most provocative feminist theorists and political philosophers, effectively renders such terms obsolete. She introduces a new word—"horrorism"—to capture the experience of violence. Unlike terror, horrorism is a form of violation grounded in the offense of disfiguration and massacre. Numerous outbursts of violence fall within Cavarero's category of horrorism, especially when the phenomenology of violence is considered from (...)
  17.  8
    A Atuação Das Agências Reguladoras de Energia Para o Desenvolvimento Sustentável: Análise Comparada Entre Brasil e Portugal.Veríssimo Nascimento Ramos dos Santos & Mariane Silva de Castro - 2018 - Revista Brasileira de Filosofia do Direito 4 (1):336.
    O presente trabalho tem como objetivo relacionar o novo papel do Estado com o paradigma da regulação, frente aos desafios da sustentabilidade. A regulação no setor da eletricidade surgiu com a finalidade de promover uma gestão de mercado mais produtiva, contudo, no novo paradigma da sustentabilidade esta não poderia olvidar os aspectos assegurados pelas normas ambientais já existentes. Por isso, busca-se a análise da atuação das Agências Reguladoras da Energia para a concretização do desenvolvimento sustentável, fazendo uma análise comparada entre (...)
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  18.  6
    A din'mica de instituição de dimensões de experiência perceptiva em Merleau-Ponty.Danilo Saretta Verissimo - 2022 - Philósophos - Revista de Filosofia 26 (2).
    Elaboramos, a partir da obra de Merleau-Ponty, uma discussão que, baseada na expressividade do esquema corporal e em seu poder de constituir hábitos sensório-motores, problematiza a potência de transformação da percepção. Orientamo-nos pelo propósito de investigar o delineamento de um ethos dos sentidos fundado na transformação dos esquemas perceptivos. Ao longo do texto, analisamos as dimensões práxicas e intencionais atreladas ao esquema corporal; abordamos o desenvolvimento constante do esquema corporal mediante a aquisição de hábitos sensório-motores; sugerimos o conceito de nível, (...)
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  19.  24
    Morphological priming by itself: A study of Portuguese conjugations.João Veríssimo & Harald Clahsen - 2009 - Cognition 112 (1):187-194.
  20.  29
    Position et critique de la fonction symbolique dans les premiers travaux de Merleau-Ponty.Danilo Saretta Verissimo - 2011 - Chiasmi International 13:459-479.
    Position and Criticism of the Symbolic Functionin the First Works of Merleau-PontyIn this article, we propose to address the question of the symbolic function in Merleau-Ponty’s first works. More specifically, we shall be interested in the place thathe grants to this question in The Structure of Behavior, and to the way he critically takes it up in the Phenomenology of Perception. Although Merleau-Ponty hardly clarifies this himself, Merleau-Ponty’s commentators also have rarely made this problematic an object of debate. In his (...)
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  21.  88
    For More Than One Voice: Toward a Philosophy of Vocal Expression.Adriana Cavarero - 2005 - Stanford University Press.
    The human voice does not deceive. The one who is speaking is inevitably revealed by the singular sound of her voice, no matter “what” she says. We take this fact for granted—for example, every time someone asks, over the telephone, “Who is speaking?” and receives as a reply the familiar utterance, “It’s me.” Starting from the given uniqueness of every voice, Cavarero rereads the history of philosophy through its peculiar evasion of this embodied uniqueness. She shows how this history—along with (...)
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  22.  30
    From Man to Ape: Darwinism in Argentina, 1870-1920.Adriana Novoa - 2010 - University of Chicago Press. Edited by Alex Levine.
    Adriana Novoa and Alex Levine offer here a history and interpretation of the reception of Darwinism in Argentina, illuminating the ways culture shapes ...
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  23. A Reconstruction Of The “classical” Linguistic Transformational Theory Clt.Adriana Gonzalo & Wolfgang Balzer - 2012 - Metatheoria 2 (2):25-49.
    We reconstruct “the classical transformational theory” of Chomsky, and fit it into the structuralist theory of science. We describe both the formal and the empirical features of this classical account, so that one basic hypothesis of this theory – where central notions are used – can be formulated, and in which Chomsky’s “classical” distinction between surface structure and deep structure is clarified. In the empirical claim of this theory are words, sentences and high-structured entities in an inseparable way intertwined. We (...)
     
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  24.  6
    Diálogo sobre a ética kantiana.Luís Veríssimo - 2007 - Critica.
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  25. Sur la notion de schéma corporel dans la philosophie de Merleau-Ponty : de la perception au problème du sensible.Danilo Saretta Verissimo - 2012 - Bulletin d'Analyse Phénoménologique.
    Dans cet article, nous nous proposons d?établir une analyse comparative entre l?approche de la notion de schéma corporel dans la Phénoménologie de la perception 1 et dans les Cours de Sorbonne , réalisés entre 1949 et 1952, et dédiés, surtout, à la psychologie de l?enfant. Dans la Phénoménologie de la perception , Merleau-Ponty critique le caractère associationiste qui a marqué l?émergence de la notion de schéma corporel dans la neuropsychiatrie au passage du xix e au xx e siècle. Pour le (...)
     
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  26.  20
    Surging democracy: notes on Hannah Arendt's political thought.Adriana Cavarero - 2021 - Stanford, California: Stanford University Press. Edited by Matthew Gervase.
    What does a truly democratic experience of political action look like today? In this provocative new work, Adriana Cavarero weighs in on contemporary debates about the relationship between democracy, happiness, and dissent. Drawing upon Arendt's understanding of politics as a participatory experience, but also discussing texts by Émile Zola, Elias Canetti, Boris Pasternak, and Roland Barthes, along with engaging Judith Butler, Cavarero proposes a new view of democracy, based not on violence, but rather on the spontaneous experience of a (...)
  27.  28
    Relating Narratives: Storytelling and Selfhood.Adriana Cavarero - 1997 - Routledge.
    _Relating Narratives_ is a major new work by the philosopher and feminist thinker Adriana Cavarero. First published in Italian to widespread acclaim, _Relating Narratives_ is a fascinating and challenging new account of the relationship between selfhood and narration. Drawing a diverse array of thinkers from both the philosophical and the literary tradition, from Sophocles and Homer to Hannah Arendt, Karen Blixen, Walter Benjamin and Borges, Adriana Cadarero's theory of the `narratable self' shows how narrative models in philosophy and (...)
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  28.  20
    “A Child Has Been Born unto Us”: Arendt on Birth.Adriana Cavarero, Silvia Guslandi & Cosette Bruhns - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (1):12-30.
    In lieu of an abstract, here is a brief excerpt of the content:“A Child Has Been Born unto Us”Arendt on BirthAdriana CavareroTranslated by Silvia Guslandi and Cosette BruhnsIn The Human Condition, at the end of the dense chapter on action, Hannah Arendt reiterates that action, that is, the political faculty for excellence, “is ontologically rooted” in the fact of natality, “like an ever-present reminder that men, though they must die, are not born in order to die but in order to (...)
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  29.  18
    Inclining Mimesis: Continuing the Dialogue with Adriana Cavarero.Nidesh Lawtoo & Adriana Cavarero - 2023 - Critical Horizons 24 (2):195-213.
    In this article, Adriana Cavarero and Nidesh Lawtoo resume a dialogue on mimetic inclinations in view of furthering a relational, embodied and affective conception of subjectivity that challenges homo erectus from the immanent perspective of homo mimeticus. If a dominant philosophical tradition tends to restrict mimesis to an illusory representation of reality, Plato was the first to know that mimesis also operates as an affective force, or pathos, that dispossesses the subject. While Plato tended to emphasize the pathological implications (...)
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  30.  13
    Cell cycle control and plant morphogenesis: is there an essential link?Adriana S. Hemerly, Paulo C. G. Ferreira, Marc Van Montagu & Dirk Inzé - 1999 - Bioessays 21 (1):29-37.
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  31. Secci ón investigativa.Adriana Marcela Rojas Gil - forthcoming - Areté. Revista de Filosofía.
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  32. When the Risk of Harm Harms.Adriana Placani - 2017 - Law and Philosophy 36 (1):77-100.
    This essay answers two questions that continue to drive debate in moral and legal philosophy; namely, ‘Is a risk of harm a wrong?’ and ‘Is a risk of harm a harm?’. The essay’s central claim is that to risk harm can be both to wrong and to harm. This stands in contrast to the respective positions of Heidi Hurd and Stephen Perry, whose views represent prominent extremes in this debate about risks. The essay shows that there is at least one (...)
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  33.  35
    Virgindade consagrada na igreja antiga.Adriana Barbosa Guimarães - 2013 - Revista de Teologia 7 (12):113-128.
    Throughout the history of Christianity, innumerable men and women have consecrated their lives to God in an exclusive and radical way, reproducing in their own lives the very life of Christ. With this, we are going to identify the presence, the fundament and the characteristics of the state of virginal life consecration within the early Church. We will also analyze its contribution and importance within the ecclesial and social spheres of that time. The witness of this form of life calls (...)
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  34.  10
    Etiquetar y castigar: la infamia como expresión actual del control social.Adriana María Ruiz Gutiérrez - 2022 - Isegoría 67:09-09.
    La infamia constituye el modelo ideal de castigo actual, ya que marca el cuerpo real y simbólico de ciertos sujetos, sin ninguna mediación institucional: los individuos y los grupos sociales se arrogan el derecho a imputar, juzgar y castigar. De manera que existen instituciones formales y, además, ciertos colectivos informales que neutralizan, excluyen, matan y encierran real y simbólicamente, ejerciendo un poder para-judicial y para-penal. En palabras más precisas, hay una penalidad que no pasa necesariamente por el poder judicial ni (...)
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  35.  12
    Hacia Una justicia sin derecho: La justicia de la memoria.Adriana María Ruiz Gutiérrez - 2013 - Cuadernos de Filosofía Latinoamericana 34 (108).
    La memoria es el principio de la justicia que permite destruir el vínculo entre el poder y la violencia que funda y mantiene el orden del derecho. La justicia de la memoria es, en efecto, una fuerza revolucionaria que anuncia el sufrimiento de los oprimidos, de los vencidos, de los sojuzgados de la historia; es una especie de antihistoria que se rebela ante el poder que somete la vida natural a un estado de excepción permanente; es una justa apelación a (...)
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  36. La Seguridad Alimentaria como factor sostenible de Paz y Seguridad Internacionales.Adriana Fillol Mazo - 2019 - Araucaria 21 (42).
    La paz y la seguridad internacionales no sólo son el resultado de la ausencia de guerras, es decir, no son únicamente el fundamento de la preservación del orden o ausencia de violencia, sino que incluyen también, para ser alcanzadas, aspectos diversos, tales como la seguridad alimentaria. Dentro del abanico de los nuevos riesgos y amenazas a la paz y seguridad internacionales, cada vez más se está teniendo en consideración las repercusiones negativas que tienen las crisis alimentarias y el hambre que (...)
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  37.  19
    Aproximaciones al concepto de vulnerabilidad desde la bioética: una revisión integradora.Adriana Lucía Valdez Fernández, Carlos Alberto Fernández-Silva, Carla Ximena Bittner Hofmann & Claudio Radiel Mancilla Mancilla - 2022 - Persona y Bioética 25 (2):2522-2522.
    A corpus of 60 articles published in Spanish, English, and Portuguese was analyzed to account for the integrative literature review on the concept of vulnerability from bioethics, identifying the following thematic trends: risk, susceptibility, autonomy, and culture in people and communities. The methodological approach has been mainly qualitative. We found that the disciplines that most addressed the concept belong to the human and social sciences. The authors recommend conducting studies of the concept from people’s perspectives and that ethics committees review (...)
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  38.  11
    Ethical teachings of Classical Antiquity philosophers in the poetry of Saint Gregory of Nazianzus.Adriána Koželová & Erika Brodňanská - 2019 - Ethics and Bioethics (in Central Europe) 9 (3-4):98-105.
    The paper focuses on the ethical teachings of Classical Antiquity philosophers in the poetry of Saint Gregory of Nazianzus, especially on the parallels between the author’s work and the Cynics and the Stoics. The syncretic nature of Gregory’s work, reflected in the assimilation of the teachings of ancient philosophical schools and the then expanding Christianity creates conditions for the explanation and highlighting of basic human virtues. Gregory of Nazianzus’ legacy also draws on the teachings of such philosophers as Plato and (...)
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  39.  30
    Las creencias, la mente y la sociedad.Adriana Murguía Lores - 2005 - Signos Filosóficos 7 (14):73-92.
    The article approaches the attempts at theoretical reduction of the mental and the social and mantains that the reductionist projects are based on ontological and epistemological presuppositions that relate to an atomist vision of the world that grounds untenable humean conceptions of causality a..
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  40. Fragmentos da arte clássica no espelho do século XIX: Uma alusão à arquitetura.Adriana Medeiros - 2013 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 1 (26):77-88.
    O espelho da arte clássica se multiplicou em fragmentos e influenciou a arquitetura grega e seus desdobramentos, verificados no decorrer do que rotulamos chamar de história da arte. A arquitetura e o urbanismo praticados pelos gregos, e mais tarde pelos romanos, foi elemento de inspiração para personalidades de liderança e artistas nos grandes períodos históricos da humanidade, onde a cidade era tida como elemento principal da vida política e social dos povos. Do clássico ao neoclássico, o desdobramento inspirado na estética (...)
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  41.  16
    Indicios posteológicos.Adriana Menassé - 2022 - Buenos Aires: Editorial Biblos.
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  42. In spite of Plato: a feminist rewriting of ancient philosophy.Adriana Cavarero - 1995 - New York: Routledge.
    This pathbreaking work pursues two interwoven themes. Firstly, it engages in a deconstruction of Ancient philosopher's texts--mainly from Plato, but also from Homer and Parmenides--in order to free four Greek female figures from the patriarchal discourse which for centuries had imprisoned them in a particular role. Secondly, it attempts to construct a symbolic female order, reinterpreting these figures from a new perspective. Building on the theory of sexual difference, Cavarero shows that death is the central category on which the whole (...)
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  43.  26
    Social Ontology: Butler via Arendt via Loidolt.Adriana Zaharijevic - 2020 - Filozofija I Društvo 31 (2):146-154.
    This short contribution is written on the occasion of the book discussion of Sophie Loidolt’s Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity at the Institute for Philosophy and Social Theory. It presents an attempt to read the two key notions Loidolt elaborates in her book – spaces of meaning and spaces of the public and private – from a critical perspective offered by Judith Butler’s taking up of Arendt’s work. Offering Butler’s conception of social ontology through several major points (...)
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  44.  15
    O, 5 mm: a nova edição brasileira de problemas da poética de Dostoiévski.Adriana Pucci Penteado de Faria E. Silva - 2011 - Bakhtiniana 6 (1):7-23.
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  45. Financial Awards and Their Effect on Football Players’ Anxiety and Coping Skills.Adriana Kaplánová - 2020 - Frontiers in Psychology 11.
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  46. Birth, love, politics.Adriana Cavarero - 1997 - Radical Philosophy 86:19-23.
  47.  16
    Conceptual Invention.Adriana Bontea - 2011 - Paragraph 34 (2):217-232.
    By taking into account those operations of modernity initiated by Stendhal and Cézanne, Manet and Proust, which were continued by Merleau-Ponty and Lévi-Strauss, this paper considers Claude Imbert's writings from the perspective of the formative role that literature and painting had and still have in mapping a new rationality. The aim is to show how the philosopher reintegrates such priceless experiences, captured by peculiar literary forms, syntagms, and juxtaposition of genres or pictorial manners, into a conceptual and stylistic invention affecting (...)
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  48.  1
    The Role of Technology in Defining the "Third World".Adriana Jaramillo - 1996 - Bulletin of Science, Technology and Society 16 (1-2):24-27.
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  49.  8
    Amazônia sob Bolsonaro.Adriana Ramos - 2021 - Aisthesis 70:287-310.
    In a little over two years of the Jair Bolsonaro administration, questions related to the Amazon, to the environment, and to indigenous peoples have come to the fore among the themes that have mobilized the opposition to the government, both in national and international civil society campaigns as well as in struggles taking place in Congress and in lawsuits in the Supreme Court. In this article, I point out some of these moments, highlighting the history of the president's positions on (...)
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  50. Children with autism social engagement in interaction with Nao, an imitative robot: A series of single case experiments.Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David - 2012 - Interaction Studies 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria (i.e. eye gaze, gaze shifting, free initiations and prompted initiations of arm movements, and smile/laughter) were analyzed based on the video data of the interaction. The results are mixed (...)
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