This essay seeks to see if one side or the other in the hunting debate gets more purchase if we first ask what gives the state the moral right to promote sport hunting when the practice is in deep decline. We look at the dominant economic and political reasons for state support, none of which settle the moral matter. We then look at various state appeals to moral justification (ethical hunting, the right to hunt, the value of heritage, etc.) and (...) determine that they beg the same prior questions that hunters beg--questions about the new scientific understanding of animal cognition and about the ideal individual and society in the 21st C. Neither side in the philosophical debate is helped by state promotion of hunting, given that anti-hunters also often dispense with the deeper questions and the relevant science. Conclusion: the debate should be based on the new scientific understanding of animals' capacities and on current ideals of the individual and society. State policy should reflect that. -/- thehe state should see that it is on slippery ground when it devises programs to gratify hunters and to encourage the innocent, the reluctant, and the lapsed to take up the practice. (shrink)

The editors cull the works of 11 noted French and German philosophers for their contributions to the debate about what animals are like and how we should relate to them. Each selection gives the gist of the philosopher's view followed by a noted scholar's comments. The result, as Peter Singer notes in his merciless Foreward, is that most of the Continentals have had almost nothing of interest to say on the topic.

These 13 papers try to clarify the nature of literary reference and to show that such reference is a feature of all interpretation. The essays divide into three categories: those delimiting types of reference and their interrelationships, those precising the nature of a particular type,and those concerning the role of reference in literary theory.

This is yet another attempt to indicate a fatal flaw in modern philosophy, and to suggest a framework for a viable and constructive “postmodern” philosophy. It is a well-reasoned, well-written book, enjoyable to read despite its density and the doggedness of the sometimes surprising argument. The book’s surprises come from the fact that its core ideas derive from a “postmodernized” Aristotle, and that an odd lot of modern philosophers are constructively put to work showing the cogency of Aristotelian insights one (...) would have expected them to reject. (shrink)

Benso wants to lay the groundwork for a new environmental ethic. That involves replacing the ideas of self and non-human nature that permitted Auschwitz and now permits environmental destruction. Benso looks to Levinas and Heidegger who stress human "wholeness" rather than autonomy. The problem, not solved, is that both embed a radical distinction between humans and nature in their theories of the self.

The aim of the paper is to show and document the husserlian concern to validate a position of ontological realism, and the inappropriateness of his method to this task. It is precisley the scientific charachter of his philosophy that drew Husserl to idealism and solipsism, despite his original intentions and motivations.

Nicholson's goal is to show that interpretation of a text can be done rigorously and be true. He argues this by showing that perception also has an interpretative dimension yet we usually accept claims rooted in perception as true. This effort to show the soundness of hermeneutical criticism is in fact an attempt to show that anti-foundationalism does not default to relativism. I trace his well-prosecuted argument for the truth of interpretation to the point where it becomes opaque. The argument (...) is nonetheless instructive and helps to better see the conundrum that anti-foundationalists create for epistomologists and perhaps for themselves. (shrink)

A careful examination of descartes' works shows that innate ideas are not born with the mind, But are generated by (i.E., Born within) the mind. This is descartes' way of talking about empirical concept formation, As well as what the mind can infer from these concepts. Particular examples are examined to provide the material and formal conditions for identifying innate ideas. Descartes forces the transition from medieval to very modern epistemology.